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  1. Jonny Anomaly (2008). Personal Identity and Practical Reason. Dialogue 47 (02):331-.
    ABSTRACT: This essay examines and criticizes a set of Kantian objections to Parfit's attempt in Reasons and Persons to connect his theory of personal identity to practical rationality and moral philosophy. Several of Parfit's critics have tried to sever the link he forges between his metaphysical and practical conclusions by invoking the Kantian thought that even if we accept his metaphysical theory of personal identity, we still have good practical grounds for rejecting that theory when deliberating about what to do. (...)
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  2. John Christman (2013). Social Practical Identities and the Strength of Obligation. Journal of Social Philosophy 44 (2):121-123.
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  3. George Crowder (2006). Homelessness, Citizenship, and Identity: The Uncanniness of Late Modernity. Contemporary Political Theory 5 (3):351-354.
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  4. Amanda Dowd (2010). Mind the Gap : Explorations in the Subtle Geography of Identity. In Raya A. Jones (ed.), Body, Mind and Healing After Jung: A Space of Questions. Routledge. 192.
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  5. Henry Harris (ed.) (1995). Identity: Essays Based on Herbert Spencer Lectures Given in the University of Oxford. Clarendon Press.
    Who am I, and what am I? These questions are asked through the ages, and answered in various ways in disciplines ranging from philosphy through literature and politics to biology. It is a matter of personal and practical as well as intellectual interest, and perhaps for this reason academic debate on this subject attracts attention and stimulates controversy outside the ranks of the specialists. In Identity six internationally famous contributors, Bernard Williams, Derek Parfit, Henry Harris, Michael Ruse, Terence Cave, and (...)
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  6. Daniel Hart, Robert Atkins & Debra Ford (1999). Family Influences on the Formation of Moral Identity in Adolescence: Longitudinal Analyses. Journal of Moral Education 28 (3):375-386.
    A model of moral identity formation is presented. According to the model, family influences have a direct effect on moral identity development in adolescence, independent of the effects of personality, income and other factors. The model is tested using longitudinal data from the National Longitudinal Survey of Youth (Child Sample), which is constituted of the children born to a representative sample of American women who were between the ages of 14 and 21 in 1979. In general, the results provide support (...)
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  7. Catriona Mackenzie & Kim Atkins (eds.) (2008). Practical Identity and Narrative Agency. Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to ...
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  8. Marc Slors (2004). The Closest Continuer View Revisited. Croatian Journal of Philosophy 4 (3):387-402.
    Many theories of personal identity allow for the metaphysical possibility of fission. In 1981 Nozick proposed a theory of personal identity called ‘the closest continuer view’ (CCV) that denies fission in the case of persons but allows fisson in the case of human beings. CCV may thus appear to reduce ‘person’ to a nonmetaphysical, practical notion. Against this I argue that CCV is an externalist metaphysical theory that purports to solve a problem that is insurmountable within the confines of an (...)
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  9. John J. Stuhr (forthcoming). Personalist and Pragmatist Persons. The Personalist Forum.
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  10. Jere Paul Surber (1992). The Priority of the Personal: An 'Other' Tradition in Modern Continental Philosophy. The Personalist Forum 8 (Supplement):225-231.
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  11. Kathleen Wallace (2000). Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency. Metaphilosophy 31 (3):311-322.
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