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Subcategories:History/traditions: Psychotherapy and Psychoanalysis
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  1. Ania Abse (2011). Introduction: Leo and I. In Leo Abse (ed.), Old Testament Stories with a Freudian Twist. Karnac Books.
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  2. Leo Abse (2011). Old Testament Stories with a Freudian Twist. Karnac Books.
    This collection of Leo Abse's last essays are writings that he was working on from 2006 up to and during his final illness.
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  3. Rodolphe Adam (2005). Lacan Et Kierkegaard. Presses Universitaires de France.
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  4. Jacques Arènes (2011). La Quête Spirituelle Hier Et Aujourd'hui: Un Point de Vue Psychanalytique. Les Éditions du Cerf.
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  5. George E. Atwood (1984). Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology. Distributed by L. Erlbaum Associates.
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  6. Robert Audi (1972). Psychoanalytic Explanation and the Concept of Rational Action. The Monist 56 (3):444-464.
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  7. L. K. B. (1956). The Origin and Development of Psychoanalysis. Review of Metaphysics 10 (2):361-362.
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  8. R. B. (1956). Psychoanalysis and Ethics. Review of Metaphysics 10 (1):175-175.
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  9. R. J. B. (1964). Psychoanalysis and Daseinsanalysis. Review of Metaphysics 17 (3):475-475.
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  10. Barbara E. Baer & Nancy L. Murdock (1995). Nonerotic Dual Relationships Between Therapists and Clients: The Effects of Sex, Theoretical Orientation, and Interpersonal Boundaries. Ethics and Behavior 5 (2):131 – 145.
    We surveyed 223 APA members to investigate the roles of therapists' sex, theoretical orientation, interpersonal boundaries, and clients' sex in predicting therapists' assessments of the ethicality of nonerotic dual relationships with their clients. Results indicated that therapists' sex, interpersonal boundaries, and theoretical orientation influenced ethical judgments of these relationships. Theoretical and practical implications of our findings are discussed.
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  11. Caroline Bainbridge (ed.) (2007). Culture and the Unconscious. Palgrave Macmillan.
    Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. Culture and the Unconscious is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.
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  12. Clive Baldwin (2008). Family Carers, Ethics, and Dementia : An Empirical Study. In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press. 107--21.
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  13. Saradindu Banerjee (2005). Studies in Philosophy and Psycho-Analysis: An Adventure of Ideas. Sanskrit Pustak Bhandar.
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  14. Ṭāhirah Bāraʹyī (2009). .
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  15. Philip J. Barker (ed.) (2011). Mental Health Ethics: The Human Context. Routledge.
    This work provides an overview of traditional and contemporary ethical perspectives and critically examines a range of ethical and moral challenges present in ...
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  16. Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  17. Elaine Hoffman Baruch (1996). She Speaks/He Listens: Women on the French Analyst's Couch. Routledge.
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise and spontaneity, the book (...)
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  18. David Bell (ed.) (1999). Psychoanalysis and Culture: A Kleinian Perspective. Routledge.
    This book establishes how Hanna Segal's approach provides a clear focus to this burgeoning yet troublesome area of thought. With contributions from internationally-renowned psychoanalysts and academics influenced by Hanna Segal-Wollheim, Feldman, Steiner, Sodre, Anserson and others-this book addresses a wide range of issues such as classic and contemporary literature, film, the problems of old age, emotions, modernism and emigration.
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  19. Pascale Bélot-Fourcade (ed.) (2005). Que Serait Un Travail Social Qui Ne Serait Ni Théologique, Ni Politique?: La Psychanalyse Apporte-T-Elle Une Réponse Humaniste? Association Lacanienne Internationale.
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  20. Jessica Benjamin (1997). Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis. Routledge.
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant utilization (...)
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  21. Jerome S. Bernstein (2005). Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma. Brunner-Routledge.
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological and clinical (...)
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  22. Jason A. Beyer (2001). Is the Current Practice of Psychotherapy Morally Permissible? International Journal of Applied Philosophy 15 (1):85-105.
    This essay aims to morally evaluate psychotherapy as it is currently practiced through the lens of sales/exchange ethics. The main focus of the essay is on psychotherapists’ claims to special expertise at diagnosing and treating mental illness. I review the research evidence relevant to these claims and conclude that these claims are not supported by the available evidence. Psychotherapists do not appear to be any better than actuarial tests at diagnosing mental illnesses, and meta-analyses of psychotherapy outcome studies casts serious (...)
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  23. Herbert Bickel & Helmwart Hierdeis (eds.) (2008). "Unbehagen in der Kultur": Variationen Zu Sigmund Freuds Kulturkritik. Lit.
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  24. Paul Bishop (2007). Analytical Psychology and German Classical Aesthetics: Goethe, Schiller & Jung. Routledge.
    Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung , volume 1, The Development of the Personality investigates the extent to which analytical psychology draws on concepts found in German classical aesthetics. It aims to place analytical psychology in the German-speaking tradition of Goethe and Schiller, with which Jung was well acquainted. This volume argues that analytical psychology appropriates many of its central notions from German classical aesthetics, and that, when seen in its intellectual historical context, the true originality (...)
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  25. David M. Black (2006). Positions as Grades of Consciousness: The Case for a Contemplative Position. In , Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  26. David M. Black (ed.) (2006). Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
    Freud described religion as the universal obsessional neurosis, and uncompromisingly rejected it in favor of "science". Ever since, there has been the assumption that psychoanalysts are hostile to religion. Yet, from the beginning, individual analysts have questioned Freud's blanket rejection of religion. In this book, David Black brings together contributors from a wide range of schools and movements to discuss the issues. They bring a fresh perspective to the subject of religion and psychoanalysis, answering vital questions such as: · How (...)
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  27. Rachel B. Blass (2006). Beyond Illusion: Psychoanalysis and the Question of Religious Truth. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  28. Rachel B. Blass (1994). Is Psychoanalytic Dream Interpretation Possible? Pragmatics and Cognition 2 (1):71-94.
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  29. Sidney Bloch & Stephen A. Green (eds.) (2009). Psychiatric Ethics. Oxford University Press.
    Ethical issues are pivotal to the practice of psychiatry. Anyone involved in psychiatric practice and mental healthcare has to be aware of the range of ethical issues relevant to their profession. An increased professional commitment to accountability, in parallel with a growing "consumer" movement has paved the way for a creative engagement with the ethical movement. The bestselling 'Psychiatric Ethics' has carved out a niche for itself as the major comprehensive text and core reference in the field, covering a range (...)
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  30. Claudia Blümle & Anne von der Heiden (eds.) (2005). Blickzähmung Und Augentäuschung: Zu Jacques Lacans Bildtheorie. Diaphanes.
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  31. Simon Boag (2007). 'Real Processes' and the Explanatory Status of Repression and Inhibition. Philosophical Psychology 20 (3):375 – 392.
    The recent interest in neuroscientific psychodynamic research ('neuropsychoanalysis') has meant that empirical findings are emerging which allow greater public scrutiny of psychodynamic concepts. However, Malcolm Macmillan has claimed that the psychoanalytic cornerstone, repression, is a circular explanatory concept and incapable of referring to a "real process." This paper discusses Macmillan's criticism and finds that repression is a coherent explanatory term and is not precluded from referring to real processes. Specifically, 'neural inhibition,' triggered by social factors, can account for Freudian repression, (...)
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  32. Rodney Bomford (2006). A Simple Question? In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  33. Richard Boothby (2001). Freud as Philosopher: Metapsychology After Lacan. Routledge.
    Using Jacques Lacan's work as a key, this groundbreaking work reassesses the philosophical significance of Freud's most ambitious general theory of mental functioning: metapsychology. Richard Boothby forcefully argues that this theory has been misunderstood, and that therefore Freud's impact on philosophy has been unjustly muted. Freud as Philosopher illuminates in a fresh and newly accessible way the central points of Freud's metapsychology-including the guiding metaphor of psychical energy and the final, enigmatic theory of the twin drives of life and death-through (...)
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  34. Mikkel Borch-Jacobsen (2005). Constructivisme Et Psychanalyse: Débat. Cavalier Bleu.
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  35. Julia Borossa & Ivan Ward (eds.) (2009). Psychoanalysis, Fascism, and Fundamentalism. Edinburgh University Press.
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  36. Pascal Borry, Paul Schotsmans & Kris Dierickx (2008). The Origin and Emergence of Empirical Ethics. In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press. 37--50.
  37. Louise Braddock & Michael Lacewing (eds.) (2007). The Academic Face of Psychoanalysis: Papers in Philosophy, the Humanities, and the British Clinical Tradition. Routledge.
    Ever since Freud, psychoanalysts have explored the connections between psychoanalysis and literature and psychoanalysis and philosophy, while literary criticism, social science and philosophy have all reflected on and made use of ideas from psychoanalytic theory. The Academic Face of Psychoanalysis presents contributions from these fields and gives the reader an insight into different understandings and applications of psychoanalytic theory. This book comprises twelve contributions from experts in their fields covering philosophy, psychoanalysis, sociology and literary theory. The chapters are divided into (...)
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  38. Linda A. W. Brakel (2010). Unconscious Knowing and Other Essays in Psycho-Philosophical Analysis. Oxford University Press.
    Unconscious knowing : psychoanalytic evidence in support of a radical epistemic view -- The limits of rationality : vagueness, a case study -- Agency "me"-ness in action -- The placebo effect : psychoanalytic theory can help explain the phenomenon -- Explanations and conclusions.
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  39. Linda A. W. Brakel (2009). Philosophy, Psychoanalysis, and the a-Rational Mind. Oxford University Press.
    Just what sort of a theory is psychoanalytic theory? -- Did Kant precede Freud on a-rational thought? -- Why primary process is hard to know -- Representational a-rational thinking : a proper function account for phantasy and wish -- Drive theory and primary process -- Phantasies, neurotic-beliefs, and beliefs-proper -- Desire and the readiness-to-act -- Compare and contrast : Gardner, Lear, Cavell, and Brakel.
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  40. Ronald Britton (2006). Emancipation From the Superego: A Clinical Study of the Book of Job. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
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  41. Roger Brooke (1993). Jung and Phenomenology. Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  42. Norman Oliver Brown (1966/1990). Love's Body. University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
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  43. Wilhelm Brüggen, Klaus-J. Lindstedt & Georg Schneider (eds.) (2009). Die Modernisierung des Psychischen Apparats: Seelische Strukturen Im Kulturellen Wandel. Brandes & Apsel.
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  44. Halina Brunning (ed.) (2012). Psychoanalytic Reflections on a Changing World. Karnac.
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  45. Steven F. Bucky (ed.) (2009). Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge.
    This unique text is organized around the most current ethical and legal standards as defined by the mental health professionals of psychology, social work, ...
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  46. Steven F. Bucky, Joanne E. Callan & George Stricker (eds.) (2005). Ethical and Legal Issues for Mental Health Professionals: A Comprehensive Handbook of Principles and Standards. Haworth Maltreatment&Trauma Press.
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  47. F. Buekens & M. Boudry (2012). Psychoanalytic Facts as Unintended Institutional Facts. Philosophy of the Social Sciences 42 (2):239-269.
    We present an inference to the best explanation of the immense cultural success of Freudian psychoanalysis as a hermeneutic method. We argue that an account of psychoanalytic facts as products of unintended declarative speech acts explains this phenomenon. Our argument connects diverse, seemingly independent characteristics of psychoanalysis that have been independently confirmed, and applies key features of John Searle’s and Eerik Lagerspetz’s theory of institutional facts to the psychoanalytic edifice. We conclude with a brief defence of the institutional approach against (...)
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  48. Cynthia Burack (2004). Healing Identities: Black Feminist Thought and the Politics of Groups. Cornell University Press.
    Psychoanalysis, race, and racism -- From psychoanalysis to political theory -- Reparative group leadership -- Conflict and authenticity -- Bonding and solidarity -- Coalitions and reparative politics.
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  49. Tyler Burge (2003). Perception. International Journal of Psychoanalysis 84 (1):157-167.
    The article is an overview of some central philosophical problems associated with perception. It discusses what distinguishes perception from other sensory capacities and from conception. It discusses anti-individualism, a view according to which the nature of a perceptual state is dependent not just causally but for its identity or 'essence' on relations to a normal environment in which systems containing that state were formed. It discusses different views about epistemic warrant. By emphasising the deep ways in which human and animal (...)
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  50. Giuseppe Butera (2011). Thomas Aquinas and Cognitive Therapy: An Exploration of the Promise of the Thomistic Psychology. Philosophy, Psychiatry, and Psychology 17 (4):347-366.
    In his classic introduction to the subject, Cognitive Therapy and the Emotional Disorders, Aaron Beck observes that “the philosophical underpinnings” of cognitive therapy’s (CT) approach to the emotional disorders “go back thousands of years, certainly to the time of the Stoics, who considered man’s conceptions (or misconceptions) of events rather than the events themselves as the key to his emotional upsets” (Beck 1976, 3). But beyond acknowledging that the stoics anticipated the central insight of CT, Beck has very little to (...)
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