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  1. Umme Adeel (1989). The Paradox of Self-Deception. Pakistan Philosophical Journal 26:50-58.
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  2. Nicola Alessandrini (2013). Deception. A Theme Between Philosophy, Art, History. Rivista di Storia Della Filosofia 68 (2):385-388.
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  3. Roger T. Ames & Wimal Dissanayake (eds.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
    This volume contains essays by a range of distinguished philosophers on the problem of self-deception, or rather, self and deception.
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  4. Robert N. Audi (1982). Self-Deception, Action, and Will. Erkenntnis 18 (September):133-158.
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  5. Robert N. Audi (1976). Epistemic Disavowals and Self-Deception. Personalist 57 (4):378-385.
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  6. Kent Bach (2009). Self-Deception. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oup Oxford.
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  7. Kent Bach (1985). More on Self-Deception: Reply to Hellman. Philosophy and Phenomenological Research 45 (June):611-614.
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  8. Kent Bach (1981). An Analysis of Self-Deception. Philosophy and Phenomenological Research 41 (March):351-370.
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  9. David Baggett, Shawn E. Klein & William Irwin (eds.) (2004). Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  10. Maria Baghramian & Anna Nicholson (2013). The Puzzle of Self‐Deception. Philosophy Compass 8 (11):1018-1029.
    It is commonly accepted that people can, and regularly do, deceive themselves. Yet closer examination reveals a set of conceptual puzzles that make self-deception difficult to explain. Applying the conditions for other-deception to self-deception generates what are known as the ‘paradoxes’ of belief and intention. Simply put, the central problem is how it is possible for me to believe one thing, and yet intentionally cause myself to simultaneously believe its contradiction. There are two general approaches taken by philosophers to account (...)
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  11. Gregory Lyle Bahnsen (1979). A Conditional Resolution of the Apparent Paradox of Self-Deception. Dissertation, University of Southern California
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  12. Annette C. Baier (1996). The Vital but Dangerous Art of Ignoring: Selective Attention and Self-Deception. In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
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  13. Annette Barnes (1997). Seeing Through Self-Deception. New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as the (...)
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  14. JosÉ Luis BermÚdez (2000). Self-Deception, Intentions, and Contradictory Beliefs. Analysis 60 (268):309-319.
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  15. José Luis Bermúdez (2000). Self-Deception, Intentions, and Contradictory Beliefs. Analysis 60 (4):309 - 319.
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  16. Jose Luis Bermudez (2000). Self-Deception, Intentions and Contradictory Beliefs. Analysis 60 (4):309-319.
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  17. F. K. Berrien (1939). A Note on Laboratory Studies of Deception. Journal of Experimental Psychology 24 (5):542.
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  18. F. K. Berrien (1939). Finger Oscillations as Indices of Emotion. II. Further Validation and Use in Detecting Deception. Journal of Experimental Psychology 24 (6):609.
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  19. Alexander Bird (1994). European Review of Philosophy, Volume 1: Philosophy of Mind. Stanford: CSLI Publications.
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  20. Alexander Bird (1994). Rationality and the Structure of Self-Deception. In European Review of Philosophy, Volume 1: Philosophy of Mind. Stanford: CSLI Publications. 19-38.
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  21. Roland Bluhm (2012). Selbsttäuscherische Hoffnung: Eine sprachanalytische Annäherung. mentis.
    The concept of hope—as used in ordinary language in assertions of (for example) the form ›Person S hopes that p‹—can be analysed in terms of belief, desire, and, as I claim, affective quality. According to my analysis, one feature of hope is that what S hopes for has some subjective probability for S. Hope thus has an epistemic component on which demands of rationality can be (and, as a matter of fact, are) placed. Ordinary language distinguishes various types of deficient (...)
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  22. Montserrat Bordes (2001). Motivated Irrationality: The Case of Self-Deception (Irracionalidad Motivada: El Caso Del Autoengaño). Critica 33 (97):3 - 32.
    This paper inquires into the conceptual nature of self-deception. I shall afford a theory which links SD to wishful thinking. First I present two rival models for the analysis of SD, and suggest reasons why the interpersonal model is flawed. It is necessary for supporters of this model to work out a strategy that avoids the ascription of inconsistency to the self-deceiver in order to fulfill the requirements of the charity principle. Some objections to the compartmentalization strategy are put forward, (...)
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  23. Steffen Borge (2003). The Myth of Self-Deception. Southern Journal of Philosophy 41 (1):1-28.
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  24. Rachel Brown (2004). The Emplotted Self: Self-Deception and Self-Knowledge. Philosophical Papers 32 (3):279-300.
    Abstract The principal aim of this paper is to give a positive analysis of self-deception. I argue that self-deception is a species ?self-emplotment?. Through narrative self-emplotment one groups the events of one's life thematically in order to understand and monitor oneself. I argue that self-emplotment is an unextraordinary feature of mental life that is a precondition of agency. Self-emplotment, however, proceeds according to certain norms, some of which provide apparent justification for self-deceptive activity. A secondary aim of the paper is (...)
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  25. Charles Dawson Bruce (1975). An Investigation of Self-Deception. Dissertation, Michigan State University
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  26. Luis BunuePs & R. Bruce Elder (2009). Deception as Aggression: Salvador Dali And. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. 99--207.
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  27. S. A. M. Burns (1970). FINGARETTE, Herbert-Self "Deception". [REVIEW] Philosophy 45:72.
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  28. Steven Burns (2004). Alfred R. Mele, Self-Deception Unmasked Reviewed By. Philosophy in Review 24 (3):215-216.
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  29. Steven Burns (2004). Alfred R. Mele, Self-Deception Unmasked. [REVIEW] Philosophy in Review 24:215-216.
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  30. Keith Busby (1990). The Fabliaux: Tales of Wit and Deception. [REVIEW] Speculum 65 (1):228-230.
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  31. Alberto Jl Carrillo Canán (2007). Deception and the “Magic” of “Technical Images” According to Flusser. Flusser Studies 4:1.
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  32. John V. Canfield & Don F. Gustavson (1962). Self-Deception. Analysis 23 (December):32-36.
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  33. John V. Canfield & Patrick Mcnally (1961). Paradoxes of Self-Deception. Analysis 21 (June):140-144.
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  34. John Canfield & Alonso Church (1960). Paradoxes of Self-Deception. Analysis 21:140.
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  35. Kateri Mary Carmola (1999). Slanted Truths: Theories of Political Deception. Dissertation, University of California, Berkeley
    This dissertation examines the practice of deception and its specific relationship to political life: the types of lies justified as politically useful; the assumptions about politics, speech, and reality that such lies reveal; and the seemingly necessary but destructive connection between lying and politics itself. The dissertation begins by examining the place of lying within politics. The first chapter looks at the on-going use of the terms in public life, their meanings and synonyms in "ordinary" English. It then juxtaposes the (...)
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  36. Lee Carter (1981). Self-Deception: A Theory with Empirical Components Linked to the Brain. Dissertation, The University of Arizona
    I contend that all theories of self-deception which operate on a belief/knowledge account are mistaken and that Fingarette is correct in basing SD on a volition/action account. Fingarette's account, however, is also mistaken in its failure to understand the sometimes crucial role of motive and the always crucial role of acceptance of responsibility. My theory of SD claims that it occurs due to lack of communication between two extremely different sets of structures in the brain. These have evolved for entirely (...)
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  37. Margaret Helen Carter (1982). The Morality of Deception. Dissertation, The University of Wisconsin - Madison
    In exploring the morality of deception, I focus on three kinds of deception: lying, insincerity about oneself , and self-deception. The basic questions addressed are: What characterizes each kind of deception? Are each of these kinds of deception wrong or undesirable? Do the same sorts of considerations that bear on the morality of one form of deception bear on the morality of the other forms? ;Lying, the topic of Chapter One, is clearly wrong; but it is less obvious why. I (...)
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  38. T. Champlin (1986). Mike W. Martin, Ed., Self-Deception and Self-Understanding. [REVIEW] Philosophy in Review 6:76-79.
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  39. T. S. Champlin (1988). Reflexive Paradoxes. Routledge.
    Introduction At some point in your life you will have told a lie and have been believed. You will have deceived the person to whom you lied. ...
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  40. T. S. Champlin (1984). Self-Deception in Second-Rate English. Philosophy 59 (228):259 - 261.
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  41. T. S. Champlin (1977). Self-Deception: A Reflexive Dilemma. Philosophy 52 (201):281 - 299.
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  42. T. S. Champlin (1977). Self-Deception: A Reflexive Dilemma: T. S. Champlin. Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  43. T. Stephen Champlin (1994). Deceit, Deception and the Self-Deceiver. Philosophical Investigations 17 (1):53-58.
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  44. T. Stephen Champlin (1979). Self-Deception: A Problem About Autobiography. Proceedings of the Aristotelian Society 77:77-94.
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  45. T. Stephen Champlin (1976). Double Deception. Mind 85 (January):100-102.
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  46. Reena Cheruvalath (2012). Analyzing the Concept of Self-Deception in Indian Cultural Context. Cultura 9 (1):195-204.
    It is proposed to examine the need for redefining self deception in an Indian socio-cultural context and also on the basis of different social roles that one plays in his/her life time. Self-deception can be defined as the process of acting or behaving against one’s true inner feelings to maintain one’s social status. The conceptconsists of two aspects: maintaining a belief and the behavioral expression of it. Most of the time, deception occurs in the latter part, because it helps the (...)
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  47. Andrea Christofidou (1995). First Person: The Demand for Identification-Free Self-Reference. Journal of Philosophy 92 (4):223-234.
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  48. J. Church (1988). Pears, D., "Motivated Irrationality". [REVIEW] Mind 97:471.
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  49. John Buchanan Cochran (1976). An Investigation Into Self-Deception: Three Dialogues. Dissertation, University of Oregon
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  50. J. Thomas Cook (1987). Deciding to Believe Without Self-Deception. Journal of Philosophy 84 (August):441-446.
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