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Siblings:History/traditions: Republicanism
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  1. Fernando Aínsa (2005). El Renacer de Las Ideas Republicanas. Utopía y Praxis Latinoamericana 10 (28):61-69.
    This article precisely analyzes the relation ship between the State, society and the individual, both from the point of view of liberalism and of republicanism. There is a surprising difference in the categories of both theories and their philosophical bases: the form in which the social state is ..
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  2. Ayça Alemdaroğlu (2005). Politics of the Body and Eugenic Discourse in Early Republican Turkey. Body and Society 11 (3):61-76.
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  3. Ash Amin, H. Baker, D. Massey & N. Thrift (2005). Centers Don't Have to Be Points, Political Influence of US Republican Party Overseas. In Bruno Latour & Peter Weibel (eds.), Making Things Public. Mit Press.
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  4. Laura Andronache (2006). A National Identity Republicanism? European Journal of Political Theory 5 (4):399-414.
    This article attempts to bring into discussion concepts from contemporary theories of republicanism from the vantage point of the particular theory of republican citizenship advocated by David Miller, and based on national identity. It emerges from the discussion of his notions of national identity and republican citizenship that he works with two parallel notions of political obligation: one that can be intimated from Miller’s Rousseauian vision of a political community as a community of common will, and another that can be (...)
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  5. Hilliard Aronovitch (2008). From Communitarianism to Republicanism. Canadian Journal of Philosophy 30 (4):621-647.
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  6. Hilliard Aronovitch (2000). From Communitarianism to Republicanism: On Sandel and His Critics. [REVIEW] Canadian Journal of Philosophy 30 (4):621-647.
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  7. Hilliard Aronovitch (2000). From Communitarianism to Republicanism: On Sandel and His Critics: Critical Notice. Canadian Journal of Philosophy 30 (4):621-647.
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  8. Serge Audier (2007). The Return of Tocqueville in Contemporary Political Thought : Individualism, Associationism, Republicanism. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan. 71.
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  9. Hope Babcock (2009). Civic Republicanism Provides Theoretical Support for Making Individuals More Environmentally Responsible. Notre Dame Journal of Law, Ethics and Public Policy 23 (2):515-536.
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  10. Brian S. Baigrie (1995). Fuller's Civic Republicanism and the Question of Scientific Expertise. Philosophy of the Social Sciences 25 (4):502-511.
  11. F. Baluch (2014). Arendt's Machiavellian Moment. European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
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  12. Bryan E. Bannon (2014). Resisting the Domination of Nature. Environmental Philosophy 11 (2):333-358.
    This essay uses Foucault’s views on time and ethics in order to reconceptualize the domination of nature in terms of the imposition of an inflexible order upon a place rather than in the more conventional sense in environmental studies of reducing nature to a use object for humanity. I then propose a means of resisting that domination by examining how friendship might be employed as an ethical ideal in our relationship to nature.
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  13. John Beaudoin (2004). Republicanism. Journal of Value Inquiry 38 (2):281-284.
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  14. Duncan Bell (2010). Introduction Symposium: Republicanism and Global Justice. European Journal of Political Theory 9 (1):9-11.
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  15. R. Bellamy, Republicanism: Non-Domination and the Free State.
    This chapter gives an overview of contemporary republican theory, with particular emphasis on the neo-Roman version associated with the work of Pettit and Skinner. Three sections discuss in turn the notion of the free person and the theory of freedom as non-domination, the conception of the free state required to institutionalise non-domination, and the implications of non-domination for distributive justice.
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  16. Richard Bellamy (2008). Republicanism, Democracy, and Constitutionalism. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 159--189.
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  17. André Berten (2007). A epistemologia holista-individualista e o republicanismo liberal de Philip Pettit. Kriterion 48 (115):9-31.
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  18. Samantha Besson (2009). Ubi Ius, Ibi Civitas: A Republican Account of the International Community. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oup Oxford.
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  19. Jerry Bickenbach (1992). Braithwaite, John and Philip Pettit Not Just Deserts: A Republican Theory of Criminal Justice. [REVIEW] Philosophy 67:122.
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  20. Heiner Bielefeldt (1997). Autonomy and Republicanism: Immanuel Kant's Philosophy of Freedom. Political Theory 25 (4):524-558.
  21. Greg Bird & Jonathan Short (2013). Community, Immunity, and the Proper an Introduction to the Political Theory of Roberto Esposito. Angelaki 18 (3):1-12.
  22. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  23. James Bohman (2012). Critical Theory, Republicanism, and the Priority of Injustice: Transnational Republicanism as a Nonideal Theory. Journal of Social Philosophy 43 (2):97-112.
  24. James Bohman (2009). Cosmopolitan Republicanism and the Rule of Law. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oup Oxford.
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  25. James Bohman (2001). Cosmopolitan Republicanism. The Monist 84 (1):3-21.
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  26. Vincent Bourdeau (2009). Préférences décisives et précarité. Les Ateliers de l'Éthique / the Ethics Forum 4 (2):55-64.
    Cet article se penche sur le rapport de la conception républicaine de la liberté comme non-domination défendue par P. Pettit avec la conception de la liberté comme capabilité proposée par A. Sen. L’usage que fait Pettit de la conception défendue par Sen lui permet d’avancer une conception plus réaliste des préférences des individus en contexte social. Cette définition des « préférences décisives » guide toute sa démonstration de la compatibilité de la liberté comme capabi- lité avec la théorie néorépublicaine. Elle (...)
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  27. Alain Boyer (2001). On the Modern Relevance of Old Republicanism. The Monist 84 (1):22-44.
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  28. Geoffrey Brennan & Loren Lomasky (2006). Against Reviving Republicanism. Politics, Philosophy and Economics 5 (2):221-252.
    University of Virginia, USA, lel3f{at}virginia.edu ' + u + '@' + d + ' '//--> The strategy of this article is to consider republicanism in contrast with liberalism. We focus on three aspects of this contrast: republicanism’s emphasis on ‘social goods’ under various conceptualizations of that category; republicanism’s emphasis on political participation as an essential element of the ‘good life’; and republicanism’s distinctive understanding of freedom (following the lines developed by Pettit). In each case, we are skeptical that what republicanism (...)
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  29. Patrick Mckinley Brennan (2011). Lawmaking, Administration, and Traces of Civic Republicanism: Thoughts on Jean Porter’s Ministers of the Law. Journal of Catholic Social Thought 8 (2):205-219.
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  30. C. Brown (2008). Book in Review: Bounding Power: Republican Security Theory From the Polis to the Global Village, by Daniel H. Deudney. Princeton, NJ: Princeton University Press, 2007. 384 Pp. $35.00 (Cloth). [REVIEW] Political Theory 36 (4):647-650.
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  31. Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore (eds.) (2015). Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives. Routledge.
    Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought . However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, (...)
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  32. David Cassass (2013). Adam Smith's Republican Moment: Lessons for Today's Emancipatory Thought. Economic Thought.
    This paper places Adam Smith within the long republican tradition, and offers an emancipatory reflection on the possible space of republican freedom within societies that harbour certain degrees of market activity. In doing so, it seeks to offer some criteria on the kind of political-institutional action that can be taken in modern societies in order to constitute markets that respect, and even promote, republican freedom. The paper is divided into four sections. Section 1 shows why Adam Smith's ethical-political analysis, which (...)
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  33. Dario Castiglione (2005). Republicanism and its Legacy. European Journal of Political Theory 4 (4):453.
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  34. Francis Cheneval (2009). Multilateral Dimensions of Republican Thought. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oup Oxford.
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  35. John Christman (1998). Philip Pettit, Republicanism: A Theory of Freedom and Government:Republicanism: A Theory of Freedom and Government. Ethics 109 (1):202-206.
  36. Emilios A. Christodoulidis (1993). Self-Defeating Civic Republicanism. Ratio Juris 6 (1):64-85.
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  37. Jeffrey Church (2013). Friedrich Schiller on Republican Virtue and the Tragic Exemplar. European Journal of Political Theory 13 (1):1474885113483283.
    Scholars have recently argued that Friedrich Schiller makes a signal contribution to republican political theory in his view of “aesthetic education,” which offers a means of elevating self-interest to virtue. However, though this education is lauded in theory, it has been denigrated as implausible, irresponsible, or dangerous in practice. This paper argues that the criticisms rest on a faulty assumption that artistic objects constitute the sole substance of this “aesthetic education.” Through a reading of Schiller’s work throughout the 1790s, I (...)
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  38. R. J. G. Claassen (2009). New Directions for the Capability Approach: Deliberative Democracy and Republicanism. Res Publica 15 (4):421-428.
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  39. C. A. J. Coady (2001). Critical Notice of Republicanism by Philip Pettit. Australasian Journal of Philosophy 79 (1):119 – 124.
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  40. Alan M. S. J. Coffee (2013). Freedom as Independence: Mary Wollstonecraft and the Grand Blessing of Life. Hypatia (1):908-924.
    Independence is a central and recurring theme in Wollstonecraft’s work. Independence should not be understood as an individualistic ideal that is in tension with the value of community but as an essential ingredient in successful and flourishing social relationships. I examine three aspects of this rich and complex concept that Wollstonecraft draws on as she develops her own notion of independence as a powerful feminist tool. First, independence is an egalitarian ideal that requires that all individuals, regardless of sex, are (...)
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  41. Alan M. S. J. Coffee (2013). Two Spheres of Domination: Republican Theory, Social Norms and the Insufficiency of Negative Freedom. Contemporary Political Theory (1):45.
    Republicans understand freedom as the guaranteed protection against any arbitrary use of coercive power. This freedom is exercised within a political community, and the concept of arbitrariness is defined with reference to the actual ideas of its citizens about what is in their shared interests. According to many current defenders of the republican model, this form of freedom is understood in strictly negative terms representing an absence of domination. I argue that this assumption is misguided. First, it is internally inconsistent. (...)
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  42. Alan M. S. J. Coffee (2012). Mary Wollstonecraft, Freedom and the Enduring Power of Social Domination. European Journal of Political Theory 12 (2):116-135.
    Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational public (...)
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  43. Alan M. S. J. Coffee (2009). Republicanism and Political Theory, Edited by Cécile Laborde and John Maynor. European Journal of Philosophy 17 (2):323-327.
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  44. Alan M. S. J. Coffee (2008). Inclusivity and Equality: Freedom of Thought, Conscience and Religion in Republican Society. Politics in Central Europe 4 (2):26-40.
    Balancing citizens’ freedom thought, conscience and religion with the authority of the law which applies to all citizens alike presents an especial challenge for the governments of European nations with socially diverse and pluralistic populations. I address this problem from within the republican tradition represented by Machiavelli, Harrington and Madison. Republicans have historically focused on public debate as the means to identify a set of shared interests which the law should uphold in the interests of all. Within pluralistic societies, however, (...)
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  45. Jean L. Cohen (1996). Rights and Citizenship, and the Modern Form of the Social: Dilemmas of Arendtian Republicanism. Constellations 3 (2):164-189.
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  46. Marcia L. Colish (1999). Republicanism, Religion, and Machiavelli's Savonarolan Moment. Journal of the History of Ideas 60 (4):597-616.
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  47. James H. Collier (2000). Divining the Oracle of Big Science: Steps on the Path to a New Republicanism. [REVIEW] Minerva 38 (1):109-120.
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  48. M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their development. (...)
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  49. M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their development. (...)
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  50. Nicholas Crosson (2005). Corporations, Democratic Legitimacy, and Republicanism. Journal of Philosophical Research 30 (Supplement):189-198.
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