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  1. Miri Albahari (2002). Against No-Ātman Theories of Anattā. Asian Philosophy 12 (1):5 – 20.
    Suppose we were to randomly pick out a book on Buddhism or Eastern Philosophy and turn to the section on 'no-self' (anattā). On this central teaching, we would most likely learn that the Buddha rejected the Upanisadic notion of Self (Ātman), maintaining that a person is no more than a bundle of impermanent, conditioned psycho-physical aggregates (khandhas). The rejection of Ātman is seen by many to separate the metaphysically 'extravagant' claims of Hinduism from the austere tenets of Buddhism. The status (...)
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  2. Vasudeo Mahadeo Badarayana, Apte & Sankaracarya (1960). Brahma-Sutra. Shankara-Bhashya. Badarayana's Brahma-Sutras with Shankaracharya's Commentary. Popular Book Depot.
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  3. Badarayana, Vijnana Bhikshu & Mukunda Sastri Adkar (1901). Brahma Sutra with its Commentary Viggyanamrita. Chowkhambâ Sanskrit Book-Depot.
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  4. åadyåacaraòna Jhåa (1997). Nityaòm 'Sabdamayaòm Brahma'. Åadyåacaraòna Jhåa.
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  5. Råajadeva Siòmha (1996). Nirguòna Bhakttikåavya Meòm Brahma, Jåiva, Jagat, Aura Måayåa. Lokabhåaratåi Prakåaâsana.
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  6. Desh Raj Sirswal (2011). Lokāyata: Journal of Positive Philosophy (ISSN 2249-8389) Vol.I, No.01, September,2011. CPPIS Pehowa.
    In this issue…………….. PROBLEMS IN CONTEMPORARY INDIAN SOCIETY -C.Devi Meenakshi (04-12) PROBLEMS IN CONTEMPORARY INDIAN SOCIETY -Ravinderpreet Kaur (13-19) WOMAN IN 21ST CENTURY:ISSUES AND FUTURE PERSPECTIVES -Manju Chauhan (20-25) PROBLEMS IN CONTEMPORARY INDIAN SOCIETY -Niyati Kumari(26-32) WOMEN IN 21st CENTURY: ISSUES AND FUTURE PERSPECTIVES -Neha Vashishta (33-39) PHILOSOPHY NEWS IN INDIA (40-47) CONTRIBUTORS OF THIS ISSUE (48) ………………………………….. Note: The first issue of Lokāyata contains essays of students participated in National Level Essay Competition for Students on the theme ―Problems in (...)
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  7. Punnavajjhala Sitaramabrahmam (1996). Glimpses of the Eternal. Andhra Brahma Samaj.
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Vedic Philosophy
  1. G. Derfer, Z. Wang & M. Weber (eds.) (2009). The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag.
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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  2. M. L. Dewan & B. D. Joshi (eds.) (1993). Vedic Philosophy for Himalayan Eco-System Development. Concept Pub. Co..
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  3. Satya Prakash (1975). Dayananda's Outline of Vedic Philosophy. Dayanand Sansthan.
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  4. Robert E. Rinehart (2007). The Performative Avant-Garde and Action Sports : Vedic Philosophy in a Postmodern World. In M. J. McNamee (ed.), Philosophy, Risk, and Adventure Sports. London ;Routledge 118.
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  5. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  6. Ram Lakhan Pandey Vimal (2009). Dual Aspect Framework for Consciousness and Its Implications: West Meets East for Sublimation Process. In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag 39-70.
    Previously (Vimal, 2009b) in Whitehead Psychology Nexus Studies, we discussed (i) the dual-aspect-dual-mode proto-experience (PE)-subjective experience (SE) framework of consciousness based on neuroscience, (ii) its implication in war, suffering, peace, and happiness, (iii) the process of sublimation for optimizing them and converting the negative aspects of seven groups of self-protective energy system (desire, anger, ego, greed, attachment, jealousy, and selfish-love) into their positive aspects from both western and eastern perspectives. In this article, we summarize the recent development since then as (...)
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  7. T. R. Viswanathan (2001). Vedic Philosophy and Religion. Bharatiya Vidya Bhavan.
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Upanisadic Philosophy
  1. Abhedānanda (1978). The Upanishadic Doctrine of the Self: An Analytical Study of the Nature of the Self as Revealed in the Upanishads. Oriental Publishers & Distributors.
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  2. Vāsudevaśāstrī Abhyaṅkara (1988). Advaitāmoda: A Study of Advaita and Viśiṣṭadvaita. Satguru Publications.
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  3. Ānanda Āchārya (1917/1988). Brahmadarsanam. Caxton Publications.
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  4. George C. Adams (1993). The Structure and Meaning of Bādarāyaṇa's Brahma Sūtras: A Translation and Analysis of Adhyaya. Motilal Banarsidass Publishers.
    Interpretation of the Brahmasutra of Badarayana, work on Vedanta philosophy.
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  5. Bādarāyaṇa (2007). Brahma-Vedāntasūtra: Vedavyāsa Racita Brahmasūtra Kā Samasūtrī Padya-Bhāṣya: Mūla Sūtra Sahita. Īsṭarna Buka Liṅkarsa.
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  6. Bādarāyaṇa (2005). Brahmasūtram (Bhāratīsaṃskaraṇam): Vidyānandavr̥ttiyutam = Brahmasūtra with Vidyānanda Vr̥tti : English Translation. Shri Kailas Vidya Prakashan.
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  7. Bādarāyaṇa (2001). The Brahmasūtra: The Philosophy of God-Realisation ; Text with Word-to-Word Translation, Full Purport and Exhaustive Notes. Vijaykumar Govindram Hasanand.
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  8. Bādarāyaṇa (1999). Brahma Sutras: Text, Word-to-Word Meaning, Translation, and Commentary. Islamic Books.
    Aphoristic work, with translation and commentary on Vedanta philosophy.
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  9. Bādarāyaṇa (1977). Brahma Sūtras. Motilal Banarsidass.
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  10. Bādarāyaṇa (1962). Brahma-Sūtras. Calcutta, Advaita Ashrama.
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  11. Bādarāyaṇa (1960). Brahma-Sūtra. Bombay, Popular Book Depot.
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  12. Bādarāyaṇa (1960/1968). The Brahma Sūtra, the Philosophy of Spiritual Life. New York, Greenwood Press.
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  13. Bādarāyaṇa (1960). The Brahma Sūtra. London, Allen & Unwin.
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  14. Bādarāyaṇa (1938). The Brahma-Sūtras of Bādarāyaṇa. Bilvakuñja Pub.House.
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  15. Bādarāyaṇa (1936). Brahma-Sutras. Mayavati, Almora, Himalayas, Advaita Ashrama.
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  16. Bādarāyaṇa (1912/2002). The Vedāntasūtras of Bādarāyaṇa: With the Commentary of Baladeva. Munshiram Manoharlal Publishers.
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  17. K. Bagchi (1981). Towards a Metaphysic of Self. Journal of Indian Philosophy 9 (1):19-37.
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  18. Thomas Kiefer (2015). Collective Wisdom and Civilization: Revitalizing Ancient Wisdom Traditions. Comparative Civilizations Review 72.
    I argue that, in one sense, collective wisdom can save civilization. But in a more important sense, collective wisdom should be understood as a form of civilization, as the result and expression of a moral civilizing-process that comes about through the creation and transmission of collective interpretations of human experience and human nature. Collective wisdom traditions function in this manner by providing an interpretation of what it means to be human and what thoughts, skills, and actions are required to live (...)
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  19. Paolo Magnone (2012). Aho Kauśalam Apūrvam. Hermeneutical Wrigglings About the Īśopaniṣad. In Piotr Balcerowicz (ed.), World View and Theory in Indian Philosophy. Manohar 349-365.
    Apūrvaṃ vyākaraṇakauśalam ity āstām: “let it remain an example of unprecedented grammatical skill” — thus sarcastically remarks the Dvaitin commentator Jayatīrtha on Śaṅkarācārya’s sleight of hand to turn written saṃbhūti into asaṃbhūti at one of the many difficult turns the Īśa Upaniṣad has in store for his strictly monistic stance. But Jayatīrtha’s own master Madhva is renowned in his own right for his “unprecedented skill” in conjuring up whole unattested smṛti passages to corroborate his interpretations. Indeed, more specimens of “unprecedented (...)
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  20. Paolo Magnone (2012). La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad. In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar Del Plata 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  21. Paolo Magnone (2009). Sogno e realtà tra India e Grecia. In Paolo A. Rossi, Ida Li Vigni & Emanuela Miconi (eds.), Sulle ali del sogno. Mimesis 103-114.
    [Dream and Reality between India and Greece].
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  22. Esmaeil Radpour (2015). A Brief Survey of Vedāntic Oneirology. Sophia Perennis (Javidan-Kherad) 12 (1):5-16.
    The Upaniṣads, as one of the trilogy of principal Vedāntic texts, the oldest and the most fundamental of them, have exposed a more or less detailed discussion on dreaming, taking it whether as the factual object of their discourse or as a symbol. However, there has been a debate between different schools of Vedāntic philosophy about oneirology, science of dreams and their interpretation, discussion of nature of the dream state, its reality and unreality. This paper, after a short study of (...)
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  23. Varanasi Ramabrahmam, Truth and Reality. Http://Www.Boloji.Com/Index.Cfm?Md=Contentandsd=Articles&ArticleID=11877.
    Truth and reality are not the same. Truth is experience of reality. Reality is perception of outside physical world and mental phenomenon. Truth is absolute and must be the same for every one though expressions may differ. But Reality is relative to the mental makeup and capacity of the individuals.
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Protophilosophy, Misc
  1. Balaganapathi Devarakonda (2004). Suresh Chandra on Historiography of Civilisation: With Reference to Dravidian Civilisation. In R. C. Pradhan (ed.), The Philosophy of Suresh Chandra. ICPR, New Delhi
    This paper attempts to give a critical appraisal of Professor Suresh Chandra’s views on Historiography of Civilization with reference to Dravidian Civilization. “Historiography of Indian Civilization: Harappans, Dravidians, Aryans and Gandhi’s freedom struggle” (published in JICPR June 1996) and “Demythologizing History: Dravidians in Relation to Harappans and the Aryans” (presented in the seminar on Dravidian Philosophy organized by Dravidian University, Kuppam) are the two significant works which are devoted to Historiography of civilization by Prof. Suresh Chandra. This paper mainly confines (...)
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  2. Paolo Magnone (2001). La risposta di un gimnosofista al quesito di Alessandro sull’origine del tempo: dottrina indiana? In Irma Piovano & Victor Agostini (eds.), Atti dell’Ottavo Convegno Nazionale di Studi Sanscriti (Torino, 20-21 ottobre 1995). Associazione Italiana di Studi Sanscriti 59-67.
    [Does the gymnosophist’s reply to Alexander’s question on the origin of time indeed reflect an Indian doctrine?] The episode of Alexander’s interview with the gymnosophists has come down to us in several versions, among which the one in Plutarch’s Vita Alexandri is the most renowned. In this connection, the question arises whether the solutions given by the naked philosophers to the puzzles propounded by Alexander can be shown to reflect genuine Indian doctrines. Challenging Dumézil’s reply in the affirmative, the author (...)
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  3. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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