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Subcategories:History/traditions: Relationships and Marriage
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  1. Ruth Abbey (2013). Elizabeth Brake , Minimizing Marriage: Marriage, Morality and the Law . Reviewed By. Philosophy in Review 33 (1):9-15.
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  2. Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.
  3. Ruth Abbey (1997). Odd Bedfellows: Nietzsche and Mill on Marriage. History of European Ideas 23 (2-4):81-104.
    This paper examines Nietzsche's views on love and marriage in the works of his middle period. Contrary to the general consensus in the secondary literature regarding Nietzsche's ideas on these matters, it shows that he offers several positive reflections on love and marriage. Indeed, at times he accepts that friendship is possible between the genders and even models marriage on friendship. Modelling marriage on friendship creates an overlap between Nietzsche's thought and that of John Stuart Mill and Harriet Taylor. However, (...)
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  4. Brooke A. Ackerly (2016). Raising One Eyebrow and Re‐Envisioning Justice, Gender, and the Family. Hypatia 31 (3):638-650.
    As part of a celebration of Susan Okin's Justice, Gender, and the Family, this article notes how some impacts of the book were so accepted that their original source has been forgotten. It goes on to make three critical arguments about 1) Okin's pared-down account of gender injustice, 2) her choice to embrace the Rawlsian distributive view of justice, and 3) her treatment of the family as the linchpin of gender injustice.
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  5. Felix Adler (1930). Incompatability in Marriage. New York, London, D. Appleton and Company.
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  6. Ashraf Uddin Ahmed (1986). Socioeconomic Determinants of Age at First Marriage in Bangladesh. Journal of Biosocial Science 18 (1):35-42.
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  7. Barbara Aitken (1922). The History of Human Marriage. Rewritten. 3 Vols. The Eugenics Review 14 (2):122.
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  8. Seyed Mohammad Akrami (2008). Is Consanguineous Marriage Religiously Encouraged? A Reply to Saadat. Journal of Biosocial Science 40 (1):155-155.
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  9. Gloria H. Albrecht (forthcoming). Book Review: Marriage and Modernization: How Globalization Threatens Marriage and What to Do About It. [REVIEW] Interpretation 58 (2):200-202.
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  10. Kwame Anthony Appiah (1996). In My Father's House. Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  11. Tika Ram Aryal (2007). Age at First Marriage in Nepal: Differentials and Determinants. Journal of Biosocial Science 39 (5):693.
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  12. Kathleen Ashley (1995). Tales of the Marriage Bed From Medieval France. [REVIEW] Speculum 70 (1):138-138.
  13. Mary Astell & Bridget Hill (1986). The First English Feminist Reflections Upon Marriage and Other Writings. Monograph Collection (Matt - Pseudo).
  14. Badaruddoza & M. Afzal (1995). Effects of Inbreeding on Marriage Payment in North India. Journal of Biosocial Science 27 (3):333-337.
  15. John R. Baker (1930). A Research in Marriage. The Eugenics Review 21 (4):295.
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  16. Terence Ball (2007). Political Theory and Political Science: Can This Marriage Be Saved? Theoria 54 (113):1-22.
  17. Vaughn Bryan Baltzly (2012). Same-Sex Marriage, Polygamy, and Disestablishment. Social Theory and Practice 38 (2):333-362.
    The Progressive favors extending the legal institution of marriage so as to include same-sex unions along with heterosexual ones. The Traditionalist opposes such an extension, preferring to retain the legal institution of marriage in its present form. I argue that the Progressive ought to broaden her position, endorsing instead the Liberal case for extending the current institution so as to include polygamous unions as well—for any consideration favoring Progressivism over Traditionalism likewise favors Liberalism over Progressivism. Progressives inclined to resist Liberalism (...)
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  18. Joseph Banister (1929). Marriage and Longevity. The Eugenics Review 21 (3):239.
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  19. Frank Russell Barry, Claud Mullins & Douglas White (1934). Right Marriage. Student Christian Movement Press.
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  20. Marion Preston Bassett (1961). A New Sex Ethics and Marriage Structure. New York, Philosophical Library.
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  21. Linda A. Bell (1989). Does Marriage Require a Head? Some Historical Arguments. Hypatia 4 (1):139 - 154.
    Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies - marriage - has been argued and envisioned historically.
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  22. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  23. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  24. Francesco Bilotta (2013). Same-Sex Marriage: The Reasons to Support It. Iride: Filosofia e Discussione Pubblica 26 (1):47-66.
  25. Gianfranco Biondi, Olga Rickards, C. T. Guglielmino & Gian Franco De Stefano (1993). Marriage Distances Among the Afroamericans of Bluefields, Nicaragua. Journal of Biosocial Science 25:523-523.
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  26. Gianfranco Biondi, Olga Rickards, Carmela R. Guglielmino & Gian Franco De Stefano (1993). Marriage Distances Among the Afroamericans of Bluefields, Nicaragua. Journal of Biosocial Science 25 (4):523-530.
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  27. C. P. Blacker (1937). The Future of Marriage in Western Civilisation. The Eugenics Review 28 (4):304.
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  28. C. P. Blacker (1935). Laws on Health and Marriage. The Eugenics Review 27 (3):191.
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  29. Philip M. Bloom (1957). Marriage and the Unconscious. The Eugenics Review 49 (3):148.
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  30. Péter Bodor & Nikos Fokas (2014). Large-Scale Societal Changes and Intentionality – an Uneasy Marriage. Behavioral and Brain Sciences 37 (4):419-420.
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  31. Harold Braswell (2015). My Two Moms: Disability, Queer Kinship, and the Maternal Subject. Hypatia 30 (1):234-250.
    Dominant Western discourses of motherhood have depicted disabled women as incapable of being mothers. In contrast to these representations, recent literature in disability studies has argued that disabled women can provide maternal care and should therefore retain custody over their children. This literature is commendable, but its emphasis on custodial rights excludes from the category of “mother” those disabled women who cannot maintain child custody. In this article, I challenge this exclusion via an account of my experience with my two (...)
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  32. E. W. Brooks (1901). The Marriage of the Emperor Theophilos. Byzantinische Zeitschrift 10 (2):540-545.
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  33. Therese Buck (2012). Gaudium Et Spes and Marriage: A Conjugal Covenant. The Australasian Catholic Record 89 (4):444.
    Buck, Therese This article explores some of the factors that led to Vatican II's teaching that marriage is a covenant [foedus] in Gaudium et spes when, in the 1917 Code of Canon Law marriage is referred to as a contract [contractus]. As a background to the developments in Gaudium et spes, I will first outline the teaching on marriage in the 1917 Code and in Pius XI's 1930 encyclical Casti connubii. This will be followed by the inclusion of marriage as (...)
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  34. R. Calderon (1983). Inbreeding, Migration and Age at Marriage in Rural Toledo, Spain. Journal of Biosocial Science 15 (1):47-57.
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  35. Joan Callahan (2009). Same-Sex Marriage: Why It Matters-At Least for Now. Hypatia 24 (1):70-80.
  36. Claudia Card (2007). Gay Divorce: Thoughts on the Legal Regulation of Marriage. Hypatia 22 (1):24-38.
  37. Lisa Cassidy (2001). That Many of Us Should Not Parent. Hypatia 21 (4):40-57.
  38. Eric M. Cave (2004). Harm Prevention and the Benefits of Marriage. Journal of Social Philosophy 35 (2):233–243.
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  39. Eric M. Cave (2003). Marital Pluralism: Making Marriage Safer for Love. Journal of Social Philosophy 34 (3):331–347.
  40. Thomas Smith Clouston (1913). Before I Wed; or, Young Men and Marriage.
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  41. G. D. H. Cole, Aneurin Bevan & Jim Griffiths (2005). Понятие брачного договора и его сущность. European Journal of Political Theory 4 (3):283-300.
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  42. Gerald D. Coleman (1983). Marriage. Thought: A Journal of Philosophy 58 (1):18-34.
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  43. Joseph Cook (1881). Marriage, with Preludes on Current Events. Author's Ed.
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  44. Joseph Cook (1879). Marriage, with Preludes on Current Events.
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  45. John Corvino (2014). Same-Sex Marriage and the Definitional Objection. In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley Blackwell 22--277.
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  46. John Corvino (2013). What's Wrong with Gay Marriage? The Philosophers' Magazine 62 (62):33-39.
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  47. John Corvino & Maggie Gallagher (2012). Debating Same-Sex Marriage. OUP Usa.
    Polls and election results show Americans sharply divided on same-sex marriage, and the controversy is unlikely to subside anytime soon. Debating Same-Sex Marriage provides an indispensable roadmap to the ongoing debate.
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  48. A. E. Crawley (1914). Marriage Ceremonies in Morocco. The Eugenics Review 6 (2):164.
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  49. Lee Cronk & Bria Dunham (2007). Amounts Spent on Engagement Rings Reflect Aspects of Male and Female Mate Quality. Human Nature 18 (4):329-333.
    Previous research has shown that the qualities of nuptial gifts among nonhumans and marriage-related property transfers in human societies such as bridewealth and dowry covary with aspects of mate quality. This article explores this issue for another type of marriage-related property transfer: engagement rings. We obtained data on engagement ring costs and other variables through a mail survey sent to recently married individuals living in the American Midwest. This article focuses on survey responses regarding rings that were purchased by men (...)
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  50. John F. Crosby (2013). Toward a Gender Inclusive Definition of Marriage. Essays in the Philosophy of Humanism 19 (2):99-104.
    My purpose in this paper is to set forth a case for inclusion, without any restriction whatsoever, of gays and lesbians in the legal definition of marriage within the various jurisdictions within the United States of America. Historical and cross cultural definitions of marriage are usually based on two basic premises or components, structure and function. Structural definitions of marriage, with which most people and jurisdictions identify, are based on exclusion and inclusion, i.e. on who is eligible for inclusion and (...)
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1 — 50 / 225