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  1. S. C. A. (1978). Methodological Pragmatism. Review of Metaphysics 32 (2):368-370.
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  2. Scott F. Aikin (2009). Prospects for Peircian Epistemic Infinitism. Contemporary Pragmatism 6 (2):71-89.
    Epistemic infinitism is the view that infinite series of inferential relations are productive of epistemic justification. Peirce is explicitly infinitist in his early work, namely his 1868 series of articles. Further, Peirce's semiotic categories of firsts, seconds, and thirds favors a mixed theory of justification. The conclusion is that Peirce was an infinitist, and particularly, what I will term an impure infinitist. However, the prospects for Peirce's infinitism depend entirely on the prospects for Peirce's early semantics, which are not good. (...)
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  3. Robert Almeder (1986). A Definition of Pragmatism. History of Philosophy Quarterly 3 (1):79 - 87.
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  4. Maria Aurelia Di Berardino (forthcoming). A Dialogue in Limbo: Santayana and Pragmatism Over Truth. Teorema.
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  5. M. B. (1975). Four Pragmatists. Review of Metaphysics 28 (4):763-764.
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  6. M. B. (1975). Pragmatism as Humanism. Review of Metaphysics 28 (4):751-751.
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  7. R. J. B. (1969). The Chicago Pragmatists. Review of Metaphysics 23 (1):138-139.
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  8. R. J. B. (1968). The Origins of Pragmatism. Review of Metaphysics 22 (2):372-372.
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  9. R. J. B. (1963). The Thirteen Pragmatisms and Other Essays. Review of Metaphysics 17 (2):306-306.
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  10. Mg Juan Battaleme (2008). Pragmatismo En la Cooperación Internacional a Principios Del sXXI: Cinco Reglas Para El Debate. In Cuesta, Eduardo, Eduardo Martín & Mario Daniel Serrafero (eds.), Pasado y Futuro: Una Complejidad En Clave Política. Sociedad Científica Argentina.
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  11. Hastings Berkeley (1912). The Kernel of Pragmatism. Mind 21 (81):84-88.
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  12. Richard J. Bernstein (1986). Philosophical Profiles: Essays in a Pragmatic Mode. Polity Press in Association with B. Blackwell, Oxford.
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  13. Laurence Bonjour (1976). Rescher's Idealistic Pragmatism. Review of Metaphysics 29 (4):702 - 726.
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  14. Keith Breen (2006). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Contemporary Political Theory 5 (3):340.
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  15. Ingo Brigandt (2011). Natural Kinds and Concepts: A Pragmatist and Methodologically Naturalistic Account. In Jonathan Knowles & Henrik Rydenfelt (eds.), Pragmatism, Science and Naturalism. Peter Lang Publishing.
    The central aim of this essay is to put forward a notion of naturalism that broadly aligns with pragmatism. I do so by outlining my views on natural kinds and my account of concepts, which I have defended in recent publications (Brigandt 2009, in press-b). Philosophical accounts of both natural kinds and concepts are usually taken to be metaphysical endeavours, which attempt to develop a theory of the nature of natural kinds (as objectively existing entities of the world) or of (...)
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  16. Garry M. Brodsky (1971). The Pragmatic Movement. Review of Metaphysics 25 (2):262 - 291.
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  17. Harold I. Brown (1988). The Limits of Pragmatism. Review of Metaphysics 42 (1):166-167.
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  18. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or should) (...)
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  19. Craig Browne (2010). Pragmatism and Radical Democracy. Critical Horizons 10 (1):54-75.
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  20. Gary Browning (2006). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Contemporary Political Theory 5 (3):340-342.
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  21. V. C. C. (1956). Pragmatism, and Four Essays From the Meaning of Truth. Review of Metaphysics 9 (3):519-519.
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  22. Robin Celikates (2006). From Critical Social Theory to a Social Theory of Critique: On the Critique of Ideology After the Pragmatic Turn. Constellations 13 (1):21-40.
  23. Avner Cohen & Marcelo Dascal (eds.) (1989). The Institution of Philosophy: A Discipline in Crisis? Open Court.
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  24. Phillip E. Devine (1990). Truth and Pragmatism in Higher Education. International Journal of Applied Philosophy 5 (1):67-74.
  25. Roberto Frega & Filipe Carreira da Silva (eds.) (2011). Pragmatism and the Social Sciences: A Century of Influences and Interactions.
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  26. Jörg Friedrichs & Friedrich Kratochwil, On Acting and Knowing.
    This article moves from deconstruction to reconstruction in epistemology and research methodology. To begin with, we show why many social scientists are mistaken in their hope to obtain warranted knowledge in practical matters through standard social scientific methodologies. We do so by subjecting two versions of the belief in traditional epistemological projects to critical scrutiny. First, we discuss Kant’s Critique of Pure Reason, which for centuries provided the most developed epistemological approach. Second, we critically reflect upon the “unity of science” (...)
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  27. Judith M. Green, Stefan Neubert & Kersten Reich (eds.) (2012). Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan.
    Machine generated contents note: -- The Roots of Diversity in Pragmatist Thought--James Campbell * The Context of Diversity vs. The Problem of Diversity--William J. Gavin * Reading Dewey and Mouffe on Democratic Norms--Larry A. Hickman * Cultivating Pragmatist Cosmopolitanism: The Diverse Democratic Community after Huntington and Benhabib--Judith M. Green * Democracy: Practice as Needed--Michael Eldridge * Dewey and Levinas on Pluralism, the Other, and Democracy--Jim Garrison * Reconstruction of Philosophy and Inquiry into Human Affairs: Deweyan Pragmatism in Dialogue with the (...)
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  28. Rachel Herdy (2009). Habermas, pragmatismo e direito. Kriterion 50 (119):43-61.
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  29. Jonathan Knowles & Henrik Rydenfelt (eds.) (forthcoming). Pragmatism, Science and Naturalism. Peter Lang Publishing.
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  30. Robert Kraut (2010). Universals, Metaphysical Explanations, and Pragmatism. Journal of Philosophy 107 (11):590-609.
  31. Hugh LaFollette (ed.) (1999). Blackwell Guide to Ethical Theory. Blackwell.
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  32. Peter Augustine Lawler (1980). Pragmatism, Existentialism, and the Crisis in American Political Thought. International Philosophical Quarterly 20 (3):327-338.
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  33. Peter Loptson (1984). On Truth: A Neo-Pragmatist Treatise in Logic, Metaphysics and Epistemology Richard Bosley Washington: University Press of America, 1982. Pp. Xiii, 230. $20.50 Cloth; $10.25 Paper. [REVIEW] Dialogue 23 (01):149-152.
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  34. P. D. Magnus (2004). Reid's Dilemma and the Uses of Pragmatism. Journal of Scottish Philosophy 2 (1):69-72.
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  35. David Manley (2009). When Best Theories Go Bad. Philosophy and Phenomenological Research 78 (2):392-405.
    It is common for contemporary metaphysical realists to adopt Quine's criterion of ontological commitment while at the same time repudiating his ontological pragmatism. 2 Drawing heavily from the work of others—especially Joseph Melia and Stephen Yablo—I will argue that the resulting approach to meta-ontology is unstable. In particular, if we are metaphysical realists, we need not accept ontological commitment to whatever is quantified over by our best first-order theories.
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  36. H. Mellor (2006). Levi's Chances. In Erik J. Olsson (ed.), Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi. Cambridge University Press.
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  37. Anne Newstead, Showing Certainty: An Essay on Wittgenstein's Response to Scepticism.
    Coping with everyday life limits the extent of one’s scepticism. It is practically impossible to doubt the existence of the things with which one is immediately engaged and interacting. To doubt that, say, a door exists, is to step back from merely using the door (opening it) and to reflect on it in a detached, theoretical way. It is impossible to simultaneously act and live immersed in situation S while doubting that one is in S. Sceptical doubts—such as ‘Is this (...)
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  38. Linda Nicholson (1998). Bringing It All Back Home: Reason in the Twilight of Foundationalism. Constellations 5 (3):369-380.
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  39. AhtiVeikko Pietarinen (2008). Why Pragmaticism is Neither Mathematical Structuralism nor Fictionalism. Proceedings of the Xxii World Congress of Philosophy 41:19-25.
    Despite some surface similarities, Charles Peirce’s philosophy of mathematics, pragmaticism, is incompatible with both mathematical structuralism and fictionalism. Pragmaticism has to do with experimentation and observation concerning the forms of relations in diagrammatic and iconic representations ofmathematical entities. It does not presuppose mathematical foundations although it has these representations as its objects of study. But these objects do have a reality which structuralism and fictionalism deny.
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  40. Huw Price, Causation in the Special Sciences: The Case for Pragmatism.
    One of the jobs of philosophers of the special sciences is to connect the local concerns of particular disciplines with those of philosophy in general. The two-way complexities of this task are well-illustrated by the case of causation. On the one hand—from the outside, as it were— philosophers interested in general issues about causation are prone to turn to the special sciences for real-life examples of the use of causal notions. On the other hand, from the inside, the special disciplines (...)
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  41. Huw Price, Models and Modals.
    Pragmatists recommend that in approaching a problematic concept in philosophy, we should begin by examining the role it plays in the practical, cognitive and linguistic lives of the creatures who use it. This paper stems from an interest in pragmatic accounts, in this sense, of the various modal notions we encounter in science. I propose that pragmatists about these notions should avail themselves of the vocabulary of theoretical models. This vocabulary brings to the foreground the issues of function, use and (...)
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  42. Huw Price (2009). Metaphysics After Carnap : The Ghost Who Walks? In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. 320--46.
    To appear in David Chalmers, Ryan Wasserman and David Manley, eds., Metametaphysics (OUP, 2009).
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  43. Huw Price (2007). Pragmatism, Quasi-Realism, and the Global Challenge. In C. J. Misak (ed.), New Pragmatists. Oxford University Press. 91.
    William James said that sometimes detailed philosophical argument is irrelevant. Once a current of thought is really under way, trying to oppose it with argument is like planting a stick in a river to try to alter its course: “round your obstacle flows the water and ‘gets there just the same’”. He thought pragmatism was such a river. There is a contemporary river that sometimes calls itself pragmatism, although other titles are probably better. At any rate it is the denial (...)
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  44. Huw Price (2004). Naturalism Without Representationalism. In Mario De Caro & David Macarthur (eds.), Naturalism in Question. Harvard University Press. 71--88.
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  45. Huw Price (1997). Carnap, Quine, and the Fate of Metaphysics. Electronic Journal of Analytic Philosophy 5 (1).
    [1] Imagine a well-trained mid-century American philosopher, caught in a rare traffic jam on the New Jersey Turnpike one warm summer afternoon in the early 1950s. He dozes in his warm car ... and awakes in the same spot on a chill Fall evening in the late 1990s, remembering nothing of the intervening years. It is as if he has been asleep at the wheel for almost half a century!
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  46. Huw Price, René Descartes Lectures, Tilburg, 2008.
    Lecture I begins with a distinction between two themes in philosophical naturalism. The first theme takes science to be our best guide to what there is, the second takes it to be our best guide to the nature of our own thought and talk. Thus the first theme ('object naturalism') motivates a scientifically-constrained metaphysics, while the second ('subject naturalism') motivates a scientifically-constrained philosophy of language and philosophical psychology. The lecture discusses a sense in which these two themes may conflict: in (...)
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  47. Erik Rietveld (2008). Situated Normativity: The Normative Aspect of Embodied Cognition in Unreflective Action. Mind 117 (468):973-1001.
    In everyday life we often act adequately, yet without deliberation. For instance, we immediately obtain and maintain an appropriate distance from others in an elevator. The notion of normativity implied here is a very basic one, namely distinguishing adequate from inadequate, correct from incorrect, or better from worse in the context of a particular situation. In the first part of this paper I investigate such ‘situated normativity’ by focusing on unreflective expert action. More particularly, I use Wittgenstein’s examples of craftsmen (...)
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  48. Stuart Rosenbaum (2013). Relativism, Pragmatism, and John Dewey. American Catholic Philosophical Quarterly 87 (2):321-345.
    The charge of relativism is regularly leveled against pragmatists. The best response to this charge appears in the work of John Dewey. Contemporary pragmatists such as Richard Rorty and Hilary Putnam frequently bear the brunt of that charge, although they do not rebut the charge as effectively as does Dewey himself. This essay brings focus to the charge of relativism against pragmatists and turns it aside by recourse to an essay of Dewey’s from 1908 that specifically focuses on issues of (...)
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  49. Charlene Seigfried (forthcoming). Where Are All the Feminist Pragmatists? Hypatia.
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  50. Charlene Haddock Seigfried (1996). Feminism and Pragmatism Special Issue. Hypatia 8 (2).
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