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Poststructuralism

Edited by John Protevi (Louisiana State University)
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Alain Badiou (167)
Jacques Lacan* (203)
Slavoj Zizek (410)

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  1. Marc Abélès (2008). Anthropology at the French National Assembly : The Semiotic Aspects of a Political Institution. In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
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  2. Amy Allen (2005). “Dependency, Subordination, and Recognition: On Judith Butler's Theory of Subjection”. [REVIEW] Continental Philosophy Review 38 (3-4):199-222.
    Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, I also argue that her (...)
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  3. William S. Allen (2009). Dead Transcendence: Blanchot, Heidegger, and the Reverse of Language. Research in Phenomenology 39 (1):69-98.
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  4. Emmanuel Alloa (2005). Bare Exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot. Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  5. Michael Anker (2009). The Ethics of Uncertainty: Aporetic Openings. Atropos Press.
    The Ethics of Uncertainty asks what it means to live, act, decide, and respond responsibly, in the aporia of freedom itself - a freedom which on one hand opens us to the open space of possible possibilities, and on the other, leaves us no stable ground or measure for pre/determined decision making. The aporia of freedom is conditioned by the indeterminate space of knowing we must make decisions, and yet, at the same time, we cannot call on an absolute authority (...)
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  6. Yubraj Aryal (2006). Poststructuralism, Play and Humanism. Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):2-3.
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  7. Robert Bernasconi (1990). The Ethics of Suspicion. Research in Phenomenology 20 (1):3-18.
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  8. Thomas Biebricher (2007). Critical Resistance: From Poststructuralism to Post-Critique - by David Couzens Hoy. Constellations 14 (2):292-295.
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  9. Aryeh Botwinick (1993). Postmodernism and Democratic Theory. Temple University Press.
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  10. Rosi Braidotti (2010). After Poststructuralism: Transitions and Transformations. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press.
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  11. Rosi Braidotti (1991). Patterns of Dissonance: A Study of Women in Contemporary Philosophy. Routledge.
  12. Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection he (...)
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  13. Lee Braver (2009). Heidegger's Later Writings: A Reader's Guide. Continuum.
    This is a Reader's Guide to the most important and influential essays of Heidegger's later work, crucial to an understanding of his philosophy as a whole.Martin Heidegger is one of the most important thinkers of the twentieth century. His later writings are profoundly original and innovative, giving rise to much of postmodernist thinking, yet they are infamously difficult to approach. "Heidegger's Later Writings: A Reader's Guide" offers a concise and accessible introduction to eight of Heidegger's most important essays. These essays (...)
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  14. Tony Burns (2011). Interpreting and Appropriating Texts in the History of Political Thought: Quentin Skinner and Poststructuralism. Contemporary Political Theory 10 (3):313.
  15. Judith Butler (1990). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    Contemporary feminist debates over the meanings of gender lead time and again to a certain sense of trouble, as if the indeterminacy of gender might eventually culminate in the failure of feminism. Perhaps trouble need not carry such a ...
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  16. Terrell Carver & Samuel A. Chambers (2008). Introduction. In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
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  17. Terrell Carver & Samuel Allen Chambers (eds.) (2008). Judith Butler's Precarious Politics: Critical Encounters. Routledge.
    Judith Butler has been arguably the most important gender theorist of the past twenty years. This edited volume draws leading international political theorists into dialogue with her political theory. Each chapter is written by an acclaimed political theorist and concentrates on a particular aspect of Butler's work. The book is divided into five sections which reflect the interdisciplinary nature of Butler's work and activism: Butler and Philosophy: explores Butler’s unique relationship to the discipline of philosophy, considering her work in light (...)
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  18. Peter Caws (1999). The Moral Theory of Poststructuralism. Philosophy and Phenomenological Research 59 (1):271-273.
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  19. Diana H. Coole (2000). Negativity and Politics: Dionysus and Dialectics From Kant to Poststructuralism. Routledge.
    Although frequently invoked by philosophers and political theorists, the theory of negativity has received remarkably little sustained attention. Negativity and Politics is the first full-length study of this crucial topic within philosophy and political theory. Diana Coole explores the meaning of negativity in modern and postmodern thinking, and examines its significance for politics and our understanding of what constitutes the political. Beginning with an insightful reading of Kant's Critique of Pure Reason and a consideration of the work of Hegel, Coole (...)
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  20. Stephen H. Daniel (1995). Postmodernity, Poststructuralism, and the Historiography of Modern Philosophy. International Philosophical Quarterly 35 (3):255-267.
    Well-known for its criticism of totalizing accounts of reason and truth, postmodern thought also makes positive contributions to our understanding of the sensual, ideological, and linguistic contingencies that inform modernist representations of self, history, and the world. The positive side of postmodernity includes structuralism and poststructuralism, particularly as expressed by theorists concerned with practices of the body (Lacan, Foucault, Deleuze), commodity differences (Adorno, Althusser), language (Derrida), and gender (Kristeva, Irigaray). Though these challenges to modernity do not privilege subjectivity, they suggest (...)
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  21. Alan Finlayson (2003). Poststructuralism, Marxism and Neoliberalism. Between Theory and Politics. Contemporary Political Theory 2 (1):137.
  22. James Franklin (2006). Australia's Wackiest Postmodernists. MercatorNet.
    Postmodernism is not so much a theory as an attitude. It is an attitude of suspicion – suspicion about claims of truth and about appeals to rational argument. Its corrupting effects must be answered by finding a better alternative, which must include a defence of the objecvity of both reason and ethics. Natural law thinking is necessary for the latter.
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  23. Jeffrey Friedman (1989). Liberalism and Post‐Structuralism. Critical Review 3 (1):5-6.
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  24. Samir Gandesha (1991). The Theatre of the "Other": Adorno, Poststructuralism and the Critique of Identity. Philosophy and Social Criticism 17 (3):243-263.
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  25. Noel Gough (1994). Playing at Catastrophe: Ecopolitical Education After Poststructuralism. Educational Theory 44 (2):189-210.
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  26. Arun Gupto (2005). Schlegel, Romantic Irony, and Poststructuralism. Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (2):2-3.
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  27. Matthew C. Halteman (2008). Review of James Bernauer, Jeremy Carrette, Michel Foucault and Theology. [REVIEW] Scottish Journal of Theology 61:368-370.
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  28. Matthew C. Halteman (2008). Review of Mark Dooley , Liam Kavanagh, The Philosophy of Derrida. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
  29. Harris, V. Wendell & Ed (1997). Review Essay: Beyond Poststructuralism: The Speculations of Theory and the Experience of Literature. Philosophy and Literature 21 (2).
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  30. Julia Hölzl (2010). Transience: A Poiesis, of Dis/Appearance. Atropos Press.
    "This text shines like the sea: always in motion, in waves, short or long, with a thousand gleams of the sun, and a thousand small appearances of foam; and one is far from any coast." -Jean-Luc Nancy -/- Still, duration seems to be considered a "first-rate-value on earth," as deemed by Nietzsche more than 120 years ago, whereas transience tends to be negated. Eluding their re-presentationability, ephemera are sub-ordinated to the enduring and are only thought of as and in relation (...)
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  31. Carrie L. Hull (2003). Poststructuralism, Behaviorism and the Problem of Hate Speech. Philosophy and Social Criticism 29 (5):517-535.
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  32. Patricia Huntington (1995). Toward a Dialectical Concept of Autonomy: Revisiting the Feminist Alliance with Poststructuralism. Philosophy and Social Criticism 21 (1):37-55.
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  33. Galen A. Johnson (1999). Inside and Outside: Ontological Considerations. In Dorothea Olkowski and James Morley (ed.), Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World.
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  34. George Kalamaras (1997). The Center and Circumference of Silence: Yoga , Poststructuralism, and the Rhetoric of Paradox. [REVIEW] International Journal of Hindu Studies 1 (1):3-18.
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  35. Douglas Kellner, Critical Theory, Poststructuralism and the Philosophy of Liberation.
    In a 1986 article, "Third World Literature in the Era of Multinational Capitalism," Fredric Jameson concludes his study by contrasting the "situational consciousness" of first and third worlds in terms of Hegel's master/slave dialectic. On Hegel's theory, the slave "whats what reality and the resistance of matter really are" while the master "is condemned to idealism. Elaborating on this analysis, Jameson writes: "It strikes me that we Americans, we masters of the world, are in something of that very same position. (...)
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  36. Andrew M. Koch (1993). Poststructuralism and the Epistemological Basis of Anarchism. Philosophy of the Social Sciences 23 (3):327-351.
  37. Colin Koopman (2012). Genealogical Pragmatism: How History Matters for Foucault and Dewey. Journal of the Philosophy of History 5 (3):533-561.
    Abstract This article offers the outlines of a historically-informed conception of critical inquiry herein named genealogical pragmatism. This conception of critical inquiry combines the genealogical emphasis on problematization featured in Michel Foucault's work with the pragmatist emphasis on reconstruction featured in John Dewey's work. The two forms of critical inquiry featured by these thinkers are not opposed, as is too commonly supposed. Genealogical problematization and pragmatist reconstruction fit together for reason of their mutual emphasis on the importance of history for (...)
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  38. Michał Kruszelnicki & Wojciech Kruszelnicki (2011). Paweł Pieniążek. Sovereignty and Modernity: A Study in the History of Poststructuralist Reception of Nietzsche's Thought. New Nietzsche Studies 8 (3-4):175-179.
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  39. Brian Lightbody (2010). Genealogy and Subjectivity: An Incoherent Foucault ( A Response to Calvert-Minor). Kritike: An Online Journal of Philosophy 4 (1):18-27.
  40. Brian Lightbody (2010). Re-Writing the Script of Power: A Celebration of the Artifactual. In Leslie Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Re-Writing, Re-thinking, Re-Inventing in the Studies on Themes and Motifs in Literature Series). Peter Lang.
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  41. Brian Lightbody (2008). Deep Ethical Pluralism in Late Foucault. Minerva--An Internet Journal of Philosophy 12 (1):102-118.
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  42. Brian Lightbody (2003). Theseus Vs. The Minotaur: Finding the Common Thread in the Chomsky-Foucault Debate. Studies in Social and Political Thought 1 (8):67-83.
  43. Susanna Lindberg (2011). On the Night of the Elemental Imaginary. Research in Phenomenology 41 (2):157-180.
    This essay is a comparison between Schelling's and Blanchot's conceptions of the night of the imaginary. Schelling is the most romantic of the German idealist philosophers and Blanchot the most extreme of the French “deconstructionists.“ Their historical link is actually indirect, but they offer two complementary views on the “same“ impersonal nocturnal experience of the imaginary, the approach of which requires a certain self-overcoming of philosophy towards literature.
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  44. Tamsin Lorraine (2007). Feminism and Poststructuralism: A Deleuzian Approach. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub..
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  45. Nelson Maldonado Torres (2008). Against War: Views From the Underside of Modernity. Duke University Press.
    Introduction: Western modernity and the paradigm of war -- Searching for ethics in a violent world : a Jewish response to the paradigm of war -- From liberalism to Hitlerism : tracing the origins of violence and war -- From fraternity to altericity, or reason in the service of love -- Of masters and slaves, or Frantz Fanon and the ethico-political struggle for non-sexist human fraternity -- God and the other in the self-recognition of imperial man -- Recognition from below (...)
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  46. James Marshall (ed.) (2004). Poststructuralism, Philosophy, Pedagogy. Kluwer Academic Publishers.
    This book provides an historical and a conceptual background to post-structuralism, and in part to post-modernism, for readers entering the discussions on post-structuralism. It does not attempt to be at the cutting edge of these debates nor to be advancing research in these areas. It does however look at the educational implications of the ideas discussed. The intention behind this collection was to provide a sound introduction to the key positions of a number of French poststructuralist thinkers who are being (...)
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  47. Todd May (1989). Is Post-Structuralist Political Theory Anarchist? Philosophy and Social Criticism 15 (2):167-182.
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  48. Todd S. Mei (2009). Heidegger and the Appropriation of Metaphysics. Heythrop Journal 50 (2):257-270.
    Heidegger’s deconstruction of the history of Western metaphysics has been a major influence behind poststructural critiques of modernity as well as more apologetic attempts to maintain a dialogue with historical sources, such as Gadamer’s philosophical hermeneutics. This bifurcation has intensified the ambiguity of Heidegger’s project: was it an attempt to relinquish philosophical ties to the past or a call for a fundamental reinterpretation of them? In this article I argue the latter,focusing my analysis on Heidegger’s notions of appropriation and historicity. (...)
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  49. Todd S. Mei (2009). Heidegger and the Appropriation of Metaphysics. Heythrop Journal 50 (2):257-270.
    Heidegger’s deconstruction of the history of Western metaphysics has been a major influence behind poststructural critiques of modernity as well as more apologetic attempts to maintain a dialogue with historical sources, such as Gadamer’s philosophical hermeneutics. This bifurcation has intensified the ambiguity of Heidegger’s project: was it an attempt to relinquish philosophical ties to the past or a call for a fundamental reinterpretation of them? In this article I argue the latter, focusing my analysis on Heidegger’s notions of appropriation and (...)
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  50. Todd S. Mei (2009). Heidegger, Work, and Being. Continuum.
    This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. Left unaddressed is the larger (...)
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1 — 50 / 3881