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Social and Political Philosophy

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  1. Marco Altamirano (2013). Review of Jack Reynolds' "Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology&Quot;. [REVIEW] Notre Dame Philosophical Reviews 201308:xx-yy.
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  2. Scott Althaus, Mark Bevir, Jeffrey Friedman, Hélène Landemore, Rogers Smith & Susan Stokes (forthcoming). Roundtable on Political Epistemology. Critical Review:1-32.
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  3. Catherine Audard (1995). The Idea of “Free Public Reason”. Ratio Juris 8 (1):15-29.
    In this paper the nature and the role of Rawls's idea of a “free public reason” are examined with an emphasis on the divide between the private and the public spheres, a divide which is the hallmark of a liberal democracy. Criticisms from both the so-called Continental tradition and the Communitarian opponents to liberalism insist on the ineffectiveness of such a conception, on its inability to establish a political consensus on democracy. But it would be a mistake to see a (...)
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  4. Emily Beausoleil (2014). 'Only They Breathe': Identity, Agency and the Dancing Body Politic. Constellations 21 (1):111-133.
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  5. Roger Berkowitz (2014). Instituting Freedom: Steve Buckler and Hannah Arendt on an Engaged Political Theory. European Journal of Political Theory 13 (3):372-377.
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  6. Giulia Bistagnino (2013). Gerald Gaus and the Task of Political Philosophy. European Journal of Analytical Philosophy 9 (1).
    In The Order of Public Reason, Gerald Gaus defends an innovative and sophisticated convergence version of public reason liberalism. The crucial concept of his argumentative framework is that of “social morality”, intended as the set of rules apt to organize how individuals can make moral demands over each other. I claim that Gaus’s characterization of social morality and its rules is unstable because it rests on a rejection of the distinction between the normative and the descriptive. I argue that such (...)
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  7. Jacob Blumenfeld (2013). Frank Ruda, Hegel's Rabble. [REVIEW] Bulletin of the Hegel Society of Great Britain 34 (02):280-285.
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  8. Ulf Bohmann & Darío Montero (2014). History, Critique, Social Change and Democracy An Interview with Charles Taylor. Constellations 21 (1):3-15.
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  9. Noel Boulting (2014). In Defense of Iconic Reification. Constellations 21 (1):83-95.
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  10. Jason Brennan (forthcoming). How Smart is Democracy? You Can't Answer That Question a Priori. Critical Review:1-26.
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  11. Alexander Brown (forthcoming). Principles of Stakes Fairness in Sport. Politics, Philosophy and Economics:1470594-14523525.
    Fairness in sport is not just about assigning the top prizes to the worthiest competitors. It is also about the way the prize structure itself is organised. For many sporting competitions, although it may be acceptable for winners to receive more than losers, it can seem unfair for winners to take everything and for losers to get nothing. Yet this insight leaves unanswered some difficult questions about what stakes fairness requires and which principles of stakes fairness are appropriate for particular (...)
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  12. Adam Chmielewski (2010). Kościół katolicki wobec nowoczesności rec. 20. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Studia Philosophica Wratislaviensia 5 (2):194-196.
    rec. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008.
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  13. Rutger Claassen (2014). Social Freedom and the Demands of Justice: A Study of Honneth's Recht Der Freiheit. Constellations 21 (1):67-82.
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  14. Gilles Deleuze & Felix Guattari (1972). Anti-Oedipus. Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
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  15. Susan Dieleman (forthcoming). Urban Agriculture, the Idyllic Farmer, and Stupid Knowing in Advance. Social Philosophy Today.
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  16. Lisa Disch (2014). Theory, Practice, and “Voice”: On Steve Buckler's Hannah Arendt and Political Theory. European Journal of Political Theory 13 (3):362-365.
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  17. Robin Douglass (forthcoming). Control, Consent and Political Legitimacy. Critical Review of International Social and Political Philosophy:1-20.
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  18. Göran Duus-Otterström (2012). Weak and Strong Luck Egalitarianism. Contemporary Political Theory 11 (2):153-171.
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  19. Eva Erman & Niklas Möller (forthcoming). What Not to Expect From the Pragmatic Turn in Political Theory. European Journal of Political Theory:1474885114537635.
    The central ideas coming out of the so-called pragmatic turn in philosophy have set in motion what may be described as a pragmatic turn in normative political theory. It has become commonplace among political theorists to draw on theories of language and meaning in theorising democracy, pluralism, justice, etc. The aim of this paper is to explore attempts by political theorists to use theories of language and meaning for such normative purposes. Focusing on Wittgenstein's account, it is argued that these (...)
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  20. Theodore J. Everett & Bruce M. Everett (forthcoming). Justice and Gini Coefficients. Politics, Philosophy and Economics:1470594-14528653.
    Gini coefficients, which measure gross inequalities rather than their unfair components, are often used as proxy measures of absolute or relative distributive injustice in Western societies. This presupposes that the fair inequalities in these societies are small and stable enough to be ignored. This article presents a model for a series of ideal, perfectly just societies, where comfortable lives are equally available to everyone, and calculates the Gini coefficients for each. According to this model, inequalities produced by age and other (...)
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  21. Erinn Gilson (forthcoming). Vote With Your Fork? In Advance. Social Philosophy Today.
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  22. James Gledhill (2014). The Basic Structure of the Institutional Imagination. Journal of Social Philosophy 45 (2):270-290.
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  23. Katarzyna Guczalska (2012). Katolicyzm contra liberalizm. Rec. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Edukacja Filozoficzna 53: 179-186.
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  24. Katarzyna Guczalska (2012). Katolicyzm contra liberalizm rec. Dorota Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Edukacja Filozoficzna 53:179-186.
    rec. Dorota Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008.
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  25. Lívia Guimarães (2011). Ceticismo e crença religiosa no Tratado da natureza humana. Kriterion 52 (124):509-528.
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  26. Paul Gunn (forthcoming). Democracy and Epistocracy. Critical Review:1-21.
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  27. Ami Harbin (2014). The Disorientations of Acting Against Injustice. Journal of Social Philosophy 45 (2):162-181.
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  28. Lisa Heldke & Jens Thomsen (forthcoming). Two Concepts of Authenticity in Advance. Social Philosophy Today.
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  29. Neil Hibbert & Lisa F. Clark (forthcoming). Democratic Legitimacy, Risk Governance, and GM Food in Advance. Social Philosophy Today.
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