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  1. Gwen Adshead (2010). Looking Backward and Forward. Philosophy, Psychiatry, and Psychology 17 (3):251-253.
    Philosophy says that life must be understood backwards. But . . . it must be lived forward. . , , It is more and more evident that life can never be really understood in Time. It was a pleasure to read Jason Thompson’s serious and thought-provoking piece, and I am grateful to the editors for giving me a chance to comment. The idea that the self is revealed in narrative is a popular one among different schools of psychotherapy, both in (...)
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  2. Hakam Al-Shawi (2006). Psychotherapy's Philosophical Values: Insight or Absorption? [REVIEW] Human Studies 29 (2):159 - 179.
    According to insight-oriented psychotherapies, the change clients undergo during therapy results from insights gained into the "true" nature of the self, which entail greater self-knowledge and self-understanding. In this paper, I question such claims through a critical examination of the epistemological and metaphysical values underlying such forms of therapy. I claim that such psychotherapeutic practices are engaged in a process that subtly "absorbs" clients into the therapist's philosophical framework which is characterized by a certain problematic conception of subjectivity, knowledge, and (...)
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  3. Hakam H. Al-Shawi (ed.) (2011). Reconstructing Subjects: A Philosophical Critique of Psychotherapy. Rodopi.
    This work is about the deceptive nature of psychotherapy. In particular, it is about those therapies that claim to provide the client with insight and self-knowledge when in practice they are a means of social control absorbing clients into socially acceptable norms. Through a philosophical analysis of key concepts such as knowledge, insight, and subjectivity, and through an examination of mechanisms intrinsic to psychotherapeutic practice, such as power, interpretation, and suggestion, this monograph unveils how psychotherapy deludes clients into believing they (...)
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  4. George Albee (1990). The Futility of Psychotherapy. Journal of Mind and Behavior 11 (3-4):369-384.
    While psychotherapy is helpful to individual clients, the slim cadre of therapists and the vast number of disturbed people precludes any hope that more than a relative few will receive help. Nowhere is the futility of psycotherapy as obvious as among the poor and powerless whose suffering, crowding, and dispair will yield only to social and political solutions. In the United States the expansion of the number of psychiatric diagnoses and the demographic changes in populations will only make larger the (...)
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  5. Peter Alexander & A. Macintyre (1955). Cause and Cure in Psychotherapy. Aristotelian Society Supplementary Volume 29:25-58.
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  6. Peter Alexander & A. MacIntyre (1955). Symposium: Cause and Cure in Psychotherapy. Aristotelian Society Supplementary Volume 29:25 - 58.
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  7. David M. Allen (1988). Unifying Individual and Family Therapies.
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  8. Michaela Amering (2010). Finding Partnership: The Benefit of Sharing and the Capacity for Complexity. Philosophy, Psychiatry, and Psychology 17 (1):77-79.
  9. Roger T. Ames, Thomas P. Kasulis & Wimal Dissanayake (1998). Self as Image in Asian Theory and Practice. Monograph Collection (Matt - Pseudo).
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  10. James Robert Amundsen (1992). Psychotherapy and Meaning: Toward a Theory of Pastoral Psychotherapy. Dissertation, The Fielding Institute
    This work presents a theoretical construction of a philosophy of pastoral psychotherapy. It takes as its starting point the need to construct a philosophy of pastoral psychotherapy based in the reality of both a religious and psychological dimension to the experience of psychotherapy. The ontological hermeneutics of Hans Gadamer and Martin Heidegger is proposed as an intelligible and adequate ontological edifice upon which pastoral psychotherapy can be understood as an integration of the religious and psychological dimensions of experience in psychotherapy. (...)
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  11. Harlene Anderson (1997). Conversation, Language, and Possibilities a Postmodern Approach to Therapy.
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  12. John Anderson (1954). Psychology and Psychotherapy. [REVIEW] Australasian Journal of Philosophy 32:48.
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  13. Sharon K. Anderson (2010). Ethics for Psychotherapists and Counselors: A Proactive Approach. Wiley-Blackwell.
    Basics of awareness : knowing yourself -- Basics of awareness : privilege and social responsibility -- The process of acculturation : developing your professional ethical identity -- The ethical culture of psychotherapy -- "I can't believe it's not therapy" : boundaries of the psychotherapy relationship -- Confidentiality : a critical element of trust in the relationship -- Informed consent : the three-legged stool -- Making the most of supervision -- Ending psychotherapy : the good, the bad, and the ethical -- (...)
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  14. Stephen A. Appelbaum (2000). Evocativeness Moving and Persuasive Interventions in Psychotherapy. Monograph Collection (Matt - Pseudo).
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  15. Patricia A. Areán & Jennifer Alvidrez (2002). Ethical Considerations in Psychotherapy Effectiveness Research: Choosing the Comparison Group. Ethics and Behavior 12 (1):63 – 73.
    The primary purpose behind effectiveness research is to determine whether a treatment with demonstrated efficacy has utility when administered to the general population. The main questions these studies are meant to answer are these: Can the typical patient respond to treatment? Is the treatment acceptable to the typical patient? Can the treatment be administered safely and in its entirety in the typical treatment setting? Is the treatment under study significantly better than the community standard of care both from a cost (...)
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  16. Katherine Arens (1996). Wilhelm Griesinger: Psychiatry Between Philosophy and Praxis. Philosophy, Psychiatry, and Psychology 3 (3):147-163.
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  17. Kurt Baier (1981). The Ethics of Behavior Modification:Behavior Therapy: Scientific, Philosophical, and Moral Foundations. Edward Erwin; Autonomy Psychotherapy: Authoritarian Control Versus Individual Choice. Lucien A. Buck. [REVIEW] Ethics 91 (3):499-.
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  18. Robert L. Barker (1982). The Business of Psychotherapy: Private Practice Administration for Therapists, Counselors, and Social Workers. Columbia University Press.
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  19. Fiona Palmer Barnes (1998). Complaints and Grievances in Psychotherapy a Handbook of Ethical Practice.
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  20. Roann Barris, Gary Kielhofner & Janet Hawkins Watts (1988). Bodies of Knowledge in Psychosocial Practice.
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  21. F. C. Bartlett (1936). Psychology and Psychotherapy. By William Brown. (London: Edward Arnold and Co.. 1934. Pp. Vii + 252. Price 12s. 6d.). Philosophy 11 (42):229-.
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  22. S. Basescu (1967). Human Nature and Psychotherapy. Humanitas 3 (2):127-137.
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  23. Alexander Batthyany, Pninit Russo-Netzer & Stefan Schulenberg (eds.) (forthcoming). Meaning in Positive and Existential Psychotherapy (Tentative Title). Zeig, Tucker, and Thiessen Inc. Publishers.
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  24. Joseph Morgan Bauserman & Warren R. Rule (1995). A Brief History of Systems Approaches in Counseling and Psychotherapy. Monograph Collection (Matt - Pseudo).
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  25. Michael Bennett (2004). The Purpose of Counselling and Psychotherapy. Monograph Collection (Matt - Pseudo).
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  26. Sergio Benvenuto (2005). Simplistic Complexity: A Discussion on Psychoanalysis and Chaos Theory. World Futures 61 (3):181 – 187.
    Using a couple of Paul Watzlawick's clinical cases as a starting point, the author shows how prescriptive behavioral strategies do not produce predictable effects: the theory of (nonlinear) complex systems prevents us from establishing a precise connection between a so-called psychotherapeutic act and what we consider therapeutic effects. It is precisely the consideration of the "Lorenz attractors" that thus brings us to reconsider the long psychoanalytic work as the condition for a general structural change of subjectivity: the result of this (...)
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  27. Louis S. Berger (1996). Toward a Non-Cartesian Psychotherapeutic Framework: Radical Pragmatism as an Alternative. Philosophy, Psychiatry, and Psychology 3 (3):169-184.
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  28. Jurrit Bergsma (1994). The Trauma Triangle. Theoretical Medicine and Bioethics 15 (4).
    Recent research supports the hypothesis that more active engagement of the patient in occurring illnesses improves quality of life and probably even life expectancy.In this study experience and theoretical knowledge from psychotherapy is transplanted to clinical practice in order to improve the physician''s engagement in the patient-disease relationship. By defining severe and long-term illnesses as a psychotrauma, the transfer of the psychotherapeutical model leads to the creation of a new triangular relationship: patient-illness-doctor. Practical examples are used as illustrations for the (...)
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  29. Jurrit Bergsma & Bertha Mook (1998). Ethical Considerations in Psychotherapeutic Systems. Theoretical Medicine and Bioethics 19 (4):371-381.
    In the process of individual psychotherapy, the client and the therapist work together towards clarifying the client's problems, unlocking vicious circles, opening new perspectives and creating a new narrative congruent with the client's experiencing. The real and undeniable situation in individual psychotherapy across different therapeutic systems is that therapists enter the therapeutic encounter equipped with their own vision of humanity and their own particular theory and methods of psychotherapy. Through the differences in power between therapists and clients and the powerful (...)
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  30. Paul Biegler (2010). Autonomy and Ethical Treatment in Depression. Bioethics 24 (4):179-189.
    Antidepressant medication and evidence-based psychotherapy have largely equivalent efficacy in the management of the common, less severe grades of depression. As a result, several national guidelines recommend that either can be used in the treatment of this disorder. Psychotherapy, however, differs in that it assists insight into how the depressed person appraises and manages the stressors that frequently trigger depressive episodes. I argue that the self-knowledge achieved through psychotherapy has moral value in that it promotes the autonomy of stressor-related decisions. (...)
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  31. P. Binns (1990). Experimental Evidence and Psychotherapy. [REVIEW] British Journal for the Philosophy of Science 41 (4):531-552.
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  32. Pamela J. Birrell (2006). An Ethic of Possibility: Relationship, Risk, and Presence. Ethics and Behavior 16 (2):95 – 115.
    What does it mean to be ethical in psychotherapy? Does adherence to ethical codes and rules make a psychotherapist ethical? This article examines standard ways of thinking about ethics in the field and argues that these ways are inadequate, creating a false dichotomy between the ethical and the clinical, and that they are designed only for formal and contractual relationships, in which psychotherapy is more often personal and affecting. The ethic of care and the approach to ethics of Emmanuel Levinas (...)
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  33. Daniel Miller Blair (1979). Paradoxical Outcome in Psychotherapy. Dissertation, Southern Illinois University at Carbondale
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  34. Tim Bond (2000). Standards and Ethics for Counselling in Action. Sage Publications.
    Standards and Ethics for Counselling in Action is the highly acclaimed guide to the major responsibilities which trainees and counselors in practice must be aware of before working with clients. Author Tim Bond outlines the values and ethical principles inherent in counselling and points out that the counselor is at the center of a series of responsibilities: to the client, to him/herself as a counselor and to the wider community. Now fully revised and updated, the second edition examines issues fundamental (...)
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  35. Sally Borbasi (2007). Embodied Enquiry: Phenomenological Touchstones for Research, Psychotherapy and Spirituality, Les Todres: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 7 (2):1-3.
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  36. Edward Boyne (ed.) (2003). Psychotherapy in Ireland. Columba Press.
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  37. Kerry Brace (1992). Nonrelativist Ethical Standards for Goal Setting in Psychotherapy. Ethics and Behavior 2 (1):15 – 38.
    In this article, I discuss two principles that can be viewed as universally applicable in psychotherapy and counseling: respect for clients' welfare and respect for their self-determination. Consideration of the practical application of these principles leads to the formulation of a set of guidelines to aid therapists and counselors in making choices about instrumental and end goals. These guidelines are intended to be applicable regardless of the particular personal and cultural values of the therapist and client.
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  38. Kerry Brace & Leon VandeCreek (1991). The Justification of Paternalistic Actions in Psychotherapy. Ethics and Behavior 1 (2):87 – 103.
    This article defines the nature of paternalistic interventions in psychotherapy and discusses reasons why the client's right to consent to treatment is important. We describe a reasoning process developed by Culver and Gert (1982) that can be used to determine when paternalistic actions are and are not ethically justifiable in mental health practice. We demonstrate how this procedure may be applied to psychotherapy by using a number of case illustrations.
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  39. Pat Bracken & Philip Thomas (2010). Is Private (Contract-Based) Practice an Answer to the Problems of Psychiatry? Philosophy, Psychiatry, and Psychology 17 (3):241-245.
    We are very grateful to both Matthew Ratcliffe and Thomas Szasz for taking the time to read and respond to our paper. Ratcliffe is broadly sympathetic to our efforts and provides a very convincing argument against mind–body dualisms by drawing on work from the phenomenological tradition. His comments extend rather than challenge our central thesis. Szasz, however, is dismissive of our position. As a result, most of our response is directed to his commentary. Ratcliffe uses the work of van der (...)
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  40. T. Brink (1992). Concise Guide to Psychodynamic Psychotherapy. [REVIEW] Journal of Mind and Behavior 13 (1):111-112.
    Forty years ago, psychoanalysis reigned as the dominant form of psychotherapy and as the leading psychiatric "school" in American medical education. Since then, there have been several editions and revisions of the Diagnostic and Statistical Manual which emphasized a more systematic, nosological understanding of mental illness. Starting in the mid-1950s, effective pharmacological management of disorders led to the development of bio-medical theories of mania, schizophrenia, and now even depression and anxiety. Then the behaviorist demonstrated superior treatments for phobia. In the (...)
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  41. Annette M. Brodsky, Rachel T. Hare-Mustin & American Psychological Association (1980). Women and Psychotherapy an Assessment of Research and Practice. Monograph Collection (Matt - Pseudo).
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  42. Annette M. Brodsky, Rachel T. Hare-Mustin, American Psychological Association & National Institute of Mental Health S.) (1981). Women and Psychotherapy an Assessment of Research and Practice /Edited by Annette M. Brodsky and Rachel T. Hare-Mustin. --. --. [REVIEW] Guilford Press,, C1980 1981.
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  43. Onel Brooks (2008). Cultivating ‘the Capacity for an Unconstrained View’: Nietzsche, Education and Psychotherapy. Philosophical Practice 3 (2):285-297.
    This paper takes up a theme in Nietzsche’s philosophy and argues that the capacity to take an unconstrained view can be seen to be of great importance in philosophy, and more specifically, in counselling and psychotherapy, and that therefore much thought needs to be given to the cultivation of this capacity in the education of philosophical practitioners. This paper is specifically concerned with the education of psychotherapists and counsellors and how this process can constrain and restrict the practitioner, because it (...)
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  44. William Brown (1941). Psychology and Psychotherapy. Philosophy 16 (63):330-331.
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  45. John Bugas & George Silberschatz (2005). How Patients Coach Their Therapists in Psychotherapy. In George Silberschatz (ed.), Transformative Relationships: The Control-Mastery Theory of Psychotherapy. Routledge. 153--167.
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  46. Karl-Ernst Bühler (1986). The Unfolding of "Benevolent Sentiment" as the Basis of Psychotherapy. Analecta Husserliana 20:207.
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  47. Daniel Burston (2000). The Crucible of Experience R.D. Laing and the Crisis of Psychotherapy.
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  48. Marshall Bush (2005). The Role of Unconscious Guilt in Psychopathology and in Psychotherapy. In George Silberschatz (ed.), Transformative Relationships: The Control-Mastery Theory of Psychotherapy. Routledge. 43--66.
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  49. John S. Callender (2010). Free Will and Responsibility. A Guide for Practitioners. Oxford University Press.
    This book is aimed primarily at the practitioners of morals such as psychiatrists,lawyers and policy-makers. My professional background is clinical psychiatry It is divided into three parts. The first of these provides an overview of moral theory, morality in non-human species and recent developments in neuroscience that are of relevance to moral and legal responsibility. In the second part I offer a new paradigm of free action based on the overlaps between free will, moral value and art. In the overlap (...)
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  50. David L. Calof (1998). Notes From a Practice Under Siege: Harassment, Defamation, and Intimidation in the Name of Science. Ethics and Behavior 8 (2):161 – 187.
    I have practiced psychotherapy, family therapy, and hypnotherapy for over 25 years without a single board complaint or lawsuit by a client. For over 3 years, however, a group of proponents of the false memory syndrome (FMS) hypothesis, including members, officials, and supporters of the False Memory Syndrome Foundation, Inc., have waged a multimodal campaign of harassment and defamation directed against me, my clinical clients, my staff, my family, and others connected to me. I have neither treated these harassers or (...)
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