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Social and Political Philosophy

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  1. [author unknown], How Successful Is Nation-State?
    We have been witnessing more than two hundred years of successful formation and spread of the nation-state. As a historical reminder, let me quote great French historian of the nineteenth century, Jules Michelet; in spite of its somewhat sentimental tone, his view on the unification of France is typical of what any nationalist would like to say about the successful creation of an ethno-national state: "This unification of France, this destruction of parochial spirit is often considered as the simple result (...)
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  2. &Na (2012). Healthcare Reform After the Supreme Court Ruling. Jona’s Healthcare Law, Ethics, and Regulation 14 (3):85-86.
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  3. Jennifer Bryce * (2010). Different Ways That Secondary Schools Orient to Lifelong Learning. Educational Studies 30 (1):53-63.
    This article describes and discusses research into lifelong learning in secondary schools that was undertaken at the Australian Council for Educational Research. The project explored ways of helping secondary school students develop an intrinsic interest in learning, in the belief that such an approach will encourage young people to keep learning throughout their lives. Skills and values that help young people to develop characteristics of lifelong learners are outlined. The article suggests that development of these characteristics may be impeded by (...)
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  4. Cynthia June À Beckett, Playing in the in-Between: Implications for Early Childhood Education of New Views on Social Relations.
    Social relations are commonly seen as exchanges between entities, a view implicitly indebted to Hegel?s account of the development of independent subjectivity. It is an analysis that explains many social interactions but that cannot explain key moments in social life. These moments occur in the non-Euclidean space and time of the in-between. This concept will be elucidated in this thesis through analysis of fieldwork examples and in relation to the work of Martin Buber and Donald Winnicott. The in-between arises when (...)
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  5. C. P. A. (1957). The Capitalist Revolution. [REVIEW] Review of Metaphysics 11 (2):342-342.
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  6. C. P. A. (1957). The Philosophy of Education. [REVIEW] Review of Metaphysics 11 (2):351-351.
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  7. C. P. A. (1957). The Pattern of Authority. [REVIEW] Review of Metaphysics 11 (1):167-167.
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  8. R. A. A. (1957). Decision Making: An Experimental Approach. [REVIEW] Review of Metaphysics 11 (2):355-355.
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  9. Aulis Aarnio, Werner Krawietz & Panu Minkkinen (1997). New Approaches and Ways of Legal Thinking Revised: The Otto Brusiin Lectures 1982-1997. Rechtstheorie 28 (2).
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  10. Antoni Abad I. Ninet (2009). Playing at Being Gods. Philosophia 38 (1):41-55.
    The present article commences analyzing the origins and influences of the religious discourse on the configuration of the modern constitutional discourse and the contributions of the jus-positivism in the consolidation of this sacred-civil language. The second issue is the definition of the U.S. Constitution as a mixed and not as a democratic constitution, with regard to the influences of Plato, Aristotle, Cicero and Polybius to the Drafters of the first modern constitutional text; stability and equilibrium took preference over democracy in (...)
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  11. Enika Abazi & Albert Doja, Further Considerations on the Politics of Religious Discourse: Naim Frashëri and His Pantheism in the Course of Nineteenth-Century Albanian Nationalism.
    In the standard tradition of both Albanian studies and Western scholarship, including either any interested religious and political activism or less 'interested' lay people, endeavours of historical and textual fact-finding have been relevant only to re-confirm and indeed perpetuate the very meaning of a myth, according to which the thinking of Naim Frashëri was formed and dominated by Bektashism and his 'Albanianism' had a Bektashi foundation. In an earlier paper this myth was shown to be unreliable by arguing that Frashëri's (...)
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  12. Nicola Abbagnano (1951). Intellectual Freedom. Journal of Philosophy 48 (11):356-361.
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  13. Ruth Abbey (2007). Review of Ian Fraser, Dialectics of the Self: Transcending Charles Taylor. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
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  14. Ruth Abbey (ed.) (2004). Charles Taylor. Cambridge University Press.
    Charles Taylor is beyond question one of the most distinctive figures in the landscape of contemporary philosophy. In a time of increasing specialization Taylor's ability to contribute to philosophical conversations across a wide spectrum of ideas is distinctive and impressive. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. His most recent writings have seen him branching into the study of religion. Written by a team of international authorities, this (...)
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  15. Klaus Abbink, Abdolkarim Sadrieh & Shmuel Zamir (2004). Fairness, Public Good, and Emotional Aspects of Punishment Behavior. Theory and Decision 57 (1):25-57.
    We report an experiment on two treatments of an ultimatum minigame. In one treatment, responders’ reactions are hidden to proposers. We observe high rejection rates reflecting responders’ intrinsic resistance to unfairness. In the second treatment, proposers are informed, allowing for dynamic effects over eight rounds of play. The higher rejection rates can be attributed to responders’ provision of a public good: Punishment creates a group reputation for being “tough” and effectively “educate” proposers. Since rejection rates with informed proposers drop to (...)
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  16. Pamela Abbott (2008). Nü Xing Zhu Yi She Hui Xue =. Ju Liu Tu Shu Gu Fen You Xian Gong Si.
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  17. Philip Abbott (1990). The Family on Trial: Special Relationships in Modern Political Thought. Penn State University Press.
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  18. Sherif Abdel Samad, Non-Violence in the Civil Rights Movement in the United States of America.
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  19. Farid Abdel-Nour (forthcoming). Responsible for the State: The Case of Obedient Subjects. European Journal of Political Theory:1474885114554465.
    This article explains how we ordinary subjects of a state who are neither political leaders nor functionaries are responsible for outcomes that are properly attributed to that state and that took place during our adult lifetime. Its focus is on the connection we forge to those outcomes via our obedience alone. If our responsibility as subjects is justified, it would apply under all regime types including oppressive and authoritarian ones. The argument is that this responsibility can only be justified within (...)
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  20. Abdelrahman Ibrahim Abdelrahman (1994). Education and Assortative Marriage in Northern and Urban Sudan, 1945–79. Journal of Biosocial Science 26 (3):341-348.
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  21. I. Abdelrahman (1994). Education and Assortative Marriage in Northern and Urban Sudan: 1945–79. Journal of Biosocial Science 26 (3):341-348.
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  22. Mohamed Abdou & Nigel Gilbert (2009). Modelling the Emergence and Dynamics of Social and Workplace Segregation. Mind and Society 8 (2):173-191.
    The relationship between social segregation and workplace segregation has been traditionally studied as a one-way causal relationship mediated by referral hiring. In this paper we introduce an alternative framework which describes the dynamic relationships between social segregation, workplace segregation, individuals’ homophily levels, and referral hiring. An agent-based simulation model was developed based on this framework. The model describes the process of continuous change in composition of workplaces and social networks of agents, and how this process affects levels of workplace segregation (...)
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  23. Hitoshi Abe, Hiroko Sato, Chieko Kitagawa Otsuru & Kokuritsu Minzokugaku Hakubutsukan (1999). The Public and the Private in the United States. Japan Center for Area Studies, National Museum of Ethnology.
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  24. Edmund Abegg (2013). Political Morality in a Disenchanted World. University Press of America.
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  25. Corey Abel (2009). Oakeshottian Modes at the Crossroads of the Evolution Debates. Zygon 44 (1):197-222.
    I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern (...)
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  26. R. Abel (2003). Tributes: Personal Reflections on a Century of Social Research. Knowledge Technology and Policy 16 (3):181-183.
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  27. I. O. Abimbola (1988). The Problem of Terminology in the Study of Student Conceptions in Science. Science Education 72 (2):175-184.
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  28. Mitchell Aboulafia (1993). The Politics of Being. International Studies in Philosophy 25 (3):153-154.
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