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  1. G. Preyer (ed.) (2007). Context Sensitivity and Semantic Minimalism. Oxford University Press.
    "This book represents a continuation of the research project in philosophy of language and semantics represented in the journal "Protosociology" at the J. W. ...
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  2. Kent Bach, Regressions in Pragmatics (and Semantics).
    Influenced by the Wittgensteinian slogan “Don’t look for the meaning, look for the use,” ordinary language philosophers aimed to defuse various philosophical problems by analyzing key words in terms of what they are used to do or the conditions for appropriately using them. Although Moore, Grice and Searle exposed this error – mixing pragmatics with semantics – it still gets committed, now to a different end. Nowadays the aim is to reckon with the fact that the meanings of a great (...)
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  3. Kent Bach, From the Strange to the Bizarre: Another Reply to Cappelen and Lepore.
    If you think that semantic minimalism is the only alternative to contextualism but you’d rather do without Cappelen and Lepore’s mysteriously minimal “propositions,” you can. You just have to recognize that being semantically incomplete does not make a sentence context-sensitive. You don’t have to go through the ritual of repeatedly incanting things like this: “John is ready” expresses the proposition that John is ready. Instead, you can opt for Radical Minimalism and suppose that “John is ready” and its ilk fall (...)
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  4. Kent Bach, Minimalism for Dummies: Reply to Cappelen and Lepore.
    In my commentary on Herman Cappelen and Ernie Lepore’s aptly titled book, Insensitive Semantics, I stake out a middle ground between their version of Semantic Minimalism and Contextualism. My kind of Semantic Minimalism does without the “minimal propositions” posited by C&L. It allows that some sentences do not express propositions, even relative to contexts. Instead, they are semantically incomplete. It is not a form of contextualism, since being semantically incomplete is not a way of being context-sensitive. In their reply to (...)
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  5. Kent Bach, Regressions in Pragmatics (and Semantics).
    Influenced by the Wittgensteinian slogan “Don’t look for the meaning, look for the use,” ordinary language philosophers aimed to defuse various philosophical problems by analyzing key words in terms of what they are used to do or the conditions for appropriately using them. Although Moore, Grice and Searle exposed this error – mixing pragmatics with semantics – it still gets committed, now to a different end. Nowadays the aim is to reckon with the fact that the meanings of a great (...)
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  6. Kent Bach (2006). The Excluded Middle: Semantic Minimalism Without Minimal Propositions. [REVIEW] Philosophy and Phenomenological Research 73 (2):435–442.
    Insensitive Semantics is mainly a protracted assault on semantic Contextualism, both moderate and radical. Cappelen and Lepore argue that Moderate Contextualism leads inevitably, like marijuana to heroin or masturbation to blindness, to Radical Contextualism and in turn that Radical Contextualism is misguided. Assuming that the only alternative to Contextualism is their Semantic Minimalism, they think they’ve given an indirect argument for it. But they overlook a third view, one that splits the difference between the other two. Like Contextualism it rejects (...)
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  7. Jonathan Berg (2012). Direct Belief: An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. De Gruyter Mouton.
    Jonathan Berg argues for the Theory of Direct Belief, which treats having a belief about an individual as an unmediated relation between the believer and the individual the belief is about. After a critical review of alternative positions, Berg uses Grice's theory of conversational implicature to provide a detailed pragmatic account of substitution failure in belief ascriptions and goes on to defend this view against objections, including those based on an unwarranted "Inner Speech" Picture of Thought. The work serves as (...)
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  8. Anne Bezuidenhout, The Coherence of Contextualism: A Reply to Cappelen & Lepore.
    Cappelen and Lepore (2005) begin their critique of contextualism with an anecdote about an exercise they do with their undergraduate students (who I take it are meant to be naïve subjects whose linguistic intuitions have not been contaminated by mistaken philosophical theories). The test is to ask students to categorize types of expressions. Students quickly get the hang of the idea that referring expressions (like indexicals and pronouns) belong to a single category. They’re then asked whether they think that common (...)
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  9. Anne Bezuidenhout (2006). The Coherence of Contextualism. Mind and Language 21 (1):1–10.
    Cappelen and Lepore (2005) begin their critique of contextualism with an anecdote about an exercise they do with their undergraduate students (who I take it are meant to be naïve subjects whose linguistic intuitions have not been contaminated by mistaken philosophical theories). The test is to ask students to categorize types of expressions. Students quickly get the hang of the idea that referring expressions (like indexicals and pronouns) belong to a single category. They’re then asked whether they think that common (...)
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  10. Anne Bezuidenhout, Steven Gross, Francois Recanati, Zoltan Gendler Szabo, Charles Travis, Herman Cappelen & Ernest Lepore (2006). Multiple Review of Insensitive Semantics. Authors' Reply. Mind and Language 21 (1):1-73.
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  11. Claudia Bianchi, Contextualism. Handbook of Pragmatics Online.
    Contextualism is a view about meaning, semantic content and truth-conditions, bearing significant consequences for the characterisation of explicit and implicit content, the decoding/inferring distinction and the semantics/pragmatics interface. According to the traditional perspective in semantics (called "literalism" or "semantic minimalism"), it is possible to attribute truth-conditions to a sentence independently of any context of utterance, i.e. in virtue of its meaning alone. We must then distinguish between the proposition literally expressed by a sentence ("what is said" by the sentence, its (...)
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  12. Simon Blackburn (2012). Some Remarks About Minimalism. In Crispin Wright & Annalisa Coliva (eds.), Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press.
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  13. Daniel Bonevac (2008). Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism - by Herman Cappelen and Ernie Lepore. Philosophical Books 49 (2):157-161.
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  14. E. Borg (2006). Review: Literal Meaning. [REVIEW] Mind 115 (458):461-465.
  15. Emma Borg (2013). Minimalism Versus Contextualism in Semantics. In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press.
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  16. Emma Borg (2010). Minimalism and the Content of the Lexicon. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang. 51--77.
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  17. Emma Borg (2007). Minimalism Versus Contextualism in Semantics. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oup Oxford.
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  18. Adrian Briciu (2007). Herman Cappelen and Ernie Lepore, Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism. Croatian Journal of Philosophy 21:449-506.
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  19. Herman Cappelen, Reply to Hawthorne.
    In Chapter 7 of IS we rely crucially on tests for how speakers share content across contexts. We claim these tests can be used to gather evidence both for and against claims about an expression being context sensitive. Many philosophers now rely on these and related tests – Hawthorne (2003) being early proponent (cf. also Egan, Hawthorne and Weatherson (2004), Lasersohn (2006), Macfarlane (2004), Richard (2004), and (arguably) Stanley (2005)). In his reply, Hawthorne raises interesting challenges to our use of (...)
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  20. Herman Cappelen (2007). Propositional Skeletons and Disquotational Reports. Proceedings of the Aristotelian Society 107 (1pt2):207-227.
    One of the three central issues in Lloyd Humberstone's ‘Sufficiency and Excess’ is what he calls ‘the Complete Thought Issue’ (CTI, for short). This is the question of whether some declarative sentences have proposition radicals, rather than full-blown propositions, as their semantic values. My focus in this reply is exclusively on Humberstone's comments about CTI and on CTI more generally. The goal of Humberstone's discussion of CTI is to defend ‘[Kent] Bach's claim against Cappelen and Lepore's attacks’ (Humberstone, 2006, p. (...)
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  21. Herman Cappelen (2007). Semantics and Pragmatics: Some Central Issues. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press. 3--24.
    Introduction to Context-Sensitivity and Semantic Minimalism: Essays on Semantics and Pragmatics, 2007, Oxford University Press, (eds. Preyer and Peter).
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  22. Herman Cappelen & Ernest Lepore (2006). Response. Mind and Language 21 (1):50–73.
    Reading these excellent commentaries we already wish we had written another book—a more comprehensive, clearer, and better defended one than what we have. We are, however, quite fond of the book we ended up with, and so we’ve decided that, rather than to yield, we’ll clarify. These contributions have helped us do that, and for that we are grateful to our critics. We’re lucky in that many (so far about twenty)1 extremely able philosophers have read and commented on our work (...)
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  23. Herman Cappelen & Ernie Lepore, Reply to John MacFarlane.
    In Insensitive Semantics (INS) and earlier work (see for example C&L (1997), (1998), (2004), (2005)) we defend a combination of two views: speech act pluralism and semantic minimalism. We're not alone advocating speech act pluralism; a modified version of it can be found in Mark Richard (1998), and we're delighted to have found a recent ally in Scott Soames (see chapter 3 of Soames (2001)1). There's less explicit support for minimalism, though we think it’s one way to interpret parts of (...)
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  24. Herman Cappelen & Ernie Lepore, Reply to Ken Taylor.
    In Insensitive Semantics (INS) and several earlier articles (see C&L 1997, 1998, 2003, 2004) we appeal to a range of procedures for testing whether an expression is semantically context sensitive. We argue that claims to the effect that an expression, e, is semantically context sensitivity should be made only after checking whether e passes these tests. We use these tests to criticize those we classify as Radical and Moderate Contextualist (Taylor is one of our targets in the latter category.).
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  25. Herman Cappelen & Ernie Lepore, Kent Bach on Minimalism for Dummies.
    According to Kent Bach (forthcoming), our book, Insensitive Semantics (IS), suffers from its 'implicit endorsement' of (1): (1) Every complete sentence expresses a proposition (this is Propositionalism, a fancy version of the old grammar school dictum that every complete sentence expresses a complete thought) (Bach (ms.)) In response (C&L, forthcoming), we claim to be unaware of endorsing (1). No argument in IS depends on (1), we say. We don't claim to have shown that that there couldn't be grammatical sentences the (...)
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  26. Herman Cappelen & Ernie Lepore (2013). A Tall Tale: In Defense of Semantic Minimalism and Speech Act Pluralism. In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. 412-28.
  27. Herman Cappelen & Ernie Lepore (2006). Insensitive Semantics. Philosophy and Phenomenological Research 73 (2):443-450.
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  28. Herman Cappelen & Ernie Lepore (2006). Précis of Insensitive Semantics. [REVIEW] Philosophy and Phenomenological Research 73 (2):425–434.
    Insensitive Semantics (I) has three components: It defends a positive theory; it presents a methodology for how to distinguish semantic context sensitivity from other kinds of context sensitivity; and finally, it includes chapters critical of other contributors on these issues. In this Précis, we outline each component, but before doing so a few brief ‘big picture’ remarks about the positions defended in IS are in order.
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  29. Herman Cappelen & Ernie Lepore (2006). Replies. [REVIEW] Philosophy and Phenomenological Research 73 (2):469–492.
    Symposium on Insensitive Semantics. Replies to Kent Bach, John Hawthorne, Kepa Korta and John Perry, and Robert J. Stainton.
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  30. Herman Cappelen & Ernie Lepore (2005). A Tall Tale: In Defense of Semantic Minimalism and Speech Act Pluralism. In Gerhard Preyer & Georg Peter (eds.), Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press. 197-220.
    In Insensitive Semantics (2004), we argue for two theses – Semantic Minimalism and Speech Act Pluralism. In this paper, we outline our defense against two objections often raised against Semantic Minimalism. To get to that defense, we first need some stage setting. To that end, we begin with five stage setting sections. These lead to the first objection, viz., that it might follow from our view that comparative adjectives are context insensitive. We defend our view against that objection (not, as (...)
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  31. J. Collins (2008). Insensitive Semantics: A Defence of Semantic Minimalism and Speech Act Pluralism. Philosophical Review 117 (1):126-130.
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  32. Sarah-Jane Conrad (2011). Linguistic Meaning and the Minimalism Contextualism Debate. Logique Et Analyse 54 (216).
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  33. Eros Corazza (2007). Contextualism, Minimalism, and Situationalism. Pragmatics and Cognition 15 (1):115-137.
    After discussing some difficulties that contextualism and minimalism face, this paper presents a new account of the linguistic exploitation of context, situationalism. Unlike the former accounts, situationalism captures the idea that the main intuitions underlying the debate concern not the identity of propositions expressed but rather how truth-values are situation-dependent. The truth-value of an utterance depends on the situation in which the proposition expressed is evaluated. Hence, like in minimalism, the proposition expressed can be truthevaluable without being enriched or expanded. (...)
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  34. Jérôme Dokic & Eros Corazza (2007). Sense and Insensibility: Or Where Minimalism Meets Contextualism. In G. Preyer (ed.), Context Sensitivity and Semantic Minimalism. Oxford University Press. 169--193.
  35. Christopher Gauker (2006). Review: Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism. [REVIEW] Mind 115 (458):399-403.
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  36. Robert M. Harnish (2009). G. Preyer and G. Peter, Eds., Context-Sensitivity and Semantic Minimalism. Philosophy in Review 29 (5):367.
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  37. Henry Jackman (2007). Minimalism, Psychological Reality, Meaning and Use. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oup Oxford.
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  38. Mikhail Kissine (2007). The Fallacy of Semantic Minimalism. Facta Philosophica 9 (1):23-35.
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  39. Kepa Korta, Varieties of Minimalist Semantics and John Perry.
    Cappelen and Lepore (C&L) view themselves as embattled defenders of the Free Republic of Semantics from the attacks of its enemies, mostly in the form of pragmatic incursions. They withdraw to a limited territory, and defend it with reason, humor, and other less noble weapons. The enemies are everywhere. This way of posing the debates is often humorous and helps make the book easy to read. It also often leads the authors to caricaturize and to trivialize many of the problems, (...)
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  40. Kepa Korta & John Perry (2007). Radical Minimalism, Moderate Contextualism. In G. Preyer (ed.), Context Sensitivity and Semantic Minimalism. Oxford University Press. 94--111.
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  41. Ernest Lepore (2008). Insensitive Semantics. John Wiley & Sons.
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  42. Ernest Lepore (2004). A Tall Tale. Canadian Journal of Philosophy 34 (Supplement):3-28.
    In Insensitive Semantics (2004), we argue for two theses – Semantic Minimalism and Speech Act Pluralism. In this paper, we outline our defense against two objections often raised against Semantic Minimalism. We begin with five stage-setting sections. These lead to the first objection, viz., that it might follow from our view that comparative adjectives are context insensitive. We defend our view against that objection (not, as you might expect, by denying that implication, but by endorsing it). Having done so, we (...)
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  43. Ernest Lepore & Herman Cappelen (2005). Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism. Blackwell Pub..
  44. Ernie Lepore & Herman Cappelen (2003). Context Shifting Arguments. Philosophical Perspectives 17 (1):25–50.
    Context Shifting Arguments (CSA) ask us to consider two utterances of an unambiguous, non-vague, non-elliptic sentence S. If the consensus intuition is that what’s said, or expressed or the truth-conditions, and so possibly the truthvalues, of these utterances differ, then CSA concludes S is context sensitive. Consider, for example, simultaneous utterances of ‘I am wearing a hat’, one by Stephen, one by Jason. Intuitively, these utterances can vary in truth-value contingent upon who is speaking the sentence, while holding hat-wearing constant, (...)
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  45. Sarah-Jane Leslie (2007). Moderately Sensitive Semantics. In G. Preyer (ed.), Context Sensitivity and Semantic Minimalism. Oxford University Press. 133--168.
  46. John MacFarlane (2007). Semantic Minimalism and Nonindexical Contextualism. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press. 240--250.
    According to Semantic Minimalism, every use of "Chiara is tall" (fixing the girl and the time) semantically expresses the same proposition, the proposition that Chiara is (just plain) tall. Given standard assumptions, this proposition ought to have an intension (a function from possible worlds to truth values). However, speakers tend to reject questions that presuppose that it does. I suggest that semantic minimalists might address this problem by adopting a form of "nonindexical contextualism," according to which the proposition invariantly expressed (...)
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  47. Jakub Mácha (2012). The Idea of Code in Contextualism and Minimalism. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (suppl. 1):116-136.
    In this paper I discuss the idea of a semantic code in the contemporary debate between contextualism and minimalism. First, I identify historical sources of these positions in Grice’s pragmatics and in Davidson’s theory of meaning in order to sketch the role of a semantic code there. Then I argue that contextualism is committed to the idea of an ad hoc code, while minimalism involves a persistent code. However, the latter approach to a code requires disambiguation which must be carried (...)
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  48. Ishani Maitra (2007). How and Why to Be a Moderate Contextualist. In Gerhard Preyer & Georg Peter (eds.), Context Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press. 111-132.
    Much recent work in the philosophy of language has focused on the extent to which what linguistic expressions express depends upon context. It is (relatively) uncontroversial that some expressions are context-sensitive, for instance, indexicals like ‘I’, and demonstratives like ‘this’. But there is little agreement beyond this point. On some views (the Minimalist views), there is little context-sensitivity in the language that goes beyond these uncontroversially context-dependent expressions. On other views (the Radical Contextualist views), context-sensitivity is everywhere in our language. (...)
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  49. Peter Pagin & Francis Jeffry Pelletier (2007). Content, Context and Composition. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oup Oxford.
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  50. Gerhard Preyer & Georg Peter (eds.) (2007). Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press.
    "This book represents a continuation of the research project in philosophy of language and semantics represented in the journal "Protosociology" at the J. W. ...
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