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Subcategories:History/traditions: Relationships and Marriage
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  1. Ruth Abbey (2013). Elizabeth Brake , Minimizing Marriage: Marriage, Morality and the Law . Reviewed By. Philosophy in Review 33 (1):9-15.
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  2. Ruth Abbey (1997). Odd Bedfellows: Nietzsche and Mill on Marriage. History of European Ideas 23 (2-4):81-104.
    This paper examines Nietzsche's views on love and marriage in the works of his middle period. Contrary to the general consensus in the secondary literature regarding Nietzsche's ideas on these matters, it shows that he offers several positive reflections on love and marriage. Indeed, at times he accepts that friendship is possible between the genders and even models marriage on friendship. Modelling marriage on friendship creates an overlap between Nietzsche's thought and that of John Stuart Mill and Harriet Taylor. However, (...)
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  3. Felix Adler (1930). Incompatability in Marriage. New York, London, D. Appleton and Company.
  4. M. Afzal (1995). Effects of Inbreeding on Marriage Payment in North India. Journal of Biosocial Science 27 (3):333-337.
  5. Ashraf Uddin Ahmed (1986). Socioeconomic Determinants of Age at First Marriage in Bangladesh. Journal of Biosocial Science 18 (1):35-42.
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  6. Barbara Aitken (1922). The History of Human Marriage. Rewritten. 3 Vols. The Eugenics Review 14 (2):122.
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  7. Seyed Mohammad Akrami (2008). Is Consanguineous Marriage Religiously Encouraged? A Reply to Saadat. Journal of Biosocial Science 40 (1):155-155.
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  8. Gloria H. Albrecht (forthcoming). Book Review: Marriage and Modernization: How Globalization Threatens Marriage and What to Do About It. [REVIEW] Interpretation 58 (2):200-202.
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  9. Tika Ram Aryal (2007). Age at First Marriage in Nepal: Differentials and Determinants. Journal of Biosocial Science 39 (5):693.
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  10. Kathleen Ashley (1995). Tales of the Marriage Bed From Medieval France. [REVIEW] Speculum 70 (1):138-138.
  11. Mary Astell & Bridget Hill (1986). The First English Feminist Reflections Upon Marriage and Other Writings. Monograph Collection (Matt - Pseudo).
  12. John R. Baker (1930). A Research in Marriage. The Eugenics Review 21 (4):295.
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  13. Terence Ball (2007). Political Theory and Political Science: Can This Marriage Be Saved? Theoria 54 (113):1-22.
    The too-often unhappy 'marriage' of political theory and political science has long been a source of anguish for both partners. Should this troubled partnership be dissolved? Or might this marriage yet be saved? Ball answers the former question negatively and the latter affirmatively. Playing the part of therapist instead of theorist, he selectively recounts a number of episodes which estranged the partners and strained the marriage. And yet, he concludes that the conflicts were in hindsight more constructive than destructive, benefiting (...)
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  14. Vaughn Bryan Baltzly (2012). Same-Sex Marriage, Polygamy, and Disestablishment. Social Theory and Practice 38 (2):333-362.
    The Progressive favors extending the legal institution of marriage so as to include same-sex unions along with heterosexual ones. The Traditionalist opposes such an extension, preferring to retain the legal institution of marriage in its present form. I argue that the Progressive ought to broaden her position, endorsing instead the Liberal case for extending the current institution so as to include polygamous unions as well—for any consideration favoring Progressivism over Traditionalism likewise favors Liberalism over Progressivism. Progressives inclined to resist Liberalism (...)
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  15. Joseph Banister (1929). Marriage and Longevity. The Eugenics Review 21 (3):239.
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  16. Frank Russell Barry, Claud Mullins & Douglas White (1934). Right Marriage. Student Christian Movement Press.
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  17. Marion Preston Bassett (1961). A New Sex Ethics and Marriage Structure. New York, Philosophical Library.
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  18. Linda A. Bell (1989). Does Marriage Require a Head? Some Historical Arguments. Hypatia 4 (1):139 - 154.
    Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies - marriage - has been argued and envisioned historically.
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  19. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  20. Francesco Bilotta (2013). Same-Sex Marriage: The Reasons to Support It. Iride 26 (1):47-66.
  21. Gianfranco Biondi, Olga Rickards, C. T. Guglielmino & Gian Franco De Stefano (1993). Marriage Distances Among the Afroamericans of Bluefields, Nicaragua. Journal of Biosocial Science 25:523-523.
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  22. Gianfranco Biondi, Olga Rickards, Carmela R. Guglielmino & Gian Franco De Stefano (1993). Marriage Distances Among the Afroamericans of Bluefields, Nicaragua. Journal of Biosocial Science 25 (4):523-530.
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  23. C. P. Blacker (1937). The Future of Marriage in Western Civilisation. The Eugenics Review 28 (4):304.
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  24. C. P. Blacker (1935). Laws on Health and Marriage. The Eugenics Review 27 (3):191.
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  25. Philip M. Bloom (1957). Marriage and the Unconscious. The Eugenics Review 49 (3):148.
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  26. Péter Bodor & Nikos Fokas (2014). Large-Scale Societal Changes and Intentionality – an Uneasy Marriage. Behavioral and Brain Sciences 37 (4):419-420.
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  27. E. W. Brooks (1901). The Marriage of the Emperor Theophilos. Byzantinische Zeitschrift 10 (2):540-545.
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  28. Therese Buck (2012). Gaudium Et Spes and Marriage: A Conjugal Covenant. The Australasian Catholic Record 89 (4):444.
    Buck, Therese This article explores some of the factors that led to Vatican II's teaching that marriage is a covenant [foedus] in Gaudium et spes when, in the 1917 Code of Canon Law marriage is referred to as a contract [contractus]. As a background to the developments in Gaudium et spes, I will first outline the teaching on marriage in the 1917 Code and in Pius XI's 1930 encyclical Casti connubii. This will be followed by the inclusion of marriage as (...)
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  29. R. Calderon (1983). Inbreeding, Migration and Age at Marriage in Rural Toledo, Spain. Journal of Biosocial Science 15 (1):47-57.
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  30. Eric M. Cave (2004). Harm Prevention and the Benefits of Marriage. Journal of Social Philosophy 35 (2):233–243.
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  31. Eric M. Cave (2003). Marital Pluralism: Making Marriage Safer for Love. Journal of Social Philosophy 34 (3):331–347.
  32. Thomas Smith Clouston (1913). Before I Wed; or, Young Men and Marriage.
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  33. G. D. H. Cole, Aneurin Bevan & Jim Griffiths (2005). Понятие брачного договора и его сущность. European Journal of Political Theory 4 (3):283-300.
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  34. Gerald D. Coleman (1983). Marriage. Thought: A Journal of Philosophy 58 (1):18-34.
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  35. Joseph Cook (1881). Marriage, with Preludes on Current Events. Author's Ed.
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  36. Joseph Cook (1879). Marriage, with Preludes on Current Events.
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  37. John Corvino (2014). Same-Sex Marriage and the Definitional Objection. In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley Blackwell 22--277.
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  38. John Corvino (2013). What's Wrong with Gay Marriage? The Philosophers' Magazine 62 (62):33-39.
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  39. John Corvino & Maggie Gallagher (2012). Debating Same-Sex Marriage. OUP Usa.
    Polls and election results show Americans sharply divided on same-sex marriage, and the controversy is unlikely to subside anytime soon. Debating Same-Sex Marriage provides an indispensable roadmap to the ongoing debate.
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  40. A. E. Crawley (1914). Marriage Ceremonies in Morocco. The Eugenics Review 6 (2):164.
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  41. Lee Cronk & Bria Dunham (2007). Amounts Spent on Engagement Rings Reflect Aspects of Male and Female Mate Quality. Human Nature 18 (4):329-333.
    Previous research has shown that the qualities of nuptial gifts among nonhumans and marriage-related property transfers in human societies such as bridewealth and dowry covary with aspects of mate quality. This article explores this issue for another type of marriage-related property transfer: engagement rings. We obtained data on engagement ring costs and other variables through a mail survey sent to recently married individuals living in the American Midwest. This article focuses on survey responses regarding rings that were purchased by men (...)
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  42. John F. Crosby (2013). Toward a Gender Inclusive Definition of Marriage. Essays in the Philosophy of Humanism 19 (2):99-104.
    My purpose in this paper is to set forth a case for inclusion, without any restriction whatsoever, of gays and lesbians in the legal definition of marriage within the various jurisdictions within the United States of America. Historical and cross cultural definitions of marriage are usually based on two basic premises or components, structure and function. Structural definitions of marriage, with which most people and jurisdictions identify, are based on exclusion and inclusion, i.e. on who is eligible for inclusion and (...)
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  43. Arthur C. Danto (2008). Philosophers and the Ritual of Marriage. Think 6 (17-18):7-14.
    A philosophical inquiry into whether, and, if so, why, marriage is good.
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  44. C. D. Darlington (1961). Cousin Marriage and Population Structure. The Eugenics Review 53 (3):139.
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  45. M. Katherine B. Darmer, 'Activist Courts,' Misleading Wedge Politics and the Tragedy of Proposition.
    This paper explains that Proposition 8 was uniquely devastating in that it stripped vested marriage rights away from a protected minoirty group. Previously, where voters sought to define marriage narrowly to exlude gay and lesbian couples, voters did so in advance of gay and lesbian couples having such rights. The paper defends the California Supreme Court's decision in the May 15, 2008 "Marriage Cases," criticizes misleading advertising ploys of the Proposition 8 campaign and broadly defends the role of the courts (...)
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  46. W. I. De Silva (1990). Age at Marriage in Sri Lanka: Stabilizing or Declining? Journal of Biosocial Science 22 (4):395-404.
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  47. Jan Deckers (2014). Minimizing Marriage: Marriage, Morality, and the Law by E. Brake, 2012 Oxford, Oxford University Pressx + 256 Pp., £64.00 , £16.99. [REVIEW] Journal of Applied Philosophy 31 (4):442-444.
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  48. Daniel Defoe (1967). Conjugal Lewdness; or, Matrimonial Whoredom a Treatise Concerning the Use and Abuse of the Marriage Bed. Scholars' Facsimiles and Reprints.
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  49. C. Delapuente (1995). Slavery and Marriage in Al'mudawwana Al-Kubra'of Sahnun. Al-Qantara: Revista de Estudios Árabes 16 (2):309-333.
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  50. Francis P. Donnelly (1940). Marriage. Thought: A Journal of Philosophy 15 (4):702-702.
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