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  1. Lawrence C. Becker (2012). Habilitation, Health, and Agency: A Framework for Basic Justice. Oxford University Press.
    This book argues for adopting a new account of the circumstances of justice ("the habilitation framework") for philosophical theories of basic justice. It proposes a concept of basic health as a metric for such theories, and healthy agency as a target for them. It does not, however, propose a specific distributive rule or set of distributive principles. Nor does it propose a specific type of theory to pursue (e.g., utilitarian, contractarian, etc.). The book is thus meant to be largely theory-independent (...)
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  2. Mark Blasius (1993). About the Beginning of the Hermeneutics of the Self. Political Theory 21 (2):198-227.
    An account of the Foucault lectures delivered at Dartmouth College in 1980 on Foucault's ideas on the "politics of the self" with notes on the lectures provided by Mark Blasius.
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  3. Jennifer Bleazby (2006). Autonomy, Democratic Community, and Citizenship in Philosophy for Children: Dewey and Philosophy for Children’s Rejection of the Individual/ Community Dualism. Analytic Teaching 26 (1):31-52.
  4. Krzysztof Brzechczyn (1993). Civil Loop and the Absorption of Elites. Poznan Studies in the Philosophy of the Sciences and the Humanities 33:1993.
    The aim of this paper is to extend Leszek Nowak's theory of power in non-Marxian historical materialism by such categories as civil collapes, elite absorption and balanced revolution.
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  5. Mark Cauchi (2003). Infinite Spaces Walter Benjamin and the Spurious Creations of Capitalism. Angelaki 8 (3):23 – 39.
  6. Claudio Corradetti (2013). What Does Cultural Difference Require of Human Rights. In Cindy Holder & David Reidy (eds.), Human Rights. The Hard Questions, Cambridge University Press.
    Th e contemporary right to freedom of thought together with all its further declinations into freedom of speech, religion, conscience and expression, had one of its earliest historical recognitions at the end of the Wars of Religion with the Edict of Nantes (1598). In several respects one can saythat the right to freedom of thought is virtually “co-original” with the endof the Wars of Religion. Following this thought further, one might think that human rights defi ne the boundaries of our (...)
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  7. Amir Dastmalchian (2011). Review of Political Islam, Iran, and the Enlightenment: Philosophies of Hope and Despair by Ali Mirsepassi, 2011. [REVIEW] AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 28 (3):148-150.
  8. Tom D. Dillehay (forthcoming). Let's Talk About the Weather: Decentering Democratic Debate About Climate Change. Hypatia.
  9. Saba Fatima (2014). Liberalism and the Muslim-American Predicament. Social Theory and Practice 40 (4).
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
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  10. Ann Ferguson (2012). “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx. In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. 67-84..
  11. Clara Fischer (2012). Pragmatists, Deliberativists, and Democracy: The Quest for Inclusion. Journal of Speculative Philosophy 26 (3):497-515.
    Similarities between pragmatist models of democracy and deliberative models have been explored over recent years, most notably in this journal ( Talisse 2004). However, the work of Iris Marion Young has, thus far, not figured in such comparative analyses and historical weighing of pragmatist antecedents in deliberativist work. In what follows, I wish to redress this oversight by placing Young in conversation with John Dewey and Jane Addams. Young's particular brand of deliberative theorizing focuses on the inclusion of women and (...)
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  12. Richard E. Grandy (1977). Review. [REVIEW] Journal of Philosophy 74 (2):129-139.
  13. Fuat Gürsözlü (2009). Debate: Agonism and Deliberation— Recognizing the Difference. Journal of Political Philosophy 17 (3):356-368.
  14. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  15. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in general. (...)
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  16. Mar Ian Iovan (2009). Introduction to Political Philosophy. [REVIEW] Cultura. International Journal of Philosophy of Culture and Axiology 6 (2).
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  17. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  18. Hsin-wen Lee (2012). The Identity Argument for National Self-Determination. Public Affairs Quarterly 26 (2):123-139.
    http://paq.press.illinois.edu/26/2/lee.html A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the (...)
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  19. Janice McLaughlin (2003). Feminist Social and Political Theory: Contemporary Debates and Dialogues. Palgrave Macmillan.
    This important text introduces students to both feminism and other social and political theories via an examination of the inter-relationship between different feminist positions and key contemporary debates. The book takes each debate in turn, outlines the main themes, discusses different feminist responses and evaluates the implications for real-life political and social issues. This user-friendly structure effectively redraws the map of contemporary feminist thought, offering a fresh and succinct summary of an extensive range of material and graphically demonstrating the ongoing (...)
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  20. Vicente Medina (2002). Locke's Militant Liberalism: A Reply to Carl Schmitt's State of Exception. History of Philosophy Quarterly 19 (4):345 - 365.
    Carl Schmitt contends that liberal constitutionalism or the rule of law fails because it neglects the state of exception and the political, namely politics viewed as a distinction between friend and enemy groups. Yet, as a representative of liberal constitutionalism, Locke grapples with the state of exception by highlighting a magistrate prerogative and/or the right of the majority to act during a serious political crisis. Rather than neglecting the political, Locke’s state of war presupposes it. My thesis is that Schmitt’s (...)
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  21. Marcus Ohlström, Marco Solinas & Olivier Voirol (2011). On Nancy Fraser and Axel Honneth's Redistribution or Recognition? A Political-Philosophical Exchange. Iris 3 (5):205-221.
  22. Marcus Ohlström, Marco Solinas & Olivier Voirol (2010). Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth. Iride 23 (2):443-460.
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  23. Massimo Pigliucci (2004). Secular Humanism and Politics: An Unapologetically Liberal Perspective. In B. F. Seidman & N. J. Murphy (eds.), Toward a New Political Humanism. Prometheus.
    An exploration of the relationship between secular humanism and politics, from a liberal perspective.
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  24. Jonathan Quong, Public Reason. Stanford Encyclopedia of Philosophy.
  25. Jonathan Quong (2012). Liberalism Without Perfection: Replies to Gaus, Colburn, Chan, and Bocchiola. Philosophy and Public Issues 2 (2):51-79.
  26. Marco Solinas (2012). Review of Elena Pulcini, Invidia. La passione triste. [REVIEW] Iride (65):200-201.
  27. Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.
  28. Marco Solinas (2010). Vite svuotate. Per una critica dell’impatto psicosociale del capitalismo contemporaneo. Costruzioni Psicoanalitiche (20):71-81.
    The paper aims to single out and clarify some causal connections between theconcomitant growth of depressive phenomena, not only in the strict clinicalsense, and the establishment of the new capitalist model, which has taken place in Western countries from the early seventies until today. As well as onthe mechanism of labour market flexibility, the essay dwells in particular onthe paradoxical dynamics of the ethical and moral ideals of the newideological configuration. Finally, the paper will also use the category of hegemony (...)
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  29. Marco Solinas (2009). Review of Hauke Brunkhorst, Habermas. [REVIEW] Iride (56):253-254.
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  30. Marco Solinas (2009). Review of Richard Sennett, The Culture of the New Capitalism. [REVIEW] Humana.Mente 10:151-153.
  31. Marco Solinas (2009). Sulle tracce della malinconia. Un approccio filosofico-sociale. Costruzioni Psicoanalitiche (17):83-102.
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process that (...)
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  32. Jussi Suikkanen (2014). Gerald Gaus, The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World. [REVIEW] Economics and Philosophy 30 (1):103-116.
    This is a book review of Gerald Gaus's book The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World.
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  33. Adriel Trott (2012). Rancière and Aristotle: Parapolitics, Part-y Politics and the Institution of Perpetual Politics. Journal for Speculative Philosophy 26 (4):627-646.
    This article addresses Rancière’s critique of Aristotle’s political theory as parapolitics in order to show that Aristotle is a resource for developing an inclusionary notion of political community. Rancière argues that Aristotle attempts to cut off politics and merely police (maintain) the community by eliminating the political claim of the poor by including it. I respond to three critiques that Rancière makes of Aristotle: that he ends the political dispute by including the demos in the government; that he includes the (...)
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  34. Rafał Wonicki (2005). Three Models of Integration. In André-Paul Frognier & Irina Kolotouchkina (eds.), EpsNet Kiosk Plus.
    The purpose of the article is to show major contradictions between the federal concept of Europe that can be found in J. Habermas’s theory, confederative vision of E - W Böckenförde and A. Giddens’s theory of globalization. In this context I try to analyze the relationship between democracy and the national state. I focus also on the problem of the consequences of globalization (economical and political) that may go in two different directions by facilitating and hampering European integration. Finally, I (...)
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