Pyrrhonists Edited by Diego E. Machuca (Consejo Nacional de Investigaciones Científicas y Técnicas)

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  1. J. Annas (1996). R.J. Hankinson: The Sceptics, (The Arguments of the Philosophers). London, New York: Routledge, 1995. The Classical Review 46 (1):75-76.
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  2. Alan Bailey (2002). Sextus Empiricus and Pyrrhonean Scepticism. Oxford University Press.
    Alan Bailey offers a clear and vigorous exposition and defence of the philosophy of Sextus Empiricus, one of the most influential of ancient thinkers, the father of philosophical scepticism. The subsequent sceptical tradition in philosophy has not done justice to Sextus: his views stand up today as remarkably insightful, offering a fruitful way to approach issues of knowledge, understanding, belief, and rationality. Bailey's refreshing presentation of Sextus to a modern philosophical readership rescues scepticism from the sceptics.
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  3. Dirk C. Baltzly (1998). Who Are the Mysterious Dogmatists of Adversus Mathematicus Ix 352? Ancient Philosophy 18 (1):145-170.
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  4. Jonathan Barnes (2003). Review: Sextus Empiricus and Pyrrhonean Scepticism. Mind 112 (447):496-499.
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  5. Jonathan Barnes (2001). Pyrrho—His Antecedents and His Legacy. Richard Bett. Mind 110 (440):1043-1046.
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  6. Jonathan Barnes (1993). A Big, Big D? The Classical Review 43 (02):304-.
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  7. Jonathan Barnes (1991). Leo Groarke: Greek Scepticism: Anti-Realist Trends in Ancient Thought. (McGill-Queen's Studies in the History of Ideas.) Pp. Xv + 176. Montreal & Kingston, London and Buffalo: McGill–Queen's University Press, 1990. £33.20. The Classical Review 41 (02):500-501.
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  8. Jonathan Barnes (1990). The Toils of Scepticism. Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a formidable (...)
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  9. Rachel Barney (1992). Appearances and Impressions. Phronesis 37 (3):283-313.
    Pyrrhonian sceptics claim, notoriously, to assent to the appearances without making claims about how things are. To see whether this is coherent we need to consider the philosophical history of ‘appearance’(phainesthai)-talk, and the closely related concept of an impression (phantasia). This history suggests that the sceptics resemble Plato in lacking the ‘non-epistemic’ or ‘non-doxastic’ conception of appearance developed by Aristotle and the Stoics. What is distinctive about the Pyrrhonian sceptic is simply that the degree of doxastic commitment involved in his (...)
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  10. R. Bett (2003). Sextus Empiricus and Pyrrhonean Scepticism. Philosophical Review 112 (1):100-102.
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  11. Richard Bett, Timon of Phlius. Stanford Encyclopedia of Philosophy.
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  12. Richard Bett (1994). What Did Pyrrho Think About “The Nature of the Divine and the Good”?. Phronesis 39 (3):303-337.
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  13. Richard Arnot Home Bett (2000). Pyrrho, His Antecedents, and His Legacy. Oxford University Press.
    Richard Bett presents a ground-breaking study of Pyrrho of Elis, who lived in the late fourth and early third centuries BC and is the supposed originator of Greek scepticism. In the absence of surviving works by Pyrrho, scholars have tended to treat his thought as essentially the same as the long subsequent sceptical tradition which styled itself "Pyrrhonism." Bett argues, on the contrary, that Pyrrho's philosophy was significantly different from this later tradition, and offers the first detailed account of that (...)
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  14. Thomas A. Blackson (2001). Pyrrhonian Inquiry. Ancient Philosophy 21 (2):510-513.
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  15. Susanne Bobzien, Sextus On Time: Notes On Sceptical Method and Doxographical Transmission (Draft).
    ABSTRACT: For the most part, this paper is not a philosophical paper in any strict sense. Rather, it focuses on the numerous exegetical puzzles in Sextus Empiricus’ two main passages on time (M X.l69-247 and PH III.l36-50), which, once sorted, help to explain how Sextus works and what the views are which he examines. Thus the paper provides an improved base from which to put more specifically philosophical questions to the text. The paper has two main sections, which can, by (...)
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  16. G. Boys-Stones (1997). Review. Sesto Empiricio: Contro Gli Etici. E Spinelli. The Classical Review 47 (2):292-294.
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  17. George Boys-Stones (2000). SCEPTICISM R. J. Hankinson: The Sceptics . Pp. Viii + 376. London and New York: Routledge, 1998 (First Published 1995). Paper, £17.99. ISBN: 0-415-18446-. The Classical Review 50 (01):155-.
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  18. George Boys-Stones (1997). Sceptical Ethics. The Classical Review 47 (02):292-.
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  19. Tad Brennan (2000). Grammatica Triumphans D. L. Blank: Sextus Empiricus: Against the Grammarians. (Clarendon Later Ancient Philosophers). Pp. Xlix + 436. Oxford: Clarendon Press, 1998. Cased, £55. Isbn: 0-19-824470-. The Classical Review 50 (02):432-.
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  20. Tad Brennan (1999). Ethics and Epistemology in Sextus Empiricus. Garland Pub..
    This book defends the consistency, plausibility, and interest of the brand of Ancient Skepticism described in the writings of Sextus Empiricus (c. 150 AD), both through detailed exegesis of the original texts, and through sustained engagement with an array of modern critics.
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  21. Tad Brennan (1998). Pyrrho on the Criterion. Ancient Philosophy 18 (2):417-434.
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  22. Charles Brittain (2003). The Scepticism of Sextus A. Bailey: Sextus Empiricus and Pyrrhonean Scepticism . Pp. XVI + 302. Oxford: Clarendon Press, 2002. Cased. Isbn: 0-19-823852-. The Classical Review 53 (02):326-.
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  23. Charles Brittain (1999). Sextus Empiricus. Ancient Philosophy 19 (1):178-183.
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  24. Sarah Byers (2003). Sextus Empiricus and Pyrrhonean Scepticism. International Philosophical Quarterly 43 (3):391-392.
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  25. Fernanda Decleva Caizzi (1992). Aenesidemus and the Academy. The Classical Quarterly 42 (01):176-.
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  26. Gian Mario Cao (2001). The Prehistory of Modern Scepticism: Sextus Empiricus in Fifteenth-Century Italy. Journal of the Warburg and Courtauld Institutes 64:229-280.
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  27. Luca Castagnoli (2007). La Sala (R.) Die Züge des Skeptikers. Der Dialektische Charakter von Sextus Empiricus' Werk. (Hypomnemata 160.) Pp. 204. Göttingen: Vandenhoeck & Ruprecht, 2005. Cased, €49.90. ISBN: 978-3-525-25259-. The Classical Review 57 (02):-.
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  28. Luca Castagnoli (2004). Sextus Empiricus: The Transmission and Recovery of Pyrrhonism, by Luciano Floridi. Ancient Philosophy 24 (1):232-235.
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  29. Luca Castagnoli (2002). Pyrrho, His Antecedents, and His Legacy. Ancient Philosophy 22 (2):443-457.
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  30. Charlotte Stough (1984). Sextus Empiricus on Non-Assertion. Phronesis 29 (2):137 - 164.
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  31. Roderick M. Chisholm (1941). Sextus Empiricus and Modern Empiricism. Philosophy of Science 8 (3):371-384.
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  32. Paolo Crivelli (1994). The Stoic Analysis of Tense and of Plural Propositions in Sextus Empiricus, Adversus Mathemticos. Classical Quarterly 44 (02):490-499.
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  33. J. I. Daniel (1999). Hellenistic Philosophy R. W. Sharples: Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy . Pp. Xiv + 154. London and New York: Routledge, 1996. Cased, £30 (Paper, £10.99). ISBN: 0-415-11034-3 (0-415-11035-1 Pbk). The Classical Review 49 (01):127-.
  34. John Dillon (2005). The Reception of Sextus L. Floridi: Sextus Empiricus. The Transmission and Recovery of Pyrrhonism . Pp. Xvi + 150. Oxford: Oxford University Press, 2002. Cased, £35. ISBN: 0-19-514671-. The Classical Review 55 (01):91-.
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  35. Dominic J. O'Meara (2000). Scepticism and Ineffability in Plotinus. Phronesis 45 (3):240 - 251.
    The first part of this paper traces back to Plotinus a strategy applied by Augustine and Descartes whereby sceptical arguments are used to set aside sensualist forms of dogmatic philosophy, clearing the way for a dogmatism independent of sense-perception which is 'self-authenticating' and thus immune to, and even proven by, sceptical doubt. It is argued that Plotinus already uses this strategy in the opening chapters of "Enneads" V 5 and V 3. The second part of the paper argues that Plotinus' (...)
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  36. Guillaume Dye & Bernard Vitrac (2009). Le Contre Les Géomètres de Sextus Empiricus: Sources, Cible, Structure. Phronesis 54 (2):155-203.
    In this paper, we examine Sextus Empiricus' treatise Against the geometers . We first set this treatise in the overall context of the sceptic's polemics against the liberal arts. After a discussion of Sextus' attitude to the quadrivium , we discuss the structure, the sources and the target of the Against the geometers . It appears that Euclid is not Sextus' source, and neither he, nor the professional geometers, seem to be Sextus' main targets. Of course, Sextus never really makes (...)
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  37. Edgar Krentz (1962). Philosophic Concerns in Sextus Empiricus, "Adversus Mathematicos" I. Phronesis 7 (2):152 - 160.
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  38. Sextus Empiricus (2000). Outlines of Pyrrhonism. Harvard University Press.
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  39. Everard Flintoff (1980). Pyrrho and India. Phronesis 25 (1):88 - 108.
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  40. Stephen Everson (1990). Epistemology. Cambridge University Press.
    This volume deals with Epistemology. The period from the sixth century BC to the second and third centuries AD was one of the most fertile for the theory of knowledge, and the range of 'epistemic states' explored in the ancient texts is much wider than those to be found in contemporary discussions of epistemology or cognition. Greek philosophers approached these problems in a great variety of ways, from the extreme relativism of Protagoras to the scepticism of the Pyrrhonists, and the (...)
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  41. Rein Ferwerda (1996). Contro Gli Etici. Ancient Philosophy 16 (2):533-536.
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  42. Everard Flintoff (1980). Pyrrho and India. Phronesis 25 (1):88-108.
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  43. Luciano Floridi (2002). Sextus Empiricus: The Transmission and Recovery of Pyrrhonism. Oxford University Press.
    The subject is Sextus Empiricus, one the chief sources of information on ancient philosophy and one of the most influential authors in the history of skepticism. Sextus' works have had an extraordinary influence on western philosophy, and this book provides the first exhaustive and detailed study of their recovery, transmission, and intellectual influence through Late Antiquity, the Middle Ages, and the Renaissance. This study deals with Sextus' biography, as well as the history of the availability and reception of his works. (...)
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  44. Robert J. Fogelin (1994). Pyrrhonian Reflections on Knowledge and Justification. Oxford University Press.
    This work, written from a neo-Pyrrhonian perspective, is an examination of contemporary theories of knowledge and justification. It takes ideas primarily found in Sextus Empiricus's Outlines of Pyrrhonism, restates them in a modern idiom, and then asks whether any contemporary theory of knowledge meets the challenges they raise. The first part, entitled "Gettier and the Problem of Knowledge," attempts to rescue our ordinary concept of knowledge from those philosophers who have assigned burdens to it that it cannot bear. Properly understood, (...)
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  45. Michael Forster, Hegelian Vs. Kantian Interpretations of Pyrrhonism: Revolution or Reaction?
    I. This paper concerns a surprisingly sharp disagreement about the nature of ancient Pyrrhonism which first emerges clearly in Kant and Hegel, but which continues in contemporary interpretations.1 The paper begins by explaining the character of this disagreement, then attempts to adjudicate it in the light of the ancient texts.
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  46. Peter S. Fosl (1998). The Bibliographic Bases of Hume's Understanding of Sextus Empiricus and Pyrrhonism. Journal of the History of Philosophy 36 (2).
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  47. Dorothea Frede (1989). Agency and Integrality: Philosophical Themes in the Ancient Discussion of Determinism and Responsibility. Ancient Philosophy 9 (1):126-130.
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  48. Stephen Gaukroger (1995). The ten Modes of Aenesidemus and the Myth of Ancient Scepticism. British Journal for the History of Philosophy 3 (2):371 – 387.
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  49. Gisela Striker (1981). Über den Unterschied Zwischen den Pyrrhoneern Und den Akademikern. Phronesis 26 (2):153 - 171.
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  50. David K. Glidden (1990). From Pyrrhonism to Post-Modernism. Ancient Philosophy 10 (2):263-267.
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  51. Asli Gocer (1997). The Skeptic Way. Ancient Philosophy 17 (2):497-501.
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  52. Filip Grgic (2008). Sextus Empiricus on the Possibility of Inquiry. Pacific Philosophical Quarterly 89 (4):436-459.
    Abstract: In this paper I discuss Sextus Empiricus' response to the dogmatists' objection that the skeptics cannot inquire into philosophical theories and at the same time suspend judgment about everything. I argue that his strategy consists in putting the burden of proof on the dogmatists: it is they, and not the skeptics, who must justify the claim to be able to inquire into the nature of things. Sextus' arguments purport to show that if we consider the dogmatists' inquiry, we should (...)
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  53. Filip Grgic (2006). Sextus Empiricus on the Goal of Skepticism. Ancient Philosophy 26 (1):141-160.
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  54. Filip Grgic (2006). Sextus Empiricus on the Goal of Skepticism. Ancient Philosophy 26 (1):141-160.
    In this paper I take a closer look at Sextus Empiricus’ arguments in his Outlines of Pyrrhonism I.25-30 and try to make sense of his account of Skepticism as a goal-directed philosophy. I argue that Sextus fails to mount a convincing case for the view that tranquility, rather than suspension of judgment, is the ultimate goal of his inquiries.
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  55. Filip Grgić (2004). Sextus Empiricus and Pyrrhonean Scepticism. Croatian Journal of Philosophy 4 (3):403-408.
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  56. D. W. Hamlyn (1966). Scepticism, Man, and God. Selections From the Major Writings of Sextus Empiricus. Edited with Introduction, Notes and Bibliography by Philip P. Hallie; Translation by Sanford G. Etheridge. (Middletown, Connecticut: Wesleyan University Press, 1964. Pp. Xi + 236. Price $8.00.). Philosophy 41 (155):89-.
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  57. R. J. Hankinson (1995/1999). The Sceptics. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  58. Alastair Hannay (1975). Giving the Sceptic a Good Name. Inquiry 18 (4):409 – 436.
    The word 'sceptic' usually refers to a theoretical figure whose philosophical importance lies exclusively in his challenge to any attempt to justify the belief in the possibility of knowledge. But the label was once applied to living persons - the so-called Pyrrhonists - whose scepticism encompassed a way of life. Following Sextus Empiricus's portrayal of the Pyrrhonists, Arne Naess has provided comprehensive arguments both in rebuttal of the frequent claims either that scepticism is logically inconsistent or that at least it (...)
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  59. David R. Hiley (1987). The Deep Challenge of Pyrrhonian Scepticism. Journal of the History of Philosophy 25 (2).
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  60. D. K. House (1980). The Life of Sextus Empiricus. The Classical Quarterly 30 (01):227-.
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  61. J. Warren (2003). Sextus Empiricus and the Tripartition of Time. Phronesis 48 (4):313 - 343.
    A discussion of the arguments against the existence of time based upon its tripartition into past, present, and future found in SE M 10.197-202. It uncovers Sextus' major premises and assumptions for these arguments and, in particular, criticises his argument that the past and future do not exist because the former is no longer and the latter is not yet. It also places these arguments within the larger structure of Sextus' arguments on time in SE M 10 and considers these (...)
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  62. Bredo C. Johnsen (2001). On the Coherence of Pyrrhonian Skepticism. Philosophical Review 110 (4):521-561.
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  63. R. W. Jordan (1987). Scepticism. The Classical Review 37 (01):57-.
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  64. G. B. Kerferd (1992). André-Jean Voelke (Ed.): Le Scepticisme Antique: Perspectives Historiques Et Systématiques. Actes du Colloque International Sur le Scepticisme Antique, Université de Lausanne, 1–3 Juin 1988. (Cahiers de la Revue de Théologie Et de Philosophie, 15.) Pp. 215. Geneva, Lausanne and Neuchâtel: Revue de Théologie Et de Philosophie, 1990. Paper. The Classical Review 42 (02):458-459.
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  65. Christopher Kirwan (1995). Sextus Empiricus J. Annas, J. Barnes: Sextus Empiricus: Outlines of Scepticism. Pp. Xviii+249. Cambridge: Cambridge University Press, 1994. Cased, £32/$54.95 (Paper, £10.95/$15.95). The Classical Review 45 (02):252-253.
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  66. Paul Kjellberg (1994). Skepticism, Truth, and the Good Life: A Comparison of Zhuangzi and Sextus Empiricus. Philosophy East and West 44 (1):111-133.
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  67. Edgar Krentz (1962). Philosophic Concerns in Sextus Empiricus, Adversus Mathematicos I. Phronesis 7 (1):152-160.
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  68. Adrian Kuzminski (2007). Pyrrhonism and the Mādhyamaka. Philosophy East and West 57 (4):482-511.
    : The question of possible Indian influence on Pyrrhonist skepticism was raised long ago by Diogenes Laertius in his biography of Pyrrho. Diogenes tells us that Pyrrho adopted his "most noble philosophy" as a result of his contacts with Indian sages when he accompanied Alexander the Great on his expedition in the fourth century B.C.E. Most modern Western scholars have downplayed Diogenes’ claim as unsubstantiated, but the striking parallels to be found in subsequent ancient Pyrrhonist and Mādhyamaka texts suggest its (...)
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  69. John Christian Laursen (2002). Pyrrho, His Antecedents, and His Legacy, And: Philo of Larissa: The Last of the Academic Sceptics (Review). Journal of the History of Philosophy 40 (1):116-118.
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  70. John Christian Laursen & Richard H. Popkin (1998). Sources of Knowledge of Sextus Empiricus in Kant's Time: A French Translation of Sextus Empiricus From the Prussian Academy, 1779. British Journal for the History of Philosophy 6 (2):261 – 267.
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  71. James Lindsay (1922). Sextus Empiricus and the Modern Theory of Knowledge. Philosophical Review 31 (1):58-63.
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  72. Louis E. Loeb (1998). Sextus, Descartes, Hume, and Peirce: On Securing Settled Doxastic States. Noûs 32 (2):205-230.
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  73. A. A. Long (1984). Pyrrho of Elis. The Classical Review 34 (02):219-.
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  74. A. A. Long (1978). Ulrich Burkhard: Die Angebliche Heraklit-Nachfolge des Skeptikers Aenesidem. (Habelts Dissertationsdrucke, Reihe Klassische Philologie, Heft 17.) Pp. Vi + 209. Bonn: Habelt, 1973. Paper, DM. 24. The Classical Review 28 (01):171-172.
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  75. Colm Luibhéid (1995). Pyrrho M. Conche: Pyrrhon, Ou l'Apparence. (Perspectives Critiques.) Pp. 326. Paris: Presses Universitaires de France, 1994. Paper, FF 172. The Classical Review 45 (02):293-295.
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  76. M. R. Stopper (1983). Schizzi Pirroniani. Phronesis 28 (3):265-297.
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  77. Diego E. Machuca (2011). Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer.
    This is the first collection of original essays entirely devoted to a detailed study of the Pyrrhonian tradition.
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  78. Diego E. Machuca (2011). Review of R. Bett (Ed.), The Cambridge Companion to Ancient Scepticism. British Journal for the History of Philosophy 19 (3):573 - 579.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 573-579, May 2011.
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  79. Diego E. Machuca (2011). New Essays on Ancient Pyrrhonism. Brill.
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  80. Diego E. Machuca (2011). The Pyrrhonian Argument From Possible Disagreement. Archiv für Geschichte der Philosophie 93 (2).
    In his Pyrrhonian Outlines , Sextus Empiricus employs an argument based upon the possibility of disagreement in order to show that one should not assent to a Dogmatic claim to which at present one cannot oppose a rival claim. The use of this argument seems to be at variance with the Pyrrhonian stance, both because it does not seem to accord with the definition of Skepticism and because the argument appears to entail that the search for truth is doomed to (...)
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  81. Diego E. Machuca (2011). Ancient Skepticism: Overview. Philosophy Compass 6 (4):234-245.
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  82. Diego E. Machuca (2011). Ancient Skepticism: Pyrrhonism. Philosophy Compass 6 (4):246-258.
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  83. Diego E. Machuca (2010). Review of A. M. Ioppolo, La Testimonianza di Sesto Empirico sull'Accademia Scettica. [REVIEW] Bryn Mawr Classical Review 2010.
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  84. Diego E. Machuca (2009). Review of C. Lévy, Les Scepticismes. [REVIEW] Bryn Mawr Classical Review 2009.
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  85. Diego E. Machuca (2009). Review of J. Delattre, Sur le Contre les Professeurs de Sextus Empiricus. [REVIEW] Bryn Mawr Classical Review.
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  86. Diego E. Machuca (2009). Review of H. Thorsrud, Ancient Scepticism. [REVIEW] Bryn Mawr Classical Review 2009.
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  87. Diego E. Machuca (2009). Argumentative Persuasiveness in Ancient Pyrrhonism. Méthexis 22:101-26.
    The present paper has two, interrelated objectives. The first is to analyze the different senses in which arguments are characterized as persuasive in the extant writings of Sextus Empiricus. The second is to examine the Pyrrhonist’s therapeutic use of arguments in the discussion with his Dogmatic rivals – more precisely, to determine the sense and basis of Sextus’ distinction between therapeutic arguments that appear weighty and therapeutic arguments that appear weak in their persuasiveness.
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  88. Diego E. Machuca (2008). Sextus Empiricus: His Outlook, Works, and Legacy. Freiburger Zeitschrift für Philosophie und Theologie 55 (1/2):28-63.
    The purpose of this paper is twofold: to discuss some challenging issues concerning Sextus’ works and outlook, and to offer an overview of the influence exerted by Sextan Pyrrhonism on both early modern and contemporary philosophy.
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  89. Diego E. Machuca (2008). Review of A.M. Ioppolo and D. Sedley (Eds.), Pyrrhonists, Patricians, Platonizers. Hellenistic Philosophy in the Period 155-86 BC. [REVIEW] Bryn Mawr Classcial Review.
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  90. Diego E. Machuca (2008). Review of Richard Bett (Trans.), Sextus Empiricus: Against the Logicians. [REVIEW] Bryn Mawr Classical Review 2008.
    This translation of the two books that make up Against the Logicians is a valuable addition to the ever increasing literature on Pyrrhonism. The only previous complete English version of these two books is that of R. G. Bury, which appeared in 1935 in the Loeb Classical Library as the second volume of..
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  91. Diego E. Machuca (2006). The Pyrrhonist's Ataraxia and Philanthropia. Ancient Philosophy 26 (1):111-126.
    The purpose of the present paper is twofold. First, to examine what beliefs, if any, underlie (a) the Pyrrhonist’s desire for ataraxia and his account of how this state may be attained, and (b) his philanthropic therapy, which seeks to induce, by argument, ejpochv and ataraxia in the Dogmatists. Second, to determine whether the Pyrrhonist’s philanthropy and his search for and attainment of ataraxia are, as scholars have generally believed, essential aspects of his stance.
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  92. Diego E. Machuca (2006). Review of Charles Brittain, Cicero: On Academic Scepticism. [REVIEW] Bryn Mawr Classical Review 2006.
    Particularly during the past twenty five years, there has been an outstanding advance in the study of ancient skepticism, both in its Pyrrhonian and Academic varieties. This is reflected in the publication of a considerable number of works about the nature and consistency of those philosophical outlooks, as well as about their influence on the development of early modern philosophy and their relevance to present day epistemological discussions. Most of these works concern Pyrrhonian skepticism. This predominance of interest in Pyrrhonism (...)
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  93. Diego E. Machuca (2006). The Local Nature of Modern Moral Skepticism. Pacific Philosophical Quarterly 87 (3):315–324.
    Julia Annas has affirmed that the kind of modern moral skepticism which denies the existence of objective moral values rests upon a contrast between morality and some other system of beliefs about the world which is not called into doubt. Richard Bett, on the other hand, has argued that the existence of such a contrast is not a necessary condition for espousing that kind of moral skepticism. My purpose in this paper is to show that Bett fails to make a (...)
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  94. Thomas McEvilley (1982). Pyrrhonism and Mādhyamika. Philosophy East and West 32 (1):3-35.
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  95. Mark L. Mcpherran (1990). Pyrrhonism's Arguments Against Value. Philosophical Studies 60 (1-2):127 - 142.
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  96. Dan Moller (2004). The Pyrrhonian Skeptic’s Telos. Ancient Philosophy 24 (2):425-441.
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  97. Dan Moller (2004). The Pyrrhonian Skeptic's Telos. Ancient Philosophy 24 (2):425-441.
    Early on in the Outlines of Pyrrhonism (PH), Sextus Empiricus offers an account of τὸ τέλος τῆς σκεπτικῆς—the aim or final end of Pyrrhonian skepticism. Having previously explained such crucial aspects of Pyrrhonism as the sense in which Skeptics do not hold any beliefs and what its constitutive principles are, in sections I 25-30 Sextus turns to what he seems to regard as the equally important matter of what the aim of Skepticism is. He tells us, An aim [τέλος] is (...)
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  98. Arne Naess (1966). Psychological and Social Aspects of Pyrrhonian Scepticism. Inquiry 9 (1-4):301 – 321.
    A brief account is given of Pyrrhonian scepticism, as portrayed by Sextus Empiricus. This scepticism differs significantly from the views commonly attributed to 'the sceptic' which take scepticism to be a view or philosophical position to the effect that there can be no knowledge. The Pyrrhonist makes no philosophical assertions, because he does not find the arguments in favor of any position to be decisively stronger than the arguments against. Objections to scepticism, for instance that the sceptic cannot consistently show (...)
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  99. Suzanne Obdrzalek (2010). The Sceptics (H.) Thorsrud Ancient Scepticism. Pp. Xvi + 248. Stocksfield: Acumen, 2009. Paper, £14.99 (Cased, £45). ISBN: 978-1-84465-131-3 (978-1-84465-130-6 Hbk). The Classical Review 60 (02):376-378.
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  100. John A. Palmer (2000). Skeptical Investigation. Ancient Philosophy 20 (2):351-375.
    sibility, or continuation of the investigation. It is apparently for this reason that in the case of philosophical investigations also some have claimed that they have discovered the truth, while some have declared that it is not capable of being apprchcnded, and others are still investigating (oi 6r. ixt (rixoucytvl. Those properly called dogmatists — for instance the Aristntelians, Epicureans, Stoics, and certain others — believe they have discovered the truth. Clitomachus, Carneades, and other Academics have declared it inapprehensible, while (...)
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