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Social and Political Philosophy

Edited by Seth Lazar (Australian National University)
Assistant editors: Adam C. Gastineau, Lachlan Umbers, Chad Lee-Stronach, Emma Ryman
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  1. added 2014-10-22
    Pierre-Étienne Vandamme (2014). Exploitation et obligation de travailler. Les Ateliers de l'Éthique / the Ethics Forum 9 (2):29-49.
    Cet article défend une définition de l’exploitation, restreinte aux relations de travail, en tentant d’une part d’expliciter une certaine compréhension de sens commun du concept (rémunération inéquitable en fonction du travail presté), et d’autre part d’échapper aux difficultés qui ont affecté la définition marxiste traditionnelle de l’exploitation comme extorsion de la plus-value (dans ses diverses variantes). Il explore ainsi le lien entre l’exploitation et l’obligation matérielle de travailler pour subvenir à ses besoins fondamentaux. Après avoir mis en garde contre les (...)
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  2. added 2014-10-21
    Frank J. Hoffman (1998). “Gandhi”. In Edward Craig (ed.), Encyclopedia of Philosophy. Routledge.
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  3. added 2014-10-16
    David Ellerman, Does Classical Liberalism Imply Democracy?
    There is a fault line running through classical liberalism as to whether or not democratic self-governance is a necessary part of a liberal social order. The democratic and non-democratic strains of classical liberalism are both present today—particularly in America. Many contemporary libertarians and neo-Austrian economists represent the non-democratic strain. We will take the late James M. Buchanan as a representative of democratic classical liberalism (with assists from the earlier democratic classical liberal philosophers, John Stuart Mill and John Dewey). Unpacking the (...)
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  4. added 2014-10-16
    Luara Ferracioli (forthcoming). The Anarchist’s Myth: Autonomy, Children and State Legitimacy. Hypatia.
    Philosophical anarchists have made their living criticizing theories of state legitimacy and the duty to obey the law. The most prominent theories of state legitimacy have been called into doubt by the anarchist’s insistence that citizens’ lack of consent to the state renders the whole justificatory enterprise futile. Autonomy requires consent, they argue, and justification must respect autonomy. In this essay, I want to call into question the weight of consent in protecting our capacity for autonomy. I argue that if (...)
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  5. added 2014-10-16
    David Ellerman (2014). On a Fallacy in the Kaldor-Hicks Efficiency-Equity Analysis. Constitutional Political Economy 25 (2):125-136.
    This paper shows that implicit assumptions about the numeraire good in the Kaldor-Hicks efficiency-equity analysis involve a "same-yardstick" fallacy (a fallacy pointed out by Paul Samuelson in another context). These results have negative implications for cost-benefit analysis, the wealth-maximization approach to law and economics, and other parts of applied welfare economics--as well as for the whole vision of economics based on the "production and distribution of social wealth.".
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  6. added 2014-10-16
    David Ellerman (2014). On Property Theory. Journal of Economic Issues (3):601–624.
    A theory of property needs to give an account of the whole life-cycle of a property right: how it is initiated, transferred, and terminated. Economics has focused on the transfers in the market and has almost completely neglected the question of the initiation and termination of property in normal production and consumption (not in some original state or in the transition from common to private property). The institutional mechanism for the normal initiation and termination of property is an invisible-hand function (...)
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  7. added 2014-10-14
    Alison McQueen (forthcoming). Compassion and Tragedy in the Aspiring Society. Phenomenology and the Cognitive Sciences:1-7.
    Martha Nussbaum’s Political Emotions: Why Love Matters for Justice is a rich and engaging work that brings together her theory of emotions (2001) with her own strand of capabilities-inflected political liberalism (1999, 2000, 2006). The result is an empirically-informed, deeply cross-disciplinary, and engaging argument for the centrality of emotional work to the liberal democratic project. In what follows, I offer an account of the book’s theoretical context and its central argument before engaging along more evaluative and critical lines with its (...)
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  8. added 2014-10-14
    Michael Moehler (forthcoming). Rational Cooperation and the Nash Bargaining Solution. Ethical Theory and Moral Practice:1-18.
    In a recent article, McClennen (2012) defends an alternative bargaining theory in response to his criticisms of the standard Nash bargaining solution as a principle of distributive justice in the context of the social contract. McClennen rejects the orthodox concept of expected individual utility maximizing behavior that underlies the Nash bargaining model in favor of what he calls full rationality, and McClennen’s full cooperation bargaining theory demands that agents select the most egalitarian strictly Pareto-optimal distributional outcome that is strictly Pareto-superior (...)
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  9. added 2014-10-14
    Michael Morreau (2014). Arrow's Theorem. Stanford Encyclopedia of Philosophy: N/A.
    Kenneth Arrow’s “impossibility” theorem—or “general possibility” theorem, as he called it—answers a very basic question in the theory of collective decision-making. Say there are some alternatives to choose among. They could be policies, public projects, candidates in an election, distributions of income and labour requirements among the members of a society, or just about anything else. There are some people whose preferences will inform this choice, and the question is: which procedures are there for deriving, from what is known or (...)
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  10. added 2014-10-14
    Kyla Ebels-Duggan (2013). Moral Education in the Liberal State. Journal of Practical Ethics 1 (2):24-63.
    I argue that political liberals should not support the monopoly of a single educational approach in state sponsored schools. Instead, they should allow reasonable citizens latitude to choose the worldview in which their own children are educated. I begin by defending a particular conception of political liberalism, and its associated requirement of public reason, against the received interpretation. I argue that the values of respect and civic friendship that motivate the public reason requirement do not support the common demand that (...)
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  11. added 2014-10-12
    Alison Reiheld (forthcoming). Asking Too Much? Civility and Pluralism. Philosophical Topics.
    In a morally diverse society, moral agents inevitably run up against intractable disagreements. Civility functions as a valuable constraint on the sort of behaviors which moral agents might deploy in defense of their deeply held moral convictions and generally requires tolerance of other views and political liberalism, as does pluralism. However, most visions of civility are exceptionless: they require civil behavior regardless of how strong the disagreement is between two members of the same society. This seems an excellent idea when (...)
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  12. added 2014-10-09
    Sandra Field (forthcoming). Hobbes and Human Irrationality. Global Discourse.
    Hobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. If this proposal is not to be idle utopianism, the enduring functioning of the model needs to be compatible with the materialist analysis of human behaviour. (...)
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  13. added 2014-10-08
    Timo Jütten (forthcoming). Is the Market a Sphere of Social Freedom? Critical Horizons.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of social (...)
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  14. added 2014-10-08
    Rafał Wonicki (2013). Global Environmental Citizenship: The Polish Approach to Ecology. In Is Planet Earth Green? 57-66.
    chapter aims at tracing the connections between global citizenship and global environmentalism at both, the theoretical and the practical level. At the theoretical level I define the notion of global citizenship referring to Nigel Dower's definition described in his book titled World Ethics - The New Agenda. Subsequently, I show that the idea of global citizenship is a part of global justice concept. At the first glance it seems to be a political concept, while it is primarily an ethical one. (...)
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  15. added 2014-10-06
    Danny Frederick, The Consequentialist Explanation of Political Authority: A Critique of Huemer’s Critique.
    How could a state have the moral authority to promulgate and enforce laws that citizens are obliged to obey? That is the problem of political authority. The Consequentialist Explanation of Political Authority contends that great social benefits depend upon there being a state with political authority. In his book, The Problem of Political Authority, Michael Huemer considers different types of explanation of political authority and he rejects them all. I show that the objections he raises to consequentialist accounts are confused (...)
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  16. added 2014-10-06
    Yann Benétreau-Dupin & Guillaume Beaulac (forthcoming). Fair Numbers: What Data Can and Cannot Tell Us About the Underrepresentation of Women in Philosophy. Ergo.
    The low representation of women in philosophy (<30%) in English-speaking countries has generated much discussion, both in academic circles and the public sphere. It is sometimes suggested (Haslanger, 2009) that unconscious biases, acting at every level in the field, may be grounded in gendered schemas of philosophers and the discipline more widely and that actions to make philosophy a more welcoming place for women should address such schemas. However, existing data are too limited to fully warrant such an explanation, which (...)
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  17. added 2014-10-06
    Sven Nyholm (2014). Lorraine Besser-Jones, Eudaimonic Ethics: The Philosophy and Psychology of Living Well. [REVIEW] Notre Dame Philosophical Reviews 2014.
    Besser-Jones holds that well-being consists in having the experience of satisfying three innate psychological needs at the core of human nature: "relatedness," "autonomy," and "competence." Of these three, the first is the most central one, and we satisfy it by interacting with our fellows in caring and respectful ways: by "acting well." To act well, we need, Besser-Jones argues, a virtuous character: we need certain moral beliefs, and we need those to interact with our intentions in ways that reliably lead (...)
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  18. added 2014-10-02
    Janet Radcliffe Richards (2014). Only X%: The Problem of Sex Equality. Journal of Practical Ethics 2 (1):44-67.
    When Mill published The Subjection of Women in 1869 he wanted to replace the domination of one sex by the other laws based on ‘a principle of perfect equality’. It is widely complained, however, that even advanced countries have still failed to achieve equality between the sexes. Power and wealth and influence are still overwhelmingly in the hands of men. But equalities of these kinds are not the ones required by the principle of equality that Mill had in mind; and, (...)
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  19. added 2014-10-02
    David Benatar (2014). Taking Humour (Ethics) Seriously, But Not Too Seriously. Journal of Practical Ethics 2 (1):24-43.
    Humour is worthy of serious ethical consideration. However, it is often taken far too seriously. In this paper, it is argued that while humour is sometimes unethical, it is wrong much less often than many people think. Non-contextual criticisms, which claim that certain kinds of humour are always wrong, are rejected. Contextual criticisms, which take issue with particular instances of humour rather than types of humour, are more promising. However, it is common to overstate the number of contexts in which (...)
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  20. added 2014-10-02
    Robert Audi (2014). Church-State Separation, Healthcare Policy, and Religious Liberty. Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted legal challenges (...)
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  21. added 2014-09-30
    Sem de Maagt (forthcoming). In Defence of Fact-Dependency. Canadian Journal of Philosophy:1-20.
    G.A. Cohen and David Estlund claim that, because of their fact-dependent nature, constructivist theories of justice do not qualify as moral theories about fundamental values such as justice. In this paper, I defend fact-dependent, constructivist theories of justice against this fact-independency critique. I argue that constructivists can invoke facts among the grounds for accepting fundamental principles of justice while maintaining that the foundation of morality has to be non-empirical. My claim is that constructivists ultimately account for the normativity of fact-dependent (...)
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  22. added 2014-09-30
    David Haekwon Kim & Ronald Sundstrom (2014). Xenophobia and Racism. Critical Philosophy of Race 2 (1).
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  23. added 2014-09-26
    J. Paul Kelleher, Health Inequalities and Relational Egalitarianism.
    Much of the philosophical literature on health inequalities seeks to establish the superiority of one or another conception of luck egalitarianism. In recent years, however, an increasing number of self-avowed egalitarian philosophers have proposed replacing luck egalitarianism with alternatives that stress the moral relevance of distinct relationships, rather than the moral relevance of good or bad luck. After briefly explaining why I am not attracted to luck egalitarianism, I seek in this chapter to distinguish and clarify three views that have (...)
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  24. added 2014-09-26
    J. Paul Kelleher (forthcoming). Relevance and Non-Consequentialist Aggregation. Utilitas.
    Interpersonal aggregation involves the combining and weighing of benefits and losses to multiple individuals in the course of determining what ought to be done. Most consequentialists embrace thoroughgoing interpersonal aggregation, the view that any large benefit to each of a few people can be morally outweighed by allocating any smaller benefit to each of many others, so long as this second group is sufficiently large. This would permit letting one person die in order to cure some number of mild headaches (...)
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  25. added 2014-09-24
    Pascal Massie & Lauryn Mayer (2014). Bringing Elsewhere Home: A Song of Ice and Fire’s Ethics of Disability. In Karl Fugelso (ed.), Studies in Medievalism. D S Brewer. 45-60.
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  26. added 2014-09-22
    Thomas Mulligan (forthcoming). The Limits of Liberal Tolerance. Public Affairs Quarterly.
    Political philosophy has seen vibrant debate over the connection, if any, between liberalism and pluralism. Some philosophers, following Isaiah Berlin, reckon a close connection between the two concepts. Others--most notably John Gray--believe that liberalism and pluralism are incompatible. In this essay, I argue that the puzzle can be solved by distinguishing the responsibilities of liberal states to their peoples from the responsibilities of liberal states to other states. There is an entailment from pluralism to liberalism, and it in turn implies (...)
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  27. added 2014-09-13
    Luara Ferracioli (forthcoming). Family Migration Schemes and Liberal Neutrality: A Dilemma. Journal of Moral Philosophy.
    Those who believe that liberal states have a right to exclude prospective immigrants also believe that citizens should be able to invite romantic partners and family members to join them as new members of the state (as part of so-called family reunification schemes). In this essay, I argue that the privileging of romantic and familial ties by the liberal state cannot be justified. The reasons that count in favour of these relationships count equally in favour of a great array of (...)
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  28. added 2014-09-12
    Tim Henning (forthcoming). From Choice to Chance? Saving People, Fairness, and Lotteries. Philosophical Review.
    Many authors in ethics, economics and political science endorse the Lottery Requirement, i.e. the following thesis: Where different parties have equal moral claims to one indivisible good, it is morally obligatory to let a fair lottery decide which party is to receive the good. This article defends skepticism about the Lottery Requirement. Three broad strategies of defending such a requirement are distinguished: the surrogate satisfaction account, the procedural account and the ideal consent account. It is argued that none of these (...)
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  29. added 2014-09-12
    Kok-Chor Tan (2013). &Quot;the Demands of Global Justice&Quot;. Oeconomia 13 (4):665-679.
    This review essay discusses recent books by Nicole Hassoun, Laura Valentini and Pablo Gilabert. Topics I examine that are stimulated by these books include the distinction between global egalitarian obligation and humanitarian duties, the role of coercion in justifying global obligations, and the possibility of a third position that falls between humanitarianism and cosmopolitan egalitarianism.
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  30. added 2014-09-10
    Annabelle Lever (forthcoming). Democracy and Folk Eistemology: A Reply to Talisse. Critical Review of Social and Political Philosophy.
    According to Robert Talisse, ‘we have sufficient epistemological reasons to be democrats’ and these reasons support democracy even when we are tempted to doubt the legitimacy of democratic government. As epistemic agents, we care about the truth of our beliefs, and have reasons to want to live in an environment conducive to forming and acting on true, rather than false, beliefs. Democracy, Talisse argues, is the best means to provide such an environment. Hence, he concludes that epistemic agency, correctly understood, (...)
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  31. added 2014-09-10
    Annabelle Lever (forthcoming). De La Vie Privée. authorhouse, uk.
    La vie privée est une valeur janusienne. Elle nous permet d’une part de nous retrancher du monde extérieur mais d’un autre côté la forme qu’elle prend et l’étendue de sa protection sont fondamentalement des questions d’ordre public. C’est donc, sans surprise, que la vie privée et sa protection font partie de nos conflits les plus insolubles sur le rôle que doit tenir l’Etat et les droits et les devoirs des individus. Cet ouvrage explore ces deux facettes janusiennes de la vie (...)
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  32. added 2014-09-10
    Annabelle Lever (2014). Book Review: A Response to James Rule. Journal of Law, Culture, and Humanities 10 (1).
    James Rule is puzzled by the ‘idiosyncratic’ approach that I take to the philosophical study of privacy. As evidence for this idiosyncracy, he cites my relative indifference to the distinction between consequentialist and deontological perspectives on privacy although these differences are proof of ‘intricate, yet enormously consequential intellectual tensions’. My choice of philosophical topics is ‘unsystematic’ and more a reflection of my own ‘intellectual hobby-horses’ than a ‘well-worked-out view of what students most need to know’. Finally, Rule concludes, because ‘the (...)
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  33. added 2014-09-10
    Nolen Gertz (2014). The Philosophy of War and Exile: From the Humanity of War to the Inhumanity of Peace. Palgrave-Macmillan.
    The Philosophy of War and Exile argues that our current paradigms for thinking about the ethics of war - just war theory - and the suffering of war - PTSD theory - judge war without a proper understanding of war. By continuing the investigations of J. Glenn Gray into the meaning of how war is experienced by combatants we can find an alternative understanding of not only war, but of peace, culminating in a new theory of responsibility centered around embodiment (...)
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  34. added 2014-09-10
    Sandra Raponi (2014). What is Required to Institutionalize Kant's Cosmopolitan Ideal? Journal of International Political Theory 10 (3):302-324.
    Although Kant argues that a world republic with coercive public law is the only rational way to secure a lawful cosmopolitan condition, he states that it is an unachievable ideal, and he proposes a voluntary, non-coercive federation of states as a substitute. While some scholars have criticized Kant for moving away from this ideal due merely to pragmatic considerations, I argue that his rejection of a coercive world republic is based on his conception of state sovereignty and what is required (...)
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  35. added 2014-09-10
    Annabelle Lever (2013). A Democratic Conception of Privacy. Authorhouse, UK.
    Carol Pateman has said that the public/private distinction is what feminism is all about. I tend to be sceptical about categorical pronouncements of this sort, but this book is a work of feminist political philosophy and the public/private distinction is what it is all about. It is motivated by the belief that we lack a philosophical conception of privacy suitable for a democracy; that feminism has exposed this lack; and that by combining feminist analysis with recent developments in political philosophy, (...)
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  36. added 2014-09-10
    Annabelle Lever, Vote Obligatoire. Dictionnaire Critique Et Interdisciplinaire de la Participation.
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  37. added 2014-09-07
    Arnon Keren, Science and Informed, Counterfactual, Democratic Consent.
    On many science-related policy questions, the public is unable to make informed decisions, because of its inability to make use of knowledge and information obtained by scientists. Philip Kitcher and James Fishkin have both suggested therefore that on certain science-related issues, public policy should not be decided upon by actual democratic vote, but should instead conform to the public's Counterfactual Informed Democratic Decision (CIDD). Indeed, this suggestion underlies Kitcher's specification of an ideal of a well-ordered science. The paper argues that (...)
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  38. added 2014-09-07
    Daniel Butt (2013). Inheriting Rights to Reparation: Compensatory Justice and the Passage of Time. Ethical Perspectives 20 (2):245-269.
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  39. added 2014-09-07
    Daniel Butt (2013). ‘The Polluter Pays’: Backward-Looking Principles of Intergenerational Justice and the Environment. In Jean-Christophe Merle (ed.), Spheres of Global Justice. Springer. 757-774.
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  40. added 2014-09-07
    Daniel Butt (2013). Colonialism and Postcolonialism. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Blackwell. 892-898.
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  41. added 2014-09-06
    Michael Baurmann (2014). Meinungsdynamiken in fundamentalistischen Gruppen: Erklärungshypothesen auf der Basis von Simulationsmodellen. Analyse Und Kritik 36:61-102.
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  42. added 2014-09-03
    Danny Frederick (2014). Review Essay: Mark D. Friedman, 'Nozick’s Libertarian Project: An Elaboration and Defense'. [REVIEW] Reason Papers 36 (1):132-42.
    Review of Mark Friedman's book 'Nozick’s Libertarian Project,' which is a defence of Robert Nozick's 'Anarchy, State, and Utopia.'.
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  43. added 2014-09-02
    Eric S. Nelson (2014). 非对称伦理学与世界公民主义宽容悖论. 吉林大学社会科学学报 54 (3):101-107.
  44. added 2014-09-02
    Speranta Dumitru (2013). Des visas, pas de l'aide! de la migration comme substitut de l'aide au développement. Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale 15 (2):77-98.
    If migration is more effective than aid for fighting poverty, should it replace aid? Not always. This article proposes a criterion that may be used to distinguish between cases where migration should serve as a substitute for development assistance and cases where it should supplement such aid. According to this criterion, development agendas are poverty-efficient when they lift the largest possible number of people out of poverty. Therefore, to be poverty-efficient, development agendas should always aim to complement aid with policies (...)
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  45. added 2014-08-31
    Dietrich Franz & Christian List, From Degrees of Belief to Beliefs: Lessons From Judgment-Aggregation Theory.
    What is the relationship between degrees of belief and (all-or-nothing) beliefs? Can the latter be expressed as a function of the former, without running into paradoxes? We reassess this “belief-binarization” problem from the perspective of judgment-aggregation theory. Although some similarities between belief binarization and judgment aggregation have been noted before, the literature contains no general study of the implications of aggregation-theoretic impossibility and possibility results for belief binarization. We seek to fill this gap. At the centre of this paper is (...)
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  46. added 2014-08-31
    Luara Ferracioli (2014). The State’s Duty to Ensure Children Are Loved. Journal of Ethics and Social Philosophy 8 (2):1-19.
    Do children have a right to be loved? An affirmative answer faces two immediate challenges: (i) a child's basic needs can be met without love, therefore a defence of such a right cannot appeal to the role of love in protecting children's most basic needs, and (ii) since love is non-voluntary, it seems that there cannot be a corresponding duty on the part of parents to love their child. In this essay, I defend an affirmative answer that overcomes both of (...)
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  47. added 2014-08-30
    Michaela Rehm & Bernd Ludwig (eds.) (2012). John Locke, „Zwei Abhandlungen über die Regierung“. Akademie-Verlag.
    Even his peers called Locke's political philosophy “The ABC of Politics“: not only does he clarify why one should exit the state of nature (government guarantees protection of life, freedom, and wealth) but also what a good government has to provide. A government should protect individuals from assaults of fellow citizens, other countries, and itself. Locke also shows how to put limits to the power of political institutions: by division of powers, by law, by neutral judges, and by making people (...)
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  48. added 2014-08-30
    Michaela Rehm (2012). Vertrag und Vertrauen: Lockes Legitimation von Herrschaft. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag. 95-114.
    The paper discusses the foundation and genesis of the political society according to Locke, elaborating why the relationship between the civil society and the government is not defined in contractual terms, but by the notion of “trust”. Rehm argues against the view that Locke supports a liberal proceduralism, stressing that consent for him is indeed the necessary, but not the sufficient condition of legitimate political power: what needs to be added is action in accordance with the law of nature.
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  49. added 2014-08-30
    Michaela Rehm (2012). „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag. 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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  50. added 2014-08-27
    Speranta Dumitru (2014). From 'Brain Drain' to 'Care Drain': Women's Labor Migration, Methodological Sexism and Care Devaluation. Women's Studies International Forum:x-x.
    The metaphor of “care drain” has been created as a womanly parallel to the “brain drain” idea. Just as “brain drain” suggests that the skilled migrants are an economic loss for the sending country, “care drain” describes the migrant women hired as care workers as a loss of care for their children left behind. This paper criticizes the construction of migrant women as “care drain” for three reasons: 1) it is built on sexist stereotypes, 2) it misrepresents and devalues care (...)
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