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Slavoj Zizek

Edited by Geoffrey Pfeifer (Worcester Polytechnic Institute)
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Summary Slavoj Žižek (1949-) is a Slovenian Philosopher and cultural critic. He holds appointments at the Institute for Sociology and Philosophy at the University of Ljubljana, Slovenia, The Birkbeck Institute for the Humanities, and the European Graduate School (among others). He has published widely on many figures in the history of philosophy, psychoanalysis, and politics/political theory. In addition to this, he is also a widely read film and media critic. The primary orientation of his work can be found at the intersection of German Idealism (especially Hegel), Lacanian Psychoanalysis, and Marxism.  
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  1. Ž, I.ž, Slavoj ek & Glyn Daly (2013). Conversations with Zizek. Polity.
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  2. Ž, I.ž, Slavoj ek & Glyn Daly (2013). Conversations with Zizek. Polity.
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  3. Thomas Brockleman (2003). The Failure of the Radical Democratic Imaginary: I Ek Versus Laclau and Mouffe on Vestigial Utopia. Philosophy and Social Criticism 29 (2):183-208.
  4. Lenart Škof (2010). On Progressive Alternative: Unger Versus Žižek. Synthesis Philosophica 25 (1):93-100.
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  5. Kelsey Wood (2012). Zizek: A Reader's Guide. Wiley-Blackwell.
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  6. Slavoj Žižek (2004). The Ongoing “Soft Revolution”. Critical Inquiry 30 (2):292-323.
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  7. Slavoj Žižek (2004). The Parallax View. Epoché: A Journal for the History of Philosophy 8 (2):255-269.
    In his formidable Transcritique: On Kant and Marx, Kojin Karatani endeavors to assert the critical potential of an in-between stance which he calls the “parallaxview”: when confronted with an antinomic stance, in the precise Kantian sense of the term, one should renounce all attempts to reduce one aspect to the other. One should, on the contrary, assert antinomy as irreducible, and conceive the point of radical critique not as a certain determinate position as opposed to another position, but as the (...)
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  8. Slavoj Žižek (2004). The Structure of Domination Today: A Lacanian View. Studies in East European Thought 56 (4):383-403.
    Two topics determine today's liberal tolerant attitude towards Others: the respect of Otherness and the obsessive fear of harassment: the Other is OK insofar as its presence is not intrusive, insofar as the Other is not really Other. The central human right in late-capitalist society, namely the right to be free from all harassment by the Other including the violent imposition of ethical norms, contrasts sharply with the violent imposition of divine Mosaic law – the Decalogue – from which the (...)
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  9. Slavoj Žižek (2004). Why is Wagner Worth Saving? Journal of Philosophy and Scripture 2 (1):18-30.
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  10. Slavoj Zizek (2004). Ethical Socialism? No, Thanks! Telos 2004 (129):173-189.
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  11. Slavoj Zizek (2004). 1 NATO as the Left Hand of God? In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. 25.
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  12. Slavoj Žižek (2003). Critical Response IA Symptom—of What? Critical Inquiry 29 (3):486-503.
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  13. Slavoj Žižek (ed.) (2003). Jacques Lacan: Critical Evaluations in Cultural Theory. Routledge.
    The texts selected here present the entire scope of the Lacan debate, from the late 1970s through the present. Focusing on the four principal domains of Lacan's influence--psychoanalytic theory and practice, philosophy, social sciences, and cultural studies, this set includes a new introduction by the editor and a thorough index.
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  14. Slavoj Zizek (2003). Fétichisme et subjectivation interpassive. Actuel Marx 2 (2):99-109.
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  15. Slavoj Zizek (2003). Is There a Politics of Subtraction? Badiou Versus Lacan. Communication and Cognition. Monographies 36 (1-2):103-119.
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  16. Slavoj Zizek (2003). L'homo sacer comme objet du discours de l'Université. Cités 16 (4):25.
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  17. Slavoj Žižek (2002). The Actuality of Ayn Rand. Journal of Ayn Rand Studies 3 (2):215 - 227.
    Slavoj Žižek argues that Rand's fascination for male figures displaying absolute, unswayable determination of their Will, seems to offer the best imaginable confirmation of Sylvia Plath's famous line, "every woman adores a Fascist." But the properly subversive dimension of Rand's ideological procedure is not to be underestimated: Rand fits into the line of c overconformist' authors who undermine the ruling ideological edifice by their very excessive identification with it. Her over-orthodoxy was directed at capitalism itself; for Rand, the truly heretic (...)
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  18. Slavoj Zizek (2002). Deeper Than the Day Could Read. Angelaki 7 (2):197 – 204.
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  19. Slavoj ŽiŽek (2002). Deeper Than the Day Could Read. Angelaki 7 (2):197-204.
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  20. Slavoj Zizek (2002). A Plea for Leninist Intolerance. Critical Inquiry 28 (2):542.
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  21. Slavoj Zizek (2002). Geloof. Routledge.
    Hoe kunnen we nog geloven en regels hebben in dit postmoderne tijdperk waarin naar verluidt niets is om in te geloven en geen regels zijn. De beroemde filosoof en onstuitbaar cultuurcriticus Slavoj Zizek daagt iedereen uit in dit overtuigende en adembenemende nieuwe boek. In Geloof , dat van 'cyberspace-denken' tot de paradox van het 'westerse boeddhisme' gaat, legt Zizek de vooronderstellingen bloot achter de manier waarop we gewoonlijk over geloof denken, met name in judaïsme en christendom. Door de zogenaamde authenticiteit (...)
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  22. Slavoj Żiżek (2001). Melancholia i akt etyczny [w. Res Publica 10.
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  23. Slavoj Žižek (2001). On Belief. Routledge.
    What happens to our supposedly atheistic, secular beliefs when they meet the internet, consumerism and New Age mysticism? Zizek, the renowned philosopher and cultural critic, shows in his controversial and witty new book that, despite postmodern warnings that belief is groundless, we are secretly believers. From "cyberspace reason" to the paradox of "Western Buddhism," On Belief traces the contours of the often unconscious beliefs that structure our daily experience.
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  24. Slavoj Zizek (2000). From Proto-Reality to the Act: 'A Reply to Peter Dews. Angelaki 5 (3):141 – 148.
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  25. Slavoj ZiZek (2000). From Proto-Reality to the Act: 'A Reply to Peter Dews. Angelaki 5 (3):141-148.
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  26. Slavoj Zizek (2000). Le malaise dans la subjectivation politique. Actuel Marx 28:137-52.
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  27. Slavoj Zizek (2000). Melancholy and the Act. Critical Inquiry 26 (4):657.
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  28. Slavoj Żiżek (1999). Raduj się swoim narodem, jak sobą samym! Nowa Krytyka 10.
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  29. Slavoj Žižek (1999). The Ticklish Subject: The Absent Centre of Political Ontology. Verso.
    With his characteristic wit, Zizek addresses the burning question of how to reformulate a leftist project in an era of global capitalism and liberal-democratic ...
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  30. Slavoj Zizek (1999). `The Matrix,' or Malebranche in Hollywood. Philosophy Today 43 (4):11-26.
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  31. Slavoj Zizek (1999). The Thing From Inner Space on Tarkovsky. Angelaki 4 (3):221-231.
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  32. Slavoj Zizek (1998). Risk Society and its Discontents. Historical Materialism 2 (1):143-164.
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  33. Slavoj Zizek (1998). A Leftist Plea for "Eurocentrism". Critical Inquiry 24 (4):988.
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  34. Slavoj Zizek (1998). The Inherent Transgression. Cultural Values 2 (1):1-17.
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  35. Slavoj Žižek (1996/2007). The Indivisible Remainder: [On Schelling and Related Matters]. Verso.
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  36. Slavoj Zizek (1996). The Seven Veils of Paranoia, or, Why Does the Paranoiac Need Two Fathers? Constellations 3 (2):139-156.
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  37. Slavoj Zizek (1995). From Philosophy to Popular Culture: Connections of the Freudian Field. Analysis 6:54.
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  38. Slavoj Zizek (1994). Between Symbolic Fiction and Fantasmatic Spectre: Towards a Lacanian Theory of Ideology. Analysis 5:49.
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  39. Slavoj Zizek (1994). Identity and its Vicissitudes: Hegel's" Logic of Essence" as a Theory of Ideology'. In Ernesto Laclau (ed.), The Making of Political Identities. Verso. 40--75.
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  40. Slavoj Žižek (1993). Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology. Duke University Press.
  41. Slavoj Zizek (1993). I or He or It (the Thing) Which Thinks. Graduate Faculty Philosophy Journal 16 (2):303-327.
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  42. Slavoj Zizek (1992). The Missing Link of Fantasy: The Self-Referring Structure and Its Void. Analysis 3:36.
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  43. Slavoj Žižek (1991). For They Know Not What They Do: Enjoyment as a Political Factor. Verso.
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  44. Slavoj Žižek (1991). Interview with Salvoj Žižek and Renata Salecl. Radical Philosophy 58:25-31.
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  45. Slavoj Zizek (1991). Why Should a Dialectician Learn to Count to Four? Radical Philosophy 58:3-9.
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  46. Slavoj Žižek (1989). The Sublime Object of Ideology. Verso.
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  47. Slavoj Žižek & Glyn Daly (2013). Conversations with Zizek. Polity.
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  48. Slavoj Zizek & Ramón del Castillo Santos (2008). La lucha de clases en Wall Street. A Parte Rei: Revista de Filosofía 60:3.
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  49. Slavoj Žižek & Gilson Iannini (eds.) (2004). O Tempo, o Objeto E o Avesso: Ensaios de Filosofia E Psicanálise. Autêntica.
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  50. Slavov Zizek (2008). Nature and its Discontents. Substance 37 (3):37-72.
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