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  1. Reʼ Agushevits & Uven (2010). Ancient Greek Philosophy From Thales to the Pythagoreans. Ktav.
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  2. Reuven Agushewitz (2010). Ancient Greek Philosophy From Thales to the Pythagoreans. Ktav.
  3. R. A. Aronov (2002). The Pythagorean Syndrome in Science and Philosophy. Russian Studies in Philosophy 41 (2):50-69.
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  4. Scott Austin (2005). To Think Like God: Pythagoras and Parmenides: The Origins of Philosophy (Review). Journal of the History of Philosophy 43 (4):481-482.
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  5. Sorin Bangu (2006). Pythagorean Heuristic in Physics. Perspectives on Science 14 (4):387-416.
    : Some of the great physicists' belief in the existence of a connection between the aesthetical features of a theory (such as beauty and simplicity) and its truth is still one of the most intriguing issues in the aesthetics of science. In this paper I explore the philosophical credibility of a version of this thesis, focusing on the connection between the mathematical beauty and simplicity of a theory and its truth. I discuss a heuristic interpretation of this thesis, attempting to (...)
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  6. Andrew Barker (1994). Ptolemy's Pythagoreans, Archytas, and Plato's Conception of Mathematics. Phronesis 39 (2):113-135.
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  7. Andrew A. Barker (1994). Ptolemy's Pythagoreans, Archytas, and Plato's Conception of Mathematics. Phronesis 39 (2):113-135.
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  8. John Barron (1964). Pythagorean Allegory Marcel Detienne: Homère, Hésiode, Et Pythagore: Poésie Et Philosophie Dans le Pythagorisme Ancien. (Collection Latomus, Lvii.) Pp. 116. Brussels: Latomus, 1962. Paper, 175 B.Fr. [REVIEW] The Classical Review 14 (01):25-26.
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  9. John Barron (1964). Pythagorean Allegory. The Classical Review 14 (01):25-.
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  10. John P. Barron (1964). The Sixth-Century Tyranny at Samos. Classical Quarterly 14 (02):210-.
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  11. Hans Dieter Betz (1967). Iamblichi Chalcidensis Ex Coele-Syria de Vita Pythagorica Liber. Iamblichos, Pythagoras Legende--Lehre---Lebensgestaltung. Journal of the History of Philosophy 5 (1):86-86.
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  12. J. D. P. Bolton (1963). Pythagorean Forgeries Holger Thesleff: An Introduction to the Pythagorean Writings of the Hellenistic Period. (Acta Academiae Aboensis Humaniora, Xxiv. 3.) Pp. 140. Åbo: Åbo Akademi, 1961. Paper. [REVIEW] The Classical Review 13 (01):33-35.
  13. N. B. Booth (1957). Were Zeno's Arguments Directed Against the Pythagoreans? Phronesis 2 (2):90 - 103.
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  14. N. B. Booth (1957). Were Zeno's Arguments Directed Against The Pythagoreans? Phronesis 2 (2):90-103.
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  15. E. K. Borthwick (1978). Flora R. Levin: The Harmonics of Nicomachus and the Pythagorean Tradition. Pp. Xi + 113. University Park, Pa.: The American Philological Association, 1975. Paper, $3.50. [REVIEW] The Classical Review 28 (02):386-387.
  16. Alan C. Bowen (1982). The Foundations of Early Pythagorean Harmonic Science. Ancient Philosophy 2 (2):79-104.
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  17. C. A. Browne (1906). Magic Squares and Pythagorean Numbers. The Monist 16 (3):422-433.
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  18. Teddy Brunius (1971). Pythagoras and the Arts. Man and World 4 (1):29-58.
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  19. Ivor Bulmer-Thomas (1990). Pythagoras Redivivus Dominic J. O'Meara: Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Pp. Xii + 251. Oxford: Clarendon Press, 1989. £27.50. [REVIEW] The Classical Review 40 (01):77-79.
  20. Walter Burkert (1972). Lore and Science in Ancient Pythagoreanism. Cambridge, Mass.,Harvard University Press.
    For the first English edition of his distinguished study, Weisheit und Wissenschaft: Studien zu Pythagoras, Philoloas und Platon, Mr. Burkert has extensively ...
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  21. M. F. Burnyeat (1962). Time and Pythagorean Religion. Classical Quarterly 12 (02):248-.
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  22. Albio Cesare Cassio (1988). Nicomachus of Gerasa and the Dialect of Archytas, Fr. 1. Classical Quarterly 38 (01):135-.
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  23. Christopher S. Celenza (2001). Piety and Pythagoras in Renaissance Florence: The Symbolum Nesianum. Brill.
    This book publishes and discusses a hitherto unedited text from one of Renaissance Florence's most tumultuous periods, the Savonarolan era of the end of the ...
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  24. Colin Cheyne & Charles R. Pigden (1996). Pythagorean Powers or a Challenge to Platonism. Australasian Journal of Philosophy 74 (4):639 – 645.
    The Quine/Putnam indispensability argument is regarded by many as the chief argument for the existence of platonic objects. We argue that this argument cannot establish what its proponents intend. The form of our argument is simple. Suppose indispensability to science is the only good reason for believing in the existence of platonic objects. Either the dispensability of mathematical objects to science can be demonstrated and, hence, there is no good reason for believing in the existence of platonic objects, or their (...)
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  25. Colin Cheyne & Charles R. Pigden, Pythagorean Powers.
    The Quine/Putnam indispensability argument is regarded by many as the chief argument for the existence of platonic objects. We argue that this argument cannot establish what its proponents intend. The form of our argument is simple. Suppose indispensability to science is the only good reason for believing in the existence of platonic objects. Either the dispensability of mathematical objects to science can be demonstrated and, hence, there is no good reason for believing in the existence of platonic objects, or their (...)
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  26. Alessandro Chiappelli (1888). XXXIII. Zu Pythagoras Und Anaximenes. Archiv für Geschichte der Philosophie 1 (4):582-594.
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  27. Gillian Clark (1993). John Dillon, Jackson Hershbell: Iamblichus: On the Pythagorean Way of Life. Text, Translation and Notes. (Society of Biblical Literature, Texts and Translations, 29; Graeco-Roman Religion Series, 11.) Pp. Ix + 285. Atlanta, GA: Scholars Press, 1991. Paper. [REVIEW] The Classical Review 43 (01):169-170.
  28. Eve Browning Cole (1988). Demonstrating the Pythagorean Intervals. Teaching Philosophy 11 (2):128-132.
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  29. Gabriele Cornelli (2013). In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category. De Gruyter.
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  30. F. M. Cornford (1922). Mysticism and Science in the Pythagorean Tradition. Classical Quarterly 16 (3-4):137-.
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  31. Richard L. Crocker (1963). Pythagorean Mathematics and Music. Journal of Aesthetics and Art Criticism 22 (2):189-198.
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  32. Jámblico de Calcis (2011). Sobre la Vida Pitagórica. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  33. Focio de Constantinopla (2011). Vida de Pitágoras. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  34. Hernández de la Fuente & A. David (2011). Vidas de Pitágoras. Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  35. Diodoro de Sicilia (2011). Pitágoras y El Pitagorismo. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  36. Porfirio de Tito (2011). Vida de Pitágoras. In Hernández de la Fuente & A. David (eds.), Vidas de Pitágoras. Editorial Atalanta.
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  37. C. J. de Vogel (1966). Pythagoras and Early Pythagoreanism. Assen, Van Gorcum.
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  38. John Dillon (1992). Gillian Clark (Tr.): Iamblichus, On the Pythagorean Life. Translated with Notes and Introduction. (Translated Texts for Historians, 8.) Pp. Xxi + 122; 2 Maps. Liverpool University Press, 1989. Paper, £8.50. [REVIEW] The Classical Review 42 (01):186-187.
  39. Matthew P. J. Dillon (1999). Early Pythagoreanism L. Zhmud: Wissenschaft, Philosophie und Religion im frühen Pythagoreismus . Pp. 313. Berlin: Akademie, 1997. Cased, DM 168. ISBN: 3-05-003090-. [REVIEW] The Classical Review 49 (01):102-.
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  40. Zijiang Ding (2005). The Numerical Mysticism of Shao Yong and Pythagoras. Journal of Chinese Philosophy 32 (4):615–632.
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  41. Mark J. Edwards (1993). Two Images of Pythagoras : Iamblichus and Porphyry. In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
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  42. Kitty Ferguson (2008). The Music of Pythagoras: How an Ancient Brotherhood Cracked the Code of the Universe and Lit the Path From Antiquity to Outer Space. Walker.
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  43. Mihaela C. Fistioc (2002). The Beautiful Shape of the Good: Platonic and Pythagorean Themes in Kant's Critique of the Power of Judgment. Routledge.
    This book investigates the link Kant discerned between our experience of beauty and our experience of the moral law. By examining Kant's relation to Greek philosophy, to Plato and Pythagoras, as found in Kant's own writings, the author sheds new light on one the most intriguing and mysterious doctrines of Kant's third Critique.
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  44. Marc-Antoine Gavray (2011). Archytas Lu Par Simplicius. Un Art de la Conciliation. International Journal of the Platonic Tradition 5 (1):85-158.
    Intent upon harmonizing doctrines of their predecessors, some Neoplatonic commentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συµφωνία in the history of philosophy. This article considers a particular example of this attempt ats harmonization: how Simplicius reconciles Aristotle's Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works (...)
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  45. Giuseppe Gembillo (2007). Analogy Between the Theorem of Pythagoras and the Relations of Uncertainty of Heisenberg. World Futures 63 (1):38 – 41.
    In this work I propose an analogy between Pythagoras's theorem and the logical-formal structure of Werner Heisenberg's "relations of uncertainty." The reasons that they have pushed to me to place this analogy have been determined from the following ascertainment: Often, when in exact sciences a problem of measurement precision arises, it has been resolved with the resource of the elevation to the square. To me it seems also that the aporie deriving from the uncertainty principle can find one solution with (...)
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  46. Kathryn Paxton George (2002). Book Review: Kerry S. Walters and Lisa Portmess. Ethical Vegetarianism: From Pythagoras to Peter Singer. Albany: State University of New York Press, 1999. [REVIEW] Hypatia 17 (1):203-205.
  47. William A. Gerhard (1950). Pythagoreans and Eleatics. New Scholasticism 24 (3):335-336.
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  48. Daniel W. Graham (2003). Pythagoras and the Pythagoreans. Ancient Philosophy 23 (2):420-423.
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  49. Norman Gulley (1964). Early Pythagorean Science. The Classical Review 14 (01):28-.
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  50. Norman Gulley (1964). Early Pythagorean Science Walter Burkert: Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon. (Erlanger Beiträge zur Sprach- und Kunstwissenschaft, x.) Pp. xvi+496. Nuremberg: Hans Carl, 1962. Cloth, DM. 58. [REVIEW] The Classical Review 14 (01):28-29.
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