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  1. Sharon K. Anderson, Hilary E. Franco & Mitchell M. Handelsman (2000). Psychotherapists' Judgments of Psychotherapy Regulation. Ethics and Behavior 10 (2):173 – 183.
    In 1988, Colorado instituted a new regulatory system that was opposed by psychologists and social workers. We surveyed 306 psychotherapists about their attitudes regarding this system, which included profession-specific licensing boards and an omnibus (multiprofession) board to handle grievances. Social workers and psychologists, members of more established professions, opposed creating an omnibus licensing board and favored the return of profession-specific grievance functions. Members of the newer professions (professional counseling and marriage and family therapy) and unlicensed psychotherapists were not as opposed (...)
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  2. William Angelette (1990). Philosophy And A Career In Counseling. International Journal of Applied Philosophy 5 (2):73-75.
    Ontic Therapy is briefly defined. I discuss the early context within which the development of Ontic Therapy unfolds and provide the reader some preliminary heuristic tools for engaging in this novel therapy.
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  3. Luis M. Augusto (2013). Freud, Jung, Lacan: Sobre o inconsciente. Universidade do Porto.
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  4. Robert S. Avens (1982). Heidegger and Archetypal Psychology.
    Heidegger's notion of dasein, Understood as the pre-Conceptual togetherness of man and world, Is deepened by going back to the "beginnings" of this togetherness in the imaginal (archaic) psyche, Which archetypal psychology, Founded by james hillman, Envisions--In the wake of the platonic tradition--As part of the "anima mundi". As a result the phenomenological call "back to the things themselves" is redefined in the sense of "back to the images themselves." imagination in its fully creative import is seen as equivalent to (...)
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  5. Rachel B. Blass (1996). The 'Person'in Philosophical Counselling Vs. Psychotherapy and the Possibility of Interchange Between the Fields. Journal of Applied Philosophy 13 (3):279-296.
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  6. Jenifer Booth (2013). Towards a Pre-Modern Psychaitry. Palgrave Macmillan.
    Responding to the work of previous critics of psychiatry, who have associated its undue dominance with both a modern scientific paradigm and political factors, I put forward a theoretical challenge based on MacIntyre`s work on Aquinas and Aristotle, but adding the museum and assembly as conceptual thinking tools. -/- MacIntyre`s work on practices, tradition-constituted enquiry, Marxist ideology and Kuhn are all used in putting forward a pre-modern view of knowledge. The feminist philosophy of Luce Irigaray widens the project to include (...)
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  7. R. Bourne, P. S. Appelbaum, T. Rudegeair, M. J. Saks, G. R. VandenBos & M. O. Miller (1990). The Forum: Case Vignette: A Model Proposal--Psychotherapists with Knowledge of Danger. Ethics and Behavior 1 (3):205-220.
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  8. J. A. Bulcock (2013). Introduction to a Collection of Issues Within Bioethics, Philosophy of Medicine, and Philosophy of Psychiatry. Journal of Medicine and Philosophy 38 (2):83-90.
  9. Raffaele Calabretta (2010). A Hypertextual Novel That Dramatizes the Process of Its Creation and Proposes Techniques to Increase Creativity. Biological Theory 5 (2):102-105.
    ABSTRACT "Why can’t I decide to be happy?" This is the question that encapsulates the meaning behind Gabriele’s story, the main character of the novel Il film delle emozioni (The Movie of Emotions; Calabretta 2007a, in Italian). Gabriele is a victim of his negative emotions, and is completely in the power of his self-blame and self-devaluative thinking, which he learns to change only at the end of the novel, thanks to creativity and to the artistic expression of his own traumatic (...)
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  10. Janna Hastings, Werner Ceusters, Mark Jensen, Kevin Mulligan & Barry Smith (2012). Representing Mental Functioning: Ontologies for Mental Health and Disease. In Towards an Ontology of Mental Functioning (ICBO Workshop), Proceeedings of the Third International Conference on Biomedical Ontology.
    Mental and behavioral disorders represent a significant portion of the public health burden in all countries. The human cost of these disorders is immense, yet treatment options for sufferers are currently limited, with many patients failing to respond sufficiently to available interventions and drugs. High quality ontologies facilitate data aggregation and comparison across different disciplines, and may therefore speed up the translation of primary research into novel therapeutics. Realism-based ontologies describe entities in reality and the relationships between them in such (...)
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  11. Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan (2011). Dispositions and Processes in the Emotion Ontology. In Proceedings of the 2nd International Conference on Biomedical Ontology. CEUR Workshop Proceedings, 833.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of te rms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been (...)
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  12. Janna Hastings, Nicolas Le Novère, Werner Ceusters, Kevin Mulligan & Barry Smith (2012). Wanting What We Don’T Want to Want: Representing Addiction in Interoperable Bio-Ontologies. In Proceeedings of the Third International Conference on Biomedical Ontology. CEUR.
    Ontologies are being developed throughout the biomedical sciences to address standardization, integration, classification and reasoning needs against the background of an increasingly data-driven research paradigm. In particular, ontologies facilitate the translation of basic research into benefits for the patient by making research results more discoverable and by facilitating knowledge transfer across disciplinary boundaries. Addressing and adequately treating mental illness is one of our most pressing public health challenges. Primary research across multiple disciplines such as psychology, psychiatry, biology, neuroscience and pharmacology (...)
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  13. Jakob Hohwy & Colin Palmer (forthcoming). Social Cognition as Causal Inference: Implications for Common Knowledge and Autism. In John Michael & Mattia Gallotti (eds.), Social Objects and Social Cognition. Springer.
    This chapter explores the idea that the need to establish common knowledge is one feature that makes social cognition stand apart in important ways from cognition in general. We develop this idea on the background of the claim that social cognition is nothing but a type of causal inference. We focus on autism as our test-case, and propose that a specific type of problem with common knowledge processing is implicated in challenges to social cognition in autism spectrum disorder (ASD). This (...)
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  14. Jim Hopkins (2000). Psychoanalysis, Metaphor, and the Concept of Mind. In M. Levine (ed.), The Analytic Freud. Routledge. 11--35.
    In order to understand both consciousness and the Freudian unconscious we need to understand the notion of innerness that we apply to the mind. We can partly do so via the use of the theory of conceptual metaphor, and this casts light on a number of related topics.
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  15. Martin Jean-Rémy (2013). Experiences of Activity and Causality in Schizophrenia: When Predictive Deficits Lead to a Retrospective Over-Binding. Consciousness and Cognition 22 (4):1361-1374.
    In this paper I discuss an intriguing and relatively little studied symptomatic expression of schizophrenia known as experiences of activity in which patients form the delusion that they can control some external events by the sole means of their mind. I argue that experiences of activity result from patients being prone to aberrantly infer causal relations between unrelated events in a retrospective way owing to widespread predictive deficits. Moreover, I suggest that such deficits may, in addition, lead to an aberrant (...)
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  16. Sebastian Kraemer (2011). 'The Dangers of This Atmosphere': A Quaker Connection in the Tavistock Clinic's Development. History of the Human Sciences 24 (2):82-102.
    During the Second World War, through innovations in officer selection and group therapy, the army psychiatrists John Rickman and Wilfred Bion changed our understanding of leadership. They showed how soldiers under stress could develop real authority through their attentiveness to each other. From contrasting experiences 25 years earlier each had seen how people in groups are moved by elemental forces that undermine judgement and thought. This article arose from my experiences as a trainee at the Tavistock Clinic, where the method (...)
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  17. Jung-In Kwon (2005). Imagination and the Meaningful Brain. Phenomenology and the Cognitive Sciences 4 (3):353-355.
  18. Jean-Rémy Martin (2013). Experiences of Activity and Causality in Schizophrenia: When Predictive Deficits Lead to a Retrospective Over-Binding. Consciousness and Cognition 22 (4):1361-1374.
    In this paper I discuss an intriguing and relatively little studied symptomatic expression of schizophrenia known as experiences of activity in which patients form the delusion that they can control some external events by the sole means of their mind. I argue that experiences of activity result from patients being prone to aberrantly infer causal relations between unrelated events in a retrospective way owing to widespread predictive deficits. Moreover, I suggest that such deficits may, in addition, lead to an aberrant (...)
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  19. C. Millard (2013). Making the Cut: The Production of 'Self-Harm' in Post-1945 Anglo-Saxon Psychiatry. History of the Human Sciences 26 (2):126-150.
    ‘Deliberate self-harm’, ‘self-mutilation’ and ‘self-injury’ are just some of the terms used to describe one of the most prominent issues in British mental health policy in recent years. This article demonstrates that contemporary literature on ‘self-harm’ produces this phenomenon (to varying extents) around two key characteristics. First, this behaviour is predominantly performed by those identified as female. Second, this behaviour primarily involves cutting the skin. These constitutive characteristics are traced back to a corpus of literature produced in the 1960s and (...)
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  20. Paul Muench (1993). The Analogy Between Psychoanalysis and Wittgenstein's Later Philosophical Methods. Dissertation, University of Oxford
    Wittgenstein’s analogy between psychoanalysis and his later philosophical methods is explored and developed. Historical evidence supports the claim that Wittgenstein characterized an early version of his general remarks on philosophy (§§89-133 in the Philosophical Investigations) as a sustained comparison with psychoanalysis. A non-adversarial, therapeutic interpretation is adopted towards Wittgenstein which emphasizes his focus on dissolving the metaphysical puzzlement of particular troubled individuals. A “picture” of Freudian psychoanalysis is sketched which highlights several features of Freud’s therapeutic techniques and his conception of (...)
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  21. Colin Palmer, Bryan Paton, Jakob Hohwy & Peter Enticott (forthcoming). Movement Under Uncertainty: The Effects of the Rubber-Hand Illusion Vary Along the Nonclinical Autism Spectrum. Neuropsychologia.
    Recent research has begun to investigate sensory processing in relation to nonclinical variation in traits associated with the autism spectrum disorders (ASD). We propose that existing accounts of autistic perception can be augmented by considering a role for individual differences in top-down expectations for the precision of sensory input, related to the processing of state-dependent levels of uncertainty. We therefore examined ASD-like traits in relation to the rubber-hand illusion: an experimental paradigm that typically elicits crossmodal integration of visual, tactile, and (...)
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  22. Michael Pitman (2002). Psychotherapy is Delicate Psychosurgery. South African Journal of Psychology 32 (4):1-8.
    The paper involves an attempt to draw out the implications of a ‘moderate materialism’ for the understanding of mental illness. The argument of the paper is that once a moderate materialism which navigates carefully between the poles of (materialist) reductionism and dualism has been unpacked, the relations between the manifestations, bases, aetiologies and treatments of mental illnesses emerge as being considerably more complex than is often allowed for. Specifically, the conceptual tools required within a moderate materialist position about the mind (...)
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  23. Ian Ravenscroft (2012). What's Darwin Got to Do with It? The Role of Evolutionary Theory in Psychiatry. Biology and Philosophy 27 (3):449-460.
    What’s Darwin got to do with it? The role of evolutionary theory in psychiatry Content Type Journal Article Category Review Essay Pages 1-12 DOI 10.1007/s10539-011-9301-3 Authors Ian Ravenscroft, Philosophy Department, Flinders University, Adelaide, SA, Australia Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  24. Ren (1995). Child Psychiatrist's Response. Ethics and Behavior 5 (3):284 – 287.
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  25. Constantine Sandis (2009). Hitchcock's Conscious Use of Freud's Unconscious. Europe's Journal of Psychology 3:56-81.
    This paper argues that Hitchcock's so-called 'Freudian' films (esp. Spellbound, Psycho, and Marnie) pay tribute to the cultural magnetism of Freud's ideas whist being critical of the tehories themselves.
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  26. Basil Smith (2011). Can We Test the Experience Machine? Ethical Perspectives 18 (1):29-51.
    Robert Nozick famously asks us whether we would plug in to an experience machine, or whether we would insist upon ‘living in contact with reality’. Felipe De Brigard, after conducting a series of empirical ‘inverted’ experience machine studies, suggests that this is a false dilemma. Rather, he says, '…the fact is that people tend to prefer the state of affairs they are in currently,' or the status quo. In this paper, I argue that these studies are a test case for (...)
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  27. Marco Solinas (2012). Via Platonica zum Unbewussten. Platon und Freud. Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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  28. Marco Solinas (2010). Die Melancholie, der Geist des Kapitalismus und die Depression. Freie Assoziation 13 (4):79-99.
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process that (...)
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  29. Marco Solinas (2008). Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros. Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
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  30. Serife Tekin (forthcoming). Self-Insight in the Time of Mood Disorders: After the Diagnosis, Beyond the Treatment. Philosophy, Psychiatry and Psychology.
    This paper explores the factors that contribute to the degree of a mood disorder patient’s self- insight, defined here as her understanding of the particular contingencies of her life that are responsive to her personal identity, interpersonal relationships, illness symptoms, and the relationship between these three necessary components of her lived experience. I consider three factors: (i) the Diagnostic Statistical Manual of Mental Disorders (DSM), (ii) the DSM culture, and (iii) the cognitive architecture of the self. I argue that the (...)
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  31. Serife Tekin (2011). Self-Concept Through the Diagnostic Looking Glass: Narratives and Mental Disorder. Philosophical Psychology 24 (3):357-380.
    This paper explores how the diagnosis of mental disorder may affect the diagnosed subject’s self-concept by supplying an account that emphasizes the influence of autobiographical and social narratives on self-understanding. It focuses primarily on the diagnoses made according to the criteria provided by the Diagnostic Statistical Manual of Mental Disorders (DSM), and suggests that the DSM diagnosis may function as a source of narrative that affects the subject’s self-concept. Engaging in this analysis by appealing to autobiographies and memoirs written by (...)
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  32. Simon van Rysewyk (2013). Age-Differences in Face Perception: A Review of N170 Event-Related Potential Studies. In A. Freitas-Magalhães (ed.), ‘Emotional Expression: The Brain and the Face’ (V. IV, Second Series). University of Fernando Pessoa Press.
  33. Simon van Rysewyk (2011). Beyond Faces: The Relevance of Moebius Syndrome to Emotion Recognition and Empathy. In A. Freitas-Magalhães (ed.), Emotional Expression: The Brain and the Face’ (V. II, Second Series). University of Fernando Pessoa Press.
  34. Rodrick Wallace (2004). Comorbidity in Psychiatric and Chronic Physical Disease: Autocognitive Developmental Disorders of Structured Psychosocial Stress. Acta Biotheoretica 52 (2).
    Applying a necessary condition communication theory formalism roughly similar to that of Dretske, but focused entirely on the statistical properties of long sequences of signals emitted by the interacting cognitive modules of human biology, we explore the regularities apparent in comorbid psychiatric and chronic physical disorders using an extension of recent perspectives on autoimmune disease. We find that structured psychosocial stress can literally write a distorted image of itself onto child development, resulting in a life course trajectory to characteristic forms (...)
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  35. Hakhamanesh Zangeneh (2013). THE PATHOLOGICAL ORIGINS OF AUTHENTICITY: THE INSTANT ACCORDING TO JASPERS AND JANET IN THE CONTEXT OF HEIDEGGER's BEING AND TIME. Journal of the British Society for Phenomenology 44 (3):232-250.