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  1. John C. Adams (2010). Hope, Truth, and Rhetoric : Prophecy and Pragmatism in Service of Feminism's Cause. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
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  2. Joseph Agassi (1992). False Prophecy Versus True Quest a Modest Challenge to Contemporary Relativists. Philosophy of the Social Sciences 22 (3):285-312.
    A good theory of rationality should accommodate debates over first principles, such as those of rationality. The modest challenge made in this article is that relativists try to explain the (intellectual) value of some debates about first principles (absolute presuppositions, basic assumptions, intellectual frameworks, intellectual commitments, and paradigms). Relativists claim to justify moving with relative ease from one framework to another, translating chunks of one into the other; this technique is essential for historians, anthropologists and others. Thus ideas concerning false (...)
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  3. C. Alonso (1970). The Influence of Prophecy in the Later Middle Ages. Augustinianum 10 (2):407-408.
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  4. Margaret D. Bauer (1998). Ishmael's Reading of The Great White Whale: A Prophecy of the Second Coming. Logos 1 (4).
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  5. Richard S. Briggs (2009). Prophecy and Hermeneutics: Toward a New Introduction to the Prophets (Studies in Theological Interpretation). By Christopher R. Seitz. Heythrop Journal 50 (1):140-141.
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  6. Jennifer Britnell (1979). Jean Lemaire de Belges and Prophecy. Journal of the Warburg and Courtauld Institutes 42:144-166.
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  7. Norman O. Brown (1986). Philosophy and Prophecy: Spinoza's Hermeneutics. Political Theory 14 (2):195-213.
  8. Paul Carus (1906). The Number Pi in Christian Prophecy. The Monist 16 (3):415-421.
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  9. David B. Citron & Richard J. Taffler (2001). Ethical Behaviour in the U.K. Audit Profession: The Case of the Self-Fulfilling Prophecy Under Going-Concern Uncertainties. [REVIEW] Journal of Business Ethics 29 (4):353 - 363.
    External auditors owe a professional duty to the company''s stockholders and to society in general. However their remuneration is determined by management. The resulting conflicts of interest are particularly acute in distressed companies where the auditors are required to disclose uncertainties regarding future survival. We focus on the consequentialist self-fulfilling prophecy argument whereby auditors may fail to disclose such uncertainties due to the belief that the disclosure itself would precipitate the company''s bankruptcy. We find no empirical support for such beliefs (...)
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  10. John J. Conley & Joseph W. Koterski (eds.) (1999). Prophecy and Diplomacy: The Moral Doctrine of John Paul Ii: A Jesuit Symposium. Fordham University Press.
    Stemming from two conferences, held in 1994, and 1996, Prophecy and Diplomacy: The Moral Doctrine of John Paul II explores the general orientations and the specific applications of the moral teaching of Pope John Paul II. The first part of the book places the Pope's moral theory within a broader theological framework, attempting to identify the overarching philosophical and theological attitudes that shape the Pope's fundamental moral perspective. In part two, the work studies the Pope's teaching in the areas of (...)
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  11. Daniel J. Cook (2009). Leibniz on 'Prophets', Prophecy, and Revelation. Religious Studies 45 (3):269-287.
    During Leibniz's lifetime, interest in the interpretation of the Bible and biblical prophecy became central to the theological and political concerns of Protestant Europe. Leibniz's treatment of this phenomenon will be examined in the light of his views on the nature of revelation and its role in his defence of Christianity. It will be argued that Leibniz's defence of the miracle of revelation (and its vehicle, biblical prophecy) – unlike his arguments on behalf of the core Christian mysteries of the (...)
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  12. Scott Davison, Prophecy. Stanford Encyclopedia of Philosophy.
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  13. O. García de la Fuente (1969). Ezekiel's Prophecy on Tyre (Ez 26,1-28,19). Augustinianum 9 (1).
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  14. Herbert De Vriese & Gary Gabor (eds.) (2009). Rethinking Secularization: Philosophy and the Prophecy of a Secular Age. Cambridge Scholars Pub..
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  15. A. Edidin & C. Normore (1982). Oackham on Prophecy. International Journal for Philosophy of Religion 13 (3):179 - 189.
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  16. Loren C. Eiseley (1966). Man, Time, and Prophecy. New York, Harcourt, Brace & World.
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  17. Robert Eisen (1994). The Problem of the King's Dream and Non-Jewish Prophecy in Judah Halevi's Kuzari. Journal of Jewish Thought and Philosophy 3 (2):231-247.
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  18. Evolyn B. Feiring (1973/1974). Concatenation: Enoch's Prophecy Fulfilled. Rocky Mountain Press.
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  19. James E. Force (1977). Hume in the Dialogues, the Dictates of Convention, and the Millennial Future State of Biblical Prophecy. Southwestern Journal of Philosophy 8 (1):131-141.
    THE PURPOSE OF THE ARTICLE IS TO SUPPORT KEMP SMITH’S INTERPRETATION THAT PHILO, IN THE "DIALOGUES", SPEAKS FOR HUME "FROM START TO FINISH." THIS INTERPRETATION HAS RECENTLY BEEN QUESTIONED BY PROFESSOR JAMES NOXON WHO BELIEVES THAT PHILO IS A TRUE PYRRHONIAN SCEPTIC AND THEREFORE DOES NOT REPRESENT THE MITIGATED SCEPTICISM OF HUME. I SUPPORT KEMP SMITH’S INTERPRETATION BY SUGGESTING WHY PHILO SEEMS TO REVERSE HIMSELF AT THE END OF THE "DIALOGUES" AND TO ACCEPT THE DESIGN ARGUMENT AS SUPPORT FOR A (...)
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  20. Daniel H. Frank (2002). Prophecy: The History of an Idea in Medieval Jewish Philosophy (Review). Journal of the History of Philosophy 40 (4):541-541.
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  21. William Franke (2005). Virgil, History, and Prophecy. Philosophy and Literature 29 (1):73-88.
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  22. Nancy Fraser (2010). From Irony to Prophecy to Politics : A Reply to Richard Rorty. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
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  23. J. Gilbert (2002). Death Foretold: Prophecy and Prognosis in Medical Care: N A Christakis. University of Chicago Press, 1999, US$30.00, Pp 328. ISBN 0 226 10470. [REVIEW] Journal of Medical Ethics 28 (2):129-a-129.
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  24. Michael Gonin (2007). Business Research, Self-Fulfilling Prophecy, and the Inherent Responsibility of Scholars. Journal of Academic Ethics 5 (1):33-58.
    Business research and teaching institutions play an important role in shaping the way businesses perceive their relations to the broader society and its moral expectations. Hence, as ethical scandals recently arose in the business world, questions related to the civic responsibilities of business scholars and to the role business schools play in society have gained wider interest. In this article, I argue that these ethical shortcomings are at least partly resulting from the mainstream business model with its taken-for granted basic (...)
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  25. K. W. Gransden (1992). James L. Kugel (Ed.): Poetry and Prophecy: The Beginnings of a Literary Tradition. (Myth and Poetics.) Pp. X + 251. Ithaca and London: Cornell University Press, 1990. $34.95 (Paper, $12.95). [REVIEW] The Classical Review 42 (01):200-201.
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  26. Frank Griffel (2004). Al-Gazali's Concept of Prophecy: The Introduction of Avicennan Psychology Into Aš‘Arite Theology. Arabic Sciences and Philosophy 14 (1):101-144.
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  27. Miriam Griffin (1983). Patrick Kragelund: Prophecy, Populism and Propaganda in the 'Octavia'. Pp. 88. Copenhagen: Museum Tusculanum Press, 1982. Paper, Dan. Kr. 60. [REVIEW] The Classical Review 33 (02):321-322.
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  28. William A. Griffin, Manfred D. Laubichler & Werner Callebaut (2008). Agents, Modeling Processes, and the Allure of Prophecy. Biological Theory 3 (1):73-78.
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  29. Andrés Guiral-Contreras, Emiliano Ruiz-Barbadillo & Waymond Rodgers, To What Extend is the Going Concern Judgment Influenced by the Self-Fulfilling Prophecy?
    We examined whether auditors' attitude to the evidence may be driven by their perception of the self-fulfilling prophecy effect. Following previous research on motivated reasoning, we assumed that the self-fulfilling prophecy effect could be interpreted as a potential motivational/incentive factor supporting auditor's reluctance to release going concern opinions. We contribute to the literature by demonstrating in a laboratory experiment that auditors' perceptions of the self-fulfilling prophecy effect can bias their professional judgment. To this extend, the Hogarth and Einhorn's belief-adjustment model (...)
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  30. Sara Emilie Guyer (2006). The Rhetoric of Romantic Prophecy (Review). Philosophy and Rhetoric 39 (3):257-260.
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  31. Peter Harrison (1999). Prophecy, Early Modern Apologetics, and Hume's Argument Against Miracles. Journal of the History of Ideas 60 (2):241 - 256.
    Hume’s "Of Miracles" concludes with the claim that prophecies, too, are miracles, and as such are susceptible to the same arguments which apply to miracles. However, both Hume and his commentators have overlooked the distinctive features of prophecy. Hume’s chief objection to miracles--that one is never justified in crediting second-hand testimony to miraculous events--does not necessarily apply to the argument from fulfilled prophecies as it was understood in the eighteenth century. Neither was prophecy necessarily thought to entail any breach of (...)
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  32. A. E. Hinds (1967). The Prophecy Of Helenus In Sophocles' Philoctetes. Classical Quarterly 17 (01):169-.
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  33. Mark Holowchak (2004). Lucretius on the Gates of Horn and Ivory: A Psychophysical Challenge to Prophecy by Dreams. Journal of the History of Philosophy 42 (4):355-368.
    : Lucretius' Epicurean account of dreams in Book IV of De Rerum Natura indicates that they are wholly void of prophetic significance and of little practical significance. Dreams, rightly apprehended, do little more than mirror our daily preoccupations. For Lucretius, all dreams pass through the gate of ivory and all are reducible to psychophysical phenomena.In this paper, I examine Lucretius' account of sleep and the formation of dreams in light of the Epicurean aims of the poem as a whole. In (...)
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  34. Nicholas Horsfall (1990). H. W. Parke (Edited by B. C. McGing): Sibyls and Sibylline Prophecy in Classical Antiquity. (Croom Helm Classical Studies.) Pp. X + 236. London and New York: Routledge, 1988. £25. [REVIEW] The Classical Review 40 (01):174-175.
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  35. Joseph M. Incandela (1994). Robert Holcot, O.P., on Prophecy, the Contingency of Revelation, and the Freedom of God. Medieval Philosophy and Theology 4:165-188.
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  36. Josephine Jungić (1997). Savonarolan Prophecy in Leonardo's Allegory with Wolf and Eagle. Journal of the Warburg and Courtauld Institutes 60:253-260.
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  37. Mark R. Klinger, Katherine L. Kerr & Mark E. Vande Kamp, The Self-Prophecy Effect: Increasing Voter Turnout by Vanity-Assisted Consciousness Raising.
    Persons registered to vote in Seattle, Washington for the November, 1986 general election and a September, 1987 primary election were randomly assigned to treatments in two telephoneconducted experiments that sought to increase voter tumout. The experiments applied and extended a "self-prophecy” technique, in which respondents are asked simply to predict whether or not they will perform a target action. In the present studies, voting registrants were asked to predict whether or not they would vote in an election that was less (...)
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  38. Bruce Krajewski (1999). Nietzsche's Corpsle: Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life Geoff Waite Durham, NC: Duke University Press, 1996, 564 Pp., US $24.95. [REVIEW] Dialogue 38 (01):178-.
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  39. Ronald A. Kuipers (forthcoming). Turning Memory Into Prophecy: Roberto Unger and Paul Ricoeur on the Human Condition Between Past and Future. Heythrop Journal.
  40. D. Kurze (1958). Prophecy and History: Lichtenberger's Forecasts of Events to Come (From the Fifteenth to the Twentieth Century); Their Reception and Diffusion. Journal of the Warburg and Courtauld Institutes 21 (1/2):63-85.
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  41. Josef Lössl (2008). Poetry, Prophecy, and Criticism in Classical and Patristic Exegesis. Augustinianum 48 (2):345-367.
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  42. Cecil Miller (1961). The Self-Fulfilling Prophecy: A Reappraisal. Ethics 72 (1):46-51.
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  43. D. Mitchell (1984). Genetic Prophecy: Beyond the Double Helix. Journal of Medical Ethics 10 (4):215-215.
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  44. Geoffrey F. Nuttall (1995). Cassandra and the Language of Prophecy. Heythrop Journal 36 (4):512–520.
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  45. Arnold Toynbee'S. Outlook & Hilda D. Oakeley (1936). Philosophic History and Prophecy: Professor Arnold Toynbee's Outlook. Philosophy 11 (42):186 - 194.
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  46. Jeremy Pierce (2011). The Golden Man. In D. E. Wittkower (ed.), Philip K. Dick and Philosophy.
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  47. Jeremy Pierce (2010). Destiny in Harry Potter. In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.
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  48. A. D. Popescu (1996). Book Reviews : The Price of Prophecy: Orthodox Churches on Peace, Freedom and Security, by Alexander F.C. Webster. Grand Rapids, Michigan, Eerdmans, 1993. Xviii+388 Pp. Pb. US$ 19.99. [REVIEW] Studies in Christian Ethics 9 (2):123-126.
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  49. Richard H. Popkin (1996). Prophecy and Scepticism in the Sixteenth and Seventeenth Century. British Journal for the History of Philosophy 4 (1):1 – 20.
  50. Alexander Pruss (2007). Prophecy Without Middle Knowledge. Faith and Philosophy 24 (4):433-457.
    While it might seem prima facie plausible that divine foreknowledge is all that is needed for prophecy, this seems incorrect. To issue a prophecy, God hasto know not just how someone will act, but how someone would act were the prophecy issued. This makes some think that Middle Knowledge is required.I argue that Thomas Flint’s two Middle Knowledge based accounts of prophecy are unsatisfactory, but one of them can be repaired. However the resources needed for repair also yield a sketch (...)
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