This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
7 found
Search inside:
(import / add options)   Sort by:
  1. Bernard Boxill (1993). Book Review:Collective Action and the Civil Rights Movement. Dennis Chong. [REVIEW] Ethics 103 (3):602-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Stuart Gerry Brown (1960). Civil Rights and National Leadership: Eisenhower and Stevenson in the 1950's. Ethics 70 (2):118-134.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Gregory Lewis Bynum (2011). Kant's Conception of Respect and African American Education Rights. Educational Theory 61 (1):17-40.
    Immanuel Kant envisioned a kind of respect in which one recognizes each human (1) as being not fully comprehensible by any human understanding, (2) as being an end in him- or herself, and (3) as being a potential source of moral law. In this essay, Gregory Lewis Bynum uses this conception of respect as a lens with which to examine African American education rights on three levels: the individual level (the level of individual persons' moral experience and moral significance), the (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of Black scholars at (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Annabelle Lever (2011). Treating People as Equals: Ethical Objections to Racial Profiling and the Composition of Juries. [REVIEW] Journal of Ethics 15 (1/2):61 - 78.
    This paper shows that the problem of treating people as equals in a world marked by deep-seated and, often, recalcitrant inequalities has implications for the way we approach the provision of security and justice. On the one hand, it means that racial profiling will generally be unjustified even when it might promote collective interests in security, on the other, it means that we should strive to create racially mixed juries, even in cases where defendant and alleged-victim are of the same (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Dwayne A. Tunstall (2010). Review Essay: An Odd Black Solidarity, Indeed: Tommie Shelby, We Who Are Dark: The Philosophical Foundations of Black Solidarity (Cambridge, Ma: Harvard University Press, 2005). Philosophy and Social Criticism 36 (1):111-122.