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Social and Political Philosophy

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  1. V. ?erník (2010). ?Erník, V.: Value Neutrality in the Social Sciences. Filozofia 65:792-803.
    Sta? je príspevkom k prebiehajúcim sporom o problematike hodnotovej neutrality spolo- ?enských vied. Skuto?ný zmysel tézy o hodnotovej neutralite spolo?enských vied nie je pod?a autora v popieraní hodnotovej viazanosti vedy, ale 1. v jasnom rozlíšení pravdy, ako vz?ahu obsahu našich tvrdení k objektívnej realite, a hodnoty, ako vz?ahu objektívnej reality k našim potrebám a záujmom; 2. v rozlíšení hodnoty a hodnotenia; 3. v rozlíšení faktuálnych tvrdení o hodnotách, ktoré podliehajú kritériu pravdivosti, a hodnotiacich tvrdení, ktoré podliehajú kritériu hodnotovej adekvát- nosti; (...)
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  2. Aulis Aarnio (1992). The Rational as Reasonable. A Treatise on Legal Justification. Noûs 26 (2):238-243.
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  3. Martha S. Abbott-Shim (1976). Alternative Approaches to Educating Young Children.
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  4. Peter Abbs & Graham Carey (1977). Proposal for a New College.
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  5. Mohamed Abdou & Nigel Gilbert (2009). Modelling the Emergence and Dynamics of Social and Workplace Segregation. Mind and Society 8 (2):173-191.
    The relationship between social segregation and workplace segregation has been traditionally studied as a one-way causal relationship mediated by referral hiring. In this paper we introduce an alternative framework which describes the dynamic relationships between social segregation, workplace segregation, individuals’ homophily levels, and referral hiring. An agent-based simulation model was developed based on this framework. The model describes the process of continuous change in composition of workplaces and social networks of agents, and how this process affects levels of workplace segregation (...)
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  6. Hitoshi Abe, Hiroko Sato, Chieko Kitagawa Otsuru & Kokuritsu Minzokugaku Hakubutsukan (1999). The Public and the Private in the United States. Japan Center for Area Studies, National Museum of Ethnology.
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  7. Edmund Abegg (2013). Political Morality in a Disenchanted World. Upa.
    Edmund Abegg constructs a coherent path that leads from abstract psychological and moral theory to ideal political and economic scenarios and then to their real-world applications. This book establishes a framework that clarifies important public policy issues.
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  8. Corey Abel (2009). Oakeshottian Modes at the Crossroads of the Evolution Debates. Zygon 44 (1):197-222.
    I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern (...)
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  9. R. Abel (2003). Tributes: Personal Reflections on a Century of Social Research. Knowledge Technology and Policy 16 (3):181-183.
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  10. Theodore Abel (1938). MACIVER, R.M. Society: A Text-Book of Sociology. Journal of Social Philosophy 4:81.
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  11. Ravi Abhyankar (2015). Psychiatric Thoughts in Ancient India. Mens Sana Monographs 13 (1):59.
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  12. I. O. Abimbola (1988). The Problem of Terminology in the Study of Student Conceptions in Science. Science Education 72 (2):175-184.
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  13. Mitchell Aboulafia (1993). The Politics of Being. International Studies in Philosophy 25 (3):153-154.
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  14. B. P. Abraham (2012). Book Review: B. Krishnamurthy and Geetha, Changing World Order: India, EU and US--A Trialogue. [REVIEW] Journal of Human Values 18 (2):202-204.
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  15. Erika L. Abramson, Sandra McGinnis, Alison Edwards, Dayna M. Maniccia, Jean Moore & Rainu Kaushal (2012). Electronic Health Record Adoption and Health Information Exchange Among Hospitals in New York State. Journal of Evaluation in Clinical Practice 18 (6):1156-1162.
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  16. Liliya Abrarova (2008). The Patterns of Cultural Grasp of Reality. Proceedings of the Xxii World Congress of Philosophy 20:5-7.
    In rapid growth of segnicita, taking place in the modern milestone in the history of development of a society, there is a redistribution of hierarchy of arranging of cultural categories and the meaningfulness, accompanied entropy in consciousness of people and functioning of occurring new simulacres within a society. Thevery image of the world as the semantic substituent to modeled object plays a significant role in a choosing of reference points in communicative space, in particular in political culture. A human being (...)
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  17. Ja Abrisqueta (1989). Proteccion de la Familia y Derecho a la Vida: A Proposito de Dos Nuevas Leyes. Verdad y Vida 47 (186-187):271-283.
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  18. Lila Abu-Lughod (2011). Anthropology in the Territory of Rights, Islamic, Human, and Otherwise.. Proceedings of the British Academy 167:225.
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  19. F. K. Abu-Sayf (1975). Ibn-Khaldun, Society and Education. Journal of Thought 10 (2):143-50.
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  20. Christina Accomando (2001). The Regulations of Robbers Legal Fictions of Slavery and Resistance.
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  21. Luz Imelda Acedo & Centro Panamericano de Humanidades (2008). Un Estudio Desde la Perspectiva de RS Peters. Tópicos 35:113-137.
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  22. AshithB Acharya (2011). Education in Forensic Dentistry in India. Journal of Education and Ethics in Dentistry 1 (2):45.
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  23. Ashok Acharya (2009). Affirmative Action for Disadvantaged Groups: A Cross-Constitutional Study of India and the US. In Rajeev Bhargava (ed.), Politics and Ethics of the Indian Constitution. Oup India. 267--97.
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  24. Edith Mulhall Achilles (1920). Arch's Toward Racial Health. [REVIEW] Journal of Philosophy 17 (7):192.
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  25. Miruna Achim (2011). From Rustics to Savants: Indigenous Materia Medica in Eighteenth-Century Mexico. Studies in History and Philosophy of Science Part C 42 (3):275-284.
    This essay explores how indigenous knowledge about plant and animal remedies was gathered, classified, tested, and circulated across wide networks of exchange for natural knowledge between Europe and the Americas. There has been much recent interest in the “bioprospecting” of local natural resources—medical and otherwise—by Europeans in the early modern world and the strategies employed by European travellers, missionaries, or naturalists have been well documented. By contrast, less is known about the role played by indigenous and Creole intermediaries in this (...)
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  26. Terrence F. Ackerman (1987). The Role of an Ethicist in Health Care. In Gary R. Anderson & Valerie A. Glesnes-Anderson (eds.), Health Care Ethics: A Guide for Decision Makers. Aspen Publishers. 309--320.
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  27. Charles R. Acland, Jeffrey Brison, Gisela Cramer, Julia L. Foulkes, Johannes C. Gall, Anna McCarthy, Manon Niquette, Theresa Richardson, Haidee Wasson & Marion Wrenn (2009). Patronizing the Public: American Philanthropy's Transformation of Culture, Communication, and the Humanities. Lexington Books.
    Patronizing the Public is the first detailed and comprehensive examination of how American philanthropy has transformed culture, communication, and the humanities. Drawing on an impressive range of archival and secondary sources, the chapters in the volume shed light on philanthropic foundations have shaped numerous fields, including film, television, radio, journalism, drama, local history, museums, as well as art and the humanities in general.
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  28. Maria del Rosario Acosta Lopez (2009). From Eumenidesto Antigone: Developing Hegel's Notion of Recognition, Responding to Honneth. Philosophy Today 53 (4):190-200.
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  29. Alison Adam (2005). Delegating and distributing morality: Can we inscribe privacy protection in a machine? [REVIEW] Ethics and Information Technology 7 (4):233-242.
    This paper addresses the question of delegation of morality to a machine, through a consideration of whether or not non-humans can be considered to be moral. The aspect of morality under consideration here is protection of privacy. The topic is introduced through two cases where there was a failure in sharing and retaining personal data protected by UK data protection law, with tragic consequences. In some sense this can be regarded as a failure in the process of delegating morality to (...)