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  1. Diane Bell & Renate Klein (eds.) (1996). Radically Speaking: Feminism Reclaimed. Spinifex Press.
    Showing that a radical feminist analysis cuts across class, race, sexuality, region, and religion, the varied contributors in this collection reveal the global reach of radical feminism and analyze the causes and solutions to patriarchal oppression.
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  2. George G. Brenkert (1997). Radical Feminism and Business Ethics. The Ruffin Series in Business Ethics:95-104.
  3. Clare Chambers, Masculine Domination and Radical Feminism.
    Feminists are starting to look to the work of Pierre Bourdieu, in the hope that it might provide a useful framework for conceptualising the tension between structure and agency in questions of gender. This paper argues that Bourdieu’s analysis of gender can indeed be useful to feminists, but that the options Bourdieu offers for change are problematic. The paper suggests that Bourdieu’s analysis of gender echoes the work of earlier radical feminists, particularly Catharine MacKinnon, in important ways. Consciousness-raising, one of (...)
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  4. Mary Daly (2006). Amazon Grace: Re-Calling the Courage to Sin Big. Palgrave Macmillan.
    In her signature style, revolutionary Mary Daly takes you on a Quantum leap into a joyous future of victory for women. Daly, the groundbreaking author of such classics as Beyond God the Father and The Church and the Second Sex , explores the visions of Matilda Joslyn Gage, the great nineteenth-century philosopher, and reveals that her insights are stunningly helpful to twenty-first-century Voyagers seeking to overcome the fascism and life-hating fundamentalism that has infused current power structures. Daly shows us once (...)
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  5. Mary Daly (1998). Quintessence-- Realizing the Archaic Future: A Radical Elemental Feminist Manifesto. Beacon Press.
  6. Angela Y. Davis, Joy Ann James & Richard Curtis (1998). Dialogue on Radicalism and the Left: Radicalism Today. Radical Philosophy Review 1 (1):1-16.
  7. Ross Elliot Eddington (2003). Millett's Rationalist Error. Hypatia 18 (3):193-211.
    : This article examines Millett's condemnation of Ruskin in Sexual Politics (1977) to demonstrate that Ruskin's views on women are the product of a specific mode of experience—one that precludes his views being representative of traditional Victorian patriarchy. The article uses Oakeshott's philosophical framework of different modes of experience to illustrate that Millett narrowly interprets Ruskin's statements on women from her own modal perspective without considering his broader belief in the imaginative over the rational faculty.
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  8. A. Ferguson, Sex War - the Debate Between Radical and Libertarian Feminists.
  9. Shulamith Firestone (1970/1993). The Dialectic of Sex: The Case for Feminist Revolution. Quill.
  10. Gordon Graham (1994). Liberal Vs Radical Feminism Revisited. Journal of Applied Philosophy 11 (2):155-170.
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  11. Jane Hedley (1992). Surviving to Speak New Language: Mary Daly and Adrienne Rich. Hypatia 7 (2):40 - 62.
    As radical feminists seeking to overcome the linguistic oppression of women, Rich and Daly apparently shared the same agenda in the late 1970s; but they approached the problem differently, and their paths have increasingly diverged. Whereas Daly's approach to the repossession of language is code-oriented and totalizing, Rich's approach is open-ended and context-oriented. Rich has therefore addressed more successfully than Daly the problem of language in use.
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  12. Christine James (1995). Feminist Ethics, Mothering, and Caring. Kinesis 22 (2):2-16.
    The relationship between feminist theory and traditionally feminine activities like mothering and caring is complex, especially because of the current diversity of feminist scholarship. There are many different kinds of feminist theory, and each approaches the issue of women's oppression from its own angle. The statement, "feminist ethics is about mothering and caring," can be critically evaluated by outlining specific feminist approaches to ethics and showing what role mothering and caring play in each particular view. In this paper, feminine and (...)
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  13. Kathy Miriam (2007). Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality. Hypatia 22 (1):210-228.
    : In this essay, Miriam argues for a phenomenological-hermeneutic approach to the radical feminist theory of sex-right and compulsory heterosexuality. Against critics of radical feminism, she argues that when understood from a phenomenological-hermeneutic perspective, such theory does not foreclose female sexual agency. On the contrary, men's right of sexual access to women and girls is part of our background understanding of heteronormativity, and thus integral to the lived experience of female sexual agency.
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  14. Constance L. Mui (1990). On The Empirical Status Of Radical Feminism. International Journal of Applied Philosophy 5 (2):29-34.
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  15. Constance L. Mui (1990). On the Empirical Status of Radical Feminism: A Reply to Schedler. International Journal of Applied Philosophy 5 (2):29-34.
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  16. Sean Sayers & Peter Osborne (eds.) (1984/1990). Socialism, Feminism, and Philosophy: A Radical Philosophy Reader. Routledge.
    Since 1972, the journal Radical Philosophy has provided a forum for the discussion of radical and critical ideas in philosophy. This anthology reprints some of the best articles to have appeared in the journal during the past five years. It covers topics in social and moral philosophy which are central to current controversies on the left, focusing on theoretical issues raised by socialist, feminist, and environmental movements. The articles engage with contemporary issues in critical terms, and represent the best of (...)
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  17. George Schedler (1989). The Radical Feminist View of Motherhood: Epistemological Issues and Political Implications. International Journal of Applied Philosophy 4 (4):25-34.
  18. Denise Thompson (2001). Radical Feminism Today. Sage.
    Radical Feminism Today offers a timely and engaging account of exactly what feminism is, and what it is not. Author Denise Thompson questions much of what has come to be taken for granted as `feminism' and points to the limitations of implicitly defining feminism in terms of `women', `gender', `difference' or `race//gender//class'. She challenges some of the most widely accepted ideas about feminism and in doing so opens up a number of hitheto closed debates, allowing for the possibility of moving (...)
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  19. Stephen W. White (1977). Beautiful Losers: An Analysis of Radical Feminist Egalitarianism. [REVIEW] Journal of Value Inquiry 11 (4):264-283.
  20. Anne Zavalkoff (2004). Dis/Located in Nature? A Feminist Critique of David Abram. Ethics and the Environment 9 (1):121-139.
    : This paper draws on Mary Daly's creative, connective use of the written word to challenge David Abram's central argument in The Spell of the Sensuous: that alphabetic writing and literacy are primarily responsible both for dulling human sensory perception and for severing a deep connection between humans and the natural world. It does so by outlining Abram's central claim, investigating the parallels and important differences between Abram's and Daly's work, and examining the strategies for reconnecting with the living world (...)
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