This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Most recently added entries found
Search inside:
(import / add options)   Order:
1 — 50 / 1580
  1. added 2016-05-03
    Uwe Steinhoff (forthcoming). When May Soldiers Participate in War? International Theory.
    I shall argue that in some wars both sides are (as a collective) justified, that is, they can both satisfy valid jus ad bellum requirements. Moreover, in some wars – but not in all – the individual soldiers on the unjustified side (that is, on the side without jus ad bellum) may nevertheless kill soldiers (and also civilians as a side-effect) on the justified side, even if the enemy soldiers always abide by jus in bello constraints. The reason for this (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. added 2016-05-03
    Olivier Massin (2016). Qu'est-ce que la propriété? Une approche reinachienne. Philosophie 128 (1):74.
    I present and defend Reinach's theory of ownership according to which, prior to the positive law, one finds a distinction between possession, ownership and property rights. Ownership is not a bundle of positive rights, but a primitive natural relation that grounds the absolute right to behave as one wishes towards the thing one owns. In reply to some objections raised against it, I argue that Reinach's theory of property is morally and politically non-committal; and that it in fact has the (...)
    Remove from this list  
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. added 2016-05-01
    Mark R. Reiff (forthcoming). Two Theories of Economic Liberalism. The Adam Smith Review 10.
    Within the Anglo-American world, economic liberalism is generally viewed as having only one progenitor—Adam Smith—and one offspring—neoliberalism. But it actually has two. The work of G. W. F. Hegel was also very influential on the development of economic liberalism, at least in the German-speaking world, and the most powerful contemporary instantiation of economic liberalism within that world is not neoliberlaism, but ordoliberalism, although this is generally unknown and certainly unacknowledged outside of Continental Europe. Accordingly, what I am going to be (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  4. added 2016-04-30
    Gusztáv Kovács (2014). Új szülők, új gyermekek: Miképpen változtatja meg szülői felelősségünket a reprodukciós medicina. PPHF.
    The book discusses the development of reproductive medicine from the perspective of the parent-child relationship. -/- A könyv a reprodukciós medicina fejlődését vizsgálja a szülői felelősség szempontjából.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. added 2016-04-30
    Kovács Gusztáv (2013). Bioethische Themen im Neuen Grundgesetz von Ungarn. ET-Studies 4 (2):341-348.
    Bioethische Themen im Neuen Grundgesetz von Ungarn.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. added 2016-04-28
    Dustin Garlitz (2014). Holy Alliance. In Timothy C. Dowling (ed.), Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond. ABC-Clio
  7. added 2016-04-27
    Machiel Keestra, How Do Narratives and Brains Mutually Influence Each Other? Taking Both the ‘Neuroscientific Turn’ and the ‘Narrative Turn’ in Explaining Bio-Political Orders.
    Introduction: the neuroscientific turn in political science The observation that brains and political orders are interdependent is almost trivial. Obviously, political orders require brain processes in order to emerge and to remain in place, as these processes enable action and cognition. Conversely, every since Aristotle coined man as “by nature a political animal” (Aristotle, Pol.: 1252a 3; cf. Eth. Nic.: 1097b 11), this also suggests that the political engagements of this animal has likely consequences for its natural development, including the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  8. added 2016-04-27
    Thaddeus Metz (forthcoming). A Bioethic of Communion: Beyond Care and the Four Principles with Regard to Reproduction. In Marta Soniewicka (ed.), The Ethics of Reproductive Genetics - Between Utility, Principles, and Virtues. Springer ch. 6.
    English-speaking research on morally right decisions in a healthcare context over the past three decades has been dominated by two major perspectives, namely, the Four Principles, of which the principle of respect for autonomy has been most salient, and the ethic of care, often presented as a rival to not only a focus on autonomy but also a reliance on principles more generally. In my contribution, I present a novel ethic applicable to bioethics, particular as it concerns reproductive genetics, that (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  9. added 2016-04-27
    Thaddeus Metz (2014). Vitality, Community and Human Dignity in Africa. In Alex Michalos (ed.), Encyclopedia of Quality of Life and Well-Being Research. Springer 6960-6966.
    Two values salient in the sub-Saharan tradition that are invoked to ground the superlative, equal worth of persons and the human rights to which they are entitled are, first, vitality or 'life-force' and, second, community or relationships of identity and solidarity. This entry, which draws heavily on an article appearing in Human Rights Review (2012), sketches these two conceptions of dignity and presents an overview of key strengths and weaknesses of them.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  10. added 2016-04-27
    Thaddeus Metz (2010). Human Dignity, Capital Punishment, and an African Moral Theory. In Luis Arroyo, Paloma Biglino & William Schabas (eds.), Towards Universal Abolition of the Death Penalty. Tirant Lo Blanch 337-366.
    In this chapter, a reprint of an article initially appearing in the Journal of Human Rights (2010), I spell out a conception of dignity grounded on African moral thinking that provides a plausible philosophical foundation for human rights, focusing on the particular human right not to be executed by the state. I first demonstrate that the South African Constitutional Court’s sub-Saharan explanations of why the death penalty is degrading all counterintuitively entail that using deadly force against aggressors is degrading as (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  11. added 2016-04-26
    Nathan Stout (forthcoming). Assembling an Army: Considerations for Just War Theory. Journal of Global Ethics.
  12. added 2016-04-26
    Jochen Diekmann, Alfred Gierer, Hans-Jürgen Krupp, Klaus Pinkau, Hans-Joachim Queisser, Fritz Peter Schäfer, Helmut Schaefer, Karl Stephan, Dieter Weiß & Horst Tobias Witt (1991). Sonnenenergie. De Gruyter.
    The book (in German) on “Solar Energy – challenge for research, development and international co-operation” is the report of a study group of the Akademie der Wissenschaften zu Berlin. It reviews solar thermal, photovoltaic, and bio mimetic solar energy techniques; prospects of de-central techniques in developing countries; transport and storage of solar energy; and chances for cooperation with Arabic countries and countries of the South of the former Soviet Union. The prospect of large scale energy production in arid areas, and (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. added 2016-04-25
    Frank I. Michelman (forthcoming). A Constitutional Horizon? Philosophy and Social Criticism:0191453716628923.
    In The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism, Alessandro Ferrara seeks a philosophical breakthrough from what looks like it could be a pending dead-end for democracy. The best hope, Ferrara superbly maintains, lies through an extension or updating – a ‘renewal’, as he calls it – of lines of thought bequeathed to us, by John Rawls and others, under the name of political liberalism. Somewhere near the crux of Ferrara’s reflection stands a class of institutional fixtures whose (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. added 2016-04-25
    M. Thaler (forthcoming). Book Review: The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism, by Alessandro Ferrara. [REVIEW] Political Theory.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. added 2016-04-25
    Seyla Benhabib (forthcoming). The Multivariate Polity or Democratic Fragmentation On Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism. Philosophy and Social Criticism:0191453716638765.
    Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism poses an important challenge to recent defenders of ‘realism’ in political theory and shows that a renewal of Rawlsian ideal theory is possible. Ferrara focuses on the contemporary condition of ‘hyperpluralism’, in which every comprehensive worldview and religion has to admit the equal validity of at least one other conception, and claims that only a ‘pluralist justification of pluralism’ can lead to a genuine revival of the democratic horizon. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. added 2016-04-25
    Joshua Schulz (2016). The Capabilities Approach and Catholic Social Teaching: An Engagement. Journal of Global Ethics 12 (1):29-47.
    ABSTRACTThis essay brings Martha Nussbaum's politically liberal version of the Capabilities Approach to human development into critical dialogue with the Catholic Social Tradition. Like CST, Nussbaum's focus on embodiment, dependence and dignity entails a social use of property which privileges marginalized people, and both theories explain the underdevelopment of central human capabilities in social rather than exclusively material terms. Whereas CST is metaphysically and theologically ‘thick', however, CA is ‘thin’: its proponents positively eschew metaphysical commitments, believing a commitment to quasi-Rawlsian (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. added 2016-04-25
    Christiane Bailey (2016). Le Capitalisme, les animaux et la nature chez Marx. Ithaque:60-86.
  18. added 2016-04-25
    Katie Terezakis (2016). Gary Steiner, Animals and the Limits of Postmodernism. Reviewed By. Philosophy in Review 36 (1):30-32.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. added 2016-04-25
    Itay Snir (2015). Experts Of Common Sense: Philosophers, Laypeople And Democratic Politics. Humana.Mente Journal of Philosophical Studies 28:187-210.
    This paper approaches the question of the relations between laypeople and experts by examining the relations between <span class='Hi'>common</span> <span class='Hi'>sense</span> and philosophy. The analysis of the philosophical discussions of the concept of <span class='Hi'>common</span> <span class='Hi'>sense</span> reveals how it provides democratic politics with an egalitarian foundation, but also indicates how problematic this foundation can be. The egalitarian foundation is revealed by analyzing arguments for the validity of <span class='Hi'>common</span> <span class='Hi'>sense</span> in the writings of Thomas Reid. However, a look (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. added 2016-04-25
    Mateus Salvadori (2015). Justiça, Equidade e Liberalismo em Rawls. Cadernos Do Pet Filosofia 6 (11):1-20.
    A teoria da justiça proposta por John Rawls investiga a estrutura básica da sociedade, tendo como base a justiça política, a justiça pública e a justiça distributiva. Rawls propõe uma teoria que representa uma alternativa ao utilitarismo, pois para o autor os direitos não deverão estar sujeitos à negociações políticas ou sujeitos ao cálculo de interesses sociais. É através do contrato social que Rawls busca apresentar a relação entre justiça, equidade e liberalismo político.: The theory of justice proposed by John (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  21. added 2016-04-25
    Alessandro Ferrara (2015). The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism. Cambridge University Press.
    Alessandro Ferrara explains what he terms 'the democratic horizon' - the idea that democracy is no longer simply one form of government among others, but is instead almost universally regarded as the only legitimate form of government, the horizon to which most of us look. Professor Ferrara reviews the challenges under which democracies must operate, focusing on hyperpluralism, and impresses a new twist onto the framework of political liberalism. He shows that distinguishing real democracies from imitations can be difficult, responding (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  22. added 2016-04-25
    David Ingram, How Secular Should Democracy Be? A Cross-Disciplinary Study of Catholicism and Islam in Promoting Public Reason.
    I argue that the same factors that motivated Catholicism to champion liberal democracy are the same that motivate 21st Century Islam to do the same. I defend this claim by linking political liberalism to democratic secularism. Distinguishing institutional, political, and epistemic dimensions of democratic secularism, I show that moderate forms of political and epistemic secularism are most conducive to fostering the kind of public reasoning essential to democratic legitimacy. This demonstration draws upon the ambivalent impact of Indonesia’s Islamic parties in (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. added 2016-04-25
    Saba Fatima (2014). Liberalism and the Muslim American Predicament. Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. added 2016-04-25
    Lawrence Torcello (2014). On the Virtues of Inhospitality: Toward an Ethics of Public Reason and Critical Engagement. Philo 17 (1).
    This article seeks to re-conceptualize Rawlsian public reason as a critical tool against ideological propaganda. The article proposes that public reason, as a standard for public discourse, must be conceptualized beyond its mandate for comprehensive neutrality to additionally emphasize critique of ideologically driven ignorance and propaganda in the public realm. I connect uncritical hospitality to such ideological propaganda with Harry Frankfurt’s concept of bullshit. This paper proposes that philosophers have a unique moral obligation to engage bullshit critically (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  25. added 2016-04-25
    Christopher Mcmahon (2013). Rawls, Reciprocity and the Barely Reasonable. Utilitas 26 (1):1-22.
    The concept of the reasonable plays an important role in Rawls's political philosophy, but there has been little systematic investigation of this concept or of the way Rawls employs it. This article distinguishes several different forms of reasonableness and uses them to explore Rawls's political liberalism. The discussion focuses on the idea, found especially in the most recent versions of this theory, of a family of liberal conceptions of justice each of which is regarded by everyone in a polity as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  26. added 2016-04-25
    Jon Mandle (2012). Rawls's 'a Theory of Justice': An Introduction. Cambridge University Press.
    A Theory of Justice, by John Rawls, is widely regarded as the most important twentieth-century work of Anglo-American political philosophy. It transformed the field by offering a compelling alternative to the dominant utilitarian conception of social justice. The argument for this alternative is, however, complicated and often confusing. In this book Jon Mandle carefully reconstructs Rawls's argument, showing that the most common interpretations of it are often mistaken. For example, Rawls does not endorse welfare-state capitalism, and he is not a (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  27. added 2016-04-25
    Clare Woodford, From Nora to the BNP: Implications of Cavell’s Critique of Rawls.
    This article examines Cavell's critique of Rawlsian citizenship, namely that Rawls’ desire to seek a democratic way of life in which citizens can reassure themselves that their behaviour has been ‘above reproach’ reflects a distorted and hence inadequate conception of the demands of the moral life. Although the aim to be ‘above reproach’ was only expressed in Rawls’ ‘A Theory of Justice’, I extend Stephen Mulhall's work to show that Cavell's concern holds not only for Rawls’ ‘Political Liberalism’ but also (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28. added 2016-04-25
    R. L. Nettleship (ed.) (2011). Works of Thomas Hill Green. Cambridge University Press.
    Thomas Hill Green was one of the most influential English thinkers of his time, and he made significant contributions to the development of political liberalism. Much of his career was spent at Balliol College, Oxford: having begun as a student of Benjamin Jowett, he later acted effectively as his second-in-command at the college. Interested for his whole career in social questions, Green supported the temperance movement, the extension of the franchise, and the admission of women to university education. He became (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  29. added 2016-04-25
    Lubomira V. Radoilska, Public Health Ethics and Liberalism.
    This paper defends a distinctly liberal approach to public health ethics and replies to possible objections. In particular, I look at a set of recent proposals aiming to revise and expand liberalism in light of public health's rationale and epidemiological findings. I argue that they fail to provide a sociologically informed version of liberalism. Instead, they rest on an implicit normative premise about the value of health, which I show to be invalid. I then make explicit the unobvious, republican background (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. added 2016-04-25
    Christopher J. Eberle (2009). Religious Conviction in Liberal Politics. Cambridge University Press.
    What role should a citizen's religious convictions play in her political activities? Is she, for example, permitted to decide on the basis of her religious convictions to support laws that criminalize abortion or discourage homosexual relations? Christopher Eberle is deeply at odds with the dominant orthodoxy among political theorists about the relation of religion and politics. His argument is that a citizen may responsibly ground her political commitments on religious beliefs, even if her only reasons for her political commitments are (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  31. added 2016-04-25
    John Christman & Joel Anderson (eds.) (2009). Autonomy and the Challenges to Liberalism: New Essays. Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  32. added 2016-04-25
    Jon Mandle (2009). Rawls's 'a Theory of Justice': An Introduction. Cambridge University Press.
    A Theory of Justice, by John Rawls, is widely regarded as the most important twentieth-century work of Anglo-American political philosophy. It transformed the field by offering a compelling alternative to the dominant utilitarian conception of social justice. The argument for this alternative is, however, complicated and often confusing. In this book Jon Mandle carefully reconstructs Rawls's argument, showing that the most common interpretations of it are often mistaken. For example, Rawls does not endorse welfare-state capitalism, and he is not a (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  33. added 2016-04-25
    Mitchell Avila (2007). Defending a Law of Peoples: Political Liberalism and Decent Peoples. Journal of Ethics 11 (1):87-124.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. added 2016-04-25
    Samuel Freeman (2007). Rawls. Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting out (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  35. added 2016-04-25
    John Christman & Joel Anderson (eds.) (2005). Autonomy and the Challenges to Liberalism: New Essays. Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  36. added 2016-04-25
    Kok-Chor Tan (2003). Toleration, Diversity, and Global Justice. Penn State University Press.
    The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  37. added 2016-04-25
    Tom Spragens (2003). Justice, Consensus, and Boundaries: Assessing Political Liberalism. Political Theory 31 (4):589-601.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. added 2016-04-25
    David Ingram (2003). Between Political Liberalism and Postnational Cosmopolitanism: Toward an Alternative Theory of Human Rights. Political Theory 31 (3):359-391.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. added 2016-04-25
    Christopher J. Eberle (2002). Religious Conviction in Liberal Politics. Cambridge University Press.
    What role should a citizen's religious convictions play in her political activities? Is she, for example, permitted to decide on the basis of her religious convictions to support laws that criminalize abortion or discourage homosexual relations? Christopher Eberle is deeply at odds with the dominant orthodoxy among political theorists about the relation of religion and politics. His argument is that a citizen may responsibly ground her political commitments on religious beliefs, even if her only reasons for her political commitments are (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography   2 citations  
  40. added 2016-04-25
    Ciaran P. Cronin & Pablo De Greiff (eds.) (2000). The Inclusion of the Other: Studies in Political Theory. The MIT Press.
    edited by Ciaran Cronin and Pablo De Greiff Since its appearance in English translation in 1996, Jürgen Habermas's Between Facts and Norms has become the focus of a productive dialogue between German and Anglo-American legal and political theorists. The present volume contains ten essays that provide an overview of Habermas's political thought since the original appearance of Between Facts and Norms in 1992 and extend his model of deliberative democracy in novel ways to issues untreated in the earlier work.Habermas's theory (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  41. added 2016-04-25
    J. Steutel & B. Spiecker (1999). Family Education, State Intervention and Political Liberalism. Journal of the Philosophy of Education 33 (3):371-386.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42. added 2016-04-25
    S. Mulhall (1998). Political Liberalism and Civic Education: The Liberal State and its Future Citizens. Journal of the Philosophy of Education 32 (2):161-176.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43. added 2016-04-25
    J. Bohman (1995). Public Reason and Cultural Pluralism: Political Liberalism and the Problem of Moral Conflict. Political Theory 23 (2):253-279.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. added 2016-04-25
    C. Larmore (1990). Political Liberalism. Political Theory 18 (3):339-360.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. added 2016-04-24
    Frieder Vogelmann (2016). Liberale Subjekte. Eine affirmative Streitschrift. Mittelweg 36 25 (2):74-90.
    n diesem Beitrag zum Scherpunkt "Politische Theorie in der Krise" untersuche ich das von liberalen Theorien produzierte Wissen. Der Beitrag folgt dazu drei Selbstbeschreibungen des politischen Liberalismus, der sich erstens selbst als dominierendes Zentrum der gegenwärtigen Politischen Theorie sieht, der zweitens Anspruch darauf erhebt, mit seinem Wissen die politischen Selbstverständnisse von Bürger_innen anleiten und verändern zu können, und der schließlich drittens seine eigene Wirksamkeit in der Wirklichkeit im Rahmen der Diskussion um ideale und nicht-ideale Theorie verhandelt. Im affirmativen Nachvollzug dieser (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  46. added 2016-04-22
    E. Panagiotarakou (forthcoming). Book Review: Leo Strauss On the Borders of Judaism, Philosophy, and History, by Jeffrey A. Bernstein. [REVIEW] Political Theory.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. added 2016-04-22
    Clea F. Rees (2016). A Virtue Ethics Response to Implicit Bias. In Michael Brownstein & Jennifer Saul (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford University Press 191-214.
    Virtue ethics faces two challenges based in ‘dual-process’ models of cognition. The classic situationist worry is that we just do not have reliable motivations at all. One promising response invokes an alternative model of cognition which can accommodate evidence cited in support of dual-process models without positing distinct systems for automatic and deliberative processing. The approach appeals to the potential of automatization to habituate virtuous motivations. This response is threatened by implicit bias which raises the worry that we cannot avoid (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  48. added 2016-04-22
    Desh Raj Sirswal, Dr. Bhimrao Ambedkar’s Contribution in the Democratic Rights Struggle. Dr. B.R. Ambedkar: The Maker of Modern India.
    लोकतान्त्रिक अधिकार वर्तमान समय का महत्वपूर्ण और प्रसांगिक प्रश्न बन चुका है. देश के भौतिक और आर्थिक विकास की कीमत आम लोगों के लोकतान्त्रिक अधिकारों के हनन के द्वारा दी जा रही है. वर्तमान परिस्थितियाँ हमें किसी सम्भावित सामाजिक क्रांति की ओर अग्रसर कर रहीं है. पिछली शताब्दी की जिस सामाजिक क्रांति की बदौलत भारत में आज हम स्वतन्त्रता, समानता और भ्रातृत्व की बात करते है, उसमें साहूजी महाराज, ज्योतिबा फुले, नारायण गुरु और डॉ. अम्बेडकर का बहुत बड़ा योगदान रहा (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  49. added 2016-04-22
    Merten Reglitz (2016). Medical Brain Drain: Free-Riding, Exploitation, and Global Justice. Moral Philosophy and Politics 3 (1): 67-81.
    In her debate with Michael Blake, Gillian Brock sets out to justify emigration restrictions on medical workers from poor states on the basis of their free-riding on the public investment that their states have made in them in form of a publicly funded education. For this purpose, Brock aims to isolate the question of emigration restrictions from the larger question of responsibilities for remedying global inequalities. I argue that this approach is misguided because it is blind to decisive factors at (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  50. added 2016-04-21
    Jonny Anomaly (2016). Review of Brennan and Jaworski, Markets Without Limits. [REVIEW] Notre Dame Philosophical Reviews:00.
1 — 50 / 1580