Skepticism Edited by John Greco (Saint Louis University)

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  1. David J. Alexander (forthcoming). Weak Inferential Internalism. Journal of Philosophical Research.
    Inferential internalism holds that for one to be inferentially justified in believing P on the basis of E one must be justified in believing that E makes probable P. Inferential internalism has long been accused of generating a vicious regress on inferential justification that has drastic skeptical consequences. However, recently Hookway and Rhoda have defended a more modest form of internalism that avoids this problem. They propose a form of weak inferential internalism according to which internalist conditions are restricted to (...)
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  2. Richard J. Arneson (1984). Marlow's Skepticism in Heart of Darkness. Ethics 94 (3):420-440.
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  3. N. Scott Arnold (1987). Hume's Skepticism in the Treatise of Human Nature. Journal of the History of Philosophy 25 (3).
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  4. Michael Ayers (2004). Popkin's Revised Scepticism. British Journal for the History of Philosophy 12 (2):319 – 332.
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  5. Dorit Bar-On (1990). Scepticism: The External World and Meaning. Philosophical Studies 60 (3):207 - 231.
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  6. Peter J. Bart (1930). The Greek Sceptics. The New Scholasticism 4 (2):227-230.
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  7. Ronald E. Beanblossom (1976). A New Foundation for Humean Scepticism. Philosophical Studies 29 (3):207 - 210.
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  8. Martin Bell & Marie McGinn (1990). Naturalism and Scepticism. Philosophy 65 (254):399 - 418.
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  9. Paul Benacerraf (1985). Skolem and the Skeptic. Proceedings of the Aristotelian Society 59:85-115.
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  10. Richard Bett (1993). Scepticism and Everyday Attitudes in Ancient and Modern Philosophy. Metaphilosophy 24 (4):363-381.
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  11. Shlomo Biderman (1981). The Sceptic's Dillema: An Indian Version. Journal of Indian Philosophy 9 (1).
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  12. Sam Black (1993). Book Review:Skepticism and Political Participation. Aryeh Botwinick. Ethics 103 (2):397-.
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  13. Michael Blome-Tillmann (2006). A Closer Look at Closure Scepticism. Proceedings of the Aristotelian Society 106 (3):381–390.
    The most prominent arguments for scepticism in modern epistemology employ closure principles of some kind. To begin my discussion of such arguments, consider Simple Knowledge Closure (SKC): (SKC) (Kxt[p] ∧ (p → q)) → Kxt[q].1 Assuming its truth for the time being, the sceptic can use (SKC) to reason from the two assumptions that, firstly, we don’t know ¬sh and that, secondly, op entails ¬sh to the conclusion that we don’t know op, where ‘op’ and ‘sh’ are shorthand for ‘ordinary (...)
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  14. Daniel Breazeale (2001). J. G. Fichte: Review of Leonhard Creuzer, Skeptical Reflections on the Freedom of the Will (1793). Philosophical Forum 32 (4):289–296.
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  15. Justin Broackes (2004). Realism, Scepticism and the Lament for an Archimedean Point: Stroud and the Quest for Reality. [REVIEW] Philosophy and Phenomenological Research 68 (2):415–422.
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  16. Derek Browne (2003). Some Sceptical Thoughts About Metacognition. Behavioral and Brain Sciences 26 (3):340-341.
    Metacognitive knowledge of one's own cognitive states is not as useful as is often thought. Differences between cognitive states often come down to differences in their intentional contents. For that reason, differences in behaviour are often explained by differences just in contents of first-order states. Uncertainty need not be a metacognitive condition. First-order interpretations of the target experiments are available.
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  17. A. L. Brueckner (2000). Klein on Closure and Skepticism. Philosophical Studies 98 (2):139-151.
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  18. Anthony Brueckner (2008). Reply to Coffman on Closure and Skepticism. Synthese 162 (2):167–171.
    E. J. Coffman defends Peter Klein’s work on epistemic closure against various objections that I raised in an earlier paper. In this paper, I respond to Coffman.
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  19. Anthony Brueckner (2005). Knowledge, Evidence, and Skepticism According to Williamson. [REVIEW] Philosophy and Phenomenological Research 70 (2):436–443.
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  20. Anthony Brueckner (1991). The Anti-Skeptical Epistemology of the Refutation of Idealism. Philosophical Topics 19 (1):31-45.
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  21. Anthony Brueckner (1984). Epistemic Universalizability Principles. Philosophical Studies 46 (3):297-305.
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  22. Anthony L. Brueckner (1997). Is Scepticism About Self-Knowledge Incoherent? Analysis 57 (4):287-90.
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  23. Anthony L. Brueckner (1993). Skepticism and Externalism. Philosophia 22 (1-2):169-71.
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  24. Anthony L. Brueckner (1987). Begging the Skeptic's Question. Philosophia 17 (4):523-529.
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  25. Otávio Bueno (2008). Relativism and Scepticism. International Journal of Philosophical Studies 16 (2):247-254.
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  26. Patrick Burke (1996). Skepticism and the Question of Community. Research in Phenomenology 26 (1):98-115.
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  27. Keith Butler (1998). Externalism and Skepticism. Dialogue 37 (1):13-34.
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  28. Tim Button (2007). Every Now and Then, No-Futurism Faces No Sceptical Problems. Analysis 67 (296):325–332.
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  29. Alex Byrne (2004). How Hard Are the Sceptical Paradoxes? Noûs 38 (2):299–325.
    The sceptic about the external world presents us with a paradox: an apparently acceptable argument for an apparently unacceptable conclusion—that we do not know anything about the external world. Some paradoxes, for instance the liar and the sorites, are very hard. The defense of a purported solution to either of these two inevitably deploys the latest in high-tech philosophical weaponry. On the other hand, some paradoxes are not at all hard, and may be resolved without much fuss. They do not (...)
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  30. L. S. Carrier (1974). Skepticism Made Certain. Journal of Philosophy 71 (5):140-150.
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  31. Venant Cauchy (1972). Le Scepticisme Philosophique. Par André Verdan. Collection « Pour Connaître la Pensée ». Paris-Montréal, Bordas, 1971. 146 Pages. Dialogue 11 (04):613-615.
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  32. Ross E. Cheit (1999). Junk Skepticism and Recovered Memory: A Reply to Piper. Ethics and Behavior 9 (4):295 – 318.
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  33. Riccardo Chiaradonna (2011). Quel Savoir Apres le Scepticisme? Plotin Et Ses Predecesseurs Sur la Connaissance de Soi, Histoire des Doctrines de Lantiquite Classique 37. International Journal of the Platonic Tradition 5 (1):165-171.
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  34. Tammy clewell (2004). Cavell and the Endless Mourning of Skepticism. Angelaki 9 (3):75 – 87.
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  35. Lorraine Code (2006). Skepticism and the Lure of Ambiguity. Hypatia 21 (3):222-228.
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  36. Damian Cox (2000). Scepticism and the Interpreter. Philosophical Papers 29 (2):61-72.
    Abstract This paper defends an argument from interpretation against the possibility of massive error. The argument shares many important features with Donald Davidson's famous argument, but also key differences. I defend the argument against claims that it begs the question against scepticism and that it leaves the sceptic with an obvious means of escape.
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  37. Edward Craig (1985). The Significance of Philosophical Scepticism By Barry Stroud Oxford University Press, 1984, Xiv + 277 Pp., £ 15.00, £6.95 Paper. Philosophy 60 (234):548-.
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  38. Magdalena Črnac (2004). Liberalizam Sa Skeptičkim Licem. Croatian Journal of Philosophy 4 (3):408-412.
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  39. David Glidden (1983). Skeptic Semiotics. Phronesis 28 (3):213 - 255.
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  40. F. Davies (1998). How Sceptical is Kripke's 'Sceptical Solution'. Philsophia 26 (1-2):119-40.
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  41. Peter Robert Dear (1984). Marin Mersenne and the Probabilistic Roots of "Mitigated Scepticism". Journal of the History of Philosophy 22 (2).
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  42. Nicholas Denyer (1991). Symbolic Scepticism. Phronesis 36 (3):313-318.
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  43. Igor Douven (2009). Can the Skepticism Debate Be Resolved? Synthese 168 (1):23 - 52.
    External world skeptics are typically opposed to admitting as evidence anything that goes beyond the purely phenomenal, and equally typically, they disown the use of rules of inference that might enable one to move from premises about the phenomenal alone to a conclusion about the external world. This seems to bar any a posteriori resolution of the skepticism debate. This paper argues that the situation is not quite so hopeless, and that an a posteriori resolution of the debate becomes possible (...)
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  44. Fred I. Dretske (1981). Scepticism: A Critical Appraisal. Philosophical Topics 12 (2):299-303.
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  45. Santiago Echeverri (2011). McDowell's Conceptualist Therapy for Skepticism. European Journal of Philosophy 19 (3):357-386.
    Abstract: In Mind and World, McDowell conceives of the content of perceptual experiences as conceptual. This picture is supposed to provide a therapy for skepticism, by showing that empirical thinking is objectively and normatively constrained. The paper offers a reconstruction of McDowell's view and shows that the therapy fails. This claim is based on three arguments: 1) the identity conception of truth he exploits is unable to sustain the idea that perception-judgment transitions are normally truth conducing; 2) it could be (...)
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  46. Reinaldo Elugardo (2008). Review of Anandi Hattiangadi, Oughts and Thoughts: Scepticism and the Normativity of Meaning. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  47. Michael Fischer (1989). Stanley Cavell and Literary Skepticism. University of Chicago Press.
    Stanley Cavell's work is distinctive not only in its importance to philosophy but also for its remarkable interdisciplinary range. Cavell is read avidly by students of film, photography, painting, and music, but especially by students of literature, for whom Cavell offers major readings of Thoreau, Emerson, Shakespeare, and others. In this first book-length study of Cavell's writings, Michael Fischer examines Cavell's relevance to the controversies surrounding poststructuralist literary theory, particularly works by Jacques Derrida, J. Hillis Miller, Paul de Man, and (...)
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  48. Richard E. Flathman (1983). Egalitarian Blood and Skeptical Turnips. Ethics 93 (2):357-366.
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  49. Antony Flew (1968). Scepticism and the First Person. By S. Coval. (Methuen. Pp. Xv + 116. Price 25s.). Philosophy 43 (164):170-.
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  50. Luciano Floridi (forthcoming). Information, Possible Worlds and the Cooptation of Scepticism. Synthese.
    The article investigates the sceptical challenge from an information-theoretic perspective. Its main goal is to articulate and defend the view that either informational scepticism is radical, but then it is epistemologically innocuous because redundant; or it is moderate, but then epistemologically beneficial because useful. In order to pursue this cooptation strategy, the article is divided into seven sections. Section 1 sets up the problem. Section 2 introduces Borel numbers as a convenient way to refer uniformly to (the data that individuate) (...)
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  51. Luciano Floridi (1995). Cupiditas Veri Videndi: Pierre de Villemandy's Dogmatic Vs. Cicero's Sceptical Interpretation of 'Man's Desire to Know. British Journal for the History of Philosophy 3 (1):29 – 56.
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  52. Robert J. Fogelin (1984). Taking Skepticism Seriously. Journal of Philosophy 81 (10):552.
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  53. Richard Foley (1992). Can Metaphysics Solve the Problem of Skepticism? Philosophical Issues 2:131-147.
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  54. Graeme Forbes (1984). Nozick on Scepticism. Philosophical Quarterly 34 (134):43-52.
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  55. Corbin Fowler (1987). Scepticism Revisited. Philosophy 62 (241):385 - 388.
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  56. Bruce Freed (1986). Modest Scepticism. Dialogue 25 (02):353-.
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  57. Richard Fumerton (2000). Williamson on Skepticism and Evidence. Philosophy and Phenomenological Research 60 (3):629-635.
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  58. Andr Gallois (1996). Externalism and Skepticism. Philosophical Studies 81 (1):1-26.
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  59. André Gallois (1993). Is Global Scepticism Self-Refuting? Australasian Journal of Philosophy 71 (1):36 – 46.
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  60. André Gallois (1984). True Believers and Radical Sceptics. Philosophia 14 (3-4):349-368.
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  61. Brian Garrett (1999). A Sceptical Tension. Analysis 59 (263):205–206.
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  62. Lutz Geldsetzer (1971). Metaphysics, Scepticism, Science. Philosophy and History 4 (1):46-47.
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  63. Ken Gemes (2009). A Refutation of Global Scepticism. Analysis 69 (2):218-219.
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  64. Lloyd P. Gerson (1997). The Skeptic Way. International Philosophical Quarterly 37 (3):352-353.
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  65. Simon Glendinning & Max De Gaynesford (1998). John McDowell on Experience: Open to the Sceptic? Metaphilosophy 29 (1-2):20-34.
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  66. David Glidden (1983). Skeptic Semiotics. Phronesis 28 (3):213-255.
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  67. Asli Gocer (1997). The Skeptic Way. Ancient Philosophy 17 (2):497-501.
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  68. Leon J. Goldstein (1972). Historical Realism: The Ground of Carl Becker's Scepticism. Philosophy of the Social Sciences 2 (1):121-131.
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  69. John Greco (2004). Review: Skepticism: The Major Issues. Mind 113 (452):766-768.
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  70. John Greco (2002). Review: The Price of Doubt. Mind 111 (441):149-152.
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  71. John Greco (1987). A Reply to Strouds Skeptic. Philosophical Papers 16 (1):23-39.
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  72. Patrick Greenough & Duncan Pritchard (2009). Williamson on Knowledge. Oxford University Press.
    16 leading philosophers offer critical assessments of Timothy Williamson's ground-breaking work on knowledge and its impact on philosophy today.
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  73. T. Greenwood (1971). Reason and Scepticism, By Michael A. Slote. (London: George Allen and Unwin, 1970. Pp.224. £3.). Philosophy 46 (178):363-.
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  74. A. Phillips Griffiths (1986). Stroud on Philosophical Scepticism. Inquiry 29 (1-4):377-381.
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  75. Sidney A. Gross (1969). The Scepticism of George Santayana. Tulane Studies in Philosophy 18:51-57.
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  76. D. W. Hamlyn (1986). The Modes of Scepticism. Philosophical Books 27 (2):77-79.
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  77. Philip P. Hanson (2004). Idealism, Scepticism, and Internal Relations: Remarks on Hymers's Philosophy and its Epistemic Neuroses. Dialogue 43 (3):577-586.
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  78. John Heil (1987). Doubts About Skepticism. Philosophical Studies 51 (1):1 - 17.
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  79. Georges Hélal (1967). Beyond Scepticism and Realism. By Ervin Laszlo. The Hague, Martinus Nijhoff, 1966, 237 Pages. 26.30 Florins. Dialogue 5 (04):671-673.
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  80. Stephen Hetherington (2009). Sceptical Possibilities? No Worries. Synthese 168 (1):97 - 118.
    This paper undermines a paradigmatic form of sceptical reasoning. It does this by describing, and then dialectically dissolving, the sceptical-independence presumption, upon which that form of sceptical reasoning relies.
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  81. Stephen Cade Hetherington (1998). The Sceptic is Absolutely Mistaken (as is Dretske). Philosophical Papers 27 (1):29-43.
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  82. Stephen Cade Hetherington (1997). Scepticism on Scepticism. Philosophia 25 (1-4):323-330.
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  83. Stephen Cade Hetherington (1996). Gettieristic Scepticism. Australasian Journal of Philosophy 74 (1):83 – 97.
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  84. Stephen Cade Hetherington (1994). Sceptical Insulation and Sceptical Objectivity. Australasian Journal of Philosophy 72 (4):411 – 425.
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  85. Stephen Cade Hetherington (1992). Gettier and Scepticism. Australasian Journal of Philosophy 70 (3):277 – 285.
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  86. Stephen Cade Hetherington (1992). Nozick and Sceptical Realism. Philosophical Papers 21 (1):33-44.
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  87. Wilfrid Hodges (2001). Dialogue Foundations: A Sceptical Look: Wilfrid Hodges. Aristotelian Society Supplementary Volume 75 (1):17–32.
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  88. Carl Hoefer (2007). The Third Way on Objective Probability: A Sceptic's Guide to Objective Chance. Mind 116 (463):549 - 596.
    The goal of this paper is to sketch and defend a new interpretation or 'theory' of objective chance, one that lets us be sure such chances exist and shows how they can play the roles we traditionally grant them. The account is 'Humean' in claiming that objective chances supervene on the totality of actual events, but does not imply or presuppose a Humean approach to other metaphysical issues such as laws or causation. Like Lewis (1994) I take the Principal Principle (...)
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  89. Carl Hoefer (2007). The Third Way on Objective Probability: A Sceptic's Guide to Objective Chance. Mind 116 (463):549-596.
    The goal of this paper is to sketch and defend a new interpretation or theory of objective chance, one that lets us be sure such chances exist and shows how they can play the roles we traditionally grant them. The subtitle obviously emulates the title of Lewis seminal 1980 paper A Subjectivist s Guide to Objective Chance while indicating an important difference in perspective. The view developed below shares two major tenets with Lewis last (1994) account of objective chance: (1) (...)
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  90. Vincent Hope (1981). Ii. Scepticism as Tragedy. Inquiry 24 (4):470 – 480.
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  91. Peter Horban (1998). Faith, Scepticism, and Personal Identity J. J. MacIntosh and H. A. Meynell, Editors Calgary: University of Calgary Press, 1994, Xviii + 304 Pp. Dialogue 37 (02):398-.
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  92. Siu-chi Huang (1977). Introduction to the 1976 Workshop on "Dialogue in Skepticism". Philosophy East and West 27 (2):135-136.
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  93. Daniel Hutto, Bradleyian Metaphysics: A Healthy Scepticism.
    Leemon McHenry has recently written an article which aims "to evaluate the plausibility of Bradley's conception of metaphysics" (McHenry, 1996, p. 159). In the process of this evaluation he draws an important distinction between two kinds of metaphysical project, which he labels "'pure' and 'naturalized' metaphysics" (McHenry, 1996, p. 159). In McHenry's terms, the pure metaphysician approaches his task by appeal to 'pure thinking' alone. Although he defines the method of pure metaphysicians as being a priori in character he is (...)
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  94. Berislav Maru ić (2010). Beyond the Philosopher's Fear: A Cavellian Reading of Gender, Origin, and Religion in Modern Skepticism, by Ludger Viefhues-Bailey. European Journal of Philosophy 18 (2):315-320.
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  95. Berislav Maru ić (2010). Skepticism Between Excessiveness and Idleness. European Journal of Philosophy 18 (1):60-83.
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  96. Kristen Irwin (2009). La Philosophie Comme Méthodologie: La Conception Sceptico-Rationaliste de la Raison Chez Bayle. Kriterion 50 (120):-.
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  97. Henry Jackman, Davidson, Skepticism and the Pragmatics of Justification.
    This paper is concerned with Davidson's argument that very general properties of the theory of interpretation make the skeptical claim that most of our beliefs could turn out to be false insupportable. Conceived as a 'straight' answer to the skeptic Davidson's argument is not especially convincing. In particular, Davidson's answer to the skeptic presupposes a framework that allows for a new and seemingly more radical skepticism according to which we might not even have beliefs at all. Nevertheless, there is a (...)
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  98. Dale Jacquette (1994). Knowledge, Skepticism, and the Diallelus. International Philosophical Quarterly 34 (2):191-198.
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  99. Christoph Jäger, Skepticism, Information, and Closure.
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  100. Christoph Jäger (2004). Skepticism, Information, and Closure: Dretske's Theory of Knowledge. Erkenntnis 61 (2-3):187 - 201.
    According to Fred Dretskes externalist theory of knowledge a subject knows that p if and only if she believes that p and this belief is caused or causally sustained by the information that p. Another famous feature of Dretskes epistemology is his denial that knowledge is closed under known logical entailment. I argue that, given Dretskes construal of information, he is in fact committed to the view that both information and knowledge are closed under known entailment. This has far-reaching consequences. (...)
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