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  1. Alia Al-Saji (2010). The Racialization of Muslim Veils: A Philosophical Analysis. Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  2. Linda Martin Alcoff, Comparative Race, Comparative Racisms (2007).
  3. Linda Martín Alcoff (2005). Latino Oppression. Journal of Social Philosophy 36 (4):536–545.
  4. Kevin Scott Amidon (2007). Carrie Chapman Catt and the Evolutionary Politics of Sex and Race, 1885-1940. Journal of the History of Ideas 68 (2):305-328.
  5. Ido Amihai, Leon Deouell & Shlomo Bentin (2011). Conscious Awareness is Necessary for Processing Race and Gender Information From Faces. Consciousness and Cognition 20 (2):269-279.
  6. M. Andreae (2004). Prenatal Sex and Race Determination is a Slippery Slope. Journal of Medical Ethics 30 (4):376-376.
  7. Adriana Ayers (2011). The Evolution of Kotex Advertising and the Introduction of the 'Negro Market'. Constellations 2 (2):52-65.
    Adriana Ayers studies the evolution of kotex advertising, focusing specifically on the way in which African American women were figured into changing advertisers’ conceptions of womanhood. The article analyzes images featured in various women’s magazines to examine how ideas surrounding menstruation were packaged and sold to women.
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  8. Alison Bailey (1998). Privilege: Expanding on Marilyn Frye's Oppression. Journal of Social Philosophy 29 (3):104-119.
    This essay serves as both a response and embellishment of Marilyn Frye's now classic essay "Oppression." It is meant to pick up where this essay left off and to make connections between oppression, as Frye defines it, and the privileges that result from institutional structures. This essay tries to clarify one meaning of privilege that is lost in philosophical discussions of injustice. I develop a distinction between unearned privileges and earned advantages. Clarifying the meaning of privilege as unearned structural advantage (...)
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  9. Lisa Guenther (2012). Fecundity and Natal Alienation: Rethinking Kinship with Emmanuel Levinas and Orlando Patterson. Levinas Studies 7 (1):1-19.
    In his 1934 essay, “Reflections on the Philosophy of Hitlerism,” Levinas raises important questions about the subject’s relation to nature and to history. His account of the ethical significance of paternity, maternity, and fraternity in texts such as Totality and Infinity and Otherwise Than Being suggest powerful new ways to understand the meaning of kinship, beyond the abstractions of Western liberalism. How does this analysis of race and kinship translate into the context of the Transatlantic slave trade, which not only (...)
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  10. Lawrence Lengbeyer (2005). Humor, Context, and Divided Cognition. Social Theory and Practice 31 (3):309-36.
    Those who suggest that only a sexist (or racist, or anti-semite) can experience amusement at a sexist (or racist, or anti-semitic) joke have failed to grasp two underappreciated features of the psychology of humor: (1) that amusement is sensitive to what is conveyed to the audience by the contexts within which a joke is taken to be situated, and hence to pragmatic, and not merely semantic, factors; and (2) that, given the non-integrated nature of the ordinary human cognitive system, the (...)
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  11. Bence Nanay (2010). Three Ways of Resisting Racism. The Monist 93 (2):255-280.
    Two widespread strategies of resisting racism are the following. The first one is to deny the existence of races and thus block even the possibility of racist claims. The second one is to grant that races exist but insist that racial differences do not imply value differences. The aim of this paper is to outline a strategy of resisting racism that is weaker than the first but stronger than the second strategy: even if we accept that races exist, we can (...)
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  12. Gail M. Presbey (1990). Racism and Sexism. Radical Philosophy Review of Books 2 (2):29-32.