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  1. Cuesta Abad & José Manuel (2006). Ápolis: Dos Ensayos Sobre la Política Del Origen. Losada.
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  2. Ruth Abbey (2001). The Articulated Life. Philosophy of Management 1 (3):3-9.
    Charles Taylor is one of the most prolific and wide-ranging philosophers in the English-speaking world today. He writes with authority in the fields of moral theory, political philosophy, theories of language, the history of western thought, epistemology and hermeneutics. Currently an Emeritus Professor of Philosophy at McGill University, he has enjoyed a distinguished academic career which includes being Chichele Professor of Social and Political Theory at Oxford University. He has also been active and influential in the politics of his native (...)
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  3. Ruth Abbey (1999). Circles, Ladders and Stars: Nietzsche on Friendship. Critical Review of International Social and Political Philosophy 2 (4):50-73.
    One of the major purposes of this article is to show that friendship was one of Nietzsche's central concerns and that he shared Aristotle's belief that it takes higher and lower forms. Yet Nietzsche's interest in friendship is overlooked in much of the secondary literature. An important reason for this is that this interest is most evident in the works of his middle period, and these tend to be neglected in commentaries on Nietzsche. In the works of the middle period, (...)
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  4. Peter Abell (1997). Response to Prychitko. Critical Review 11 (2):311-313.
  5. Miguel Abensour, Anne Kupiec & Étienne Tassin (eds.) (2006). Critique de la Politique: Autour de Miguel Abensour. Sens & Tonka.
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  6. Arash Abizadeh, Brooke Ackerly, Andrew Altman, Scott A. Anderson, Daniel Attas, Michael Bacon, Marcia Baron, Mark Bernstein, Benjamin Bradley & Nicholas Buccola (2009). Recognition of Reviewers. Journal of Social Philosophy 40 (4):457-460.
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  7. Arash Abizadeh, Andrew Altman, Scott Arnold, Birmingham Kim Atkins, Sorin Baisau, Derek Bell, Roslyn Bologh, Thom Brooks, Dario Castiglione & Louis Charland (2008). Recognition of Reviewers. Journal of Social Philosophy 39 (4):467-470.
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  8. Mitchell Aboulafia (1995). Articles on Universality and Individuality, Reflective Solidarity. Constellations 2 (1):94-113.
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  9. Ralph Abraham (1989). Political Weather Reports. World Futures 27 (2):125-130.
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  10. Christa Acampora, Anita Allen, Andrew Altman, Paul Anand, Scott Anderson, Robin Andreasen, Scott Arnold, Birmingham Elizabeth Ashford, Kim Atkins & Ludvig Beckman (2007). Recognition of Reviewers. Journal of Social Philosophy 38 (4):507-510.
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  11. Barbara Adam (2003). Comment on "Social Acceleration" by Hartmut Rosa. Constellations 10 (1):49-52.
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  12. John Adams (2004). Ecrits Politiques Et Philosophiques. Equipe "Identité Et Subjectivité," Université de Caen Basse-Normandie.
    v. 1. De Harvard à la Guerre de l'indépendance américaine (1756-1782) -- v. 2. De la Constitution fédérale à la retraite (1786-1816).
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  13. Mortimer Jerome Adler (1941/1958). A Dialectic of Morals: Towards the Foundations of Political Philosophy. New York, F. Ungar Co..
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  14. Frank Adloff (2006). Beyond Interests and Norms: Toward a Theory of Gift-Giving and Reciprocity in Modern Societies. Constellations 13 (3):407-427.
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  15. Peter Admirand (2011). The Secular Outlook: In Defense of Moral and Political Secularism. By Paul Cliteur. Heythrop Journal 52 (3):536-537.
  16. Helton Adverse (2006). O particular e o universal: Guicciardini e a possibilidade de uma filosofia política. Kriterion 47 (114):431-438.
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  17. Giorgio Agamben (2005). The State of Exception. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  18. Joseph Agassi, The Ivory Tower and the Seat of Power.
    The system of higher education always has a significant place in national political affairs. Politically indifferent academics may legitimately ignore this. Those concerned with the welfare of the system of higher education, however, cannot afford this luxury. Further, intellectuals, including academics, are a significant political factor even when passive. Even were all of them to ignore all politics, including the ever-present political importance of the educational system for national politics, they would still play a particularly significant role in national politics (...)
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  19. Remigio E. Agpalo (1976). Liwanag at Dilim: The Political Philosophy of Emilio Jacinto. University of the Philippines Press.
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  20. Georg Aichholzer (1991). 'Systemic Rationalization' in Austria: Social and Political Mediation in Technology Use and Work Organization. [REVIEW] AI and Society 5 (4):277-295.
    The paper analyses restructuring processes occuring with the introduction of information technologies into firms in Austria and assesses how far the evidence lends support to the thesis of a fundamental change in rationalization patterns as postulated by continental industrial sociologists claiming the emergence of a novel type of ‘systemic rationalization’. Based on a research perspective putting emphasis on several levels of social mediation of technological change the broad conclusion is the following: there are clear indications of a novel ‘systemic’ approach (...)
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  21. Lluís Alegret & Ramon Alcoberro I. Pericay (eds.) (2004). Filosofia I Política, Ara: Cicle de Conferències Ateneu Barcelonès. La Busca.
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  22. T. A. Alekseeva (2007). Politicheskai͡a Filosofii͡a: Ot Kont͡sept͡siĭ K Teorii͡am: Uchebnoe Posobie. Rosspėn.
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  23. Thomas M. Alexander (1995). Educating the Democratic Heart: Pluralism, Traditions and the Humanities. Studies in Philosophy and Education 13 (3-4):243-259.
  24. Parveen Shaukat Ali (1970). The Political Philosophy of Iqbal. Lahore,Publishers United.
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  25. Syed Anwer Ali (1982). Qurʼan, the Fundamental Law of Human Life: Being a Commentary of the Holy Qurʼan Keeping in View the Philosophical Thought, Scientific Research, Political, Economical, and Social Developments in the Human Society Down the Ages. Syed Publications.
    v. 1. Introduction to the study of Qurʼan -- v. 2. Surat ul-Faateha to Surat-ul-Baqarah (sections 1-21) -- v. 3. Surat-ul-Baqarah (sections 22 to 37) -- v. 4. Surat-ul-Baqarah (sections 38-40), Surat Aal-e-Imran, Surat-un-Nisa (sections 1 and 2) -- v. 5. Surat-un-Nisa (sections 3 to 24), Surat Al-Maaʼidah (complete), Surat Al-Anʼaam (sections 1-5) -- v. 6. Surat Al-Anʼaam (sections 6-20) -- v. 7. Surat Yunus to Surat Ibrahim -- v. 8. Surat al-Hijr to Surat al-kahf -- v. 9. Surat Maryam (...)
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  26. James W. Allard (2007). Review of Maria Dimova-Cookson, W. J. Mander (Eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
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  27. Amy Allen (2008). Re-Presenting the Good Society by Maeve Cooke. Constellations 15 (4):587-590.
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  28. Anita Allen, Andrew Altman, Erik A. Anderson, David Archard, Faith Armitage, Gustaf Arrhenius, Marcus Arvan, Michael Bacon, Daniel Bar-Tal & Paul Benson (2010). Recognition of Reviewers. Journal of Social Philosophy 41 (4):399-402.
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  29. Anita Allen, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Marcus Arvan, Linda Barclay, Marcia Baron, Daniel Bar-Tal, Debra Bergoffen & Alyssa Bernstein (2011). Recognition of Reviewers. Journal of Social Philosophy 42 (4):341-345.
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  30. Jonathan Allen (2001). The Place of Negative Morality in Political Theory. Political Theory 29 (3):337-363.
  31. John AllenTucker (2004). Art, the Ethical Self, and Political Eremitism: Fujiwara Seika's Essay on Landscape Painting. Journal of Chinese Philosophy 31 (1):47–63.
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  32. John Allett (1995). Bernard Shaw and Dirty Hands Politics: A Comparison of Mrs. Warren's Profession and Major Barbara. Journal of Social Philosophy 26 (2):32-45.
  33. Lincoln Allison (ed.) (1990). The Utilitarian Response: The Contemporary Viability of Utilitarian Political Philosophy. Sage Publications.
    "Nearly all the essays are theoretically informed, argumentative, and exceptionally interesting; nearly all try to paint the merits (and demerits) of utilitarianism as a political philosophy in the light of attempted solutions to theoretical problems that are explored in some detail. The result is a searching, thoughtful volume." --Ethics "The Utilitarian Response is unique in the breadth of problems and questions in utilitarian theory covered. It is more suggestive of strategies by which contemporary utilitarianism could be improved than a comprehensive (...)
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  34. Sheri Alpert (2007). Total Information Awareness-Forgotten but Not Gone: Lessons for Neuroethics. American Journal of Bioethics 7 (5):24 – 26.
  35. Johannes Althusius (1932/1979). Politica Methodice Digesta of Johannes Althusius (Althaus). Arno Press.
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  36. Andrew Altman (1983). Rawls' Pragmatic Turn. Journal of Social Philosophy 14 (3):8-12.
  37. G. Altmann (2002). Wilhelm Hennis Politikwissenschaft Und Politisches Denken. Journal of Applied Philosophy 19 (2):196-197.
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  38. A. A. An-Naim (2012). The Constant Mediation of Resentment and Retaliation. Philosophy and Social Criticism 38 (4-5):351-358.
    This article calls for moral choices and political action to escape the trap of the duality of aggression and resistance, of domination and liberation. Conflict is a permanent feature of human relationships, but violence is not only unproductive in resolving conflict, but can be rendered unnecessary by developing normative resources and institutional mechanisms for mediating conflict. Taking self-determination as a core human value and political reality in today’s globalized world, this article argues that we should reconceive realpolitik to escape the (...)
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  39. Douglas R. Anderson (1998). Wildness as Political Act. The Personalist Forum 14 (1):65-72.
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  40. Elizabeth Anderson (2012). Epistemic Justice as a Virtue of Social Institutions. Social Epistemology 26 (2):163-173.
    In Epistemic injustice, Miranda Fricker makes a tremendous contribution to theorizing the intersection of social epistemology with theories of justice. Theories of justice often take as their object of assessment either interpersonal transactions (specific exchanges between persons) or particular institutions. They may also take a more comprehensive perspective in assessing systems of institutions. This systemic perspective may enable control of the cumulative effects of millions of individual transactions that cannot be controlled at the individual or institutional levels. This is true (...)
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  41. Elizabeth S. Anderson (1990). Is Women's Labor a Commodity? Philosophy and Public Affairs 19 (1):71-92.
  42. John Anderson, Freethought, Political and Miscellaneous Writings (1928-1961).
  43. Shōeki Andō (1992). The Animal Court: A Political Fable From Old Japan. Weatherhill.
  44. Dorothea Baur Andreas Rasche, Stephen Ladek Mariëtte van Huijstee, Cecilia Perla Jayanthi Naidu, Michael Valente Esther Schouten & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2).
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  45. Chrisoula Andreou (2007). Environmental Preservation and Second-Order Procrastination. Philosophy and Public Affairs 35 (3):233–248.
  46. Frank Anechiarico & Lenore Kuo (1995). The Justified Scoundrel: The Structural Genesis of Corruption. Journal of Social Philosophy 26 (1):147-161.
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  47. Piero Angela (2011). A Cosa Serve la Politica? Mondadori.
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  48. Frank Ankersmit (2007). Manifesto for an Analytical Political History. In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for History. Routledge.
  49. Julia Annas (1989). Review: MacIntyre on Traditions. [REVIEW] Philosophy and Public Affairs 18 (4):388 - 404.
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  50. Ruth Wanda Anshen (1974). "Authority and Power" Erich Fromm and Herbert Marcuse. Journal of Social Philosophy 5 (3):1-8.
1 — 50 / 1828