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Poststructuralism

Edited by Leonard Lawlor (Pennsylvania State University)
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Alain Badiou (451)
Judith Butler* (375)
Gilles Deleuze (3,160)
Jacques Derrida (3,526 | 1,729)
Michel Foucault (3,552)
Jacques Lacan* (880)

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  1. Luc Abraham (1997). Un entretien avec Michel Serres. Horizons Philosophiques 8 (1):1-21.
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  2. H. B. Acton (1952). Philosophy in France: PHILOSOPHY. Philosophy 27 (100):66-69.
    It is not easy for an Englishman to acquire a competent knowledge of French philosophy. For one thing there are so many French philosophers writing so many books, and for another the multiplicity of men is matched by the variety of views. In a country where a knowledge of philosophy is expected of any cultivated man, and where the flourishing of philosophy in school and university curricula is regarded as a condition of intellectual freedom, this variety is accepted as part (...)
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  3. A. K. M. Adam (1995). What is Postmodern Biblical Criticism?
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  4. Barbara Adam & Stuart Allan (1995). Theorizing Culture an Interdisciplinary Critique After Postmodernism.
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  5. Peter Admirand (2013). David Fisher , Morality and War: Can War Be Just in the Twenty-First Century? Reviewed By. Philosophy in Review 33 (1):34-36.
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  6. Peter Admirand (2012). Chad Meister , Evil: A Guide for the Perplexed . Reviewed By. Philosophy in Review 32 (5):401-403.
  7. T. J. Afanasjeva, The Post-Structuralism Philosophy as Postmodernism Culture Reflection.
    The postmodernism merit consists that it doesn't leave from the analysis of this sort of problems, as unworthy attention of the professional philosopher. The human culture isn't reduced only to the certain refined samples which admits any group of people.
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  8. Andrew Aitken (2005). Editorial Introduction. Angelaki 10 (2):1 – 12.
    It pertains to a problem which we cannot ignore today, namely that of thinking the place of science in the context of the entirety of our experience, whether in order to maintain a critique of the former, as has been done after Bergson (and in ways other than his own), for example by Deleuze or Merleau-Ponty; or to continue to deepen it, as has been done after Brunschvicg (and in ways other than his own) for example by Bachelard or Cavaillès. (...)
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  9. Alain (1921). Mars Ou la Guerre Jugée. Nouvelle Revue Française.
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  10. Linda Alcoff & Walter Brogan (2000). Extending the Horizons of Continental Philosophy. Depaul University.
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  11. Linda Martín Alcott & Walter Brogan (2000). Extending the Horizons of Continental Philosophy. Depaul University.
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  12. Edwin Alexander (1981). Hermeneutical Violence. Philosophy Today 25 (4):286-306.
  13. Sajid Ali (1997). Violence in Contemporary Society. Pakistan Philosophical Journal 34:63.
  14. Jefmer Allen & Iris Marion Young (2000). Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW] In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. 293.
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  15. Ronald J. Allen (2001). Preaching And Postmodernism. Interpretation 55 (1):34-48.
    Although rejecting the core values of the modern worldview, postmodernism may prove to be more blessing than bane for worshiping communities. From deconstruction to apologetics, the postmodern context calls for new ways of preaching the gospel.
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  16. William S. Allen (2009). Dead Transcendence: Blanchot, Heidegger, and the Reverse of Language. Research in Phenomenology 39 (1):69-98.
    In this essay I will examine the development of the notion of transcendence in Blanchot's early critical writings. Doing so indicates the radical way that Blanchot reconfigures this central ontological and theological term by way of his readings of the literary use of language. In turn this exposes the essential relation between finitude and literature, something which the second part of the essay will examine by way of Heidegger's study of the myth of Er.
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  17. Eric Alliez (2010). What is-or What is Not-Contemporary French Philosophy, Today? Radical Philosophy 161:9-17.
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  18. Peter Allingham & Kirsten Marie Raahauge (2008). Introduction: Post City Represented. Knowledge, Technology and Policy 21 (3):99-103.
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  19. David Allinson (2009). Violence and the Origins of Legislative Authority. Emergent Australasian Philosophers 2 (1):1-16.
    This paper reflects a two-fold attempt. Firstly, to give an account the works of Walter Benjamin, Hannah Arendt and Slavoz Zizek on Violence. Secondly, it aims to illuminate a uniform trend in their work. This trend identifies the necessity of a certain amount violence in order to create the pre-conditions of a lawful society. Benjamin‟s critique shows that the authority of law, when seen naked, is based on a myth. However, what is being advocated here is not childish anarchism. This (...)
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  20. Emmanuel Alloa (2005). Bare Exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot. Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  21. John Alt (1985). Reclaiming C. Wright Mills. Telos 1985 (66):6-43.
    C. Wright Mills was that rarity among American thinkers — a political intellectual — who drew primarily on Western liberal traditions, American traditions of moral pragmatism and craftsmanship, the social classics and methods of sociology, to fashion a unique critical voice. Writing at the end of the liberal era, he brilliantly captured the outlines of a post-modern society he referred to as the “fourth epoch.” In this work, he anticipated and helped shape much of what was good in the American (...)
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  22. Uthman Amin (1970). Lamahat Min Al-Fikr Al-Firansi. Maktabat Al-Nahdah Al-Misriyah.
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  23. Yuichi Amitani (2012). Jonathan St. B. T. Evans , Thinking Twice: Two Minds in One Brain . Reviewed By. Philosophy in Review 32 (3):174-176.
  24. Laura Anders Canis (1996). Patrick Fuery, The Theory of Absence: Subjectivity, Signification, and Desire Reviewed By. Philosophy in Review 16 (3):160-162.
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  25. Miranda Anderson (2012). André Nusselder , Interface Fantasy: A Lacanian Cyber Ontology . Reviewed By. Philosophy in Review 32 (5):410-412.
  26. Pamela Sue Anderson (2007). Feminist Challenges to Conceptions of God: Exploring Divine Ideals. Philosophia 35 (3-4):361-370.
    This paper presents a feminist intervention into debates concerning the relation between human subjects and a divine ideal. I turn to what Irigarayan feminists challenge as a masculine conception of ‘the God’s eye view’ of reality. This ideal functions not only in philosophy of religion, but in ethics, politics, epistemology and philosophy of science: it is given various names from ‘the competent judge’ to the ‘the ideal observer’ (IO) whose view is either from nowhere or everywhere. The question is whether, (...)
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  27. Scott A. Anderson (2013). Vittorio Bufacchi , Social Injustice . Reviewed By. Philosophy in Review 33 (4):259-263.
  28. Stefan Andriopoulos (2005). Psychic Television. Critical Inquiry 31 (3):618-637.
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  29. F. R. Ankersmit (1996). Aesthetic Politics Political Philosophy Beyond Fact and Value. Monograph Collection (Matt - Pseudo).
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  30. Emily Anne Parker (2010). Inter-Dict and Alterity: Dialectic in Speculum of the Other Woman. Philosophy Today 54:217.
  31. Didier Anzieu (1956). Quelques explications de la découverte de la psychanalyse. Les Etudes Philosophiques 11 (4):637 - 645.
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  32. Lisa Appignanesi (1989). Ideas From France the Legacy of French Theory : Ica Documents. Monograph Collection (Matt - Pseudo).
  33. Armando Aranda-Anzaldo (2011). Assuming in Biology the Reality of Real Virtuality (a Come Back for Entelechy?). Ludus Vitalis 19 (36):333-342.
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  34. Anthony Arblaster (1997). Reflections on Violence. [REVIEW] Radical Philosophy 83.
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  35. B. Arfi (2012). Reconfiguring the (Lacanian) Real: 'Saying the Real (as Khora -- {Accented Omega} ) Qua the Impossible-Possible Event. Philosophy and Social Criticism 38 (8):793-819.
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  36. Susan Armstrong-Buck (1989). Nonhuman Experience. Process Studies 18 (1):1-18.
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  37. Darrell Arnold (2011). Fred Dallmayr , The Promise of Democracy: Political Agency and Transformation . Reviewed By. Philosophy in Review 31 (3):195-198.
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  38. Darrell Arnold (2011). Jose V. Ciprut, Ed. , Ethics, Politics, and Democracy: From Primordial Principles to Prospective Practices . Reviewed By. [REVIEW] Philosophy in Review 31 (5):317-320.
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  39. Lucien Arréat (1887). Journal d'Un Philosophe. F. Alcan.
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  40. Paul-Laurent Assoun & K. Boey (1987). Hedendaagse Franse Filosofen. Monograph Collection (Matt - Pseudo).
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  41. Ricardo Salas Astraín (2013). Antonio Sidekum: filósofo de la alteridad. Utopía y Praxis Latinoamericana 18 (60):9-10.
    En este artículo destacamos algunos aspectos ligados a la perspectiva intercultural presente en la obra del filósofo brasileño Antonio Sidekum y del filósofo cubano-alemán R. Fornet-Betancourt. Haciendo referencia a ambos autores buscamos avanzar en una reflexión actual en torno a la ética, al recon..
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  42. Margaret Atack (1991). Abjection, Melancholia and Love: The Work of Julia Kristeva. [REVIEW] Radical Philosophy 58.
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  43. Valérie Aucouturier (2013). G. E. M. Anscombe , From Plato to Wittgenstein: Essays . Reviewed By. Philosophy in Review 33 (1):4-8.
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  44. Leora Auslander (2000). Le Genre de la Nation : La Recherche aux Etats-Unis. Clio 12.
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  45. Kostas Axelos (1950). Brève critique de la « courte histoire de la philosophie néohellénique ». Les Etudes Philosophiques 5 (3/4):351 - 359.
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  46. Gary E. Aylesworth (1992). Stephen K. White, Political Theory and Postmodernism Reviewed By. Philosophy in Review 12 (3):220-222.
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  47. Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (2014). Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe. Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
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  48. J. B. (forthcoming). Trois Philosophes Français / Three French Philosophers. Les Etudes Philosophiques.
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  49. Françoise Badelon (2003). Identité et différence selon Etienne Balibar. Multitudes 3 (3):197-202.
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  50. Alain Badiou & Nicolas Truong (2010). Hvalnica Ljubezni: Alain Badiou V Pogovoru Z Nicolasom Truongom. Problemi 3.
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1 — 50 / 15885