Summary |
Self-consciousness is consciousness of oneself as oneself. This is usually thought to distinguish self-consciousness from an awareness of what just happens to be oneself. In the latter, but not the former, case, one can fail to recognise that the object of one's awareness is oneself. We think of individual creatures as self-conscious, but we also think of particular psychological states as being instances of self-consciousness. Such states are often considered to possess certain special features that mark them out from non-self-conscious states. For example, it is plausible to suppose that self-consciousness is manifest in thoughts and other states that have first-person contents – thoughts of the form ‘I am F’ – and such thoughts are immune to certain sorts of error. For example, many claim that self-conscious thoughts have guaranteed reference, they cannot fail to refer. Others claim that, for a certain range of self-conscious thoughts, one cannot know somebody to be F and mistakenly think that it is oneself. Much of the literature on self-consciousness focuses on how to articulate and account for such special features of first-person thought. A central question is whether self-consciousness is reducible. Further questions include: whether consciousness entails self-consciousness; whether self-consciousness involves an awareness of the self as an object; whether there can be non-conceptual or pre-reflective self-conscious states; whether the existence of self-consciousness poses a serious challenge to certain accounts of the nature of mind. |