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Pre-Socratic Philosophy

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  1. A. A. Long (2008). Presocratic Philosophy. Phronesis 53 (3):290-302.
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  2. H. C. Baldry (1932). Embryological Analogies in Pre-Socratic Cosmogony. The Classical Quarterly 26 (01):27-.
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  3. Jonathan Barnes (2001). Early Greek Philosophy. Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in their original (...)
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  4. Jonathan Barnes (1982/1999). The Presocratic Philosophers. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  5. F. M. Cornford (1934). Innumerable Worlds in Presocratic Philosophy. The Classical Quarterly 28 (01):1-.
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  6. Francis Macdonald Cornford (1932). Before and After Socrates. Cambridge [Eng.]University Press.
    I. Ionian science before Socrates.--II. Socrates.--III. Plato.--IV. Aristotle.
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  7. Francis Macdonald Cornford (1912/2004). From Religion to Philosophy: A Study in the Origins of Western Speculation. Dover Publications.
    Original and engaging, this exploration of early Western philosophy traces the religious roots of science and systematic speculation. Author F. M. Cornford, a distinguished historian of ancient philosophy, combines deep classical scholarship with anthropological and sociological insights to examine the mythic precursors of enduring metaphysical concepts--such as destiny, God, the soul, substance, nature, and immortality. Cornford illustrates the rise of a new spirit of rational inquiry from traditional beliefs, demonstrating that philosophy’s modes of clear definition and explicit statement were already (...)
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  8. Patricia Curd & Daniel W. Graham (2008). The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy.
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  9. William W. Fortenbaugh (1983/2002). On Stoic and Peripatetic Ethics: The Work of Arius Didymus. Transaction Publishers.
    This edition of volume 1 in the series Rutgers University Studies in Classical Humanities concerns Hellenistic ethics.
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  10. Roy Kenneth Hack (1931/1970). God in Greek Philosophy to the Time of Socrates. New York,B. Franklin.
    CHAPTER I GOD AND THE GREEK PHILOSOPHERS T HALES of Miletus, commonly known as the first philosopher in this western world, said that Water was the cause ...
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  11. G. S. Kirk (1983). The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge University Press.
    Beginning with a long and extensively rewritten introduction surveying the predecessors of the Presocratics, this book traces the intellectual revolution initiated by Thales in the sixth century B.C. to its culmination in the metaphysics of Parmenides and the complex physical theories of Anaxagoras and the Atomists in the fifth century it is based on a selection of some six hundred texts, in Greek and a close English translation which in this edition is given more prominence. These provide the basis for (...)
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  12. Alexander P. D. Mourelatos (1969). An Introduction to Early Greek Philosophy: The Chief Fragments and Ancient Testimony, with Connecting Commentary. Journal of the History of Philosophy 7 (4).
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  13. Gerard Naddaf (2005). A Presocratic Festschrift V. Caston, D. W. Graham (Edd.): Presocratic Philosophy. Essays in Honour of Alexander Mourelatos . Pp. Xvi + 346. Aldershot and Burlington, VT: Ashgate, 2002. Cased, £47.50. ISBN: 0-7546-0502-. The Classical Review 55 (02):399-.
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  14. Steven M. Rosen (2004). The Paradox of Apeiron. Network Review: Journal of the Scientific and Medical Network (86):3-6.
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  15. Daniel Silvermintz (2009). Philosophy in Fragments: Cultivating Philosophic Thinking with the Presocratics. Metaphilosophy 40 (5):689-701.
    Abstract: This article presents a strategy for introducing Presocratic thought to students in a manner that is both engaging and relevant. The first section addresses students' reactions to the claim that the Presocratics were the first philosophers. The second section considers how the fragmentary state of Presocratic thought does not hinder its comprehension. The third section proposes a classroom exercise for testing the scientific merits of each of the Presocratic theories. The final section proposes the use of a mock trial (...)
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  16. Shirley Darcus Sullivan (1995). Psychological and Ethical Ideas: What Early Greeks Say. E.J. Brill.
    This book describes what early Greek poets and philosophers say about certain ideas of the Archaic Age, namely "psychological activity," "soul," "excellence," ...
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  17. Jonathan Westphal (1996). Justice. Hackett Pub..
    Jorge Luis Borges, "The Lottery in Babylon," from Labyrinths Jorge Luis Borges of Argentina (-), poet, novelist, librarian, author, and literary critic, ...
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Milesians
  1. Mantas Adomenas (1999). Heraclitus on Religion. Phronesis 44 (2):87-113.
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  2. D. J. Allan (1951). Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-1949, Part II. Philosophical Quarterly 1 (2):165-170.
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  3. D. J. Allan (1950). Philosophical Surveys, I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-49. Philosophical Quarterly 1 (1):61-72.
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  4. Anaximander, Anaximander Fragments and Commentary.
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  5. Anaximenes, Anaximenes Fragments and Commentary.
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  6. Andrei Lebedev (1985). The Cosmos as a Stadium: Agonistic Metaphors in Heraclitus' Cosmology. Phronesis 30 (2):131 - 150.
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  7. Aryeh Finkelberg (1993). Anaximander's Conception of the "Apeiron". Phronesis 38 (3):229 - 256.
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  8. Jonathan Barnes (1980). Heraclitus From the Deep End D. Holwerda: Sprünge in Die Tie Fen Heraklits. Pp. X + 138. Groningen: Bouma's Boekhuis, 1978. The Classical Review 30 (01):45-46.
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  9. Peter J. Bart (1932). God in Greek Philosophy to the Time of Thales. The New Scholasticism 6 (2):161-165.
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  10. Jean Bernhardt (1982). The Art and Thought of Heraclitus. Journal of the History of Philosophy 20 (4).
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  11. Gábor Betegh (2007). On the Physical Aspect of Heraclitus' Psychology. Phronesis 52 (1):3-32.
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  12. István M. Bodnár (1988). Anaximander's Rings. The Classical Quarterly 38 (01):49-.
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  13. C. M. Bowra (1941). Xenophanes, Fragment. The Classical Quarterly 35 (3-4):119-.
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  14. John Burnet (1968). Greek Philosophy: Thales to Plato. New York, St. Martin's P..
    PREFACE: THE preparation of this volume was undertaken some years ago, but was interrupted by my work on the Lexicon Platonicum which has proved a more ...
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  15. C. D. C. Reeve (1982). Ekpurōsis and the Priority of Fire in Heraclitus. Phronesis 27 (3):299 - 305.
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  16. C. J. Emlyn-Jones (1976). Heraclitus and the Identity of Opposites. Phronesis 21 (2):89 - 114.
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  17. C. Joachim Classen (1977). Anaximander and Anaximenes: The Earliest Greek Theories of Change? Phronesis 22 (2):89 - 102.
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  18. Helen Morris Cartwright (1965). Heraclitus and the Bath Water. Philosophical Review 74 (4):466-485.
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  19. Michael Clarke (1995). The Wisdom of Thales and the Problem of the Word IEPOΣ. The Classical Quarterly 45 (02):296-.
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  20. C. Joachim Classen (1982). Heraclitus, Parmenides and the Beginning of Philosophy and Science. A Phenomenological Study. Philosophy and History 15 (2):109-110.
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  21. Frederick C. Copleston (1951). Greek Philosophy, Volume I, Thales to Plato. By C. J. De Vogel Ph.D., (Leiden: E. J. Brill. 1950. Pp. X + 318.). Philosophy 26 (97):187-.
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  22. Dirk L. Couprie, Anaximander. Internet Encyclopedia of Philosophy.
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  23. Karin De Boer (1997). Giving Due: Heidegger's Interpretation of the Anaximander Fragment. Research in Phenomenology 27 (1):150-166.
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  24. Theodore de Laguna (1922). The Interpretation of Heraclitus. Philosophical Review 31 (6):598-601.
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  25. Theodore de Laguna (1921). The Importance of Heraclitus. Philosophical Review 30 (3):238-254.
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  26. D. R. Dicks (1959). Thales. The Classical Quarterly 9 (3-4):294-.
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  27. D. R. Dicks (1956). Strabo and the Kimata. The Classical Quarterly 6 (3-4):243-.
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  28. Roman Dilcher (1994). On the Wording of Heraclitus, Fragment 126. The Classical Quarterly 44 (01):276-.
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  29. Klaus Döring (1980). First-Century Cynicism in the Epistles of Heraclitus. Journal of the History of Philosophy 18 (3).
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  30. A. E. Douglas (1966). Manfred Fuhrmann: Untersuchungen Zur Textgeschichte der Pseudo-Aristotelischen Alexander-Rhetorik (der Τ Χνη des Anaximenes von Lampsakos). (Akad. D. Wiss. In Mainz, Abh. D. Geistes- U. Sozialwiss. Kl. 1964. 7.) Pp. 209; 3 Plates. Wiesbaden: Steiner, 1905. Paper, DM. 20.80. The Classical Review 16 (03):406-407.
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  31. James Wayne Dye (1974). Heraclitus and the Future of Process Philosophy. Tulane Studies in Philosophy 23:13-31.
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  32. Alfred Einstein (1937). Democritus and Heraclitus: A Duet in Major and Minor. Journal of the Warburg Institute 1 (2):177-179.
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  33. C. J. Emlyn-Jones (1976). Heraclitus and the Identity of Opposites. Phronesis 21 (2):89-114.
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  34. C. J. Emlyn-Jones (1974). Heraclitus' Fragments Evangelos N. Roussos: Ρκλειτος Τ Ποσπσματα. Προλεγμενα, Κεμενο, Μετφραση, Σχλια, Μαρτυρες, Λεxi;Ιλγιο Κα Πνακες. Pp. 96, Athens: Caravia, 1971. Paper. The Classical Review 24 (01):38-39.
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  35. Franco Farinelli (1998). Did Anaximander Ever Say (or Write) Any Words? The Nature of Cartographical Reason. Philosophy and Geography 1 (2):135 – 144.
    This paper focuses on Anaximander's pinax, the first map according to Western tradition. Its aim is to demonstrate that it is only after the realization of the pinax that it was possible to distinguish between Being and beings in a Heideggerian sense, that is to pose the question of the ontological difference. Consequently, all the history of Western thought is nothing but the history of the raising of cartographical representation, and of reason here embodied, from the dark rigidity of death (...)
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  36. Gerald Feinberg (1966). Physics and the Thales Problem. Journal of Philosophy 63 (1):5-17.
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  37. Arthur Norman Foxe (1962). The Common Sense Form Heraclitus to Peirce. New York, Turnbridge Press.
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  38. Gad Freudenthal (1986). The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander. Phronesis 31 (1):197-228.
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  39. G. S. Kirk (1959). Ecpyrosis in Heraclitus: Some Comments. Phronesis 4 (2):73 - 76.
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  40. Gábor Betegh (2007). On the Physical Aspect of Heraclitus' Psychology. Phronesis 52 (1):3-32.
    The paper first discusses the metaphysical framework that allows the soul's integration into the physical world. A close examination of B36, supported by the comparative evidence of some other early theories of the soul, suggests that the word psuchê could function as both a mass term and a count noun for Heraclitus. There is a stuff in the world, alongside other physical elements, that manifests mental functions. Humans, and possibly other beings, show mental functions in so far as they have (...)
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  41. Leland Giovannelli (2003). Reconstructing Thales. Metascience 12 (2):231-234.
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  42. Ellen Goodman (1995). The Origins of the Western Legal Tradition: From Thales to the Tudors. Federation Press.
    Ellen Goodman uses extensive extracts from original writings to highlight the main themes of the Western legal tradition.The strength of the book is its clear ...
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  43. H. B. Gottschalk (1965). Anaximander's Apeiron. Phronesis 10 (1):37-53.
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  44. D. W. Graham (2003). A Testimony of Anaximenes in Plato. The Classical Quarterly 53 (2):327-337.
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  45. Daniel W. Graham, Heraclitus. Stanford Encyclopedia of Philosophy.
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  46. Daniel W. Graham (2006). The Sceptical Road: Aenesidemus' Appropriation of Heraclitus, by Roberto Polito. Ancient Philosophy 26 (2):447-451.
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  47. Daniel W. Graham (2004). Anaximander in Context. Ancient Philosophy 24 (2):449-455.
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  48. Daniel W. Graham (2004). Thales on the Halys? Ancient Philosophy 24 (2):259-266.
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  49. Daniel W. Graham, Anaximenes. Internet Encyclopedia of Philosophy.
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  50. Daniel W. Graham, Heraclitus. Internet Encyclopedia of Philosophy.
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  51. Pavel Gregoric (2001). The Heraclitus Anecdote. Ancient Philosophy 21 (1):73-85.
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  52. W. K. C. Guthrie (1956). Anaximenes and to ΚΡγΣΤΑΛΟΕΙΔΕΣ. The Classical Quarterly 6 (1-2):40-.
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  53. H. B. Gottschalk (1965). Anaximander's "Apeiron". Phronesis 10 (1):37 - 53.
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  54. H. Jones (1972). Heraclitus: Fragment 31. Phronesis 17 (3):193 - 197.
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  55. Martin Heidegger (1979/1993). Heraclitus Seminar. Northwestern University Press.
    This book records those conversations, documenting the imaginative and experimental character of the multiplicity of interpretations offered and providing an ...
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  56. Edward Hussey (1994). George Wöhrle: Anaximenes Aus Milet: Die Fragmente Zu Seiner Lehre. (Philosophic der Antike, 2.) Pp. 88; 2 Diagrams. Stuttgart: Franz Steiner, 1993. Paper, DM 48. The Classical Review 44 (02):398-.
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  57. Edward Hussey (1988). The Fragments of Heraclitus. The Classical Review 38 (02):219-.
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  58. István M. Bodnaár (1992). Anaximander on the Stability of the Earth. Phronesis 37 (3):336-342.
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  59. James H. Lesher (1978). Xenophanes' Scepticism. Phronesis 23 (1):1 - 21.
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  60. James Longrigg (1964). A Note on Anaximenes' Fragment 2 (Diels/Kranz). Phronesis 9 (1):1 - 4.
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  61. Jane Mcintosh Snyder (1984). The Harmonia of Bow and Lyre in Heraclitus Fr. 51 (DK). Phronesis 29 (1):91-95.
    (People do not understand how what is borne in different directions comes to be in agreement with itself; [for] a framework like that of the bow and the lyre turns back [on itself].).
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  62. Anthony K. Jensen (2010). Nietzsche's Interpretation of Heraclitus in Its Historical Context. Epoché 14 (2):335-362.
    This paper aims to reexamine Nietzsche’s early interpretation of Heraclitus in an attempt to resolve some longstanding scholarly misconceptions. Rather than articulate similarities or delineate the lines of influence, this study engages Nietzsche’s interpretation itself in its historical setting, for the first time acknowledging the contextual framework in which he was working. This framework necessarily combines Nietzsche’s reading in philology, post-Kantian scientific naturalism, and of the romantic worldviews of Schopenhauer and Wagner. What emerges is not the acceptance of the metaphysical-flux (...)
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  63. C. Joachim Classen (1977). Anaximander and Anaximenes: The Earliest Greek Theories of Change? Phronesis 22 (2):89-102.
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  64. H. Jones (1972). Heraclitus - Fragment 31. Phronesis 17 (2):193-193.
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  65. K. M. W. Shipton (1985). Heraclitus "Fr. 10": A Musical Interpretation. Phronesis 30 (2):111 - 130.
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  66. Charles Kahn (2002). Anaximander and the Architects. Ancient Philosophy 22 (1):149-152.
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  67. G. B. Kerferd (1976). Heraclitus as Seen in Antiquity. The Classical Review 26 (01):61-.
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  68. G. B. Kerferd (1976). Separation, Not Unity, for Heraclitus Jean Bollack, Heinz Wismann: Héraclite Ou la Séparation. (Collection Le Sens Commun.) Pp. 408. Paris: Éditions de Minuit, 1972. Paper, 45frs. The Classical Review 26 (01):63-64.
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  69. G. B. Kerferd (1970). The Fragments of Heraclitus M. Marcovich: Heraclitus. Greek Text with a Short Commentary. Pp. Xxix + 665. Merida, Venezuela: Los Andes University Press (Oxford: Parker), 1967. Cloth. The Classical Review 20 (03):305-307.
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  70. G. B. Kerferd (1963). A Metaphysical Anaximander Paul Seligman: The Apeiron of Anaximander. A Study in the Origin Function of Metaphysical Ideas. Pp. X+181. London: Athlone Press, 1962. Cloth, 42s. Net. The Classical Review 13 (03):275-277.
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  71. G. B. Kerferd (1962). Anaximander. The Classical Review 12 (01):34-.
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  72. G. B. Kerferd (1961). Heraclitus. The Classical Review 11 (01):24-.
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  73. G. B. Kerferd (1957). Xenophanes. The Classical Review 7 (3-4):203-.
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  74. G. S. Kirk (1959). Ecpyrosis in Heraclitus: Some Comments'. Phronesis 4 (2):73-76.
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  75. G. S. Kirk (1955). Some Problems in Anaximander. The Classical Quarterly 5 (1-2):21-.
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  76. G. S. Kirk (1951). Natural Change in Heraclitus. Mind 60 (237):35-42.
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  77. G. S. Kirk (1950). The Michigan Alcidamas-Papyrus; Heraclitus Fr. 56D; The Riddle of the Lice. The Classical Quarterly 44 (3-4):149-.
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  78. David Michael Kleinberg-Levin (2007). The Court of Justice: Heidegger'sreflections on Anaximander. Research in Phenomenology 37 (3):385-416.
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  79. Klaus H. Krebs (1973). Heraclitus. Philosophy and History 6 (1):23-25.
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  80. A. R. Laceya (1963). The 'Apeiron' of Anaximander: A Study in the Origin and Function of Metaphysical Ideas By Seligman Paul. (University of London: The Athlone Press. 1962. Pp. X+181. 42s.). Philosophy 38 (146):375-.
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  81. Andrei Lebedev (1985). The Cosmos as a Stadium: Agonistic Metaphors in Heraclitus' Cosmology. Phronesis 30 (2):131-150.
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  82. Diane Legomsky (1996). Readings in Ancient Greek Philosophy From Thales to Aristotle. Teaching Philosophy 19 (2):187-189.
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  83. James Lesher, Xenophanes. Stanford Encyclopedia of Philosophy.
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