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  1. Michael Vannoy Adams (1996). The Multicultural Imagination: Race, Color, and the Unconscious. Routledge.
    The Multicultural Imagination is a challenging inquiry into the complex interrelationship between our ideas about race, color and the unconscious. Drawing on clinical case material, Michael Vannoy Adams argues that race is just as important as sex or any other content of the unconscious. He does not assume that racism will simply vanish if we psychoanalyze a patient, but shows how a non-defensive ego and a self-image that is receptive to other-images can move us towards a more productive discourse of (...)
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  2. Sergio Benvenuto (2005). Simplistic Complexity: A Discussion on Psychoanalysis and Chaos Theory. World Futures 61 (3):181 – 187.
    Using a couple of Paul Watzlawick's clinical cases as a starting point, the author shows how prescriptive behavioral strategies do not produce predictable effects: the theory of (nonlinear) complex systems prevents us from establishing a precise connection between a so-called psychotherapeutic act and what we consider therapeutic effects. It is precisely the consideration of the "Lorenz attractors" that thus brings us to reconsider the long psychoanalytic work as the condition for a general structural change of subjectivity: the result of this (...)
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  3. Rudolf Bernet (2002). Unconscious Consciousness in Husserl and Freud. Phenomenology and the Cognitive Sciences 1 (3):327-351.
    A clarification of Husserl's changing conceptions of imaginary consciousness ( phantasy ) and memory, especially at the level of auto-affective time-consciousness, suggests an interpretation of Freud's concept of the Unconscious. Phenomenology of consciousness can show how it is possible that consciousness can bring to present appearance something unconscious, that is, something foreign or absent to consciousness, without incorporating it into or subordinating it to the conscious present. This phenomenological analysis of Freud's concept of the Unconscious leads to a partial critique (...)
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  4. Daniel Berthold (2009). Talking Cures: A Lacanian Reading of Hegel and Kierkegaard on Language and Madness. Philosophy, Psychiatry, and Psychology 16 (4):299-311.
  5. Daniel Berthold (2009). Talking Cures, the Clinic, and the Value of the Ineffable. Philosophy, Psychiatry, and Psychology 16 (4):325-328.
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  6. Andreas Blocdek (2005). Freud as an 'Evolutionary Psychiatrist' and the Foundations of a Freudian Philosophy. Philosophy, Psychiatry, and Psychology 12 (4):315-324.
  7. Patrick Bracken (2002). Listening to Foucault. Philosophy, Psychiatry, and Psychology 9 (2):187-188.
  8. Louise Braddock (2012). Character, Psychoanalytic Identification, and Numerical Identity. Ratio 25 (1):1-18.
    Identification figures prominently in moral psychological explanations. I argue that in identification the subject has an ‘identity-thought’, which is a thought about her numerical identity with the figure she identifies with. In Freud's psychoanalytic psychology character is founded on unconscious identification with parental figures. Moral philosophers have drawn on psychoanalysis to explain how undesirable or disadvantageous character dispositions are resistant to insight through being unconscious. According to Richard Wollheim's analysis of Freud's theory, identification is the subject's disposition to imagine, unconsciously, (...)
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  9. Frank Cioffi (2001). The Rationale for Psychoanalytic Interpretation. Psychological Inquiry 12 (3):161-166.
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  10. Frank Cioffi (1999). Freud and the Question of Pseudoscience. Open Court.
    For three decades Frank Cioffi has been at the center of the debate over Freud's legacy and the legitimacy of psychoanalysis.
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  11. John Cutting (2001). On Kimura's Ecrits de psychopathologie phenomenologique. Philosophy, Psychiatry, and Psychology 8 (4):337-338.
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  12. Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.
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  13. Ilham Dilman (1959). The Unconscious. Mind 68 (October):446-473.
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  14. Edward Erwin (1984). The Standing of Psychoanalysis. British Journal for the Philosophy of Science 35 (2):115-128.
    tries to elucidate some of the rational considerations that determine the standing and value of psychoanalysis. He is sceptical about much of the positive evidence, but he also tries to provide some support for Freudian doctrines. I examine his supporting arguments and try to show that they have serious weaknesses.
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  15. Jane Flax (1993). Disputed Subjects: Essays on Psychoanalysis, Politics, and Philosophy. Routledge.
  16. Anton Froeyman (forthcoming). Psychoanalyse En Geschiedfilosofie: Frank Ankersmit En Eelco Runia Over de Relatie Tussen Heden En Verleden. Psychoanalytische Perspectieven.
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  17. Sebastian Gardner (2000). Psychoanalysis and the Personal/Sub-Personal Distinction. Philosophical Explorations 3 (1):96-119.
    This paper attempts in the first instance to clarify the application of the personal/sub-personal distinction to psychoanalysis and to indicate how this issue is related to that of psychoanalysis" epistemology. It is argued that psychoanalysis may be regarded either as a form of personal psychology, or as a form of jointly personal and sub-personal psychology, but not as a form of sub-personal psychology. It is further argued that psychoanalysis indicates a problem with the personal/sub-personal distinction itself as understood by Dennett (...)
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  18. Sebastian Gardner (1996). Irrationality and the Philosophy of Psychoanalysis. Cambridge University Press.
    In a reconstruction of the theories of Freud and Klein, Sebastian Gardner asks: what causes irrationality, what must the mind be like for it to be irrational,...
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  19. Andrea Greenbaum (2002). Book Review: Edited by Peter L. Rudnytsky and Andrew M. Gordon. Psychoanalyses/Feminisms. New York: State University of New York Press, 2000. [REVIEW] Hypatia 17 (3):277-279.
  20. Adolf Grunbaum (2001). Does Freudian Theory Resolve "the Paradoxes of Irrationality"? Philosophy and Phenomenological Research 62 (1):129-143.
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  21. Adolf Grunbaum (1993). Validation in the Clinical Theory of Psychoanalysis. International Universities Press.
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  22. Adolf Grunbaum (1987). Psychoanalysis and Theism. The Monist 70 (2):152 - 192.
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  23. Adolf Grünbaum (1984). The Foundations of Psychoanalysis: A Philosophical Critique. University of California Press.
    Introduction Critique of the Hermeneutic Conception of Psychoanalytic Theory and Therapy The study before you is a philosophical critique of the foundations ...
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  24. Adolf Grunbaum (1983). Is Object-Relations Theory Better Founded Than Orthodox Psychoanalysis? A Reply to Jane Flax. Journal of Philosophy 80 (1):46-51.
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  25. Adolf Grünbaum (1983). Logical Foundations of Psychoanalytic Theory. Erkenntnis 19 (1-3):109 - 152.
    The theory of repression is the cornerstone of the freudian edifice. hence this paper scrutinizes its foundations by examining freud's clinical arguments for the repression-aetiology of the psychoneuroses, and for the major causal role of repressed ideation in commiting "freudian slips", and in dreaming. the upshot of this scrutiny is that the fundamental reasoning by which freud sought to justify his theory was grievously flawed.
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  26. Adolf Grunbaum (1980). Epistemological Liabilities of the Clinical Appraisal of Psychoanalytic Theory. Noûs 14 (3):307-385.
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  27. Michael Lacewing (2009). The Psychology of Evil: A Contribution From Psychoanalysis. In Pedro Alexis Tabensky (ed.), The Positive Function of Evil. Palgrave Macmillan.
    It has often been noted that evil – by which I mean evil in human motivation and action – is difficult to understand. We find it hard to make sense of what ‘drives’ a person to commit evil. This is not because we cannot recognise or identify with some aspect of the psychology of evil; we all experience feelings of envy, spite, cruelty, and hatred. But somehow this shared experience can seem insufficient, and we are left at a loss as (...)
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  28. Michael Lacewing (2005). Real Love. The Philosophers' Magazine 29 (29):63-66.
    The idea that love is one of the most fundamental forces in the world, if not the most fundamental force, has a long and influential history. But does the idea of a fundamental connection between love and reality have a future? Can it hold any meaning for us if, for example, we do not believe in God? I want to offer some speculative thoughts that it can, thoughts that derive from a philosophical reflection on psychoanalysis. My central claim is that (...)
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  29. Robert Lockie (2003). Depth Psychology and Self-Deception. Philosophical Psychology 16 (1):127-148.
    This paper argues that self-deception cannot be explained without employing a depth-psychological ("psychodynamic") notion of the unconscious, and therefore that mainstream academic psychology must make space for such approaches. The paper begins by explicating the notion of a dynamic unconscious. Then a brief account is given of the "paradoxes" of self-deception. It is shown that a depth-psychological self of parts and subceptive agency removes any such paradoxes. Next, several competing accounts of self-deception are considered: an attentional account, a constructivist account, (...)
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  30. Caroline Joan Picart (2002). Book Review: Eugene Victor Wolfenstein. Inside/Outside Nietzsche: Psychoanalytic Explorations. Ithaca and London: Cornell University Press, 2000. [REVIEW] Hypatia 17 (1):217-219.
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  31. David Sachs & Adolf Grünbaum (1989). In Fairness to Freud: A Critical Notice of the Foundations of Psychoanalysis. Philosophical Review 98 (3):349-378.
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  32. Louis N. Sandowsky (2005). Existential Psychoanalysis and Freudian Psychoanalysis. Janus Head (Special Edition on Philosophical Practice) 8.
    This essay examines the similarities and dissimilarities between Freudian psychoanalysis and the form of analysis outlined by Sartre in Being and Nothingness in relation to the theory of inten- tionality developed by Brentano and Husserl. The principal aim of the paper is to establish a suitable starting point for a dialogue between these two forms of analysis, whose respective terminologies with respect to consciousness and the unconscious appear to cancel one another out.
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  33. Sydney Shoemaker (1961). Book Review. Psychoanalysis, Scientific Method, and Philosophy. Sidney Hook. [REVIEW] Philosophical Review 70 (1):123-25.
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  34. Marco Solinas (2012). Via Platonica zum Unbewussten. Platon und Freud. Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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  35. Marco Solinas (2008). Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros. Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
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  36. Marco Solinas (2007). La sublimazione dell'eros. La "Repubblica" e Freud. Chronos 25 (1):69-92.
  37. Marco Solinas (2005). Desideri: fenomenologia degenerativa e strategie di controllo. In Mario Vegetti (ed.), Platone. La Repubblica. Bibliopolis. vol. VI, 471-498.
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  38. Marco Solinas (2005). La paternità dell’eros: il “Simposio” e Freud. In Gherardo Ugolini (ed.), Die Kraft der Vergangenheit – La forza del passato. Georg Olms Verlag. 231-241.
  39. Marco Solinas (2004). Unterdrückung, Traum und Unbewusstes in Platons „Politeia“ und bei Freud. Philosophisches Jahrbuch 111 (1):90-112.
    The essay concerns the reconstruction of the repression of desires, with reference to the analysis of their oneiric emersions expounded in the Republic, in comparison with Freud’s conception. Plato’s concept of suppression according to which specific desires are enslaved, so that they can find satisfaction usually only in dreams seems consistent with Freud’s concept of remotion; therefore both the condition of the suppressed desires and the intrapsychic place of their enslavement seem to be interpretable in the light of Freud’s concept (...)
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  40. Robert D. Stolorow (2010). An Unholistic Alliance. [REVIEW] Human Studies 33 (2):353-357.
  41. Robert D. Stolorow (2009). Trauma and Human Existence : The Mutual Enrichment of Heidegger's Existential Analytic and a Psychoanalytic Understanding of Trauma. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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