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  1. Kevin Scott Amidon (2007). Carrie Chapman Catt and the Evolutionary Politics of Sex and Race, 1885-1940. Journal of the History of Ideas 68 (2):305-328.
  2. Ido Amihai, Leon Deouell & Shlomo Bentin (2011). Conscious Awareness is Necessary for Processing Race and Gender Information From Faces. Consciousness and Cognition 20 (2):269-279.
    Previous studies suggested that emotions can be correctly interpreted from facial expressions in the absence of conscious awareness of the face. Our goal was to explore whether subordinate information about a face’s gender and race could also become available without awareness of the face. Participants classified the race or the gender of unfamiliar faces that were ambiguous with regard to these dimensions. The ambiguous faces were preceded by face-images that unequivocally represented gender and race, rendered consciously invisible by simultaneous continuous-flash-suppression. (...)
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  3. M. Andreae (2004). Prenatal Sex and Race Determination is a Slippery Slope. Journal of Medical Ethics 30 (4):376-376.
    I am deeply worried about your guest editorial,1 please allow me a few bullet points: Trying to dispel some of the counterarguments to sex selection, your argument of prospective parents’ autonomy is void. If anyone has a right to determine his or her sex, it would be the person concerned, in this case the unborn child. ….
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  4. Adriana Ayers (2011). The Evolution of Kotex Advertising and the Introduction of the 'Negro Market'. Constellations 2 (2):52-65.
    Adriana Ayers studies the evolution of kotex advertising, focusing specifically on the way in which African American women were figured into changing advertisers’ conceptions of womanhood. The article analyzes images featured in various women’s magazines to examine how ideas surrounding menstruation were packaged and sold to women.
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  5. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
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  6. Patricia Hill Collins (1991/2008). Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment. Routledge.
    In Black Feminist Thought, Patricia Hill Collins explores the words and ideas of Black feminist intellectuals as well as those African-American women outside academe. She not only provides an interpretive framework for the work of such prominent Black feminist thinkers as Angela Davis, Alice Walker, and Audre Lorde, but she shows the importance of self-defined knowledge for group empowerment. In the tenth anniversary edition of this award-winning work, Patricia Hill Collins expands the basic arguments of the first edition by adding (...)
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  7. Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked (...)
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  8. Lauren Freeman (2011). The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy. Edited by George Yancy. Hypatia 26 (2):438-445.
  9. Lewis Gordon (2011). Falguni A. Sheth: Toward a Political Philosophy of Race. [REVIEW] Continental Philosophy Review 44 (1):119-130.
  10. Janell Hobson (2003). The "Batty" Politic: Toward an Aesthetics of the Black Female Body. Hypatia 18 (4):87-105.
    : I assess representations of black women's derrières, which are often depicted as grotesque, despite attempts by some black women artists to create a black feminist aesthetic that recognizes the black female body as beautiful and desirable. Utilizing a black feminist disability theory, I revisit the history of the Hottentot Venus, which contributed to the shaping of this representational trope, and I identify a recurring struggle among these artists to recover the "unmirrored" black female body.
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  11. Annabelle Lever (2004). Anita L. Allen, Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability Reviewed By. Philosophy in Review 24 (1):1-3.
  12. Erin C. Tarver (2011). Rethinking Intersectionality: Michelle Obama, Presumed Subjects and Constitutive Privilege. Philosophia 1 (2):150-172.
  13. Thomas E. Wartenberg (1990). Comments on Appiah and Lugones. Journal of Philosophy 87 (10):508-509.