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  1. Li͡udmila Mikhaĭlovna Abdulova (2009). Chelovek I Ego Obshchestvennoe Prednaznachenie V Uchenii S.N. Bulgakova.
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  2. A. I. Abramov (2005). Sbornik Nauchnykh Trudov Po Istorii Russkoĭ Filosofii. Krugʺ.
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  3. A. I. Abramov (1996). Reflections on Russia's Destiny in the Philosophical Work of Russian Romanticism. Russian Studies in Philosophy 35 (3):6-18.
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  4. A. I. Abramov (1989). Preface to the Publication of "P. A. Florenskii's Review of His Work". Russian Studies in Philosophy 28 (3):31-39.
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  5. V. N. Adiushkin (1992). The Social Philosophy of N. Berdiaev in Light of Perestroika. Russian Studies in Philosophy 30 (4):48-63.
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  6. V. G. Afanas'ev (1979). Lenin on Peaceful and Nonpeaceful Paths of the Socialist Revolution. Russian Studies in Philosophy 17 (4):21-43.
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  7. G. P. Aksenov (1995). The Scientific Solitude of Vernadskii. Russian Studies in Philosophy 34 (1):14-35.
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  8. G. P. Aksenov (1992). S.G. Semenova. Nikolai Fedorov: The Creativity of Life. Russian Studies in Philosophy 30 (4):70-76.
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  9. Viktor Aksiuchits (1993). Westernizers and Nativists Today. Russian Studies in Philosophy 31 (4):83-94.
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  10. A. D. Aleksandrov (1971). Space and Time in Contemporary Physics in the Light of Lenin's Philosophical Ideas. Russian Studies in Philosophy 10 (3):257-262.
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  11. Konstantin Alekseev (2007). Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti. Rosspėn.
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  12. P. V. Alekseev (2009). Filosofy Rossii Nachala Xxi Stoletii͡a: Biografii, Idei, Trudy: Ėnt͡siklopedicheskiĭ Slovarʹ.
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  13. P. V. Alekseev, M. V. Demin & V. N. Kuznetsov (1988). I. T. Frolov, Ed. Philosophical Dictionary, 5th Ed. (Moscow: Politizdat, 1986, 590 Pp.). [REVIEW] Russian Studies in Philosophy 27 (2):80-91.
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  14. P. V. Alekseev & A. Ia Il'in (1973). Lenin's Idea of the Union of Marxist Philosophy and Natural Science. Russian Studies in Philosophy 12 (1):86-98.
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  15. E. L. Allen (1973). Freedom in God. [Folcroft, Pa.]Folcroft Library Editions.
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  16. E. L. Allen (1950/1977). Freedom in God: A Guide to the Thought of Nicholas Berdyaev. R. West.
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  17. E. M. Amelina (2004). Problema Obshchestvennogo Ideala V Russkoĭ Religioznoĭ Filosofii Kont͡sa Xix--Xx Vv. Ėĭdos.
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  18. Father Anatolii (1994). We Are All Soviet People. Russian Studies in Philosophy 33 (1):88-89.
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  19. A. L. Andreev (1990). Socialist Realism and the Traditions of Soviet Art. Russian Studies in Philosophy 28 (4):71-78.
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  20. I. S. Andreeva (2009). Filosofy Rossii Vtoroĭ Poloviny Xx Veka: Portrety, Monografii͡a.
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  21. Iu V. Andropov (1983). The Teachings of Karl Marx and the Problems of Socialist Construction in the USSR. Russian Studies in Philosophy 22 (2):3-27.
  22. Irving H. Anellis (1992). Theology Against Logic: The Origins of Logic in Old Russia. History and Philosophy of Logic 13 (1):15-42.
    We consider the history of logic in pre-Petrine. Petrine. and immediate post-Pctrine Russia (from the 15th to the mid-18th centuries) and especially of the Petrine era from the late 17th to early 18th century. Throughout much of this time, the clergy evinced strong hostility towards logic. Nevertheless, a small number of academics and clerics such as Stefan Iavorskii and Fcofan Prokopovich kept Aristotelian logic alive during this period and provided the foundation for its development in the modern era.
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  23. S. F. Anisimov & B. O. Nikolaichev (1981). Moscow University's Department of Marxist-Leninist Ethics: A Decade of Teaching and Sociopolitical Activity. Russian Studies in Philosophy 19 (4):89-98.
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  24. Elena Aronova (2011). The Politics and Contexts of Soviet Science Studies (Naukovedenie): Soviet Philosophy of Science at the Crossroads. Studies in East European Thought 63 (3):175-202.
    Naukovedenie (literarily meaning ‘science studies’), was first institutionalized in the Soviet Union in the twenties, then resurfaced and was widely publicized in the sixties, as a new mode of reflection on science, its history, its intellectual foundations, and its management, after which it dominated Soviet historiography of science until perestroika . Tracing the history of meta-studies of science in the USSR from its early institutionalization in the twenties when various political, theoretical and institutional struggles set the stage for the development (...)
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  25. V. G. Arslanov (1988). Book Reviews: Mikhail Lifshits: In the World of Aesthetics (Moscow: "Izobrazitel'noe Iskusstvo" Publishers, 1985, 320 Pp.). [REVIEW] Russian Studies in Philosophy 27 (1):77-82.
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  26. T. V. Artemʹeva (2005). Ot Slavnogo Proshlogo K Svetlomu Budushchemu: Filosofii͡a Istorii I Utopii͡a V Rossii Ėpokhi Prosveshchenii͡a. Aleteĭi͡a.
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  27. F. G. Asenjo (1968). The Aesthetics of Igor Stravinsky. Journal of Aesthetics and Art Criticism 26 (3):297-305.
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  28. V. S. Asmus & V. S. Solov'ev (1989). An Attempt at a Philosophical Biography. Russian Studies in Philosophy 28 (2):66-95.
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  29. P. Astaf'ev (2006). Nationality and Universal Tasks: (Toward a Russian National Psychology). Russian Studies in Philosophy 45 (2):5-33.
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  30. Pierre Aubert (2010). Nicolas Berdiaeff: Une Approche Autobiographique Et Anthropologique. Les Éditions du Cerf.
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  31. Mikhail Bakhtin & Sergeiy Sandler (forthcoming). Bakhtin on Shakespeare (Excerpt From “Additions and Changes to Rabelais”). PMLA.
    This is the English translation (with a brief introduction and relatively detailed commentary) of a long excerpt from Mikhail Bakhtin's notes titled "Additions and changes to Rabelais", written in the mid-1940s with reworking his then unpublished manuscript on François Rabelais in mind. This excerpt is most notable for being the only extant text in which Bakhtin discusses and analyses Shakespear's tragedies at relative length—a discussion interesting not only as a reading of Shakespeare, but also as an unusual and revealing example (...)
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  32. D. J. Bakhurst (1987). Philosophy in Russia: From Herzen to Lenin and Berdyaev. Philosophical Books 28 (4):213-216.
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  33. David Bakhurst (1991). Consciousness and Revolution in Soviet Philosophy: From the Bolsheviks to Evald Ilyenkov. Cambridge University Press.
    This is the first critical history of the philosophical culture of the USSR, and the first substantial treatment of a modern Soviet philosopher's work by a Western author. The book identifies a significant tradition within Soviet Marxism that has produced powerful theories exploring the origins of meaning and value, the relation of thought and language, and the nature of the self. The tradition is presented through the work of Evald Ilyenkov (1924-79), the thinker who did the most to rejuvenate Soviet (...)
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  34. R. Balasubramanian (1970). The Personalistic Existentialism of Berdyaev. [Madras]Centre of Advanced Study in Philosophy, University of Madras.
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  35. Dēmētrios V. Baltas (2005). Sergius Boulgakoff: 1871-1944. [S.N.].
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  36. ĖA Balʹburov (2006). .
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  37. E. V. Barabanov (1992). Russian Philosophy and the Crisis of Identity. Russian Studies in Philosophy 31 (2):24-51.
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  38. I͡Uriĭ I͡Akovlevych Barabash (2006). Vybrani Studiï: Skovoroda, Hoholʹ, Shevchenko. Kyi͡evo-Mohyli͡ansʹka Akademii͡a.
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  39. N. G. Baranet͡s (2008). Metamorfozy Ėtosa Rossiĭskogo Filosofskogo Soobshchestva V Xx Veke.
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  40. N. G. Baranet͡s (2007). Rossiĭskoe Filosofskoe Soobshchestvo I Transli͡at͡sii͡a Filosofskogo Znanii͡a Na Rubezhe Xix-Xx Vekov.
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  41. V. S. Barashenkov (1971). The Leninist Concept of the Inexhaustibility of Matter in Contemporary Physics. Russian Studies in Philosophy 10 (3):263-268.
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  42. Djurdja Bartlett (2011). Moscow on the Fashion Map: Between Periphery and Centre. Studies in East European Thought 63 (2):111-121.
    This essay considers Moscow’s simultaneously peripheral and central position on the global fashion map. It is predicated on a study of imaginary Russian geographies presented in Vogue and other fashion media, advertisements and promotional activities by important fashion brands, as well as the promotional texts and visuals of several new Russian fashion designers. While these different players all contribute to shaping the imagery of Russian fashion today, their agendas and aesthetics differ. This essay identifies three main approaches within the field (...)
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  43. Maria Grazia Bartolini (2010). Introspice Mare Pectoris Tui: Ascendenze Neoplatoniche Nella Produzione Dialogica di H.S. Skovoroda (1722-1794). Firenze University Press.
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  44. G. S. Batygin (2001). On the Distinctiveness of the Text and Subtext in Soviet Social Studies. Russian Studies in Philosophy 39 (4):84-88.
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  45. Gennadii Batygin & Inna Deviatko (1994). The Case of Professor Z. Ia. Beletskii. Russian Studies in Philosophy 33 (2):73-96.
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  46. Rolf Bauermann (1973). Leninismus Und Klassenkampf. Berlin,Deutscher Verlag Der Wissenschaften.
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  47. V. A. Bazhanov (2009). N.
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  48. V. A. Bazhanov (2009). N.A. Vasilʹev I Ego Voobrazhaemai͡a Logika ; Voskreshenie Odnoĭ Zabytoĭ Idei.
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  49. L. Bel'tser & V. Gaida (1973). First Ussr-Wide Seminar on Atheism. Russian Studies in Philosophy 12 (3):87-98.
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  50. V. A. Beli͡aev (2012). Metodologii͡a Mmk: Nauka I Ėzoterika.
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