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  1. Ania Abse (2011). Introduction: Leo and I. In Leo Abse (ed.), Old Testament Stories with a Freudian Twist. Karnac Books.
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  2. Leo Abse (2011). Old Testament Stories with a Freudian Twist. Karnac Books.
    This collection of Leo Abse's last essays are writings that he was working on from 2006 up to and during his final illness.
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  3. Rodolphe Adam (2005). Lacan Et Kierkegaard. Presses Universitaires de France.
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  4. Jacques Arènes (2011). La Quête Spirituelle Hier Et Aujourd'hui: Un Point de Vue Psychanalytique. Les Éditions du Cerf.
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  5. George E. Atwood (1984). Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology. Distributed by L. Erlbaum Associates.
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  6. Robert Audi (1972). Psychoanalytic Explanation and the Concept of Rational Action. The Monist 56 (3):444-464.
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  7. Caroline Bainbridge (ed.) (2007). Culture and the Unconscious. Palgrave Macmillan.
    Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. Culture and the Unconscious is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.
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  8. Clive Baldwin (2008). Family Carers, Ethics, and Dementia : An Empirical Study. In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press.
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  9. Saradindu Banerjee (2005). Studies in Philosophy and Psycho-Analysis: An Adventure of Ideas. Sanskrit Pustak Bhandar.
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  10. Ṭāhirah Bāraʹyī (2009). .
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  11. Philip J. Barker (ed.) (2011). Mental Health Ethics: The Human Context. Routledge.
    This work provides an overview of traditional and contemporary ethical perspectives and critically examines a range of ethical and moral challenges present in ...
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  12. Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  13. Elaine Hoffman Baruch (1996). She Speaks/He Listens: Women on the French Analyst's Couch. Routledge.
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise and spontaneity, the book (...)
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  14. David Bell (ed.) (1999). Psychoanalysis and Culture: A Kleinian Perspective. Routledge.
    This book establishes how Hanna Segal's approach provides a clear focus to this burgeoning yet troublesome area of thought. With contributions from internationally-renowned psychoanalysts and academics influenced by Hanna Segal-Wollheim, Feldman, Steiner, Sodre, Anserson and others-this book addresses a wide range of issues such as classic and contemporary literature, film, the problems of old age, emotions, modernism and emigration.
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  15. Jessica Benjamin (1997). Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis. Routledge.
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant utilization (...)
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  16. Jerome S. Bernstein (2005). Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma. Brunner-Routledge.
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological and clinical (...)
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  17. Herbert Bickel & Helmwart Hierdeis (eds.) (2008). "Unbehagen in der Kultur": Variationen Zu Sigmund Freuds Kulturkritik. Lit.
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  18. Paul Bishop (2007). Analytical Psychology and German Classical Aesthetics: Goethe, Schiller & Jung. Routledge.
    Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung , volume 1, The Development of the Personality investigates the extent to which analytical psychology draws on concepts found in German classical aesthetics. It aims to place analytical psychology in the German-speaking tradition of Goethe and Schiller, with which Jung was well acquainted. This volume argues that analytical psychology appropriates many of its central notions from German classical aesthetics, and that, when seen in its intellectual historical context, the true originality (...)
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  19. David M. Black (2006). Positions as Grades of Consciousness: The Case for a Contemplative Position. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  20. David M. Black (ed.) (2006). Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
    Freud described religion as the universal obsessional neurosis, and uncompromisingly rejected it in favor of "science". Ever since, there has been the assumption that psychoanalysts are hostile to religion. Yet, from the beginning, individual analysts have questioned Freud's blanket rejection of religion. In this book, David Black brings together contributors from a wide range of schools and movements to discuss the issues. They bring a fresh perspective to the subject of religion and psychoanalysis, answering vital questions such as: · How (...)
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  21. Rachel B. Blass (2006). Beyond Illusion: Psychoanalysis and the Question of Religious Truth. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  22. Sidney Bloch & Stephen A. Green (eds.) (2009). Psychiatric Ethics. Oxford University Press.
    Ethical issues are pivotal to the practice of psychiatry. Anyone involved in psychiatric practice and mental healthcare has to be aware of the range of ethical issues relevant to their profession. An increased professional commitment to accountability, in parallel with a growing "consumer" movement has paved the way for a creative engagement with the ethical movement. The bestselling 'Psychiatric Ethics' has carved out a niche for itself as the major comprehensive text and core reference in the field, covering a range (...)
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  23. Claudia Blümle & Anne von der Heiden (eds.) (2005). Blickzähmung Und Augentäuschung: Zu Jacques Lacans Bildtheorie. Diaphanes.
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  24. Simon Boag (2007). 'Real Processes' and the Explanatory Status of Repression and Inhibition. Philosophical Psychology 20 (3):375 – 392.
    The recent interest in neuroscientific psychodynamic research ('neuropsychoanalysis') has meant that empirical findings are emerging which allow greater public scrutiny of psychodynamic concepts. However, Malcolm Macmillan has claimed that the psychoanalytic cornerstone, repression, is a circular explanatory concept and incapable of referring to a "real process." This paper discusses Macmillan's criticism and finds that repression is a coherent explanatory term and is not precluded from referring to real processes. Specifically, 'neural inhibition,' triggered by social factors, can account for Freudian repression, (...)
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  25. Rodney Bomford (2006). A Simple Question? In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  26. Richard Boothby (2001). Freud as Philosopher: Metapsychology After Lacan. Routledge.
    Using Jacques Lacan's work as a key, this groundbreaking work reassesses the philosophical significance of Freud's most ambitious general theory of mental functioning: metapsychology. Richard Boothby forcefully argues that this theory has been misunderstood, and that therefore Freud's impact on philosophy has been unjustly muted. Freud as Philosopher illuminates in a fresh and newly accessible way the central points of Freud's metapsychology-including the guiding metaphor of psychical energy and the final, enigmatic theory of the twin drives of life and death-through (...)
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  27. Mikkel Borch-Jacobsen (2005). Constructivisme Et Psychanalyse: Débat. Cavalier Bleu.
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  28. Julia Borossa & Ivan Ward (eds.) (2009). Psychoanalysis, Fascism, and Fundamentalism. Edinburgh University Press.
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  29. Pascal Borry, Paul Schotsmans & Kris Dierickx (2008). The Origin and Emergence of Empirical Ethics. In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press.
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  30. Louise Braddock & Michael Lacewing (eds.) (2007). The Academic Face of Psychoanalysis: Papers in Philosophy, the Humanities, and the British Clinical Tradition. Routledge.
    Ever since Freud, psychoanalysts have explored the connections between psychoanalysis and literature and psychoanalysis and philosophy, while literary criticism, social science and philosophy have all reflected on and made use of ideas from psychoanalytic theory. The Academic Face of Psychoanalysis presents contributions from these fields and gives the reader an insight into different understandings and applications of psychoanalytic theory. This book comprises twelve contributions from experts in their fields covering philosophy, psychoanalysis, sociology and literary theory. The chapters are divided into (...)
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  31. Linda A. W. Brakel (2010). Unconscious Knowing and Other Essays in Psycho-Philosophical Analysis. Oxford University Press.
    Unconscious knowing : psychoanalytic evidence in support of a radical epistemic view -- The limits of rationality : vagueness, a case study -- Agency "me"-ness in action -- The placebo effect : psychoanalytic theory can help explain the phenomenon -- Explanations and conclusions.
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  32. Linda A. W. Brakel (2009). Philosophy, Psychoanalysis, and the a-Rational Mind. Oxford University Press.
    Just what sort of a theory is psychoanalytic theory? -- Did Kant precede Freud on a-rational thought? -- Why primary process is hard to know -- Representational a-rational thinking : a proper function account for phantasy and wish -- Drive theory and primary process -- Phantasies, neurotic-beliefs, and beliefs-proper -- Desire and the readiness-to-act -- Compare and contrast : Gardner, Lear, Cavell, and Brakel.
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  33. Ronald Britton (2006). Emancipation From the Superego: A Clinical Study of the Book of Job. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  34. Roger Brooke (1993). Jung and Phenomenology. Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  35. Norman Oliver Brown (1966/1990). Love's Body. University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
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  36. Wilhelm Brüggen, Klaus-J. Lindstedt & Georg Schneider (eds.) (2009). Die Modernisierung des Psychischen Apparats: Seelische Strukturen Im Kulturellen Wandel. Brandes & Apsel.
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  37. Steven F. Bucky (ed.) (2009). Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge.
    This unique text is organized around the most current ethical and legal standards as defined by the mental health professionals of psychology, social work, ...
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  38. Steven F. Bucky, Joanne E. Callan & George Stricker (eds.) (2005). Ethical and Legal Issues for Mental Health Professionals: A Comprehensive Handbook of Principles and Standards. Haworth Maltreatment&Trauma Press.
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  39. F. Buekens & M. Boudry (2012). Psychoanalytic Facts as Unintended Institutional Facts. Philosophy of the Social Sciences 42 (2):239-269.
    We present an inference to the best explanation of the immense cultural success of Freudian psychoanalysis as a hermeneutic method. We argue that an account of psychoanalytic facts as products of unintended declarative speech acts explains this phenomenon. Our argument connects diverse, seemingly independent characteristics of psychoanalysis that have been independently confirmed, and applies key features of John Searle’s and Eerik Lagerspetz’s theory of institutional facts to the psychoanalytic edifice. We conclude with a brief defence of the institutional approach against (...)
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  40. Cynthia Burack (2004). Healing Identities: Black Feminist Thought and the Politics of Groups. Cornell University Press.
    Psychoanalysis, race, and racism -- From psychoanalysis to political theory -- Reparative group leadership -- Conflict and authenticity -- Bonding and solidarity -- Coalitions and reparative politics.
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  41. Giuseppe Butera (2011). Thomas Aquinas and Cognitive Therapy: An Exploration of the Promise of the Thomistic Psychology. Philosophy, Psychiatry, and Psychology 17 (4).
    In his classic introduction to the subject, Cognitive Therapy and the Emotional Disorders, Aaron Beck observes that “the philosophical underpinnings” of cognitive therapy’s (CT) approach to the emotional disorders “go back thousands of years, certainly to the time of the Stoics, who considered man’s conceptions (or misconceptions) of events rather than the events themselves as the key to his emotional upsets” (Beck 1976, 3). But beyond acknowledging that the stoics anticipated the central insight of CT, Beck has very little to (...)
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  42. Vincent Calais (2008). La Théorie du Language Dans l'Enseignement de Jacques Lacan. Harmattan.
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  43. Jan Campbell (2000). Arguing with the Phallus: Feminist, Queer, and Postcolonial Theory: A Psychoanalytic Contribution. Distributed in the Usa Exclusively by St. Martin's Press.
    What can psychoanalysis offer contemporary arguments in the fields of Feminism, Queer Theory and Post-Colonialism? Jan Campbell introduces and analyses the way that psychoanalysis has developed and made problematic models of subjectivity linked to issues of sexuality, ethnicity, gender, and history. Via discussions of such influential and diverse figures as Lacan, Irigaray, Kristeva, Dollimore, Bhabha, Toni Morrison, and Alice Walker, Campbell uses psychoanalysis as a mediatory tool in a range of debates across the human sciences, while also arguing for a (...)
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  44. Jan Campbell & Janet Harbord (eds.) (1998). Psycho-Politics and Cultural Desires. Ucl Press.
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  45. Kirsten Campbell (2004). Jacques Lacan and Feminist Epistemology. Routledge.
    In this ground breaking new book, Kirsten Campbell takes up the debate, but instead of asking what feminist politics is or should be, she examines how feminism changes the ways we understand ourselves and others. Using Lacanian psychoanalysis as a starting point, Campbell examines contemporary feminism's turn to accounts of feminist "knowing" to create new conceptions of the political, before going on to develop a theory of that feminist knowing as political practice in itself.
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  46. H. Carel (2012). Phenomenology as a Resource for Patients. Journal of Medicine and Philosophy 37 (2):96-113.
    Patient support tools have drawn on a variety of disciplines, including psychotherapy, social psychology, and social care. One discipline that has not so far been used to support patients is philosophy. This paper proposes that a particular philosophical approach, phenomenology, could prove useful for patients, giving them tools to reflect on and expand their understanding of their illness. I present a framework for a resource that could help patients to philosophically examine their illness, its impact on their life, and its (...)
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  47. Ann Casement & David J. Tacey (eds.) (2006). The Idea of the Numinous: Contemporary Jungian and Psychoanalytic Perspectives. Routledge.
    The idea of the numinous is often raised in psychoanalytic and psychodynamic contexts, but it is rarely itself subjected to close scrutiny. This volume examines how the numinous has gained currency in the post-modern world, demonstrating how the numinous is no longer confined to religious discourses but is included in humanist, secular and scientific views of the world. Questions of soul and spirit are increasingly being raised in connection with the scientific exploration of the psyche, and especially in the context (...)
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  48. Marcia Cavell (2006). Becoming a Subject: Reflections in Philosophy and Psychoanalysis. Oxford University Press.
    Marcia Cavell draws on philosophy, psychoanalysis, and the sciences of the mind in a fascinating and original investigation of human subjectivity. A "subject" is a creature, we may say, who recognizes herself as an "I," taking in the world from a subjective perspective; an agent, doing things for reasons, sometimes self-reflective, and able to assume responsibility for herself and some of her actions. If this is an ideal, how does a person become a subject, and what might stand in the (...)
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  49. Marcia Cavell (1993). The Psychoanalytic Mind: From Freud to Philosophy. Harvard University Press.
    Cavell elaborates the view, traceable from Wittgenstein to Davidson, that there is no thought, and thus no meaning, without language, and shows how this concurs ...
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  50. Simon Clarke (2003). Social Theory, Psychoanalysis, and Racism. Palgrave Macmillan.
    Sociological explanations of racism tend to concentrate on the structures and dynamics of modern life that facilitate discrimination and hierarchies of inequality. In doing so, they often fail to address why racial hatred arises (as opposed to how it arises) as well as to explain why it can be so visceral and explosive in character. Bringing together sociological perspectives with psychoanalytic concepts and tools, this text offers a clear, accessible and thought-provoking synthesis of varieties of theory, with the aim of (...)
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  51. William Coburn (2009). Psychoanalytic Complexity : Alternatives to Postmodernism in Psychoanalysis. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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  52. Elliot Cohen (2011). Comparative Perspectives. In Livia Kohn (ed.), Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.
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  53. Anthony Colombo (2008). Models of Mental Disorder : How Philosophy and the Social Sciences Can Illuminate Psychiatric Ethics. In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press.
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  54. Steven H. Cooper (2000). Objects of Hope: Exploring Possibility and Limit in Psychoanalysis. Analytic Press.
    Objects of Hope brings ranging scholarship and refreshing candor to bear on the knotty issue of what can and cannot be achieved in the course of psychoanalytic therapy. It will be valued not only as an exemplary exercise in comparative psychoanaly.
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  55. Terry D. Cooper (2011). Psychology, Religion, and Critical Hermeneutics: Don Browning as “Horizon Analyst”. Zygon 46 (3):686-697.
    Abstract. Don Browning's career involved a deep exploration into the frequently hidden philosophical assumptions buried in various forms of psychotherapeutic healing. These healing methodologies were based on metaphors and metaphysical assumptions about both the meaning of human fulfillment and the ultimate context of our lives. All too easily, psychological theories put forward philosophical anthropologies while claiming to be operating within a modest, empirical approach. Browning does not fault or criticize these psychotherapeutic enterprises for making such claims because he thinks these (...)
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  56. Gemma Corradi Fiumara (2001). The Mind's Affective Life: A Psychoanalytic and Philosophical Inquiry. Brunner-Routledge.
    The Mind's Affective Life is a refreshing and innovative examination of the relationship between feeling and thinking. Our thoughts and behavior are shaped by both our emotions and reason; yet until recently most of the literature analyzing thought has concentrated largely on philosophical reasoning and neglected emotions. This book is an original and provocative contribution to the rapidly growing literature on the neglected "affective" dimensions of modern thought. The author draws on contemporary psychoanalysis, philosophy, feminist theory, and recent innovations in (...)
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  57. Stephen J. Costello (2010). Hermeneutics and the Psychoanalysis of Religion. Peter Lang.
    This book is a philosophical study of the Freudian psychoanalysis of religion from a hermeneutical perspective.
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  58. Christopher Cott & Adam Rock (2011). The Somatic Mind : Daoism and Chinese Medicine. In Livia Kohn (ed.), Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.
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  59. Lyn Cowan (2002). Tracking the White Rabbit: A Subversive View of Modern Culture. Brunner-Routledge.
    Like Alice following the white rabbit into a topsy-turvy world where the laws of logic don't apply, subversive thinking unearths the mysteries behind the mundane. Tracking the White Rabbit is a fascinating, original work that invites us to use depth psychology to challenge our deepest assumptions about world politics, theology, social norms, everyday speech, and usual ideas of sex and emotion. Raised in an environment of McCarthyism and rock-and-roll, Jungian analyst Lyn Cowan shows readers-through provocative essays on memory and homosexuality, (...)
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  60. Frederick Crews (2006). What Erdelyi has Repressed. Behavioral and Brain Sciences 29 (5):516-517.
    Erdelyi's “unified theory of repression” attempts to rehabilitate psychoanalytic doctrine by exaggerating its compatibility with the findings of cognitive science. In addition, Erdelyi treats Freud's writings as holy writ, any portion of which can be quoted to prove a point. He also relies on a long-discredited account of Freud's “seduction theory” and ignores important links between Freudian assumptions and our recent recovered memory movement.
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  61. Clayton Crockett (2007). Interstices of the Sublime: Theology and Psychoanalytic Theory. Fordham University Press.
    Interstices of the Sublime represents a powerful theological engagement with psychoanalytic theory in Freud, Lacan, Kristeva and Zi zek, as well as major expressions of contemporary Continental philosophy, including Deleuze, Derrida, Marion, and Badiou. Through creative and constructive psycho-theological readings of topics such as sublimation, schizophrenia, God, and creation ex nihilo, this book contributes to a new form of radical theological thinking that is deeply involved in the world. Here the idea of the Kantian sublime is read into Freud and (...)
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  62. Malcom Cunningham (2006). Vedanta and Psychoanalysis. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  63. Farhad Dalal (2002). Race, Colour and the Process of Racialization: New Perspectives From Group Analysis, Psychoanalysis, and Sociology. Brunner-Routledge.
    Farhad Dalal argues that people differentiate between races in order to make a distinction between the "haves" and "must-not-haves", and that this process is cognitive, emotional and political rather than biological. Examining the subject over the past thousand years, Race, Colour and the Process of Racialisation covers theories of racism and a general theory of difference based on the works of Fanon, Elias, Matte-Blanco and Foulkes, as well as application of this theory to race and racism. Farhad Dalal concludes that (...)
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  64. Farhad Dalal (1998). Taking the Group Seriously: Towards a Post-Foulkesian Group Analytic Theory. J. Kingsley.
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  65. Janet Dallett (1998). The Not-yet-Transformed God: Depth Psychology and the Individual Religious Experience. Distributed to the Trade by Samuel Weiser.
  66. M. Fakhry Davids (2006). Render Unto Caesar What is Caesars: Speculations on the Interface Between Psychoanalysis and Religion. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  67. Pierre Daviot (2006). Jacques Lacan Et le Sentiment Religieux. Erès.
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  68. Donald Davis (2011). The "Unconscious" in West and East. In Livia Kohn (ed.), Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.
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  69. Padmasiri De Silva (1992). Buddhist and Freudian Psychology. Singapore University Press, National University of Singapore.
    The work presents in clear focus, comparative perspectives on the nature of Man, Mind, Motivation, Conflict, Anxiety and Suffering, as well as the therapeutic ...
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  70. Eduardo de Souza (2011). Practical Experience with Deathbringers. In Livia Kohn (ed.), Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.
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  71. Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.) (2008). Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.
    Cognitive scientists have a variety of approaches to studying cognition: experimental psychology, computer science, robotics, neuroscience, educational psychology, philosophy of mind, and psycholinguistics, to name but a few. In addition, they also differ in their approaches to cognition - some of them consider that the mind works basically like a computer, involving programs composed of abstract, amodal, and arbitrary symbols. Others claim that cognition is embodied - that is, symbols must be grounded on perceptual, motoric, and emotional experience. The existence (...)
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  72. Colin Leslie Dean (2005). The Irrational and Illogical Nature of Science and Psychoanalysis: The Demarcation of Science and Non-Science is a Pseudo Problem: Freud Invalidates and Transcends the Epistemology and Enlightenments Notions of Science: Science Looses [Sic] its Position as a Privileged and Special Method of Truth. Gamahucher Press.
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  73. Eugene M. DeRobertis (2011). Thomistic Thought as a Metapsychological Meeting Ground. Philosophy, Psychiatry, and Psychology 17 (4).
    Cognitive therapies are among the most popular forms of psychotherapy in the United States (e.g., Robins, Gosling & Craik 1999). It goes without saying that those seeking psychotherapeutic treatment are best served by a profession whose representatives thoughtfully examine their methods of choice. Giuseppe Butera’s article on cognitive therapy and Thomistic psychology is truly thoughtful, as he gives careful philosophical consideration to the basic premises of Aaron Beck’s cognitive approach to therapy. Accordingly, Butera’s work is a valuable contribution to the (...)
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  74. Marc-Alain Descamps (ed.) (2006). Psychanalyse & Spiritualité. Trismégiste.
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  75. Raffaella Di Ambra (2007). Le Désir Conscient Et Inconscient: Une Lecture des Interprétations Lacaniennes. Aep, Arts Editions Paris.
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  76. James DiCenso (1999). The Other Freud: Religion, Culture, and Psychoanalysis. Routledge.
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and fresh interpretations.
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  77. Donna Dickenson (2000). In Two Minds: A Casebook of Psychiatric Ethics. Oxford University Press.
    In Two Minds is a practical casebook of problem solving in psychiatric ethics. Written in a lively and accessible style, it builds on a series of detailed case histories to illustrate the central place of ethical reasoning as a key competency for clinical work and research in psychiatry. Topics include risk, dangerousness and confidentiality; judgements of responsibility; involuntary treatment and mental health legislation; consent to genetic screening; dual role issues in child and adolescent psychiatry; needs assessment; cross-cultural and gender issues; (...)
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  78. James Donald (ed.) (1991). Psychoanalysis and Cultural Theory: Thresholds. St. Martin's Press.
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  79. Véronique Donard (2009). Du Meurtre au Sacrifice: Psychanalyse Et Dynamique Spirituelle. Cerf.
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  80. William F. Doverspike (1999). Ethical Risk Management: Guidelines for Practice. Professional Resource Press.
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  81. Morris Eagle (2009). Postmodern Influences on Contemporary Psychoanalysis. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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  82. Rem Blanchard Edwards (ed.) (1997). Ethics and Psychiatry: Insanity, Rational Autonomy, and Mental Health Care. Prometheus Books.
  83. Rem Blanchard Edwards (ed.) (1982). Psychiatry and Ethics: Insanity, Rational Autonomy, and Mental Health Care. Prometheus Books.
  84. William Egginton (2007). The Philosopher's Desire: Psychoanalysis, Interpretation, and Truth. Stanford University Press.
    The interpretation string -- The psychosis string -- The purloined string -- The temporality string.
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  85. Michael Eigen (2009). Flames From the Unconscious: Trauma, Madness, and Faith. Karnac Books.
    Primary aloneness -- Incommunicado core and boundless supporting unknown -- Guilt in an age of psychopathy -- I killed Socrates -- Revenge ethics -- Something wrong -- Emily and M.E. -- Faith and destructiveness.
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  86. Perrin Elisha (2011). The Conscious Body: A Psychoanalytic Exploration of the Body in Therapy. American Psychological Association.
    The mind body problem in psychoanalytic theory and practice -- Philosophy and the mind-body problem, influences on psychoanalysis -- Psyche and soma in the work of Sigmund Freud : psychoanalytic foundations -- Psyche and soma in Klein and object relations : contemporary developments -- Psyche and soma in Kohutian, intersubjective, and relational theories -- Attachment theory and neuropsychoanalysis -- Conclusions.
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  87. Anthony Elliott (2009). Identity, Identification, Imagination: Psychoanalysis and Modern European Thought After the Postmodern Turn. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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  88. Anthony Elliott (2004). Social Theory Since Freud: Traversing Social Imaginaries. Routledge.
    In this compelling book, Anthony Elliott traces the rise of psychoanalysis from the Frankfurt School to postmodernism, exploring in detail the social and political factors that have led intellectuals to draw from the insights of Freud. Examining how pathbreaking theorists such as Adorno, Marcuse, Lacan and Lyotard have deployed psychoanalysis to politicize issues like desire, sexuality, repression and identity, Elliott develops a powerful assessment of the gains and losses arising from this appropriation of psychoanalysis in social theory and cultural studies. (...)
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  89. Anthony Elliott (1999). Social Theory and Psychoanalysis in Transition: Self and Society From Freud to Kristeva. Free Association Books.
  90. Mary Lynne Ellis (2010). Questioning Identities: Philosophy in Psychoanalytic Practice. Karnac.
    In this new book, Mary Lynne Ellis and Noreen O'Connor move to the heart of 21st century intertwining of psychoanalytical and philosophical critical reflections ...
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  91. Mark Epstein (2006). The Structure of No-Structure: Winnicotts Concept of Unintegration and the Buddhist Notion of No-Self. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  92. Susan Fairbairn & Gavin Fairbairn (eds.) (1987). Psychology, Ethics, and Change. Routledge & Kegan Paul.
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  93. Barbara Feld (2012). Working Intersubjectively with the Adult Family as a Group. In Irene N. H. Harwood (ed.), Self Experiences in Group, Revisited: Affective Attachments, Intersubjective Regulations, and Human Understanding. Routledge.
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  94. David James Fisher (2009). Cultural Theory and Psychoanalytic Tradition. Transaction Publishers.
    Introduction In September of 1973, I defended my doctoral thesis in the field of European cultural history. I was two months shy of my twenty-seventh ...
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  95. Peter Fonagy (forthcoming). On Caution and Courage in Psychoanalytic Epistemology. Philosophy, Psychiatry, and Psychology 19 (3).
    Michael Lacewing’s argument in this paper is impressive. His basic case is that research in social and clinical psychology threatens to undermine Hopkins’ (1988) well-known defense of psychoanalysis. This defense claims that psychoanalysis is an extension of, and as valid as, commonsense psychology. By questioning the reliability of commonsense psychological inferences, research in social and clinical psychology also challenges psychoanalytic validity. For, in extending commonsense psychology, psychoanalysis inherits its flaws. This is a fascinating contribution to arguments about psychoanalytic epistemology. Lacewing (...)
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  96. Gary George Ford (2000). Ethical Reasoning in the Mental Health Professions. Crc Press.
    The ability to reason ethically is an extraordinarily important aspect of professionalism in any field. Indeed, the greatest challenge in ethical professional practice involves resolving the conflict that arises when the professional is required to choose between two competing ethical principles. Ethical Reasoning in the Mental Health Professions explores how to develop the ability to reason ethically in difficult situations. Other books merely present ethical and legal issues one at a time, along with case examples involving "right" and "wrong" answers. (...)
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  97. Stan Franklin (2001). Sense and Nonsense: Comments on Horgan's Precis of the Undiscovered Mind. Brain and Mind 2 (2):231-234.
  98. Jon Frederickson (2009). Multiplicity and Relational Psychoanalysis : A Critique. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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  99. Roger Frie (2009). Reconfiguring Psychological Agency : Postmodernism, Recursivity, and the Politics of Change. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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  100. Roger Frie & Donna M. Orange (eds.) (2009). Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
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