This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
71 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 71
  1. Madan Mohan Agrawal (ed.) (2001). Six Systems of Indian Philosophy: The Sūtras of Six Systems of Indian Philosophy with English Translation, Transliteration, and Indices. Chaukhamba Sanskrit Pratishthan.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  2. Shrî Anirvân (1971). Talks on Sâmkhya. In Anirbāṇa (ed.), To Live Within. G. Allen & Unwin.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  3. Dharmameghā Āraṇya (1989). Epistles of a Sāṁkhya-Yogin. Kapil Math.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  4. Hariharānanda Āraṇya (2005). Sāṁkhya Across the Millenniums. Kapil Math.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. M. K. Bannerjee (1982). General Systems Philosophy and Sāṃkhya-Yoga: Some Remarks. Philosophy East and West 32 (1):99-104.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Brahmrishi Vishvatma Bawra (2008). Kapil's Samkhya Patanjali's Yoga: Commentary Inspired From Lectures of Brahmrishi Vishvatma Bawra ; Compiled and Edited by William and Margot Milcetich. Brahmrishi Yoga Publications.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. Johannes Bronkhorst (1997). Sāmkhya in the Abhidharmakośa Bhāsya. Journal of Indian Philosophy 25 (4):393-400.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. B. David Burke (1988). Transcendence in Classical Sāmkhya. Philosophy East and West 38 (1):19-29.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Mikel Burley (2006). Classical Samkhya and Yoga: An Indian Metaphysics of Experience. Routledge.
    Samkhya and Yoga are two of the oldest and most influential systems of classical Indian philosophy. This book provides a thorough analysis of the systems in order to fully understand Indian philosophy. Placing particular emphasis on the metaphysical schema which underlies both concepts, the author aptly develops a new interpretation of the standard views on Samkhya and Yoga. Drawing upon existing sources and using insights from both eastern and western philosophy and religious practice, this comprehensive interpretation is respectful to the (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Pulinbihari Chakravarti (1951/1975). Origin and Development of the Sāṃkhya System of Thought. Exclusively Distributed by Munshinam Manoharlal Publishers.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  11. Kolla Chenchulakshmi (2005). The Concept of Pariṇāma in Indian Philosophy: A Critical Study with Reference to Sāṁkhya-Yoga. Sundeep Prakashan.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. George P. Conger (1953). A Naturalistic Approach to Sāṁkhya-Yoga. Philosophy East and West 3 (3):233-240.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Peter Connolly (1992). Vitalistic Thought in India: A Study of the "Prāṇa" Concept in Vedic Literature and its Development in the Vedānta, Sāṃkhya, and Pāñcarātra Traditions. Sri Satguru Publications.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  14. Dewabrata Dāsa (2006). Reflections on Sāṁkhya Philosophy: A Twenty-First Century Approach. Sanskrit Pustak Bhandar.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Deepti Dutta (2001). Sāṁkhya, a Prologue to Yoga: A Study of its Development Through Ancient Texts. Khama Publishers.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  16. Tuvia Gelblum (1970). Sāmkhya and Sartreand Sartre. Journal of Indian Philosophy 1 (1):75-82.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Jajneswar Ghosh (1930). Sáṃkhya and Modern Thought. Calcutta, the Book Company.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  18. Lallanji Gopal (2000). Retrieving Sāṁkhya History: An Ascent From Dawn to Meridian. D.K. Printworld.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  19. Sen Gupta & Anima[from old catalog] (1964). Essays on Sāmkhya and Other Systems of Indian Philosophy. Kanpur, M. Sen.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  20. Michel Hulin (1978). Sāṃkhya Literature. Harrassowitz.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Īśvarakr̥ṣṇa (1995). Sāṁkhya Kārika of Īśvara Kr̥ṣṇa: With the Tattva Kaumudī of Śrī Vācaspati Miśra ; with Sanskrit Text of the Kārikā, Transliteration and Word-for-Word Meaning, and a Free Rendering Into English of the Tattva Kaumudi with Notes. Sri Ramakrishna Math.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  22. Īśvarakr̥ṣṇa (1933). The Samkhya-Karika. Oriental Book Agency.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. K. A. Jacobsen (2006). What Similes in Sāṃkhya Do: A Comparison of the Similes in the Sāṃkhya Texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra. [REVIEW] Journal of Indian Philosophy 34 (6):587-605.
    In Sāṃkhya similes are an important means to communicate basic philosophical teachings. In the texts similes are frequently used, especially in the Sāṃkhya passages in the Mahābhārata, in the Sāṃkhyakārikā and in the Sāṃkhyasūtra. This paper compares the similes in these three texts and analyses changes in the philosophy as revealed in the similes. A comparison of the similes of Sāṃkhya texts produced over more than one thousand years reveals changes in the emphasis in this philosophical system. The purpose of (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Knut A. Jacobsen (2008). Kapila, Founder of Sāṃkhya and Avatāra of Viṣṇu: With a Translation of Kapilāsurisaṃvāda. Munshiram Manoharlal Publishers.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  25. Marzenna Jakubczak (2012). Why Didn't Siddhartha Gautama Become a Samkhya Philosopher, After All? In Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.), Hindu and Buddhist Ideas in Dialogue. Self and No-Self. Ashgate.
    The chapter is divided into five sections. Firstly, I shall briefly describe the phenomenon of Kāpil Maṭh, a Sāṃkhya-Yoga āśrama founded in the early twentieth century by a charismatic Bengali scholar-monk Swāmi Hariharānanda Ᾱraṇya (1869–1947); while referring to Hariharānanda’s writings I will also consider the idea of the re-establishment of an extinct philosophical school. Secondly, I shall specify the method of analysis I apply while addressing the question raised in the title of my chapter and discuss some relevant Sanskrit and (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  26. Marzenna Jakubczak (2005). Yoga: The Indian Tradition (Review). Philosophy East and West 55 (2):353-358.
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Marzenna Jakubczak (2004). Towards Knowing Ourselves: Classical Yoga Perspective. Journal of Human Values 10 (2):111-116.
    Self-knowledge, at first glance, seems to be naturally and easily accessible to each of us. We commonly believe that we need much less effort to understand ourselves than to understand the world. The authoress of the paper uncovers the fallacy of this popular view referring to the fundamental conceptions and philosophical ideas of the classical Yoga. She tries to demystify our deceptive self-understanding explaining the definitions of ignorance (avidya), I-am-ness (asmita), desire (raga), aversion (dvesha) and fear of death (abhinivesha) given (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Edward Hamilton Johnston (1937/1974). Early Sāṁkhya: An Essay on its Historical Development According to the Texts. Motilal Banarsidass.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  29. Edward Hamilton[from old catalog] Johnston (1937). Early Sāṁkhya. London, the Royal Asiatc Society.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  30. Kapila (2005/1963). The Sankhya Aphorisms Of Kapila With Illustrative Extracts From The Commentaries. Kessinger Publishing.
    This scarce antiquarian book is a facsimile reprint of the original.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  31. Kapila (1915/1974). The Samkhya Philosophy. Ams Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  32. Arthur Berriedale Keith (1918/1975). A History of the Sāṁkhya Philosophy: The Sāṁkhya System. Nag Publishers.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  33. Stephen A. Kent (1982). Early Sāṃkhya in the "Buddhacarita". Philosophy East and West 32 (3):259-278.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Stephen A. Kent (1980). Valentinian Gnosticism and Classical Sāṃkhya: A Thematic and Structural Comparison. Philosophy East and West 30 (2):241-259.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Daya Krishna (1968). Is Īśvara Kṛṣṇa's Sāṁkhya Kārikā Really Sāṁkhyan? Philosophy East and West 18 (3):194-204.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Shiv Kumar (1984). Sāṁkhya-Yoga Epistemology. Eastern Book Linkers.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  37. Gerald J. Larson (1975). The Notion of Satkārya in Sāṃkhya: Toward a Philosophical Reconstruction. Philosophy East and West 25 (1):31-40.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Gerald J. Larson (1969). Classical Sāmkhya and the Phenomenological Ontology of Jean-Paul Sartre. Philosophy East and West 19 (1):45-58.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Gerald James Larson (1983). An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṁkhya-Yoga Dualism. Philosophy East and West 33 (3):219-233.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Gerald James Larson (1979). Classical Sāṃkhya: An Interpretation of its History and Meaning. Ross/Erikson.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  41. Gerald James Larson (1969). Classical Sāṃkhya. Delhi, Motilal Banarsidass.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  42. Gerald James Larson & Ram Shankar Bhattacharya (1970). Sāṃkhya. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  43. Viktoria Lyssenko (2004). The Human Body Composition in Statics and Dynamics: Āyurveda and the Philosophical Schools of Vaiśesika and Sāmkhya. [REVIEW] Journal of Indian Philosophy 32 (1):31-56.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Esho Mikogami (1969). A Refutation of the Sāṁkhya Theory in the Yogācārabhūmi. Philosophy East and West 19 (4):443-447.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. ŚyāGo Mudgala (1975). Advaita of Śaṅkara, a Reappraisal: Impact of Buddhism and Sāṁkhya on Śaṅkara S Thought. Motilal Banarsidass.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Kesavan Nampoothiri & P. K. (1990). The Concept of Apavarga in Sāṃkhya Philosophy. Nag Publishers.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  47. Andrew J. Nicholson (2010). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History. Columbia University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Pañcaśikha (1977). The Sāṁkhya-Sūtras of Pañcaśikha and the Sāṁkhyatattvāloka [of] Sāṁkhya-Yogācārya Śrīmat Swāmī Hariharānanda Āraṇya. Motilal Banarsidass.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  49. Pañcaśikha (1934). The Sāṁkhya Sūtras of Pancasikha & Other Ancient Sages. Sanatkumar Ghosh.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  50. Patañjali (2000). Yoga Philosophy of Patañjali: Containing His Yoga Aphorisms with Commentary of Vyāsa in Original Sanskrit, with Annotations and Allied Topics, Illustrating the Theory and Practice of Sāṃkhya-Yoga, with Bhāsvatī. University of Calcutta.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
1 — 50 / 71