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  1. Susan E. Babbitt (2001). Analyzing the Different Voice: Feminist Psychological Theory and Literary Texts (Review). Hypatia 16 (1):91-94.
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  2. Jessica Benjamin (1994). The Shadow of the Other (Subject): Intersubjectivity and Feminist Theory. Constellations 1 (2):231-54.
  3. Debra Bergoffen (2005). Book Review: Kelly Oliver. The Subject of Love: A Review of Family Values: Subjects Between Nature and Culture (New York: Routledge, 1997); and Witnessing: Beyond Recognition (Minneapolis, University of Minnesota Press, 2001). [REVIEW] Hypatia 20 (2):202-207.
  4. Teresa Brennan (ed.) (1989). Between Feminism and Psychoanalysis. Routledge.
    In this landmark collection of original essays, outstanding feminist critics in Britain, France, and the United States present new perspectives on feminism and ...
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  5. Mari Jo Buhle (1998). Feminism and its Discontents: A Century of Struggle with Psychoanalysis. Harvard University Press.
    An ambitious and highly engaging history of ideas, Feminism and Its Discontents brings together far-flung intellectual tendencies rarely seen in intimate ...
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  6. Judith Butler (1997). The Psychic Life of Power: Theories in Subjection. Stanford University Press.
    The author considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. Power is no longer understood to be 'internalized' by an existing subject, but the subject is spawned as an ambivalent effect of power, one that is staged through the operation of conscience. To claim that power fabricates the psyche is also to claim that there is a (...)
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  7. Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104 - 118.
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and (...)
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  8. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  9. Emilie Dionne (2010). Conversations. By Luce Irigaray. Hypatia 25 (3):707-713.
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  10. Shulamith Firestone (1970/1993). The Dialectic of Sex: The Case for Feminist Revolution. Quill.
  11. Jane Flax (1993). Disputed Subjects: Essays on Psychoanalysis, Politics, and Philosophy. Routledge.
  12. Morgan E. Forbes (1997). Questioning Feminine Connection. Hypatia 12 (2):140 - 151.
    This paper examines Nancy Chodorow's theory of feminine connection and masculine separation in The Reproduction of Mothering. First it demonstrates that, contrary to many feminists' interpretations, Chodorow's theory does not portray masculine separation as a social problem to which feminine connection is the solution. Then it shows that Chodorow's apparently intended theory is incoherent. Finally, it argues that Chodorow's claims imply another theory that is coherent and that deserves feminists' attention.
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  13. Marilyn Friedman (1996). Book Review:Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy. Diana Tietjens Meyers. [REVIEW] Ethics 106 (4):860-.
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  14. Diana Fuss (1989). Essentially Speaking: Feminism, Nature & Difference. Routledge.
    In this brief and powerful book, Diana Fuss takes on the debate of pure essence versus social construct, engaging with the work of Luce Irigaray and Monique ...
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  15. Andrea Greenbaum (2002). Book Review: Edited by Peter L. Rudnytsky and Andrew M. Gordon. Psychoanalyses/Feminisms. New York: State University of New York Press, 2000. [REVIEW] Hypatia 17 (3):277-279.
  16. Andrea Greenbaum (2002). Psychoanalyses/Feminisms (review). Hypatia 17 (3):277-279.
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  17. E. A. Grosz (1994). Volatile Bodies: Toward a Corporeal Feminism. Allen & Unwin.
    Introduction and acknowledgments Part I. Introduction 1 Refiguring bodies Part II The inside out 2 Psychoanalysis and physical topographies 3 Body images: ...
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  18. Sabrina L. Hom (2013). Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray. Hypatia 28 (3):419-435.
    Juxtaposing Cherríe Moraga's Loving in the War Years and Luce Irigaray's Speculum of the Other Woman, I explore the ways that sex and race intersect to complicate an Irigarayan account of the relations between mother and daughter. Irigaray's work is an effective tool for understanding the disruptive and potentially healing desire between mothers and daughters, but her insistence on sex as primary difference must be challenged in order to acknowledge the intersectionality of sex and race. Working from recent work on (...)
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  19. Stacy Keltner (2004). Sacrificial Promises in the Time of Obsession: Kristeva and the Sexual Contract. Southern Journal of Philosophy 42 (S1):96-115.
  20. Maria Margaroni (2005). "The Lost Foundation": Kristeva's Semiotic. Hypatia 20 (1).
    : The aim of this essay is to reclaim Kristeva's concept of the semiotic chora by re-inscribing it as an intervention in the context of two important postmodern debates. The first debate relates to the philosophical problem of "the beginning before the Beginning." The second concerns the necessity and possibility of mediation between incommensurable entities: the "demonic" and the social, desire and the Law, material production and representation. I contend: (1) that the introduction of the chora in RPL is part (...)
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  21. Birgitte Huitfeldt Midttun & Julia Kristeva (2006). Crossing the Borders: An Interview with Julia Kristeva. Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
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  22. Toril Moi (1999). What is a Woman?: And Other Essays. Oxford University Press.
    What is a woman? And what does it mean to be a feminist today? In her first full-scale engagement with feminist theory since her internationally renowned Sexual/Textual Politics (1985), Toril Moi challenges the dominant trends in contemporary feminist and cultural thought, arguing for a feminism of freedom inspired by Simone de Beauvoir's The Second Sex. Written in a clear and engaging style What is a Woman? brings together two brand new book-length theoretical interventions, Moi's work on Freud and Bourdieu, and (...)
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  23. Marilyn Nissim-Sabat (1991). The Crisis in Psychoanalysis: Resolution Through Husserlian Phenomenology and Feminism. [REVIEW] Human Studies 14 (1):33 - 66.
  24. Kelly Oliver (2000). Conflicted Love. Hypatia 15 (3):1-18.
    : Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied cul-ture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I re-formulate the paternal function as embodied, which enables imagining our primary relationships as loving.
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  25. Dorothea Olkowski (ed.) (2000). Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
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  26. Sarah Richmond (2001). Psychoanalysis and Feminism: Anorexia, the Social World, and the Internal World. Philosophy Psychiatry and Psychology 8 (1):1-12.
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  27. Alison Stone (2011). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless strive to (...)
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  28. Elizabeth Wright (ed.) (1992). Feminism and Psychoanalysis: A Critical Dictionary. Blackwell.
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  29. Emily Zakin (forthcoming). Psychoanalytic Feminism. Stanford Encyclopedia of Philosophy.
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  30. Emily Zakin (2000). Bridging the Social and the Symbolic: Toward a Feminist Politics of Sexual Difference. Hypatia 15 (3):19-44.
    : By clarifying the psychoanalytic notion of sexual difference (and contrasting it with a feminist analysis of gender as social reality), I argue that the symbolic dimension of psychical life cannot be discarded in developing political accounts of identity formation and the status of women in the public sphere. I discuss various bridges between social reality and symbolic structure, bridges such as body, language, law, and family. I conclude that feminist attention must be redirected to the unconscious since the political (...)
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