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Social and Political Philosophy

Edited by Theron Pummer (Oxford University, University of St. Andrews)
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  1. added 2015-05-21
    Terence Rajivan Edward (forthcoming). Unintentional Consent. Kritike: An Online Journal of Philosophy.
    Some political philosophers have judged that it is absurd to think that there can be unintentional consent. In this paper, I present an example of unintentional consent, which I refer to as the adapted boardroom example. I consider reasons for denying that this is an example of unintentional consent, but find that these reasons are unconvincing.
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  2. added 2015-05-21
    Jonathan Floyd (forthcoming). Analytics and Continentals: Divided by Nature but United by Praxis? European Journal of Political Theory:1474885115582075.
    This article makes four claims. First, that the analytic/Continental split in political theory stems from an unarticulated disagreement about human nature, with analytics believing we have an innate set of mostly compatible moral and political inclinations, and Continentals seeing such things as alterable products of historical contingency. Second, that we would do better to talk of Continental-political-theory versus Rawlsian-political-philosophy, given that the former avoids arguments over principles, whilst the latter leaves genuine analytic philosophy behind. Third, that Continentals suffer from a (...)
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  3. added 2015-05-21
    Rosangela Barcaro (2014). Vous avez dit "dignité"? Arc En Ciel. La Revue de Nouveaux Droits de L’Homme (71):26.
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  4. added 2015-05-20
    David J. Leichter (forthcoming). The Politics of Civic Education in Advance. Social Philosophy Today.
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  5. added 2015-05-20
    Nikolaas Deketelaere (forthcoming). Rationality Revisited: A Critique of Kymlicka and Donaldson's Animal Legal Subjectivity. Vassar College Journal of Philosophy 2 (1):3-17.
    In their 2011 book Zoopolis Sue Donaldson and Will Kymlicka present their political theory of animal rights. In a recent essay, Animals and the Frontiers of Citizenship, the authors respond to the main criticisms of that theory. They argue that when we think about animal protection, we do so from a presupposed relationship between man and animal: for example, how can we improve animal welfare within the meat industry. When animals take part in our society however, we ought, according to (...)
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  6. added 2015-05-20
    Krista K. Thomason (forthcoming). Civic Education and The Ideal of Public Reason in Advance. Social Philosophy Today.
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  7. added 2015-05-20
    Haley Brokensha, Lina Eriksson & Ian Ravenscroft (forthcoming). Charity, Signaling, and Welfare. Politics, Philosophy and Economics:1470594-15584144.
    Voices on the political right have long claimed that the welfare state ought to be kept small, and that charities can take over many of the tasks involved in helping those at the bottom of society. The arguments in favor of this claim are controversial, but even if they are accepted at face value the policy proposal remains problematic. For the proposal presupposes that charities would, in fact, be able to raise enough money to provide adequate help to those in (...)
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  8. added 2015-05-20
    Zachary Hoskins (forthcoming). Education, Civic Empowerment, and Race. Social Philosophy Today.
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  9. added 2015-05-20
    Colin Koopman (2015). Two Uses of Michel Foucault in Political Theory: Concepts and Methods in Giorgio Agamben and Ian Hacking. Constellations 22 (1).
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  10. added 2015-05-19
    Ricardo Restrepo Echavarría (2015). El Surgimiento de la Democracia Constitucional de Derechos y Justicia En Ecuador. Reforma y Democracia 61:133-176.
    Este artículo desarrolla el contenido de la teoría de la democracia constitucional de derechos y justicia, y sustenta su utilidad al aplicarlo a la nueva estabilidad democrática del Estado ecuatoriano, luego de que el país viviera un período de democracia mínima neoliberal, nacida con la muerte de Jaime Roldós en 1981. -/- El documento muestra la correlación que existe entre la instalación del Estado de democracia mínima neoliberal, altamente vulnerador de los derechos y la justicia, con la inestabilidad estatal. Sostiene (...)
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  11. added 2015-05-18
    Robert Böhm, Hannes Rusch & Özgür Gürerk (2015). What Makes People Go to War? Defensive Intentions Motivate Retaliatory and Preemptive Intergroup Aggression. MPRA Papers 64373.
    Although humans qualify as one of the most cooperative animal species, the scale of violent intergroup conflict among them is unparalleled. Explanations of the underlying motivation to participate in an intergroup conflict, however, remain unsatisfactory. While previous research shows that intergroup conflict increases ‘in-group love’, it fails to identify robust triggers of ‘out-group hate’. Here, we present a controlled laboratory experiment, which demonstrates that ‘out-group hate’ can be provoked systematically. We find direct and causal evidence that the intention to protect (...)
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  12. added 2015-05-17
    Hennie Lotter (1995). Modernity, Postmodernism and Politics (in Places Like South Africa). In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press.
    In this chapter I show that it is possible to interpret an important group of postmodern texts as presenting intellectual and practical challenges with a specific focus that is worth the serious attention of everyone interested in politics. My interpretation shows that a certain strand of postmodern thought is not only consonant with a liberal democratic political morality, but also modifies and extends it in an eminently desirable direction. Such an interpretation has become possible because a significant consensus has emerged (...)
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  13. added 2015-05-17
    Hennie Lotter (1992). The Intellectual Legacy of Stephen Bantu Biko (1946-1977). Acta Academica 24.
    In this essay I will attempt to explain the significance of Stephen Bantu Biko's life. This I will do in terms of his intellectual contribution to the liberation of black people from the radically unjust apartheid society in South Africa. Firstly, I will discuss his contribution to liberate blacks psychologically from the political system of apartheid, pointing out how he broke through the normative and pragmatic acceptance of the situation in the radically unjust apartheid society. He experienced black people as (...)
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  14. added 2015-05-16
    Jeff Kochan (2015). Objective Styles in Northern Field Science. Studies in History and Philosophy of Science Part A 52:1-12.
    Social studies of science have often treated natural field sites as extensions of the laboratory. But this overlooks the unique specificities of field sites. While lab sites are usually private spaces with carefully controlled borders, field sites are more typically public spaces with fluid boundaries and diverse inhabitants. Field scientists must therefore often adapt their work to the demands and interests of local agents. I propose to address the difference between lab and field in sociological terms, as a difference in (...)
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  15. added 2015-05-15
    Thomas J. Donahue & Paulina Ochoa Espejo (forthcoming). The Analytical–Continental Divide: Styles of Dealing with Problems. European Journal of Political Theory:1474885115585324.
    What today divides analytical from Continental philosophy? This paper argues that the present divide is not what it once was. Today, the divide concerns the styles in which philosophers deal with intellectual problems: solving them, pressing them, resolving them, or dissolving them. Using ‘the boundary problem’, or ‘the democratic paradox’, as an example, we argue for two theses. First, the difference between most analytical and most Continental philosophers today is that Continental philosophers find intelligible two styles of dealing with problems (...)
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  16. added 2015-05-14
    Anca Gheaus (2015). Feminism and Gender. In Andrew Fiala (ed.), Bloomsbury Companion to Political Philosophy. Bloomsbury. 167-183.
  17. added 2015-05-14
    Simone Aurora (2014). Territory and Subjectivity: The Philosophical Nomadism of Deleuze and Canetti. Minerva - An Internet Journal of Philosophy 18:01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, with (...)
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  18. added 2015-05-13
    Jürgen Kocka & Lisa Herzog (2015). Book Review: Geschichte des Kapitalismus, by Jürgen Kocka. [REVIEW] Political Theory 43 (3):420-423.
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  19. added 2015-05-13
    Alexandre Lefebvre & Samuel Moyn (2015). Book Review: Human Rights as a Way of Life: On Bergson’s Political Philosophy, by Alexandre Lefebvre. [REVIEW] Political Theory 43 (3):416-420.
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  20. added 2015-05-13
    Hagar Kotef (2015). Little Chinese Feet Encased in Iron Shoes. Political Theory 43 (3):334-355.
    This essay traces the evocations of the Chinese practice of foot-binding in Western political thought. I examine the changing deployments of the image: as a contrast to European freedom or as a mirror reflecting its own limitations. The bound feet not merely illustrate a lack of freedom through an image of disabled mobility. They also situate freedom within global and gendered frameworks. Via a reading of the image and its contexts, we see that European freedom-as-movement emerged on the backdrop of (...)
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  21. added 2015-05-13
    Jennet Kirkpatrick (2015). Exit Out of Athens? Migration and Obligation in Plato’s Crito. Political Theory 43 (3):356-379.
    A prevailing theme of the scholarship on Plato’s Crito has been civil disobedience, with many scholars agreeing that the Athenian Laws do not demand a slavish, authoritarian kind of obedience. While this focus on civil disobedience has yielded consensus, it has left another issue in the text relatively unexplored—that is, the challenges and attractions of leaving one’s homeland or of “exit.” Reading for exit reveals two fundamental, yet contradictory, desires in the Crito: a yearning to escape the injustice of the (...)
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  22. added 2015-05-13
    Joseph Carens, Rainer Bauböck, David Miller & Arash Abizadeh (2015). Review Symposium. [REVIEW] Political Theory 43 (3):380-411.
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  23. added 2015-05-13
    Peter Higgins & Michael Blake (2015). Book Review: Immigration Justice, by Peter W. Higgins. [REVIEW] Political Theory 43 (3):412-415.
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  24. added 2015-05-12
    Barak Ariel, Ilanit Tobby-Alimi, Irit Cohen, Mazal Ben Ezra, Yafa Cohen & Gabriela Sosinski (2015). Ethnic and Racial Employment Discrimination in Low-Wage and High-Wage Markets: Randomized Controlled Trials Using Correspondence Tests in Israel. Law and Ethics of Human Rights 9 (1).
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  25. added 2015-05-11
    Marek Piechowiak (2010). Prawnonaturalny charakter klauzuli dobra wspólnego [Natural–Law Character of a Common Good Claus in the Polish Constitution]. In Agnieszka Choduń & Stanisław Czepita (eds.), W poszukiwaniu dobra wspólnego. Księga jubileuszowa Profesora Macieja Zielińskiego. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego. 597-611.
    W NINIEJSZYM opracowaniu analizuję klauzulę dobra wspólnego zawartą w art. 1 Konstytucji Rzeczypospolitej Polskiej z 2 kwietnia 1997 r., zmierzając do uwyraźnienia, w jakim sensie można mówić o jej prawnonaturalnym charakterze (zatem i do zarysowania możliwych znaczeń zwrotu "prawnonaturalny charakter klauzuli dobra wspólnego") oraz do ujawnienia „momentów" prawnonaturalnych, które mogą wchodzić w grę przy interpretacji tej klauzuli.
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  26. added 2015-05-10
    Hennie Lotter (2015). Poverty. In Darrel Moellendorf Heather Widdows (ed.), The Routledge Handbook of Global Ethics. Routledge.
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  27. added 2015-05-09
    Weimin Shi (forthcoming). Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics. Dao: A Journal of Comparative Philosophy:1-13.
    Mou Zongsan 牟宗三 contends that Confucianism is an ethics of autonomy. It is maintained that Mou’s version of ethics of autonomy differs from Kant’s in that Mou comprehends subjectivity differently than Kant in such a way that he, unlike Kant, locates the ethical a priori in moral feelings instead of reason. This paper will explore Mou’s metaphysical grounding of morality to show that Kant’s notions of autonomy and subjectivity undergo more radical modifications in Mou’s contention.
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  28. added 2015-05-09
    David Miller (forthcoming). Justice in Immigration. European Journal of Political Theory:1474885115584833.
    Legitimate states have a general right to control their borders and decide who to admit as future citizens. Such decisions, however, are constrained by principles of justice. But which principles? To answer this we have to analyse the multifaceted relationships that may hold between states and prospective immigrants, distinguishing on the one hand between those who are either inside or outside the state’s territory, and on the other between refugees, economic migrants and ‘particularity claimants’. The claims of refugees, stemming from (...)
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  29. added 2015-05-09
    Ryan R. Nash (2015). Toward a Shared Decision: Against the Fiction of the Autonomous Individual. In Family-Oriented Informed Consent. Springer International Publishing.
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  30. added 2015-05-09
    Christopher Friel (2015). Freedom After the Critique of Foundations: Marx, Liberalism, Castoriadis and Agonistic Autonomy. By Alexandros Kioupkiolis. Pp. Vi, 276, Basingstoke, Palgrave Macmillan, 2012, £60.00. [REVIEW] Heythrop Journal 56 (3):523-524.
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  31. added 2015-05-09
    Fabian Freyenhagen, Autonomy's Substance.
    Autonomy has to be conceived substantively in order to serve as the qualifying condition for receiving the full set of individual liberal rights — or so I argue in this paper. I show that the common distinction between content-neutral and substantive accounts of autonomy is riddled by confusion and ambiguities, and provide a clear alternative taxonomy. At least insofar as we are concerned with liberal settings, the real question is whether or not the value and norm implied by an account (...)
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  32. added 2015-05-09
    Lawrence Y. Y. Yung (2015). The East Asian Family-Oriented Principle and the Concept of Autonomy. In Family-Oriented Informed Consent. Springer International Publishing.
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  33. added 2015-05-09
    Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  34. added 2015-05-09
    Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. The last (...)
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  35. added 2015-05-09
    Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  36. added 2015-05-09
    Menashe Schwed, Argumentation as an Ethical and Political Choice.
    The paper's two theses are: First, that the historical and philosophical roots of argumentation are in ethics and politics, and not in any formal ideal, be it mathematical, scientific or other. Furthermore, argumentation is a human invention, deeply tied up with the emergence of democracy in ancient Greece. Second, that argumentation presupposes and advances concurrently humanistic values, especially the autonomy of the individual to think and decide in a free and uncoerced manner.
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  37. added 2015-05-09
    José M. Torralba (2013). The Two Objects of Practical Reason: Moral Autonomy, Human Causality, and Inner Disposition. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 679-692.
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  38. added 2015-05-09
    Suzanne De Villiers, The Principle of Respect for Autonomy and the Sterilization of People with Intellectual Disabilities.
    Thesis --University of Stellenbosch, 2002.
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  39. added 2015-05-09
    Sharli Anne Paphitis, Control and Authenticity: Reflections on Personal Autonomy.
    Currently the most influential accounts of personal autonomy, at least in the Englishspeaking world, focus on providing conditions under which agents can be said to exercise self-control. Two distinct accounts of personal autonomy have emerged in this tradition: firstly, hierarchical models grounded in the work of Harry Frankfurt; and secondly, systems division models most famously articulated by Gary Watson. In this thesis I show the inadequacies of both of these models by exploring the problematic views of the self and self-control (...)
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  40. added 2015-05-09
    John M. Cooper (2009). CHAPTER 9 Stoic Autonomy. In Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 204-244.
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  41. added 2015-05-09
    Bryan-Paul Frost & Robert Howse (eds.) (2007). Outline of a Phenomenology of Right. Rowman & Littlefield Publishers.
    Alexandre Koj_ve offers a systematic discussion of key themes such as right, justice, law, equality, and autonomy in which he presages our contemporary world of economic globalization and international law. Edited and translated by Bryan-Paul Frost, this is the authoritative English language edition of a monumental work in political philosophy.
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  42. added 2015-05-09
    Natalie Menezes, Towards a Post-Sacrificial Theory of Identity Formation.
    In this thesis I shall outline various modernist authors' arguments that collectivities and subjectivities employ sacrificial violence to establish and assert their identity where identity is inescapably understood in terms of the sovereignty of the collective or the post-Oedipal autonomy of the individual. To this end, violence has been posited as a historical and conceptual inevitability and is set as the default-state of human nature and politics. In recent times, protesting voices have begun to rigorously contest the notion of violence (...)
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  43. added 2015-05-09
    Samantha Wynne Vice, Personal Autonomy: Philosophy and Literature.
    Gerald Dworkin's influential account of Personal Autonomy offers the following two conditions for autonomy: Authenticity - the condition that one identify with one's beliefs, desires and values after a process of critical reflection, and Procedural Independence - the identification in must not be "influenced in ways which make the process of identification in some way alien to the individual" . I argue in this thesis that there are cases which fulfil both of Dworkin's conditions, yet are clearly not cases of (...)
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  44. added 2015-05-09
    Peter Digeser (1995). 5. Liberal Soulcraft: Autonomy, Authenticity, and Autarchy. In Our Politics, Our Selves?: Liberalism, Identity, and Harm. Princeton University Press. 166-195.
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  45. added 2015-05-09
    Harry van der Linden, Hermann Cohen’s Political Philosophy and the Communitarian Critique of Liberalism.
    My main aim here is to examine what the significance is of the communitarian critique of liberalism for Hermann Cohen's political philosophy. I will conclude that Cohen's socialist Kantianism can successfully meet this critique. Also, I will argue that his political philosophy can better deal with some of the problems that communitarians detect in our Western democracies than can communitarianism itself. One crucial reason for this is that Cohen completes the original Kantian liberal project by making all agents fully autonomous (...)
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  46. added 2015-05-09
    Bruce Aune (1980). Chapter III: Rational Ends and Moral Autonomy. In Kant's Theory of Morals. Princeton University Press. 70-103.
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  47. added 2015-05-08
    Gerhard Schurz & Paul D. Thorn (forthcoming). The Revenge of Ecological Rationality: Strategy Selection by Meta-Induction Within Changing Environments. Minds and Machines:1-29.
    ccording to the paradigm of adaptive rationality, successful inference and prediction methods tend to be local and frugal. As a complement to work within this paradigm, we investigate the problem of selecting an optimal combination of prediction methods from a given toolbox of such local methods, in the context of changing environments. These selection methods are called meta-inductive (MI) strategies, if they are based on the success-records of the toolbox-methods. No absolutely optimal MI strategy exists—a fact that we call the (...)
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  48. added 2015-05-08
    Paul D. Thorn (forthcoming). Wise Crowds, Clever Meta-Inductivists. In Uskali Mäki, Stéphanie Ruphy, Gerhard Schurz & Ioannis Votsis (eds.), Recent Developments in the Philosophy of Science: EPSA13 Helsinki. Springer.
    Formal and empirical work on the Wisdom of Crowds has extolled the virtue of diverse and independent judgment as essential to the maintenance of ‘wise crowds’. In other words, com-munication and imitation among members of a group may have the negative effect of decreasing the aggregate wisdom of the group. In contrast, it is demonstrable that certain meta-inductive methods provide optimal means for predicting unknown events. Such meta-inductive methods are essentially imitative, where the predictions of other agents are imitated to (...)
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  49. added 2015-05-08
    Andrew K. Woods (2015). The Limits of Moral Intuitions for Human Rights Advocacy. Law and Ethics of Human Rights 9 (1):91-111.
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  50. added 2015-05-08
    Barak Ariel, Ilanit Tobby-Alimi, Irit Cohen, Mazal Ben Ezra, Yafa Cohen & Gabriela Sosinski (2015). Ethnic and Racial Employment Discrimination in Low-Wage and High-Wage Markets: Randomized Controlled Trials Using Correspondence Tests in Israel. Law and Ethics of Human Rights 9 (1):113-139.
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