Related categories
Siblings:
297 found
Search inside:
(import / add options)   Order:
1 — 50 / 297
  1. Corey Abel (2011). Oakeshott’s Wise Defense: Christianity as A Civilization. In The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. Corey Abel (ed.) (2011). The Meanings of Michael Oakeshott's Christianity.
  3. M. Shahid Alam, Qur'anic Paradigm: The Contest Over Man.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  4. Rudolf Allers (1949). Problemas Do Catolicismo Contempor'neo by Mesquita Pimentel. Franciscan Studies 9 (3):322-323.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. Gary Anderson (1994). Textual Criticism of the Hebrew Bible by Emmanual Tov. [REVIEW] Classical World: A Quarterly Journal on Antiquity 87:531-531.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  6. Gary Anderson (1992). Biblical Criticism in Crisis? The Impact of the Canonical Approach on Old Testament Studies by Mark G. Brett. [REVIEW] Classical World: A Quarterly Journal on Antiquity 86:181-181.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  7. Gary Anderson (1992). The Voice of Jacob: On the Composition of Genesis by Leslie Brisman. [REVIEW] Classical World: A Quarterly Journal on Antiquity 85:260-260.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  8. Miriam Dolly Arancibia (ed.) (2013). La Iglesia doliente. Un largo invierno en Cracovia. Ediiones Plaza.
    El libro “La Iglesia doliente. Un largo invierno en Cracovia”, escrito por la Dra. Miriam Dolly Arancibia, narra el martirio de la filósofa y religiosa Edith Stein y del sacerdote Jerzy Popiełuszko. Ambos fueron víctimas de la persecución a la Iglesia Católica en Polonia, ella lo fue del nazismo, él lo fue del comunismo estalinista. Ambos sufrieron la intolerancia religiosa y racial llevada a su máxima expresión. La ciudad de Cracovia, donde el Beato Juan Pablo II residió durante cuarenta años, (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. David Baggett (2000). On a Reductionist Analysis of William James's Philosophy of Religion. Journal of Religious Ethics 28 (3):423 - 448.
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, however, (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10. Khosrow Bagheri Noaparast (2009). The Idea Of a Religious Social Science. Alhoda.
    In this book, the words ‘science’ and ‘social science’ are used in their limited sense that refer to experience-based knowledge. This should not indicate that experience is being used in a positivistic sense. Rather, the important insights of all kinds of post-positivist views are embraced to give an extensive meaning to experience. However, the most important characteristic of experience and science that should never be excluded is its dependence on observation and observational evidence. Thus, when ‘science’ is used in combination (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  11. Khosrow Bagheri & Zohreh Khosravi (2006). The Islamic Concept of Education Reconsidered. AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 23 (4):88-103.
    Some authors have analyzed the Islamic concept of education in parallel to the assumed contrast between Islam and the liberal tradition. Hence, given the latter’s rationalist tendencies, an almost indoctrinatory essence is assumed for the Islamic concept of education. However, we argue that rationality is involved in all elements of the Islamic concept of education. There might be some differences between the Islamic and liberal conceptions of rationality, but these are not so sharp that the derivative Islamic concept of education (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  12. John Baldwin (1989). Your Money or Your Life: Economy and Religion in the Middle Ages. [REVIEW] Speculum 64 (4):998-998.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  13. Thomas Banchoff (ed.) (2008). Religious Pluralism, Globalization and World Politics. Oxford University Press.
    This volume should appeal to scholars and policymakers, as well as being useful for courses in religion and politics and international relations.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  14. Amitrajeet A. Batabyal (2003). Bruce Feiler, Abraham: A Journey to the Heart of Three Faiths. [REVIEW] Journal of Agricultural and Environmental Ethics 16 (5):516-518.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15. Hanoch Ben-Pazi (2014). Joseph: The Voice From the Coffin. In Yael Lin (ed.), Levinas Faces Biblical Figures. 173 - 188.
    The place of “Jewish wisdom” in Emmanuel Levinas’ writings has been widely discussed among scholars, with a great emphasis placed on Levinas’ engagement with the Talmud and the philosophical possibilities to be uncovered in Talmudic interpretation, as well as the ethical insights that Talmudic wisdom contributes to the discourse of the philosophy of ethics. The Hebrew Bible does not occupy a central role in Levinas’ writings, and despite the many references to the Bible as a book and to biblical narratives, (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  16. Hanoch Ben-Pazi (2006). The Philosophical Meaning of the Names of God. Revue Internationale de Philosophie 1:115-135.
    Levinas’ thought concerning God continues the philosophical discussion – how to speak about the divine within human language. His thought takes into account Heidegger’s Ontology and Rosenzweig’s exploration of revelation and the meaning of Divinity. Levinas sees the meaning of God’s names as an ethical commandment toward the Beyond – toward the other person. By using the Talmudic writings, Levinas describes the custom of Jewish wisdom to talk about God’s names and attributes as referring the subject towards other persons. As (...)
    Remove from this list  
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  17. Daniele Bertini (2010). Berkeley, Theology, and Bible Scholarship. In Silvia Perigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer
    My paper concerns Berkeley’s notion of theology. After brief considerations on the general attitude toward religion by Berkeley, I try to assess the immaterialistic approach to three main topics of theology: the ground of any theological knowledge, natural theology, revealed theology. My argument takes in consideration particularly Berkeley’s criticism of Scholasticism. My claim is the following: Berkeley holds that all men have an immediate experience of God’s presence, but this experience is not direct conceptual knowledge. I shortly compare my views (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18. Warren Bonett (ed.) (forthcoming). The Australian Book of Atheism. Embiggen Books.
  19. Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. Simon Pearse Brodbeck, Asakta Karman (Action Without Attachment) in the Bhagavadgita.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. C. Brooke (1967). “Religious Sentiment And Church Design In The Later Middle Ages,”. Bulletin of the John Rylands Library 50 (1):13-33.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  22. James E. Bruce (2013). Rights in the Law: The Importance of God's Free Choices in the Thought of Francis Turretin. Vandenhoeck & Ruprecht.
  23. Brigitte Buchhammer (2014). Feministische Religionsphilosophie – ein innovatives Projekt. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):66-91.
    Feminist Philosophy of Religion – an innovative Project -/- This essay seeks to launch a systematic basis for a feminist philosophy of religion. The critical thrust is explained with reference to latent sexism in a great part of the traditional philosophy of religion, with reference to Vatican documents, which are marked by perceptions and observations that have resulted in an attitude of discrimination against women. Furthermore, many theories in the field of feminist theology are flawed by argumentative deficiencies as well. (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  24. Eric Buck (2001). The Tibetan Assimilation of Buddhism. [REVIEW] Transcendent Philosophy Journal 2 (3):231-233.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  25. Eric M. Buck (2003). J. Richard Wingerter, Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy Reviewed By. [REVIEW] Philosophy in Review 23 (2):151-153.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  26. Mark Cauchi (2005). The Infinite Supplicant: On a Limit and a Prayer. In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  27. Robert Greg Cavin & Carlos A. Colombetti (2014). Evidence, Miracles, and the Existence of Jesus. Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28. William Clark (1998). Fortress-Churches of Languedoc: Architecture, Religion, and Conflict in the High Middle Ages. [REVIEW] Speculum 73 (4):1115-1117.
  29. Felix M. Cleve (1968). Zoroaster's Influence on Greek Thought. [REVIEW] International Philosophical Quarterly 8 (4):640-645.
  30. Stanley A. Cook (1914). C. H. W. Johns, The Relations Between the Laws of Babylonia and the Laws of the Hebrew Peoples. [REVIEW] Hibbert Journal 13:695.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  31. Dalmacito Cordero Jr (2013). Moral Decline in Teens: The Application of Contextual Theology. The Asia Pacific Social Science Review 13 (2):24-40.
    In today's modern world, the decline of morality among our teenagers is very evident. Three main causes were pointed out in this study: mass media, peer pressure, and poor family involvement. With this, there is an urgent need for an effective evangelization, and this is the task of contextual theology, a kind of theologizing that adapts the context of our teens' culture. The use of contextual theology enables religious educators to use an approach which is characterized by the process of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  32. S. Alan Corlew (2007). Schleiermacher and Romanticism: Ignored Antecedent of Postmodernism? Christianity and Society 7 (1):40-51.
    No serious discussion of the forces shaping Schleiermacher could overlook the influence that Romanticism had on the formulation of his thought. Seeing the Enlightenment’s confidence in human reason as an obstacle to the effective communication of the gospel, he contrastingly understood Romanticism as an ally, for it emphasized passion over reason — imagination and inspiration over logic. The Enlightenment’s enshrinement of human reason as the autonomous source for truth had advanced naturalistic rationalism as its sole determinant. With the ascendancy of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  33. Francis Macdonald Cornford (1912). From Religion to Philosophy: A Study in the Origins of Western Speculation. Dover Publications.
    Original and engaging, this exploration of early Western philosophy traces the religious roots of science and systematic speculation. Author F. M. Cornford, a distinguished historian of ancient philosophy, combines deep classical scholarship with anthropological and sociological insights to examine the mythic precursors of enduring metaphysical concepts--such as destiny, God, the soul, substance, nature, and immortality. Cornford illustrates the rise of a new spirit of rational inquiry from traditional beliefs, demonstrating that philosophy’s modes of clear definition and explicit statement were already (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  34. Joseph F. Costanzo (1955). Religious Heritage of American Democracy. Thought: A Journal of Philosophy 30 (4):485-506.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  35. Eduardo R. Cruz (2015). The Evolution of Human Birth and Transhumanist Proposals of Enhancement. Zygon 50 (4):830-853.
    Some transhumanists argue that we must engage with theories and facts about our evolutionary past in order to promote future enhancements of the human body. At the same time, they call our attention to the flawed character of evolution and argue that there is a mismatch between adaptation to ancestral environments and contemporary life. One important trait of our evolutionary past which should not be ignored, and yet may hinder the continued perfection of humankind, is the peculiarly human way of (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. O. F. M. Cusato (1999). Two Uses of the Vita Christi Genre in Tuscany, C. 1300: John de Caulibus and Ubertino da Casale Compared. A Response to Daniel Lesnick, ten Years Hence. Franciscan Studies 57 (1):131-148.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37. Jacques Dalarun (2006). Gospel in Action: The Life of Clare of Rimini. Franciscan Studies 64 (1):179-216.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38. Perry Dane (2000). Pluralities of Justice, Modalities of Peace: The Role of Law(s) in a Palestinian-Israeli Accommodation. Case Western Reserve Journal of International Law 32:273-285.
    This Article was written during the last days of Bill Clinton’s presidency as negotiations toward an Israeli-Palestinian settlement seemed to be on track toward some sort of agreement. The Article responds to the argument made by Professor John Quigley that certain elements of the anticipated compromises on such issues as borders, settlements, displaced persons, and Jerusalem would violate Palestinian rights under international law that were beyond the power of the Palestinian authorities to negotiate away. -/- My article only briefly responds (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  39. Bede A. Dauphinee (1948). St. Jane Frances Frémyot de Chantal: Her Exhortations, Conferences and Instructions. Franciscan Studies 8 (2):219-220.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40. Millon Barros de Almeida (2010). Via Pulchritudinis O Caminho da Beleza. [REVIEW] Lumen Veritatis 3:125-126.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  41. José Victorino de Andrade (2009). A Via Pulchritudinis. Caminho Privilegiado De Evangelização E De Diálogo. [REVIEW] Lumen Veritatis 2:121-128.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. Rudy Albino de Assunção (2013). Joseph Ratzinger e o primado da verdade na política: um confronto com Hannah Arendt: [Joseph Ratzinger and Primacy of Truth in Politics: a Comparison with Hannah Arendt]. Lumen Veritatis 6:89-110.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  43. G. de Baere (1987). "Rudolf von Biberach, De Septem Itineribus Aeternitatis". Nachdruck Ed. Peltier 1866. [REVIEW] Vivarium 25:77.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  44. Diego de Estella (2003). Diego de Estella on Luke 15:11-32. Franciscan Studies 61 (1):115-236.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45. P. Alfred de Saint-Alexandre (1946). Orientations By Alcantara Dion, O.F.M., And: Culture de la Liberté au Foyer Et À l'École By Alcantara Dion, O.F.M. Franciscan Studies 6 (2):256-257.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46. Antonine DeGuglielmo (1952). "Dominus autem spiritus est" , O de kyrios to pneuma estin—studium exegeticum by bernardinus Schneider, O.f.M. Franciscan Studies 12 (2):233-234.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47. Antonine DeGuglielmo (1948). The Life of Christ by Ricciotti Giuseppe. Franciscan Studies 8 (2):220-222.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48. Antonine DeGuglielmo (1948). The Unity of the Church in the New Testament—Colossians and Ephesians by Stig Hanson. Franciscan Studies 8 (2):207-212.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49. C. N. D. Deignan (1998). Road to Rapture: Thomas Merton's Itinerarium Mentis in Deum. Franciscan Studies 55 (1):281-297.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50. Herman L. Doerr (1953). The Social Studies in the Seminary: Their Content According to Recent Documents of the Holy See. Franciscan Studies 13 (4):78-129.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 297