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  1. Cressida J. Heyes (2006). Changing Race, Changing Sex: The Ethics of Self-Transformation. Journal of Social Philosophy 37 (2):266-282.
  2. Ron Mallon (2004). Passing, Traveling and Reality: Social Constructionism and the Metaphysics of Race. Noûs 38 (4):644–673.
    Among race theorists, the view that race is a social construction is widespread. While the term ‘social construction’ is sometimes intended to mean merely that race does not (as once believed) constitute a robust, biological natural kind, it often labels the stronger position that race is real, but not a biological kind. For example, Charles Mills (1998) writes that, ‘‘the task of those working on race is to put race in quotes, ‘race’, while still insisting that nevertheless, it (...)
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  3. Kay Mathiesen, Race as an Institutional Fact.
    According to Ron Mallon (2004), any adequate account of race must meet three constraints: passing, no-traveling, and reality. "Passing" describes the fact that persons who are treated by others as belonging to one race, may "actually" belong to a different race. "No traveling" refers to the fact that racial concepts such as "white" may pick out different sets of persons in different cultures. "Reality" refers to the fact that racial designations enter into explanations of how people's lives go. However, Mallon (...)
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  4. Adrian Piper (1992). Passing for White, Passing for Black. Transitions 58:4-32.
    A personal reflection upon racism and sexism.
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