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  1. Pnina G. Abir-Am & Clark A. Elliot (2002). Edited Volumes-Commemorative Practices in Science: Historical Perspectives on the Politics of Collective Memory. History and Philosophy of the Life Sciences 24 (2):348.
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  2. Pnina G. Abir-Am & Clark A. Elliot (eds.) (2000). Osiris, Volume 14: Commemorative Practices in Science: Historical Perspectives on the Politics of Collective Memory. University of Chicago Press Journals.
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  3. Mengistu Amberber (ed.) (2007). The Language of Memory in a Cross-Linguistic Perspective. John Benjamins.
    ... volume explores the language of memory in a cross-linguistic perspective. The term memory is to be understood broadly as the "capacity to encode, store, ...
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  4. J. Andermann & S. Arnold-de Simine (2012). Introduction: Memory, Community and the New Museum. Theory, Culture and Society 29 (1):3-13.
    Over the last decades, in response to feminist, postmodern and postcolonial critiques of the modern museum, objects, collections and processes of museaIization have been radically re-signified and re-posited in the cultural arena. The new museums emerging from this shift have redefined their functions in and for communities not simply by changing their narratives but by renegotiating the processes of narration and the museal codes of communication with the public. They define themselves now not as disciplinary spaces of academic history but (...)
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  5. Sharon Anderson-Gold (2005). Memory, Identity, and Cultural Authority. Social Philosophy Today 21:249-252.
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  6. Vera Apfelthaler & Julia B. Köhne (2007). Introduction : Memory, Media, Gender, and Transgressions in/Via Film and Theater. In Vera Apfelthaler & Julia Köhne (eds.), Gendered Memories: Transgressions in German and Israeli Film and Theatre. Turia + Kant.
  7. Maurice Apprey (2001). Fieldnotes on Staging and Transforming Historical Grievances: From Cultural Memory to a Reconstructable Future. Journal of Phenomenological Psychology 32 (1):71-83.
    A journey from cultural memory through recall to transformation of historical grievances is elucidated with the aid of phenomenological thought. The context for this study is a conflict resolution project undertaken by the Center for the Study of Mind and Human Interaction of the University of Virginia. Russians and Estonians of Klooga participated in a group meeting aimed at resolving ethnonational conflict. This meeting is described, and the potential of phenomenology in an interdisciplinary approach to conflict resolution is explored.
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  8. Robert Archibald (2004). The New Town Square Museums and Communities in Transition.
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  9. Aleida Assmann (2008). Transformations Between History and Memory. Social Research: An International Quarterly 75 (1):49-72.
    "Collective memory" is an umbrella term for different formats of memory. Interactive and social memory are both formats that are embodied, grounded in lived experience that vanish with their carriers. The manifestations of political and cultural memory, on the other hand, are grounded on the more durable carriers of external symbols and representations and can be re-embodied and transmitted from one generation to another. The relation between "history" and "memory" has itself a history that has evolved over time, passing through (...)
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  10. Aleida Assmann (2001). History and Memory. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 10--6822.
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  11. Robyn Autry (2013). The Political Economy of Memory: The Challenges of Representing National Conflict at 'Identity-Driven' Museums. [REVIEW] Theory and Society 42 (1):57-80.
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  12. Maurice Aymard (2004). History and Memory: Construction, Deconstruction and Reconstruction. Diogenes 51 (1):7-16.
    Memory is currently an important concern for our societies, as well as for the social and human sciences. This article discusses aspects of memory and history. Never have memory’s tools been more powerful or more efficient, yet never has the relationship between history and memory seemed more uncertain. History has lost its monopoly over the production and conservation of memory; memory has developed independently and is inspiring new partners, for example in science and literature.
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  13. Siyaves Azeri (2013). Hume's Social Theory of Memory. Journal of Scottish Philosophy 11 (1):53-68.
    Traditionally, Hume's account of memory is considered an individualist-atomic representational theory. However, textual evidence suggests that Hume's account is better seen as a first attempt to create a social theory of memory that considers social context, custom and habits, language, and logical structures as constitutive elements of memory.
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  14. Egbert Bakker (2009). Speech in Homer. [REVIEW] The Classical Review 59 (01):12-.
  15. Jeffrey Andrew Barash (2010). The Place of Remembrance: Reflections on Paul Ricoeur's Theory of Collective Memory. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
  16. Amanda Barnier, John Sutton, Celia Harris & Robert A. Wilson (2008). A Conceptual and Empirical Framework for the Social Distribution of Cognition: The Case of Memory. Cognitive Systems Research 9 (1):33-51.
  17. Kathy Behrendt (2013). Hirsch, Sebald, and the Uses and Limits of Postmemory. In Russell J. A. Kilbourn & Eleanor Ty (eds.), The Memory Effect: The Remediation of Memory in Literature and Film. Wilfrid Laurier University Press. 51-67.
    Marianne Hirsch’s influential concept of postmemory articulates the ethical significance of representing trauma in art and literature. Postmemory, for Hirsch, “describes the relationship of children of survivors of cultural or collective trauma to the experiences of their parents, experiences that they ‘remember’ only as the narratives and images with which they grew up, but that are so powerful, so monumental, as to constitute memories in their own right”. Through appeal to recent philosophical work on memory, the ethics of remembering, and (...)
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  18. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  19. Duncan Bell (2008). Agonistic Democracy and the Politics of Memory. Constellations 15 (1):148-166.
  20. Silvia Benso (2003). A Politics of Witnessing: History, Memory, and the Third—Beyond Levinas. Studies in Practical Philosophy 3 (2):4-18.
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  21. Carole Blair, Greg Dickinson & Brian L. Ott (2010). Introduction : Rhetoric/Memory/Place. In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.
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  22. Carole Blair, Greg Dickinson & Brian L. Ott (2010). Rhetoric/Memory/Place. In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. 1--54.
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  23. Jeffrey Blustein (2010). Forgiveness, Commemoration, and Restorative Justice: The Role of Moral Emotions. Metaphilosophy 41 (4):582-617.
    Abstract: Forgiveness of wrongdoing in response to public apology and amends making seems, on the face of it, to leave little room for the continued commemoration of wrongdoing. This rests on a misunderstanding of forgiveness, however, and we can explain why there need be no incompatibility between them. To do this, I emphasize the role of what I call nonangry negative moral emotions in constituting memories of wrongdoing. Memories so constituted can persist after forgiveness and have important moral functions, and (...)
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  24. Jeffrey Blustein (2008). The Moral Demands of Memory. Cambridge University Press.
    There is considerable contemporary interest in memory, both within the academy and in the public sphere. Little has been written by moral philosophers on the subject, however. In this timely book, Jeffrey Blustein explores the moral aspects and implications of memory, both personal and collective. He provides a systematic and philosophically rigorous account of a morality of memory, focusing on the value of memory, its relationship to identity, and the responsibilities associated with memory.
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  25. R. Bodei (1992). Farewell to the Past: Historical Memory, Oblivion and Collective Identity. Philosophy and Social Criticism 18 (3-4):251-265.
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  26. John Bodnar (2010). Memory. Bad Dreams About the Good War : Bataan. In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.
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  27. Bob Brecher (2006). Reparation, Responsibility and the Memory Game. Res Publica 12 (2):213-221.
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  28. David Bromwich (1990). Whitman and Memory: A Response to Kateb. Political Theory 18 (4):572-576.
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  29. Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  30. Sue Campbell (2009). Inside the Frame of the Past : Memory, Diversity, and Solidarity. In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press. 211--33.
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  31. Sue Campbell (1997). Women, "False" Memory, and Personal Identity. Hypatia 12 (2):51 - 82.
    We contest each other's memory claims all the time. I am concerned with how the contesting of memory claims and narratives may be an integral part of many abusive situations. I use the writings of Otto Weininger and the False Memory Syndrome Foundation to explore a particular strategy of discrediting women as rememberers, making them more vulnerable to sexual harm. This strategy relies on the presentation of women as unable to maintain a stable enough sense of self or identity to (...)
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  32. Lisa Campo-Engelstein (2009). Cultural Memory, Empathy, and Rape. Philosophy in the Contemporary World 16 (1):25-42.
    Assuming a relational understanding of the self, I argue that empathy is necessary for individual and cultural recovery from rape. However, gender affects our ability to listen with empathy to rape survivors. For women, the existence of cultural memories discourages empathy either by engendering fear of their own future rape or by provoking sympathy rather than empathy. For men, the lack of cultural memories makes rape what Arendt calls an "unreality," thus diminishing the possibility for empathy. Although empathetic listeningpresents gender (...)
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  33. David Carrier (2003). Remembering the Past: Art Museums as Memory Theatres. Journal of Aesthetics and Art Criticism 61 (1):61–65.
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  34. Edward S. Casey (1987). Remembering: A Phenomenological Study. Indiana University Press.
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  35. Paolo Cherchi Usai (2001). The Death of Cinema: History, Cultural Memory, and the Digital Dark Age. Bfi Pub..
    It is estimated that about one and a half billion hours of moving images were produced in 1999, twice as many as a decade before. If that rate of growth continues, one hundred billion hours of moving images will be made in the year 2025. In 1895 there were just above forty minutes of moving images to be seen, and most of them are now preserved. Today, for every film made, thousands of them disappear forever without leaving a trace. Meanwhile, (...)
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  36. Peter Conrad (2006). A History of Memory. In Marilyn Lake (ed.), Memory, Monuments and Museums: The Past in the Present. Australian Academy of the Humanities. 15--32.
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  37. Patricia Cook (ed.) (1993). Philosophical Imagination and Cultural Memory: Appropriating Historical Traditions. Duke University Press.
    In this volume some of today's most influential thinkers face the question of philosophy's future and find an answer in its past.
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  38. Alain Corbin (2006). History and Memory. In L. Kritzman (ed.), The Columbia History of Twentieth Century French Thought. Columbia Univ Pr. 255--260.
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  39. Susan A. Crane (1997). Memory, Distortion, and History in the Museum. History and Theory 36 (4):44–63.
    Museums are conventionally viewed as institutions dedicated to the conservation of valued objects and the education of the public. Recently, controversies have arisen regarding the representation of history in museums. National museums in America and Germany considered here, such as the Smithsonian's Air and Space Museum, the Holocaust Memorial Museum, and the German Historical Museum, have become sites of contention where national histories and personal memories are often at odds. Contemporary art installations in museums which take historical consciousness as their (...)
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  40. Sharon Crowley (2000). Memory, Identity, Community: The Idea of Narrative in the Human Sciences (Review). [REVIEW] Philosophy and Rhetoric 33 (2):187-191.
  41. David Ames Curtis (1996). Memory and History. Common Knowledge 2:14-20.
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  42. Fred Dallmayr (2001). Memory and Social Imagination: Latin American Reflections. Critical Horizons 2 (2):153-171.
    The imagination opens onto a reconciliation of the past with the future, especially when it is activated as a retrieval of the memories of collective suffering. This is especially the case with the Latin American experience, with its history of military governments and their 'dirty wars' against their civilians. Using Ricoeur's notion of the metaphorical imagination, and drawing on Dussel's work on ethical hermeneutics, this paper argues that, in the act of remembering, other social imaginaries can be created as possibilities (...)
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  43. Francisco Delich (2004). The Social Construction of Memory and Forgetting. Diogenes 51 (1):65-75.
    Half a century after Halbwachs laid the foundations of a sociology of memory, a new edition of his work Les cadres sociaux de la mémoire has allowed scholars both to understand it more fully and to appreciate its limitations. This article attempts to elucidate the problem of collective memory, distinguishing different forms of memory in the state and civil society. In this dialectic between state and society, collective memory is constructed. This is the main hypothesis of the article. The author (...)
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  44. Jan-Georg Deutsch (2011). 15 Memory, Oral History and the End of Slavery in Tanzania: Some Methodological Considerations. Proceedings of the British Academy 168:343.
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  45. Greg Dickinson, Carole Blair & Brian L. Ott (eds.) (2010). Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.
    introduction Rhetoric/Memory/Place Carole Blair, Greg Dickinson, and Brian L. Ott The story is told of the poet Simonides of Ceos who, after chanting a poem ...
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  46. Andreas Dorschel (2007). Das anwesend Abwesende: Musik und Erinnerung. In , Resonanzen. Vom Erinnern in der Musik. Universal Edition. 12-29.
    Remembrance is constitutive of music. For music emerges not as an isolated physical stimulus. Rather, it is experienced, i.e., a present musical moment is tied to its temporal antecedents. It is tempting to conceive of remembrance as repetition and as thus opposed to oblivion. Yet to memory selectivity is crucial. What is not selected, falls into oblivion. Hence as we remember we have forgotten already. The present moment evokes remembrance, and exhibits what was then in the light of what is (...)
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  47. D. Dryden (2004). Memory, Imagination, and the Cognitive Value of the Arts. Consciousness and Cognition 13 (2):254-267.
  48. Pieter Duvenage (1999). The Politics of Memory and Forgetting After Auschwitz and Apartheid. Philosophy and Social Criticism 25 (3):1-28.
    This article focuses on the politics of memory and forgetting after Auschwitz and apartheid. In the first two sections Habermas' critical contribution to the German Historikerstreit is discussed. Important in this regard is the moral dimension of our relation to the past. In the next two sections the emphasis shifts to South Africa and more specifically the work of the Truth and Reconciliation Commission (TRC). The article ends with a general discussion of the dilemma of historical 'truth' and representation in (...)
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  49. Richard J. Evans (2002). History, Memory, and the Law: The Historian as Expert Witness. History and Theory 41 (3):326–345.
    There has been a widespread recovery of public memory of the events of the Second World War since the end of the 1980s, with war crimes trials, restitution actions, monuments and memorials to the victims of Nazism appearing in many countries. This has inevitably involved historians being called upon to act as expert witnesses in legal actions, yet there has been little discussion of the problems that this poses for them. The French historian Henry Rousso has argued that this confuses (...)
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  50. Johannes Fabian (2007). Memory Against Culture: Arguments and Reminders. Duke University Press.
    Together the essays illuminate Fabianrs"s pluralist vision of an anthropology that always makes the other present by opening itself to conversational and ...
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