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  1. Yiftach J. H. Fehige (2009). Transsexualität Zwischen Genetik Und Sozialer Praxis. Deutsche Zeitschrift für Philosophie 57 (5):757-780.
    Transsexuality has been subject to careful reflections in many disciplines outside philosophy. I first contextualize my philosophical approach by relating to the existing scholarship on transsexuality. Focusing on matters of sexual identity, I then propose a characterization of what might be considered the philosophical dimension of transsexual identity. Paying particular attention to the propositional consciousness of transsexuals, I develop the main thesis that transsexuality helps philosophers of sex to forcefully establish the contingency of sexual identity in terms of the underlying (...)
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  2. Yiftach J. H. Fehige (2007). Sexualphilosophie. LIT.
    This book is an introduction to philosophy of sex. The history of philosophy of sex is depicted (from Plato to Herman Schmitz) to set up the background against which the philosophy of sex by Herman Schmitz is analyzed. This leads to the discussion of topics like masturbation, the ontology of the sexed human body, and same-sex marriage.
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  3. Raja Halwani (1995). Are One Night Stands Morally Problematic? International Journal of Applied Philosophy 10 (1):61-67.
  4. Donald L. Hilton (2013). Pornography Addiction - a Supranormal Stimulus Considered in the Context of Neuroplasticity. Socioaffective Neuroscience and Psychology 3.
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  5. Linda LeMoncheck (2002). Sex Acts: Practices of Femininity and Masculinity (Review). Hypatia 17 (3):286-289.
  6. G. Testa (2013). Teenage Sexual Health and Activity. Research Ethics 9 (1):46-48.
  7. A. Thatcher (1996). Safe Sex, Unsafe Arguments. Studies in Christian Ethics 9 (2):66-77.
  8. Russell Vannoy (2000). The Structure of Sexual Perversity. Philosophy and Theology 12 (2):255-273.
    Sexual perversity has traditionally been defined in terms of violating externally imposed criteria for natural or normal sex. The theory proposed here views sexual desires in terms of their own internal structure, such that perverse desires are those which are self-defeating because they are contradictory. Sadism, masochism, and certain private acts between consenting heterosexual and homosexual adults are shown to be perverse in illustrating the use of this hopefully nonideological method.
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