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  1. Jorge Antonio Balladares Burgos (2014). Hacia una nueva conceptualización de lo Político. Nuevo Pensamiento. Revista de Filosofía 4:61-87.
    This article has as aim to recover the sense of Politics in order to find new ways for the political action. From different stages this research redefines the concept of Politics through Latin American Philosophy, and this new political definition will lead to social consciousness and citizen willingness, and to propose a new political culture through education.
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  2. Lawrence C. Becker (2012). Habilitation, Health, and Agency: A Framework for Basic Justice. Oxford University Press.
    This book argues for adopting a new account of the circumstances of justice ("the habilitation framework") for philosophical theories of basic justice. It proposes a concept of basic health as a metric for such theories, and healthy agency as a target for them. It does not, however, propose a specific distributive rule or set of distributive principles. Nor does it propose a specific type of theory to pursue (e.g., utilitarian, contractarian, etc.). The book is thus meant to be largely theory-independent (...)
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  3. Mark Blasius (1993). About the Beginning of the Hermeneutics of the Self. Political Theory 21 (2):198-227.
  4. Jennifer Bleazby (2006). Autonomy, Democratic Community, and Citizenship in Philosophy for Children: Dewey and Philosophy for Children’s Rejection of the Individual/ Community Dualism. Analytic Teaching 26 (1):31-52.
  5. Krzysztof Brzechczyn (1993). Civil Loop and the Absorption of Elites. Poznan Studies in the Philosophy of the Sciences and the Humanities 33:1993.
    The aim of this paper is to extend Leszek Nowak's theory of power in non-Marxian historical materialism by such categories as civil collapes, elite absorption and balanced revolution.
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  6. Joseph H. Carens (2000). Open Borders and Liberal Limits: A Response to Isbister. International Migration Review 34 (2):636-643.
  7. Joseph H. Carens (1988). Nationalism and the Exclusion of Immigrants: Lessons From Australian Immigration Policy. In Mark Gibney (ed.), Open Borders? Closed Societies: The Ethical and Political Issues. Greenwood Press 41-60.
  8. Mark Cauchi (2003). Infinite Spaces Walter Benjamin and the Spurious Creations of Capitalism. Angelaki 8 (3):23 – 39.
  9. Mihnea Chiujdea (2013). Maurice Merleau-Ponty on Violence and Marxism. Opticon1826 15 (7):01-15.
    This article aims to examine the main tenets of Merleau-Ponty’s political thought. To this end, his early Marxism and his later support for Liberalism are contextualised within Merleau-Ponty’s philosophical work, put into relation and both criticised. The focus of the discussion is shifted onto the role and locus of the political thinker in order to evaluate the scope of a political project such as Marxism might have. It is divided into three sections. The first explores the themes of the philosophy (...)
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  10. Claudio Corradetti (2013). What Does Cultural Difference Require of Human Rights. In Cindy Holder & David Reidy (eds.), Human Rights. The Hard Questions, Cambridge University Press.
    Th e contemporary right to freedom of thought together with all its further declinations into freedom of speech, religion, conscience and expression, had one of its earliest historical recognitions at the end of the Wars of Religion with the Edict of Nantes (1598). In several respects one can saythat the right to freedom of thought is virtually “co-original” with the endof the Wars of Religion. Following this thought further, one might think that human rights defi ne the boundaries of our (...)
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  11. Antoine Danchin (2010). Motivated Research. EMBO Reports 11 (7):488.
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  12. Amir Dastmalchian (2011). Review of Political Islam, Iran, and the Enlightenment: Philosophies of Hope and Despair by Ali Mirsepassi, 2011. [REVIEW] AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 28 (3):148-150.
  13. Tom D. Dillehay (forthcoming). Let's Talk About the Weather: Decentering Democratic Debate About Climate Change. Hypatia.
  14. Igor Markovich Efimov (1978). Metapolitika.
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  15. Saba Fatima (2014). Liberalism and the Muslim-American Predicament. Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
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  16. Ann Ferguson (2012). “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx. In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books 67-84..
  17. Clara Fischer (2012). Pragmatists, Deliberativists, and Democracy: The Quest for Inclusion. Journal of Speculative Philosophy 26 (3):497-515.
    Similarities between pragmatist models of democracy and deliberative models have been explored over recent years, most notably in this journal ( Talisse 2004). However, the work of Iris Marion Young has, thus far, not figured in such comparative analyses and historical weighing of pragmatist antecedents in deliberativist work. In what follows, I wish to redress this oversight by placing Young in conversation with John Dewey and Jane Addams. Young's particular brand of deliberative theorizing focuses on the inclusion of women and (...)
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  18. Danny Frederick (forthcoming). The Possibility of Contractual Slavery. Philosophical Quarterly.
    In contrast to eminent historical philosophers, almost all contemporary philosophers maintain that slavery is impermissible. In the enthusiasm of the Enlightenment, a number of arguments gained currency which were intended to show that contractual slavery is not merely impermissible but impossible. Those arguments are influential today in moral, legal and political philosophy, even in discussions that go beyond the issue of contractual slavery. I explain what slavery is, giving historical and other illustrations. I examine the arguments for the impossibility of (...)
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  19. André-Paul Frognier & Irina Kolotouchkina (eds.) (2005). EpsNet Kiosk Plus.
  20. Richard E. Grandy (1977). Review. [REVIEW] Journal of Philosophy 74 (2):129-139.
  21. Fuat Gürsözlü (2009). Agonism and Deliberation— Recognizing the Difference. Journal of Political Philosophy 17 (3):356-368.
  22. Brendan Hogan (2015). Antonio Gramsci: A Humanist Reconstruction of Marxism. In J. Ward Regan (ed.), Great Books Written in Prison: Essays on Classic Works from Plato to Martin Luther King, Jr. MacFarland & Co. Inc
  23. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  24. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in general. (...)
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  25. Mar Ian Iovan (2009). Introduction to Political Philosophy. [REVIEW] Cultura 6 (2).
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  26. Matthew Jones, Crowder's Value Pluralism: Autonomy and Exclusion.
    In Crowder’s reformulation of Berlin’s argument, not only does value pluralism provide support for liberalism, it actually suggests a version of liberalism that promotes the public use of personal autonomy. For Crowder, personal autonomy is a necessary element given value pluralism as it allows the individual to choose between a plurality of incommensurable options. In order to advance personal autonomy, Crowder advocates a robust account of freedom of exit coupled with a form of autonomy-facilitating education. To this effect Crowder posits (...)
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  27. Holly Lawford-Smith (forthcoming). What 'We'? Journal of Social Ontology.
    The objective of this paper is to explain why certain authors - both popular and academic - are making a mistake when they attribute obligations to uncoordinated groups of persons, and to argue that it is particularly unhelpful to make this mistake given the prevalence of individuals faced with the difficult question of what morality requires of them in a situation in which there's a good they can bring about together with others, but not alone. I'll defend two alternatives to (...)
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  28. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  29. Hsin-wen Lee (2012). The Identity Argument for National Self-Determination. Public Affairs Quarterly 26 (2):123-139.
    http://paq.press.illinois.edu/26/2/lee.html A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the (...)
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  30. Leslie Marsh (2004). Review of Efraim Podoksik: In Defence of Modernity: Vision and Philosophy in Michael Oakeshott. [REVIEW] Political Studies Review 2 (3):337-338.
  31. Janice McLaughlin (2003). Feminist Social and Political Theory: Contemporary Debates and Dialogues. Palgrave Macmillan.
    This important text introduces students to both feminism and other social and political theories via an examination of the inter-relationship between different feminist positions and key contemporary debates. The book takes each debate in turn, outlines the main themes, discusses different feminist responses and evaluates the implications for real-life political and social issues. This user-friendly structure effectively redraws the map of contemporary feminist thought, offering a fresh and succinct summary of an extensive range of material and graphically demonstrating the ongoing (...)
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  32. Vicente Medina (2002). Locke's Militant Liberalism: A Reply to Carl Schmitt's State of Exception. History of Philosophy Quarterly 19 (4):345 - 365.
    Carl Schmitt contends that liberal constitutionalism or the rule of law fails because it neglects the state of exception and the political, namely politics viewed as a distinction between friend and enemy groups. Yet, as a representative of liberal constitutionalism, Locke grapples with the state of exception by highlighting a magistrate prerogative and/or the right of the majority to act during a serious political crisis. Rather than neglecting the political, Locke’s state of war presupposes it. My thesis is that Schmitt’s (...)
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  33. Pieter Meurs (2009). This World Without Another. On Jean-Luc Nancy and la Mondialisation. Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the one (...)
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  34. Marcus Ohlström, Marco Solinas & Olivier Voirol (2011). On Nancy Fraser and Axel Honneth's Redistribution or Recognition? A Political-Philosophical Exchange. Iris 3 (5):205-221.
  35. Marcus Ohlström, Marco Solinas & Olivier Voirol (2010). Redistribuzione o riconoscimento? di Nancy Fraser e Axel Honneth. Iride 23 (2):443-460.
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  36. Victor João Patão (2008). A Platonic Account of South African Crime. Dissertation, University of Johannesburg
    To illustrate the abounding confidence in which Plato’s Republic can help us understand crime, I shall explore three interrelated avenues. The first avenue will include societal themes such as leadership, the state-of-nation, national-cohesion, good governance, institutional memory, tradition and structural inadequacies. This will illustrate how flawed leadership and a flawed system inevitably expose a society to be plagued by crime.
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  37. Massimo Pigliucci (2004). Secular Humanism and Politics: An Unapologetically Liberal Perspective. In B. F. Seidman & N. J. Murphy (eds.), Toward a New Political Humanism. Prometheus
    An exploration of the relationship between secular humanism and politics, from a liberal perspective.
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  38. Jonathan Quong, Public Reason. Stanford Encyclopedia of Philosophy.
  39. Jonathan Quong (2012). Liberalism Without Perfection: Replies to Gaus, Colburn, Chan, and Bocchiola. Philosophy and Public Issues 2 (2):51-79.
  40. Andrés Eduardo Saldarriaga Madrigal (2010). The Active Subject: Political Anthropology in Amartya Sen. Eidos: Revista de Filosofía de la Universidad Del Norte 13:54-75.
  41. Adán Salinas (2014). Vidas precarias y Ciclo vital. Escrituras Aneconómicas (V).
    El artículo propone entender la precariedad en un análisis que sobrepase las condiciones laborales, y que observe la formación de un ciclo vital atravesado por sistemas generales de administración de los medios de subsistencia. Estos sistemas en el contexto neoliberal se han transformado profundamente a través del crédito y la capitalización individual. De modo que el conjunto vital de la población queda precarizado. Se trata entonces del análisis no de trabajos precarios, sino de formas de vida precarizadas. -/- The article (...)
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  42. Anton Luis Sevilla (2012). Community of No-Self: The Ethical-Existential Structure of Community in Watsuji Tetsurō and Jean-Luc Nancy. In Applied Ethics: Theories, Methods and Cases. Center for Applied Ethics and Philosophy 48-61.
    This paper is an analysis of one theoretical facet of the problem of Buddhist participation in closed nationalist discourses: the essential relationship between the dislocation of subjectivity (or the emptying of ego) and the formation of communities (such as a nation-state or a Volk). Through this, I hope to explore the effects disciplines of subjectivity (including Buddhism) might have on socio-political formations (such as closed nationalism or imperialism). In order to do so, I will compare two key works in which (...)
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  43. Paolo Silvestri (2012). The Ideal of Good Government in Luigi Einaudi's Thought and Life: Between Law and Freedom. In Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki 55-95.
    I will argue here that Einaudi's thought reveals an awareness that the question of freedom has to do with two inter-related problems: the relation of individuals or communities with their respective limits and the question of going beyond these limits. Limits are to be understood here in the meaning of the foundation or conditions of possibility both of institutions (economic, political and juridical) and of thought and human action.
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  44. Marco Solinas (2012). Review of Elena Pulcini, Invidia. La passione triste. [REVIEW] Iride (65):200-201.
  45. Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.
  46. Marco Solinas (2010). Vite svuotate. Per una critica dell’impatto psicosociale del capitalismo contemporaneo. Costruzioni Psicoanalitiche (20):71-81.
    The paper aims to single out and clarify some causal connections between theconcomitant growth of depressive phenomena, not only in the strict clinicalsense, and the establishment of the new capitalist model, which has taken place in Western countries from the early seventies until today. As well as onthe mechanism of labour market flexibility, the essay dwells in particular onthe paradoxical dynamics of the ethical and moral ideals of the newideological configuration. Finally, the paper will also use the category of hegemony (...)
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  47. Marco Solinas (2009). Review of Hauke Brunkhorst, Habermas. [REVIEW] Iride (56):253-254.
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  48. Marco Solinas (2009). Review of Richard Sennett, The Culture of the New Capitalism. [REVIEW] Humana.Mente 10:151-153.
  49. Marco Solinas (2009). Sulle tracce della malinconia. Un approccio filosofico-sociale. Costruzioni Psicoanalitiche (17):83-102.
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process that (...)
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  50. Jussi Suikkanen (2014). Gerald Gaus, The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World. [REVIEW] Economics and Philosophy 30 (1):103-116.
    This is a book review of Gerald Gaus's book The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World.
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