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  1. added 2016-05-30
    Emanuela Ceva (2016). Interactive Justice. A Proceduralist Approach to Value Conflict in Politics. Routledge.
    Contemporary societies are riddled with disputes caused by conflicts between the holders of value claims competing for the regulation of matters of public concern. Disputes regarding whether to permit euthanasia or the presence of religious symbols in public places illustrate this well. This familiar state of affairs is relevant for one of the most important debates within liberal political thought: should institutions seek to realize justice or peace? This book contributes to this debate by moving beyond the apparent dichotomy between (...)
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  2. added 2016-05-29
    Marcus Arvan, Errata - Rightness as Fairness: A Moral and Political Theory.
  3. added 2016-05-28
    Esteban J. Beltrán Ulate (2016). Revolución personalista y comunitaria: Una propuesta frente al falso pacifismo, expresión de violencia estructural. INVENIO 19 (36):35-42.
    El presente artículo procura presentar una reflexión respecto a la noción de falso pacifismo como manifestación de violencia estructural desde los postulados de Emmanuel Mounier, específicamente a partir de la concepción de Revolución Personal y Comunitaria. La investigación parte de las concepciones del autor personalista, para finalizar esgrimiento una serie de posturas alternativas desde la obra mounierana para re-pensar las manifestaciones de crisis actual.
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  4. added 2016-05-27
    Dicky Sofjan (ed.) (2016). Religion, Public Policy and Social Transformation in Southeast Asia: Managing Religious Diversity Vol. 1. Globethics.Net.
    This book series deals with religion and its interface with the state and society in Southeast Asia. It examines the multidimensional facets of politics, public policies and social change in relation to contemporary forms of religions, religious communities, thinking, praxis and ethos. All articles in this Book Series were a direct result of a policy-relevant research collaboration conducted by investigators from the participating countries from 2013–2016. The issues under examination in this Series include: state management of diversity, multicultural policies, religious (...)
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  5. added 2016-05-27
    Tomasz Żuradzki, Klauzula sumienia: lekarze jak poborowi. Filozofia W Praktyce.
    „Skoro powszechnie przyjmuje się, że sumienie jest suwerenne, to nie wiadomo, po co lekarz miałby uzasadniać pisemnie swój światopogląd” – napisała Naczelna Izba Lekarska w skardze do Trybunału Konstytucyjnego. Trybunał tę część skargi oddalił w wyroku z 7 października 2015 r., ale stwierdził, że „Celem prowadzenia dokumentacji medycznej nie jest (…) utrwalanie na piśmie poglądów filozoficzno-prawnych lekarza”. Uznał też, że uzasadnienie „powinno mieć charakter medyczny, a nie służyć wyjaśnieniu światopoglądu lekarza, czy też wskazaniu zasady moralnej leżącej u podstaw jego zachowania”. (...)
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  6. added 2016-05-26
    Amandine Catala (forthcoming). Secession and Distributive Justice. Philosophical Studies.
    The philosophical debate on secession has hitherto revolved primarily around the question of self-determination rather than that of distributive justice. Normative theorists of secession have approached the question of secession mostly in terms of the right that the secessionist group has to secede. Much less attention has been paid to the extent and the nature of obligations or duties that the seceding group might have toward the group it is leaving behind. At best, secession theorists have introduced clauses to the (...)
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  7. added 2016-05-26
    Amandine Catala (2015). Secession and Annexation: The Case of Crimea. German Law Journal 16 (3):581-607.
    The recent crisis involving the territory of Crimea has been characterized both as a case of wrongful annexation and as one of rightful secession. Territory and competing territorial claims lie at the heart of the normative questions of secession and annexation. Any normative theory of secession or of annexation must therefore address their territorial aspect: It must explain why one agent rather than another has a valid claim to the disputed territory. One of the most interesting, yet controversial, normative accounts (...)
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  8. added 2016-05-25
    Blaine Snow, Waking Up and Growing Up: Two Forms of Human Development.
    This paper contrasts two relatively independent forms of human development: waking up, the process and practices of psychospiritual awakening , and growing up, the process of moving from lesser narcissistic and ethnocentric self-identities towards mature postconventional self-identities with greater degrees of inclusion, perspective-taking, caring, and compassion. Each is a unique type of growth, contemplative and transformative, with different ways of engaging and differing goals and results. The former is about transcending or deconstructing the ego and the latter about building, strengthening, (...)
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  9. added 2016-05-25
    Scott Wisor (forthcoming). Conditional Coercion Versus Rights Diagnostics Two Approaches to Human Rights Protection. Politics, Philosophy and Economics:1470594-16650541.
    Scholars in philosophy, political science, and the policy community have recently advocated for a ‘sticks and carrots’, or conditional-coercion, approach to human rights violations. On this model, rights violators are conceived of as rational agents who should be rewarded for good behavior and punished for bad behavior by other states seeking to improve human rights abroad. External states concerned about human rights abroad should impose punishments against foreign rights violators, and these punitive measures should not be lifted until rights violations (...)
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  10. added 2016-05-22
    Roberto Fumagalli (forthcoming). Decision Sciences and the New Case for Paternalism: Three Welfare-Related Justificatory Challenges. Social Choice and Welfare.
    Several authors have recently advocated a so-called new case for paternalism, according to which empirical findings from distinct decision sciences provide compelling reasons in favour of paternalistic interference. In their view, the available behavioural and neuro-psychological findings enable paternalists to address traditional anti-paternalistic objections and reliably enhance the well-being of their target agents. In this paper, I combine insights from decision-making research, moral philosophy and evidence-based policy evaluation to assess the merits of this case. In particular, I articulate and defend (...)
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  11. added 2016-05-21
    Or Bassok (2016). The Supreme Court at the Bar of Public Opinion Polls. Constellations 23 (1):n/a-n/a.
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  12. added 2016-05-21
    Luke William Hunt (2014). The Global Ethics of Helping and Harming. Human Rights Quarterly 36 (4).
    This article addresses two issues. First, it critiques a prominent position regarding how affluent states should balance their national interest on the one hand and their duty to aid developing states on the other. Second, it suggests that absent a principled way to balance national interest with international aid, a state’s more immediate concern is to comply with its negative duty to not harm other states. To support this position, the article constructs a conception of harm that may be applied (...)
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  13. added 2016-05-20
    Mark Pennington (forthcoming). Paternalism, Behavioural Economics, Irrationality and State Failure. European Journal of Political Theory:1474885116647853.
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  14. added 2016-05-20
    Dan Degerman (forthcoming). Within the Heart’s Darkness: The Role of Emotions in Arendt’s Political Thought. European Journal of Political Theory:1474885116647850.
    Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing (...)
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  15. added 2016-05-19
    Everett Fulmer (forthcoming). Love, Justice, and Divine Simplicity. In Ingolf Dalferth (ed.), Claremont Studies in the Philosophy of Religion: Love and Justice. Mohr Siebeck
    Love seems to be an inherently biased and partial relation. Justice seems to require the opposite: detached impartiality (think, e.g., of the attributes of a just judge). If these are conceptual facts, then traditional theism is guilty of ascribing inconsistent attributes to God: perfect love and perfect justice. I wish to discuss this apparent paradox below. I argue that detached impartiality is not essential to justice, but is only a means for achieving what is: equality of consideration. And while detached (...)
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  16. added 2016-05-19
    Javier Hidalgo & Christopher Freiman (2016). Liberalism or Immigration Restrictions, But Not Both. Journal of Ethics and Social Philosophy 10 (2):1-22.
    This paper argues for a dilemma: you can accept liberalism or immigration restrictions, but not both. More specifically, the standard arguments for restricting freedom of movement apply equally to textbook liberal freedoms, such as freedom of speech, religion, occupation and reproductive choice. We begin with a sketch of liberalism’s core principles and an argument for why freedom of movement is plausibly on a par with other liberal freedoms. Next we argue that, if a state’s right to self-determination grounds a prima (...)
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  17. added 2016-05-19
    Ward Jones & Thaddeus Metz (2016). The Politics of Doing Philosophy in Africa: A Conversation. In Mogobe Ramose (ed.), Contrasts and Contests about Philosophy. Routledge
    Reprint of an article first appearing in the South African Journal of Philosophy (2015).
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  18. added 2016-05-17
    Cristian Timmermann & Georges F. Félix (forthcoming). Food Sovereignty and the Global South. In Paul B. Thompson & David M. Kaplan (eds.), Encyclopedia of Food and Agricultural Ethics. Springer
    Farmers’ organizations all over the world are very well aware that in order to build and retain a critical mass with sufficient bargaining power to democratically influence local governments and international organizations they will have to unite by identifying common goals and setting aside their differences. After decades of local movements and struggles, farmers’ organizations around the globe found in the concept of “food sovereignty” the normative framework they were long searching for. The broadness of the concept has had a (...)
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  19. added 2016-05-17
    Peter E. Gordon (2016). Critical Theory Between the Sacred and the Profane. Constellations 23 (1).
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  20. added 2016-05-17
    Or Bassok (2016). The Supreme Court at the Bar of Public Opinion Polls. Constellations 23 (1):n/a-n/a.
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  21. added 2016-05-16
    Enzo Rossi (forthcoming). Understanding Religion, Governing Religion: A Realist Perspective. In C. Laborde A. Bardon (ed.), Religion in Liberal Political Philosophy. Oxford University Press
    Cécile Laborde has argued that the freedom we think of as ‘freedom of religion’ should be understood as a bundle of separate and relatively independent freedoms. I criticise that approach by pointing out that it is insufficiently sensitive to facts about the sorts of entities that liberal states are. I argue that states have good reasons to mould phenomena such as religion into easily governable monoliths. If this is a problem from the normative point of view, it is not due (...)
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  22. added 2016-05-16
    Eric Brandstedt & Maria Emmelin (2016). The Concept of Sustainable Welfare. In Max Koch & Oksana Mont (eds.), Sustainability and the Political Economy of Welfare. Routledge 15-28.
  23. added 2016-05-16
    Ann A. Pang-White (2016). Non-Self, Agency, and Women: Buddhism’s Modern Transformation. In The Bloomsbury Research Handbook of Chinese Philosophy and Gender (London, UK: Bloomsbury Academic). 331-356.
    In “Non-self, Agency, and Women: Buddhism’s Modern Transformation,” Ann A. Pang-White argues that “non-self (anātman 無我)” and “emptiness (śūnyatā 空)” necessarily entail nonduality. Buddha nature is neither male nor female. Nonetheless, conflicting teachings are found in various Theravada and Mahayana texts. The more conservative texts have historically resulted in long-standing patriarchal practices: Buddhist nuns receive much less respect and financial support than monks, often facing the possibility of extinction. In Taiwan, however, in a complete reversal, Buddhist nuns outnumber male monks (...)
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  24. added 2016-05-15
    Valentina Gentile (forthcoming). Democratic Justice: The Priority of Politics and the Ideal of Citizenship. Critical Review of International Social and Political Philosophy:1-11.
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  25. added 2016-05-15
    Richard J. Arneson (forthcoming). Extreme Cosmopolitanisms Defended. Critical Review of International Social and Political Philosophy:1-19.
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  26. added 2016-05-15
    Luciano Andreozzi (forthcoming). Political Theory in Historical Context. Reflections onDemocratic Justice and the Social Contractby Albert Weale. Critical Review of International Social and Political Philosophy:1-8.
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  27. added 2016-05-15
    Hugo Halferty Drochon (forthcoming). Nihilism, Democracy and Liberalism: Maudemarie Clark’s ‘Nietzsche on Ethics and Politics’. European Journal of Political Theory:1474885116648057.
    Maudemarie Clark is a leading interpreter of Nietzsche’s theory of truth, and as such we are fortunate to have her papers on his ethics, politics and metaphysics collected in one volume. Opening her section on politics – the subject of this review – with a critique of Bloom’s The Closing of the American Mind, she condemns Bloom’s Straussian demand that philosophers lie about the fact that no truth exists to protect their way of life as a recurrence of the nihilist (...)
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  28. added 2016-05-15
    Jack Reynolds, Leesa Davis & Matthew Sharpe (2016). Philosophy, Violence, Metaphor. Sophia 55 (1):1-4.
  29. added 2016-05-15
    Iván Vargas-Chaves (2014). Análisis ético e implicaciones de la prolongación de los derechos de exclusividad sobre las invenciones farmacéuticas. Revista Jurídicas 11 (2):129-147.
    El presente artículo tiene como objetivo destacar la problemática de las prácticas de extensión o prolongación de los derechos de exclusividad sobre los medicamentos, llevadas a cabo por la industria farmacéutica, una vez el término de protección vía patente está por finalizar. A través de tres escenarios se pone de manifiesto las implicaciones de este fenómeno, destacándose la necesidad de involucrar activamente al Estado para garantizar así unas condiciones equitativas de acceso a los medicamentos.
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  30. added 2016-05-12
    Thaddeus Metz (forthcoming). Poverty as Inhuman: Plausible but Illiberal? International Journal of Applied Philosophy.
    In this article, part of a special issue devoted to Hennie Lötter’s Poverty, Ethics and Justice, I draw out an interesting implication of Hennie Lötter’s original and compelling conception of the nature of poverty as essentially inhuman. After motivating this view, I argue that it, like the capabilities approach and other views that invoke a conception of good and bad lives, is inconsistent with a standard understanding of a liberal account of the state’s role, one that is independently supported and (...)
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  31. added 2016-05-11
    Paul Patton (2016). Book Review: Althusser and His Contemporaries: Philosophy’s Perpetual War, by Warren Montag. [REVIEW] Political Theory 44 (3):427-431.
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  32. added 2016-05-11
    Alexandra Cook (2016). Book Review: Rousseau Among the Moderns: Music, Aesthetics, Politics, by Julia Simon. [REVIEW] Political Theory 44 (3):437-442.
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  33. added 2016-05-11
    Mathias Thaler (2016). Book Review: The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism, by Alessandro Ferrara. [REVIEW] Political Theory 44 (3):431-437.
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  34. added 2016-05-11
    Bonnie Honig (2016). What Kind of Thing Is Land? Hannah Arendt’s Object Relations, Or: The Jewish Unconscious of Arendt’s Most “Greek” Text. Political Theory 44 (3):307-336.
    Informed by D. W. Winnicott’s object relations theory, and focused on the role of Things in constituting the world that is the object of Arendtian care, this essay examines Hannah Arendt’s treatment in The Human Condition of two liminal examples, cultivated land and poetry, that hover on the borders of Labor, Work, and/or Action. Cultivated land could belong to Work because cultivation leaves a lasting mark on the land, but it is assigned to Labor because land, once it is left (...)
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  35. added 2016-05-11
    Dana Mills (2016). Book Review: Orgies of Feeling: Melodrama and the Politics of Freedom, by Elisabeth R. Anker. [REVIEW] Political Theory 44 (3):421-423.
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  36. added 2016-05-11
    Enzo Rossi (2016). Can Realism Move Beyond a Methodenstreit? [REVIEW] Political Theory 44 (3):410-420.
    Is there more to the recent surge in political realism than just a debate on how best to continue doing what political theorists are already doing? I use two recent books, by Michael Freeden and Matt Sleat, as a testing ground for realism’s claims about its import on the discipline. I argue that both book take realism beyond the Methodenstreit, though each in a different direction: Freeden’s takes us in the realm of meta-metatheory, Sleat’s is a genuine exercise in grounding (...)
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  37. added 2016-05-11
    Felix Gerlsbeck (2016). Book Review: The Confidence Trap: A History of Democracy in Crisis From World War I to the Present, by David Runciman. [REVIEW] Political Theory 44 (3):424-427.
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  38. added 2016-05-10
    Joseph A. Stramondo (2016). Assistant Professor. Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  39. added 2016-05-09
    Chong Ming Lim, Michael C. Dunn & Jacqueline J. Chin (forthcoming). Clarifying the Best Interests Standard: The Elaborative and Enumerative Strategies in Public Policy-Making. Journal of Medical Ethics:medethics-2016-103454.
    One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. (...)
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  40. added 2016-05-09
    Ami Harbin & Jennifer Llewellyn (2016). Restorative Justice in Transitions: The Problem of ‘The Community’ and Collective Responsibility. In Kerry Clamp (ed.), Restorative Justice in Transitional Settings. Routledge 133-151.
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  41. added 2016-05-09
    Fabian Wendt (2016). On Realist Legitimacy. Social Philosophy and Policy 32 (2):227-245.
    In the last ten or fifteen years, realism has emerged as a distinct approach in political theory. Realists are skeptical about the merits of abstract theories of justice. They regard peace, order, and stability as the primary goals of politics. One of the more concrete aims of realists is to develop a realist perspective on legitimacy. I argue that realist accounts of legitimacy are unconvincing, because they do not solve what I call the “puzzle of legitimacy”: the puzzle of how (...)
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  42. added 2016-05-09
    Ami Harbin (2015). Prisons and Palliative Politics. In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham University Press 158-173.
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  43. added 2016-05-07
    Thaddeus Metz (2010). African Moral Theory and Public Governance: Nepotism, Preferential Hiring and Other Partiality. In Paul Omoyefa & Alex Antonites (eds.), Basic Applied Ethics: A Multidisciplinary Approach. VDM Verlag Dr Müller
    Reprint of a chapter that initially appeared in the anthology African Ethics (2009).
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  44. added 2016-05-05
    Subhasis Chattopadhyay, ISIS, White Right-Wingers and Postcolonial Contingencies: The Need for Reading Beyond Giorgio Agamben’s Homo Sacer.
    This is the first draft of a paper presented in an international conference in West Bengal.
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  45. added 2016-05-05
    William E. Scheuerman (2016). Recent Frankfurt Critical Theory: Down on Law? Constellations 23 (1):n/a-n/a.
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  46. added 2016-05-05
    Matthias Doepke (2013). Exploitation, Altruism, and Social Welfare: An Economic Exploration. Politics, Philosophy and Economics 12 (4):375-391.
    Child labor is often condemned as a form of exploitation. I explore how the notion of exploitation, as used in everyday language, can be made precise in economic models of child labor. Exploitation is defined relative to a specific social welfare function. I first show that under the standard dynastic social welfare function, which is commonly applied to intergenerational models, child labor is never exploitative. In contrast, under an inclusive welfare function, which places additional weight on the welfare of children, (...)
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  47. added 2016-05-03
    Uwe Steinhoff (forthcoming). When May Soldiers Participate in War? International Theory.
    I shall argue that in some wars both sides are (as a collective) justified, that is, they can both satisfy valid jus ad bellum requirements. Moreover, in some wars – but not in all – the individual soldiers on the unjustified side (that is, on the side without jus ad bellum) may nevertheless kill soldiers (and also civilians as a side-effect) on the justified side, even if the enemy soldiers always abide by jus in bello constraints. The reason for this (...)
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  48. added 2016-05-03
    Marc A. Cohen (2016). The Question of Public Trust in Business. [REVIEW] Journal of Trust Research 6 (1):96-103.
    Jared D. Harris, Brian T. Moriarty, and Andrew C. Wicks’ recent book collects eleven chapters by well-known scholars on the question of public trust in business, published along with an introduction and conclusion by the editors. But the collection doesn’t make progress on what this reviewer takes to be the two essential questions. This review outlines those questions and then addresses a further, more technical difficulty with the conceptualizations of trust at work across the chapters. The central theme (...)
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  49. added 2016-05-01
    Mark R. Reiff (forthcoming). Two Theories of Economic Liberalism. The Adam Smith Review 10.
    Within the Anglo-American world, economic liberalism is generally viewed as having only one progenitor—Adam Smith—and one offspring—neoliberalism. But it actually has two. The work of G. W. F. Hegel was also very influential on the development of economic liberalism, at least in the German-speaking world, and the most powerful contemporary instantiation of economic liberalism within that world is not neoliberlaism, but ordoliberalism, although this is generally unknown and certainly unacknowledged outside of Continental Europe. Accordingly, what I am going to be (...)
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  50. added 2016-04-30
    Gusztáv Kovács (2014). Új szülők, új gyermekek: Miképpen változtatja meg szülői felelősségünket a reprodukciós medicina. PPHF.
    The book discusses the development of reproductive medicine from the perspective of the parent-child relationship. -/- A könyv a reprodukciós medicina fejlődését vizsgálja a szülői felelősség szempontjából.
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