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  1. Reʼ Agushevits & Uven (2010). Ancient Greek Philosophy From Thales to the Pythagoreans. Ktav.
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  2. R. A. Aronov (2002). The Pythagorean Syndrome in Science and Philosophy. Russian Studies in Philosophy 41 (2):50-69.
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  3. Scott Austin (2005). To Think Like God: Pythagoras and Parmenides: The Origins of Philosophy (Review). Journal of the History of Philosophy 43 (4):481-482.
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  4. Sorin Bangu (2006). Pythagorean Heuristic in Physics. Perspectives on Science 14 (4):387-416.
    : Some of the great physicists' belief in the existence of a connection between the aesthetical features of a theory (such as beauty and simplicity) and its truth is still one of the most intriguing issues in the aesthetics of science. In this paper I explore the philosophical credibility of a version of this thesis, focusing on the connection between the mathematical beauty and simplicity of a theory and its truth. I discuss a heuristic interpretation of this thesis, attempting to (...)
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  5. Andrew Barker (1994). Ptolemy's Pythagoreans, Archytas, and Plato's Conception of Mathematics. Phronesis 39 (2):113-135.
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  6. Andrew A. Barker (1994). Ptolemy's Pythagoreans, Archytas, and Plato's Conception of Mathematics. Phronesis 39 (2):113-135.
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  7. John Barron (1964). Pythagorean Allegory. The Classical Review 14 (01):25-.
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  8. John Barron (1964). Pythagorean Allegory Marcel Detienne: Homère, Hésiode, Et Pythagore: Poésie Et Philosophie Dans le Pythagorisme Ancien. (Collection Latomus, Lvii.) Pp. 116. Brussels: Latomus, 1962. Paper, 175 B.Fr. [REVIEW] The Classical Review 14 (01):25-26.
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  9. John P. Barron (1964). The Sixth-Century Tyranny at Samos. The Classical Quarterly 14 (02):210-.
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  10. Hans Dieter Betz (1967). Iamblichi Chalcidensis Ex Coele-Syria de Vita Pythagorica Liber. Iamblichos, Pythagoras Legende--Lehre---Lebensgestaltung. Journal of the History of Philosophy 5 (1):86-86.
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  11. J. D. P. Bolton (1963). Pythagorean Forgeries Holger Thesleff: An Introduction to the Pythagorean Writings of the Hellenistic Period. (Acta Academiae Aboensis Humaniora, Xxiv. 3.) Pp. 140. Åbo: Åbo Akademi, 1961. Paper. [REVIEW] The Classical Review 13 (01):33-35.
  12. N. B. Booth (1957). Were Zeno's Arguments Directed Against The Pythagoreans? Phronesis 2 (2):90-103.
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  13. N. B. Booth (1957). Were Zeno's Arguments Directed Against The Pythagoreans? Phronesis 2 (2):90-103.
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  14. E. K. Borthwick (1978). Flora R. Levin: The Harmonics of Nicomachus and the Pythagorean Tradition. Pp. Xi + 113. University Park, Pa.: The American Philological Association, 1975. Paper, $3.50. [REVIEW] The Classical Review 28 (02):386-387.
  15. Alan C. Bowen (1982). The Foundations of Early Pythagorean Harmonic Science. Ancient Philosophy 2 (2):79-104.
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  16. C. A. Browne (1906). Magic Squares and Pythagorean Numbers. The Monist 16 (3):422-433.
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  17. Teddy Brunius (1971). Pythagoras and the Arts. Man and World 4 (1):29-58.
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  18. Ivor Bulmer-Thomas (1990). Pythagoras Redivivus Dominic J. O'Meara: Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Pp. Xii + 251. Oxford: Clarendon Press, 1989. £27.50. [REVIEW] The Classical Review 40 (01):77-79.
  19. Walter Burkert (1972). Lore and Science in Ancient Pythagoreanism. Cambridge, Mass.,Harvard University Press.
    For the first English edition of his distinguished study, Weisheit und Wissenschaft: Studien zu Pythagoras, Philoloas und Platon, Mr. Burkert has extensively ...
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  20. M. F. Burnyeat (1962). Time and Pythagorean Religion. The Classical Quarterly 12 (02):248-.
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  21. Albio Cesare Cassio (1988). Nicomachus of Gerasa and the Dialect of Archytas, Fr. 1. The Classical Quarterly 38 (01):135-.
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  22. Christopher S. Celenza (2001). Piety and Pythagoras in Renaissance Florence: The Symbolum Nesianum. Brill.
    This book publishes and discusses a hitherto unedited text from one of Renaissance Florence's most tumultuous periods, the Savonarolan era of the end of the ...
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  23. Colin Cheyne & Charles R. Pigden (1996). Pythagorean Powers or a Challenge to Platonism. Australasian Journal of Philosophy 74 (4):639 – 645.
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  24. Colin Cheyne & Charles R. Pigden, Pythagorean Powers.
    The Quine/Putnam indispensability argument is regarded by many as the chief argument for the existence of platonic objects. We argue that this argument cannot establish what its proponents intend. The form of our argument is simple. Suppose indispensability to science is the only good reason for believing in the existence of platonic objects. Either the dispensability of mathematical objects to science can be demonstrated and, hence, there is no good reason for believing in the existence of platonic objects, or their (...)
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  25. Alessandro Chiappelli (1888). XXXIII. Zu Pythagoras Und Anaximenes. Archiv für Geschichte der Philosophie 1 (4).
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  26. Gillian Clark (1993). John Dillon, Jackson Hershbell: Iamblichus: On the Pythagorean Way of Life. Text, Translation and Notes. (Society of Biblical Literature, Texts and Translations, 29; Graeco-Roman Religion Series, 11.) Pp. Ix + 285. Atlanta, GA: Scholars Press, 1991. Paper. [REVIEW] The Classical Review 43 (01):169-170.
  27. Eve Browning Cole (1988). Demonstrating the Pythagorean Intervals. Teaching Philosophy 11 (2):128-132.
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  28. F. M. Cornford (1922). Mysticism and Science in the Pythagorean Tradition. The Classical Quarterly 16 (3-4):137-.
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  29. Richard L. Crocker (1963). Pythagorean Mathematics and Music. Journal of Aesthetics and Art Criticism 22 (2):189-198.
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  30. Jámblico de Calcis (2011). Sobre la Vida Pitagórica. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  31. Focio de Constantinopla (2011). Vida de Pitágoras. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  32. Hernández de la Fuente & A. David (2011). Vidas de Pitágoras. Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  33. Diodoro de Sicilia (2011). Pitágoras y El Pitagorismo. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  34. Porfirio de Tito (2011). Vida de Pitágoras. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  35. C. J. de Vogel (1966). Pythagoras and Early Pythagoreanism. Assen, Van Gorcum.
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  36. John Dillon (1992). Gillian Clark (Tr.): Iamblichus, On the Pythagorean Life. Translated with Notes and Introduction. (Translated Texts for Historians, 8.) Pp. Xxi + 122; 2 Maps. Liverpool University Press, 1989. Paper, £8.50. [REVIEW] The Classical Review 42 (01):186-187.
  37. Matthew P. J. Dillon (1999). Early Pythagoreanism L. Zhmud: Wissenschaft, Philosophie Und Religion Im Frühen Pythagoreismus . Pp. 313. Berlin: Akademie, 1997. Cased, DM 168. ISBN: 3-05-003090-. [REVIEW] The Classical Review 49 (01):102-.
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  38. Zijiang Ding (2005). The Numerical Mysticism of Shao Yong and Pythagoras. Journal of Chinese Philosophy 32 (4):615–632.
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  39. Mark J. Edwards (1993). Two Images of Pythagoras : Iamblichus and Porphyry. In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
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  40. Kitty Ferguson (2008). The Music of Pythagoras: How an Ancient Brotherhood Cracked the Code of the Universe and Lit the Path From Antiquity to Outer Space. Walker.
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  41. Mihaela C. Fistioc (2002). The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment. Routledge.
    This book investigates the link Kant discerned between our experience of beauty and our experience of the moral law. By examining Kant's relation to Greek philosophy, to Plato and Pythagoras, as found in Kant's own writings, the author sheds new light on one the most intriguing and mysterious doctrines of Kant's third Critique.
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  42. Marc-Antoine Gavray (2011). Archytas Lu Par Simplicius. Un Art de la Conciliation. International Journal of the Platonic Tradition 5 (1):85-158.
    Intent upon harmonizing doctrines of their predecessors, some Neoplatonic commentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συµφωνία in the history of philosophy. This article considers a particular example of this attempt ats harmonization: how Simplicius reconciles Aristotle's Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works (...)
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  43. Giuseppe Gembillo (2007). Analogy Between the Theorem of Pythagoras and the Relations of Uncertainty of Heisenberg. World Futures 63 (1):38 – 41.
    In this work I propose an analogy between Pythagoras's theorem and the logical-formal structure of Werner Heisenberg's "relations of uncertainty." The reasons that they have pushed to me to place this analogy have been determined from the following ascertainment: Often, when in exact sciences a problem of measurement precision arises, it has been resolved with the resource of the elevation to the square. To me it seems also that the aporie deriving from the uncertainty principle can find one solution with (...)
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  44. Kathryn Paxton George (2002). Book Review: Kerry S. Walters and Lisa Portmess. Ethical Vegetarianism: From Pythagoras to Peter Singer. Albany: State University of New York Press, 1999. [REVIEW] Hypatia 17 (1):203-205.
  45. William A. Gerhard (1950). Pythagoreans and Eleatics. The New Scholasticism 24 (3):335-336.
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  46. Daniel W. Graham (2003). Pythagoras and the Pythagoreans. Ancient Philosophy 23 (2):420-423.
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  47. Norman Gulley (1964). Early Pythagorean Science. The Classical Review 14 (01):28-.
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  48. Norman Gulley (1964). Early Pythagorean Science Walter Burkert: Weisheit Und Wissenschaft: Studien Zu Pythagoras, Philolaos Und Platon. (Erlanger Beiträge Zur Sprach- Und Kunstwissenschaft, X.) Pp. Xvi+496. Nuremberg: Hans Carl, 1962. Cloth, DM. 58. [REVIEW] The Classical Review 14 (01):28-29.
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  49. Kenneth Sylvan Guthrie (1987). The Pythagorean Sourcebook and Library: An Anthology of Ancient Writings Which Relate to Pythagoras and Pythagorean Philosophy. Phanes Press.
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  50. W. K. C. Guthrie (1939). Early Pythagoreanism Alister Cameron: The Pythagorean Background of the Theory of Recollection. Pp. Viii + 101. Menasha, Wisconsin: George Banta, 1938. Paper. [REVIEW] The Classical Review 53 (01):14-15.
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  51. M. E. Hager (1962). Philolaus and the Even-Odd. The Classical Review 12 (01):1-2.
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  52. W. Hamilton (1945). Pythagorean Politics Edwin J. Minar Jr.: Early Pythagorean Politics in Practice and Theory. Pp. X+143. Baltimore: Waverly Press Inc., 1942. Paper. [REVIEW] The Classical Review 59 (02):56-57.
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  53. Philip Hardie (1995). The Speech of Pythagoras in Ovid Metamorphoses 15: Empedoclean Epos. The Classical Quarterly 45 (01):204-.
  54. T. L. Heath (1925). The Life of Pythagoras La Vie de Pythagore de Diogène Laërce. Édition Critique Avec Introduction Et Commentaire. Par A. Delatte. 1 Vol. Pp. 271. Bruxelles: Maurice Lamertin. 1922. [REVIEW] The Classical Review 39 (1-2):30-31.
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  55. W. A. Heidel (1901). Πέρας and Απειρον in the Pythagorean Philosophy. Archiv für Geschichte der Philosophie 14 (3):384-400.
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  56. Daniel Heller-Roazen (2011). The Fifth Hammer: Pythagoras and the Disharmony of the World. Zone Books.
    Into the forge -- Of measured multitude -- Remainders -- Disproportions -- Ciphers -- Temperaments -- Of measureless magnitude.
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  57. S. K. Heninger (1974). Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics. Huntington Library.
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  58. Arnold Hermann (2004). The Illustrated to Think Like God: Pythagoras and Parmenides, the Origins of Philosophy. Parmenides Pub..
    Intended for general readers, The Illustrated To Think Like God explores how philosophy became a speculative science, tracing its origins to the Greek colonies of southern Italy, from the late sixth century to the mid-fifth century BCE. In this lavishly illustrated full-color work, Arnold Hermann tells the story of the sage Pythagoras, the poet Xenophanes, and the lawmaker Parmenides, describing how each in his own way believed that true insight belonged only to the gods. With a sympathetic and critical eye, (...)
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  59. Alex Howard (2000/2002). Philosophy for Counselling and Psychotherapy: Pythagoras to Postmodernism. Palgrave.
    This fascinating and thought-provoking book provides much-needed philosophical background for counselors, therapists, and healthcare workers looking for broader, deeper foundations in the struggle to help and make sense of others. While examining the best among 20th century philosophy it shows the wealth of inspiration of earlier centuries, and demonstrates with remarkable clarity the way in which the ideas of, and the relations between, these philosophers can inspire, inform, and underpin much of counseling and psychotherapy.
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  60. Pamela M. Huby (1975). Pseudo-Archytas Thomas Alexander Szlezák: Pseudo-Archytos Über Die Kategorien-Texte Zur Griechischen Aristotelesexegese. (Peripatoi, 4.). Pp. X+224. Berlin: De Gruyter, 1972. Cloth, DM.72. [REVIEW] The Classical Review 25 (01):24-26.
  61. Carl Huffman (2008). Two Problems in Pythagoreanism. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
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  62. Carl Huffman, Archytas. Stanford Encyclopedia of Philosophy.
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  63. Carl Huffman, Philolaus. Stanford Encyclopedia of Philosophy.
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  64. Carl Huffman, Pythagoras. Stanford Encyclopedia of Philosophy.
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  65. Carl Huffman (1988). The Role of Number in Philolaus' Philosophy. Phronesis 33 (1):1-30.
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  66. Carl A. Huffman (2008). The Pythagorean Precepts of Aristoxenus: Crucial Evidence for Pythagorean Moral Philosophy. The Classical Quarterly 58 (01).
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  67. Carl A. Huffman (2008). Another Incarnation of Pythagoras. Ancient Philosophy 28 (1):201-225.
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  68. Carl A. Huffman (2008). Another Incarnation of Pythagoras. Ancient Philosophy 28 (1):201-225.
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  69. Carl A. Huffman (2005). Archytas of Tarentum: Pythagorean, Philosopher, and Mathematician King. Cambridge University Press.
    Archytas of Tarentum was a central figure in fourth-century Greek life and thought and the last great philosopher in the early Pythagorean tradition. He solved a famous mathematical puzzle, saved Plato from the tyrant of Syracuse, led a powerful Greek city state, and was the subject of three books by Aristotle. This first extensive study of Archytas' work in any language presents a radically new interpretation of his significance for fourth-century Greek thought and his relationship to Plato, as well as (...)
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  70. Carl A. Huffman (1993/2006). Philolaus of Croton: Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays. Cambridge University Press.
    This is the first comprehensive study for nearly 200 years of what remains of the writings of the Presocratic philosopher Philolaus of Croton (470-390 B.C.). Professor Huffman presents the fragments and testimonia with accompanying translations and introductory chapters and interpretive commentary. He produces further arguments for the authenticity of much that used to be neglected, and undertakes a critique of Aristotle's testimony, opening the way for a quite new reading of fifth-century Pythagoreanism in general and of Philolaus in particular.
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  71. Carl A. Huffman (1985). The Authenticity of Archytas Fr. 1. The Classical Quarterly 35 (02):344-.
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  72. J. Donald Hughes (1980). The Environmental Ethics of the Pythagoreans. Environmental Ethics 2 (3):195-213.
    Two conflicting tendencies may be discerned in Pythagorean ethics as applied to the environment: on the one hand, a sense of reverence for nature and kinship with all life that opposed killing and other forms of interference in the natural world, and on the other hand, a doctrine of the separability of soul and body which denigrates the body and the external world of which it is apart. The prescriptive content of Pythagorean ethics includes prohibitions against taking life, even in (...)
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  73. Iamblichus (1989). On the Pythagorean Life. Liverpool University Press.
    The Pythagorean Life is the most extensive surviving source on Pythagoreanism, and has wider interest as an account of the religious aspirations of late antiquity. "...admirably clear translation and sensible introduction"--The Classical ...
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  74. W. R. Inge (1944). Early Pythagorean Politics in Practice and Theory. By E. L. Minar. (Baltimore: Waverley Press, Inc. 1943. Pp. X + 143. Price $2.). [REVIEW] Philosophy 19 (73):183-.
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  75. Monte Ransome Johnson (2008). Sources for the Philosophy of Archytas. Ancient Philosophy 28 (1):173-199.
    A review essay about Carl Huffman's recent edition of the fragments of Archytas of Tarentum, along with translations of dubious material rejected by Huffman.
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  76. Monte Ransome Johnson (2008). Sources for the Philosophy of Archytas. Ancient Philosophy 28 (1):173-199.
    A review of Carl Huffman's new edition of the fragments of Archytas of Tarentum. Praises the extensive commentary on four fragments, but argues that at least two dubious works not included in the edition ("On Law and Justice" and "On Wisdom") deserve further consideration and contain important information for the interpretation of Archytas. Provides a complete translation for the fragments of those works.
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  77. Christiane L. Joost-Gaugier (2009). Pythagoras and Renaissance Europe: Finding Heaven. Cambridge University Press.
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  78. Christiane L. Joost-Gaugier (2006). Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. Cornell University Press.
    "In this illustrated book, Christiane L. Joost-Gaugier sets out the panorama of Pythagoras's influence and that of Christian and Jewish thinkers who followed ...
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  79. Dimitra Karamanides (2006). Pythagoras: Pioneering Mathematician and Musical Theorist of Ancient Greece. Rosen Pub. Group.
    The early years -- The traveling student -- Egypt and Babylon -- A return to Greece -- The Pythagorean school -- Pythagorean thought -- Pythagoras' legacy.
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  80. Nicholas Kardaras (2011). How Plato and Pythagoras Can Save Your Life: The Ancient Greek Prescription for Health and Happiness. Red Wheel/Weiser.
    My personal odyssey -- Tripping the night fantastic. Who-and what-am I? -- The journey home. Take me to the river-- -- The being human -- White crows : mystics, savants, and other harbingers of human potential. Mystic mind (or how to crack open the cranium) -- Wake up! Greek philosophy breaks the trance -- The ultimate cage match : philosophy, science, and religion (or togas, Bibles, and microscopes : why can't we all just get along?) -- Homo anxious : I (...)
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  81. G. B. Kerferd (1976). Walter Burkert: Lore and Science in Ancient Pythagoreanism. Translated by E.L. Minar. Pp. Iv + 535. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1972. Cloth, £12·50. [REVIEW] The Classical Review 26 (01):132-.
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  82. G. B. Kerferd (1972). Pythagoras' Life. The Classical Review 22 (01):57-.
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  83. G. B. Kerferd (1972). Pythagoras' Life Rita Cuccioli Melloni: Ricerche Sul Pitagorismo I: Biografia di Pitagora. (Univ. Di Bologna, Studi Pubb. dall'Ist. Di Filologia Classica, Xxv.) Pp. Xx + 231. Bologna: Editrice Compositori, 1969. Paper, L. 5,000. [REVIEW] The Classical Review 22 (01):57-59.
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  84. G. B. Kerferd (1969). Aristotle on Pythagoras. The Classical Review 19 (02):202-.
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  85. G. B. Kerferd (1969). Aristotle on Pythagoras J. A. Philip: Pythagoras and Early Pythagoreanism. (Phoenix, Supp. Vol. Vii.) Pp. X+222. Toronto: University of Toronto Press (London: Oxford University Press), 1966. Cloth, 52s. Net. [REVIEW] The Classical Review 19 (02):202-203.
  86. G. B. Kerferd (1969). Pythagorean Pseudepigrapha Holger Thesleff: The Pythagorean Texts of the Hellenistic Period Collected and Edited. (Acta Academiae Aboensis, Ser. A, Vol. 30, Nr. 1.) Pp. Vii+266. Åbo: Akademi, 1965. Paper, Fmk. 50. [REVIEW] The Classical Review 19 (03):284-286.
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  87. G. B. Kerferd (1968). What Can We Know of Pythagoras? C. J. De Vogel: Pythagoras and Early Pythagoreanism: An Interpretation of Neglected Evidence of the Philosopher Pythagoras. Pp. 323; 6 Plates. Assen: Van Gorcum, 1966. Cloth, Fl. 28.50. [REVIEW] The Classical Review 18 (03):282-284.
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  88. G. B. Kerferd (1965). ΔΑΙΜΩΝ in Pythagorean Thought. The Classical Review 15 (01):77-.
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  89. G. B. Kerferd (1965). ΔΑΙΜΩΝ in Pythagorean Thought M. Detienne: La Notion de Δαμων Dans le Pythagorisme Ancien. (Bibliothèque de la Fac. De Philos. Et Lettres de l'Univ. De Liège, Fasc. Clxv.) Pp. 214. Paris: Les Belles Lettres, 1963. Paper, 15 Fr. [REVIEW] The Classical Review 15 (01):77-79.
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  90. G. B. Kerferd (1964). The Pythagoreans. The Classical Review 14 (01):26-.
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  91. G. B. Kerferd (1964). The Pythagoreans Maria Timpanaro Cardini: Pitagorici, Testimonianze E Frammenti. Fascicolo Secondo. (Biblioteca di Studi Superiori, Xli.) Pp. Xix+465. Florence: La Nuova Italia, 1962. Paper, L. 5,500. [REVIEW] The Classical Review 14 (01):26-28.
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  92. G. B. Kerferd (1960). Pythagoreans. The Classical Review 10 (01):15-.
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  93. G. B. Kerferd (1960). Pythagoreans Maria Timpanaro Cardini: Pitagorici, Testimonianze E Frammenti. Fascicolo Primo. (Biblioteca di Studi Superiori, Xxviii.) Pp. Xix + 179. Florence: La Nuova Italia, 1958. Paper L. 2,000. [REVIEW] The Classical Review 10 (01):15-16.
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  94. G. B. Kerferd (1954). Paul Kucharski: Éitude Sur la Doctrine Pythagoricienne de la Tétrade. (Collection d'Études Anciennes.) Pp. 87. Paris: Les Belles Lettres, 1952. Paper. [REVIEW] The Classical Review 4 (3-4):295-.
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  95. P. M. Kingsley (1994). Philolaus Carl A. Huffman: Philolaus of Croton: Pythagorean and Presocratic. A Commentary on the Fragments and Testimonia with Interpretive Essays. Pp. Xix+444. Cambridge: Cambridge University Press, 1993, £60/$100. [REVIEW] The Classical Review 44 (02):294-296.
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  96. P. M. Kingsley (1994). Philolaus. The Classical Review 44 (02):294-.
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  97. Peter Kingsley (2010). A Story Waiting to Pierce You: Mongolia, Tibet, and the Destiny of the Western World. Golden Sufi Center.
    The aim -- The journey -- The goal -- The view -- The endless joy.
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  98. Peter Kingsley (1995). Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. Oxford University Press.
    This is the first book to analyze systematically crucial aspects of ancient Greek philosophy in their original context of mystery, religion, and magic. The author brings to light recently uncovered evidence about ancient Pythagoreanism and its influence on Plato, and reconstructs the fascinating esoteric transmission of Pythagorean ideas from the Greek West down to the alchemists and magicians of Egypt, and from there into the world of Islam.
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  99. Peter Kingsley (1994). From Pythagoras to the Turba Philosophorum: Egypt and Pythagorean Tradition. Journal of the Warburg and Courtauld Institutes 57:1-13.
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  100. Robert Klee (2002). The Revenge of Pythagoras: How a Mathematical Sharp Practice Undermines the Contemporary Design Argument in Astrophysical Cosmology. British Journal for the Philosophy of Science 53 (3):331-354.
    Recent developments in astrophysical cosmology have revived support for the design argument among a growing clique of astrophysicists. I show that the scientific/mathematical evidence cited in support of intelligent design of the universe is infected with a mathematical sharp practice: the concepts of two numbers being of the same order of magnitude, and of being within an order of each other, have been stretched from their proper meanings so as to doctor the numbers evidentially. This practice started with A. S. (...)
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