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  1. Andrew Aberdein (2008). The Companions and Socrates: Is Inara a Hetaera? In Rhonda V. Wilcox & Tanya Cochran (eds.), Investigating Firefly and Serenity: Science Fiction on the Frontier. I. B. Tauris. 63-75.
  2. Pamela Andanda (2009). Vulnerability: Sex Workers in Nairobi's Majengo Slum. Cambridge Quarterly of Healthcare Ethics 18 (02):138-.
    Researchers from the Universities of Oxford, Nairobi, and Manitoba are collaborating on a project to develop an HIV vaccine based on the immunological protection mechanisms found in commercial sex workers from the Majengo slum in Nairobi. This group consists of educationally and economically disadvantaged women who resort to commercial sex work for a living. A clinic was established in the slum to study sexually transmitted diseases, which now includes HIV/AIDS. The clinic serves as a research facility for the collaborating researchers (...)
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  3. Scott A. Anderson (2002). Prostitution and Sexual Autonomy: Making Sense of the Prohibition of Prostitution. Ethics 112 (4):748-780.
  4. D. Archard (2010). Liberalism and Prostitution * By PETER DE MARNEFFE. Analysis 70 (3):595-597.
    (No abstract is available for this citation).
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  5. Sherwin Bailey (1966). Prostitution and Morality. The Eugenics Review 58 (1):32.
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  6. Cecil Binney (1937). Prostitution. The Eugenics Review 28 (4):306.
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  7. Victoria Bissell Brown (2010). Sex and the City: Jane Addams Confronts Prostitution. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
  8. Luc Capdevila (2011). Christelle Taraud, La prostitution coloniale. Algérie, Maroc, Tunisie (1830-1962). Clio 1:292-294.
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  9. David Cox (1980). Justice and Philosophical Methou: Prostitution as an Illustration. Journal of Social Philosophy 11 (2):10-15.
  10. Julia O'Connell Davidson (2002). The Rights and Wrongs of Prostitution. Hypatia 17 (2):84-98.
    : This essay critically explores contemporary Euro-American feminist debate on prostitution. It argues that to develop analyses relevant to the experience of more than just a small minority of "First World" women, those who are concerned with prostitution as a form of work need to look beyond liberal discourse on property and contractual consent for ways of conceptualizing the rights and wrongs of "sex work.".
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  11. Peter de Marneffe (2009). Liberalism and Prostitution. Oup Usa.
    Civil libertarians characterize prostitution as a "victimless crime," and argue that it ought to be legalized. Feminist critics counter that prostitution is not victimless, since it harms the people who do it. Civil libertarians respond that most women freely choose to do this work, and that it is paternalistic for the government to limit a person's liberty for her own good. In this book Peter de Marneffe argues that although most prostitution is voluntary, paternalistic prostitution laws in some form are (...)
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  12. Jean-Paul Depretto (2000). N.B. LEBINA, M.V. SKAROVSKIJ, La Prostitution à Saint-Pétersbourg (en russe), Moscou, Progress-Akademija, 1994. Clio 1:27-27.
    Le nom de Lebina est connu des spécialistes d'histoire soviétique : en 1982, elle a publié un petit livre sur la jeunesse ouvrière de Leningrad (1921-1925) qui offrait des aperçus intéressants sur la vie quotidienne et les loisirs. À cette époque, la sexualité constituait un sujet tabou dans l'historiographie soviétique : c'est en 1989 seulement qu'un historien, Bordjugov, a osé aborder la question de la prostitution dans les années 1920 et 1930. L'ouvrage de Lebina et Skarovskij est, ..
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  13. Matthew P. J. Dillon (2012). The Myth of Sacred Prostitution in Antiquity. By Stephanie Budin. The European Legacy 17 (6):839-839.
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  14. Jennifer Doyle (2009). The Rhetoric of Prostitution. In Jack Amariglio, Joseph W. Childers & Stephen Cullenberg (eds.), Sublime Economy: On the Intersection of Art and Economics. Routledge.
  15. Havelock Ellis (1926). Die Prostitution. The Eugenics Review 17 (4):294.
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  16. Laurent Erbs (2010). Cachez ce commerce que je ne saurais voir ! Prostitution et société messine. Clio 1:267-286.
    Au début des années 1930, la ville de Metz entreprend un projet de rénovation urbaine qui menace l’existence des maisons de tolérance. La gestion municipale de la prostitution en maisons closes semble bien souvent soumise aux pressions des notables alors que les rapports entre la société locale et la prostitution restent plus ambigus, comme en témoignent les lettres conservées dans les archives administratives qui font état de demandes de maintien de l’activité prostitutionnelle. Si les filles sont réprimées au quotidien, la (...)
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  17. Lars O. Ericsson (1980). Charges Against Prostitution: An Attempt at a Philosophical Assessment. Ethics 90 (3):335-366.
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  18. Yolanda Estes (2001). Moral Reflections on Prostitution. Essays in Philosophy 2 (2):10.
    Many “liberal,” or libertarian, accounts of prostitution assert that prostitution is no more intrinsically wrong or harmful than any other type of service work.1 I believe that prostitution violates the Kantian “principle of humanity,” because it reflects a disrespectful attitude, which is expressed in the nonchalant use of the human body as a mere means to achieve some goal.2 I hope to convince my readers, who may not share my moral presuppositions, that prostitution defies the limits of respectful sexual relations, (...)
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  19. Danny Frederick, The Philosophical Case For Pornography.
  20. Ering Gallagher-Cohoon (2013). Elizabeth Clement. Love for Sale: Courting, Treating, and Prostitution in New York City, 1900-1945. Chapel Hill : University of North Carolina Press, C 2006. 321 Pp. ISBN: 9780807830260. [REVIEW] Constellations 4 (2).
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  21. Jeffrey Gauthier (2011). Prostitution, Sexual Autonomy, and Sex Discrimination. Hypatia 26 (1):166 - 186.
    Feminist critics of the stigmatization of prostitution such as Martha Nussbaum and Sybil Schwarzenbach argue that the features of the practice do not, or at least need not, differ essentially from those of other more respected sorts of labor. I argue that even the least degraded forms of the current practice of prostitution remain objectionable on feminist grounds because patrons demand a semblance of sexual self-expression that engages discriminatory beliefs about women's sexuality.
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  22. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi.
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  23. Allison Glazebrook (2010). Sacred Prostitution (S.L.) Budin The Myth of Sacred Prostitution in Antiquity. Pp. Xiv + 366, Ills. Cambridge: Cambridge University Press, 2008. Cased, £50, US$90. ISBN: 978-0-521-88090-. [REVIEW] The Classical Review 60 (02):491-493.
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  24. Karen Green (1989). Prostitution, Exploitation and Taboo. Philosophy 64 (250):525 - 534.
    It is so generally accepted that prostitution is immoral, that this is one of the least discussed of all ethical issues. Few serious philosophical treatments of the subject have been published. Of these, at least one, Lars Ericsson's, ‘Charges against Prostitution’, throws into stark relief the apparent inconsistency of our community attitudes. For it demonstrates that, from the point of view of the simple free market liberalism, to which many subscribe, there is nothing immoral about prostitution. The prostitute is a (...)
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  25. E. C. Hirschman & B. B. Stern (1998). Consuming Beings: A Feminist Perspective on Prostitution in American Film. American Journal of Semiotics 11 (3/4):223-284.
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  26. S. Ahmad Hosseyni & Marziye Aghaee (2009). A Survay on the Factors of Influencing on Prostitution. Social Research 1 (1):63-78.
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  27. Caitlin Janzen, Susan Strega, Leslie Brown, Jeannie Morgan & Jeannine Carrière (2013). “Nothing Short of a Horror Show”: Triggering Abjection of Street Workers in Western Canadian Newspapers. Hypatia 28 (1):142-162.
    Over the past decade, Canadian media coverage of street sex work has steadily increased. The majority of this interest pertains to graphic violence against street sex workers, most notably from Vancouver, British Columbia. In this article, the authors analyze newspaper coverage that appeared in western Canadian publications between 2006 and 2009. In theorizing the violence both depicted and perpetrated by newspapers, the authors propose an analytic framework capable of attending to the process of othering in all of its complexity. To (...)
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  28. Wang Jin-Ling (forthcoming). 3.6. HIV/AIDS and Prostitution: Feminist Perspective. Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
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  29. Sandra R. Joshel (2006). McGinn (T.A.J.) The Economy of Prostitution in the Roman World. A Study of Social History and the Brothel . Pp. Xvi + 359, Pls. Ann Arbor: The University of Michigan Press, 2004. Cased, US$65, £40.50. ISBN: 0-472-11362-. [REVIEW] The Classical Review 56 (01):183-.
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  30. Adriaan Lanni (2010). The Expressive Effect of the Athenian Prostitution Laws. Classical Antiquity 29 (1):45-67.
    This article argues that attention to the expressive function of law suggests that the Athenian laws prohibiting former prostitutes from active political participation may have had a much broader practical impact than previously thought. By changing the social meaning of homosexual pederasty, these laws influenced norms regarding purely private conduct and reached beyond the limited number of politically active citizens likely to be prosecuted under the law. Some appear to have become more careful about courting in public while others adopted (...)
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  31. Hallie Rose Liberto (2009). Normalizing Prostitution Versus Normalizing the Alienability of Sexual Rights: A Response to Scott A. Anderson. Ethics 120 (1):138-145.
  32. Benjamin Malzberg (1920). Mental Defect and Prostitution. The Eugenics Review 12 (2):100.
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  33. Patricia Marino (2013). Prostitution. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  34. S. E. Marshall (1999). Bodyshopping: The Case of Prostitution. Journal of Applied Philosophy 16 (2):139–150.
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  35. Kathy Miriam (2005). Stopping the Traffic in Women: Power, Agency and Abolition in Feminist Debates Over Sex-Trafficking. Journal of Social Philosophy 36 (1):1–17.
  36. Louisa Lee Moon (2011). Prostitution and Date Rape : The Commodification of Consent. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  37. Thomas W. Nolan (2001). Commentary: Galateas in Blue: Women Police as Decoy Sex Workers. Criminal Justice Ethics 20 (2):2-67.
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  38. Carole Pateman (1994). Whafs Wrong with Prostitution? In Alison M. Jaggar (ed.), Living with Contradictions: Controversies in Feminist Social Ethics. Westview Press. 127.
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  39. Carole Pateman (1983). Defending Prostitution: Charges Against Ericsson. Ethics 93 (3):561-565.
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  40. Igor Primoratz (1993). What's Wrong with Prostitution? Philosophy 68 (264):159 - 182.
    I discuss five lines of argument for the claim that prostitution is wrong: (1) the condemnation of prostitution by positive morality; (2) paternalist objections to it; (3) the claim that some things just aren't for sale and that sex is one of them, which is based either on the view of sex as essentially tied to procreation and marriage, or on the conception of sex as bound up with love; (4) the radical feminist critique of prostitution as a practice that (...)
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  41. Debra Satz (1996). Book Review:Moral Dilemmas of Feminism: Prostitution, Adultery and Abortion. Laurie Shrage. [REVIEW] Ethics 106 (4):864-.
  42. Laurie Shrage (1994). Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion. Routledge.
  43. Laurie Shrage (1992). Is Sexual Desire Raced?: The Social Meaning of Interracial Prostitution. Journal of Social Philosophy 23 (1):42-51.
    I shall forgive the white South much in its final judgment day: I shall forgive its slavery, for slavery is a world-old habit; I shall forgive its fighting for a well-lost cause, and for remembering that struggle with tender tears; I shall forgive its so-called “pride of race,” the passion of its hot blood, and even its dear, old, laughable strutting and posing; but one thing I shall never forgive, neither in this world nor the world to come: its wanton (...)
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  44. Laurie Shrage (1989). Should Feminists Oppose Prostitution. Ethics 99 (2):347-361.
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  45. Dominique Sistach (2012). L'institution de la prostitution de masse en Catalogne. Multitudes 2:89-99.
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  46. Alan Soble (1999). Loose Women, Lecherous Men. Teaching Philosophy 22 (4):411-416.
  47. Rebecca Whisnant (2007). Trafficking and Prostitution Reconsidered: New Perspectives on Migration, Sex Work, and Human Rights by Kamala Kempadoo, Editor, with Jyoti Sanghera and Bandana Pattanaik. Hypatia 22 (3):209-215.
  48. Heather Widdows (2009). Border Disputes Across Bodies: Exploitation in Trafficking for Prostitution and Egg Sale for Stem Cell Research. Ijfab 2 (1):5--24.
    In recent decades, debates about exploitation have tended to be subsumed by debates about choice and autonomy. This phenomenon has affected international feminism adversely, creating polarized debates over such issues as prostitution. Equally grave is the more recent tendency, even among some feminists, to assume that a woman's free choice to accept payment for egg ``donation'' in somatic cell nuclear transfer stem cell research absolves researchers of any charge of exploitation or abuse of research subjects. This paper suggests that much (...)
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