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  1. added 2016-09-30
    Brendan J. Wright (forthcoming). The Paradox of Liberation: Secular Revolutions and Religious Counterrevolutions. Contemporary Political Theory.
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  2. added 2016-09-30
    Janosh Prinz & Enzo Rossi (forthcoming). Political Realism as Ideology Critique. Critical Review of International Social and Political Philosophy.
    This paper outlines an account of political realism as a form of ideology critique. Our focus is a defence of the normative edge of this critical-theoretic project against the common charge that there is a problematic trade-off between a theory’s groundedness in facts about the political status quo and its ability to consistently envisage radical departures from the status quo. To overcome that problem we combine insights from three distant corners of the philosophical landscape: theories of legitimacy by Bernard Williams (...)
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  3. added 2016-09-30
    Andrew Wolman (forthcoming). Sub-National Human Rights Institutions:A Definition and Typology. Human Rights Review.
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  4. added 2016-09-30
    Christopher Hamel (forthcoming). Are Rights Less Important for Republicans Than for Liberals? Pettit Versus Pettit. Contemporary Political Theory.
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  5. added 2016-09-29
    Sarah Fine (forthcoming). Migration, Political Philosophy, and the Real World. Critical Review of International Social and Political Philosophy:1-7.
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  6. added 2016-09-29
    C. R. Miller (forthcoming). Blood Money: Death, Sacrifice, and Money in Platos Republic. Political Theory.
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  7. added 2016-09-29
    Thaddeus Metz (forthcoming). An African Theory of the Point of Higher Education: Communion as an Alternative to Autonomy, Citizenship and Knowledge for Its Own Sake. In Aaron Stoller & Eli Kramer (eds.), Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education. Palgrave Macmillan
    An articulation and defence of conceiving of the proper final ends of higher eduction in terms of the value of communion, salient in the African moral tradition, as an alternative to more Western conceptions of them.
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  8. added 2016-09-29
    Enzo Rossi (2016). Review of Raymond Geuss, Reality and Its Dreams. [REVIEW] Notre Dame Philosophical Review.
    In this review I try and show the ways in which Geuss’ new work may advance the (radical) realist programme. The main contribution in the new essays, as I see it, is the emphasis on the counterintuitively transformative potential of a realist approach, as opposed to the false promise of highly moralised approaches. I also highlight some open questions about Geuss’ realism, primarily to do with his contextualism and with the role of feasibility constraints.
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  9. added 2016-09-29
    Bernd Lahno (2013). A New Debate on an Old Question. Introductory Note to 'Can the Social Contract Be Signed by an Invisible Hand'. RMM 4:39-43.
  10. added 2016-09-29
    Bernd Lahno (2013). Welches Vertrauen? In Alfred Hirsch, Peter Bojanic & Zeljko Radinovic (eds.), Vertrauen und Transparenz – für ein neues Europa. Institute for Philosophy and Social Theory, University of Belgrade 139162.
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  11. added 2016-09-29
    Bernd Lahno (2011). Trust. In Keith Dowding (ed.), The Encyclopedia of Power. Thousand Oaks 675-676.
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  12. added 2016-09-29
    Michael Baurmann & Bernd Lahno (2001). Vertrauen, Kooperation Und Große Zahlen. In Rainer Schmalz-Bruns (ed.), Politisches Vertrauen. Nomos Verlag 191-220.
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  13. added 2016-09-29
    Bernd Lahno (2001). Institutional Trust: A Less Demanding Form of Trust? Revista Latinoamericana de Estudios Avanzados 15:19-58.
    With increasing complexity of the networks of social interaction new and more abstract forms of trust are in need. A conceptual analysis of different forms of trust, namely interpersonal trust, trust in groups and institutional trust is given. It is argued that institutional trust cannot totally replace interpersonal trust. Institutional trust rather builds on more personal forms of trust in that it is primarily formed in personal encounters with salient representatives of the institution and presupposes trust in others trusting in (...)
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  14. added 2016-09-28
    Ulrich Diehl (2016). Das Projekt Weltethos im Fadenkreuz der Aufklärung. GRIN.
    Das Projekt Weltethos von Hans Küng, dem Tübinger katholischen Theologen für Ökumenische Theologie, ist ein religionswissenschaftliches Forschungsprojekt über den gegenwärtigen Stand der großen Weltreligionen und zugleich ein Beitrag zum Frieden stiftenden Dialog der Weltreligionen über gemeinsame ethische Grundlagen ihres jeweils religiös fundierten Ethos. Es geht also um Aufklärung über die aktuelle Lage der Religionen, um Erinnerung an ihre gemeinsamen Werte und Normen und um eine Kritik an den Religionen, insofern sie selbst gegen ihre gemeinsamen ethischen Werte und Normen verstoßen.
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  15. added 2016-09-27
    Desh Raj Sirswal (2016). Proceedings of the One Day Faculty Development Programme on Dr. B.R. Ambedkar, Indian Constitution and Indian Society. CPPIS.
    To follow the legacy of Dr. B.R. Ambedkar, a RUSA Sponsored One-Day Facutly Development Programme on “Dr. B.R. Ambedkar, Indian Constitution and Indian Society” organised by the Department of Philosophy and P.G. Department of Public Administation held on 20th January, 2016 was a creative and fruitful effort to bring together the scholars and academicians from several disciplines to participate in the deliberations related to the conceptual understanding and insights of the philosophy of Dr. B.R. Ambedkar.
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  16. added 2016-09-27
    Bernd Lahno & Geoffrey Brennan (eds.) (2013). Can the Social Contract Be Signed by an Invisible Hand? RMM.
    The title of this special topic in RMM is borrowed from a 1978 paper of Hillel Steiner in which he argues against Robert Nozick's invisible hand conception of the emergence of the state. Steiner believes that central institutions of social order such as money and government need some form of conscious endorsement by individuals to emerge and to persist over time. -/- Tony de Jasay's critique (in Philosophy 85, 2010) of Bob Sugden's plea for a Humean version of contractarianism (see (...)
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  17. added 2016-09-27
    Bernd Lahno & Michael Baurmann (eds.) (2009). Perspectives in Moral Science. Contributions From Philosophy Economics, and Politics in Honour of Hartmut Kliemt. Frankfurt School Verlag.
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  18. added 2016-09-27
    Bernd Lahno (2002). Der Begriff des Vertrauens. Mentis.
    Auf der Basis einer Klärung des Begriffs des Vertrauens zu klären werden mit dem Vertrauen verbundenen sozialen Probleme analysiert. Es wird argumentiert, dass Vertrauen emotionalen Charakter trägt, dass es eine gemeinsame normative Basis und eine teilnehmende Haltung der sozialen Akteure zueinander voraussetzt. Die Argumentation entwickelt sich ausgehend von einer entscheidungstheoretischen Analyse typischer Situationen, die Vertrauen erfordern, aber in kritischer Auseinandersetzung mit einer Position, die glaubt, Vertrauen sei in einer solchen entscheidungstheoretischen Analyse bereits vollständig zu erfassen. Vertrauen wird als eine emotionale (...)
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  19. added 2016-09-26
    Bill Wringe (forthcoming). Punishment Forgiveness and Reconciliation. Philosophia.
    It is sometimes thought that the normative justification for responding to large-scale violations of human rights via the judicial appararatus of trial and punishment is undermined by the desirability of reconciliation between conflicting parties as part of the process of conflict resolution. I take there to be philosophical, as well as practical and psychological issues involved here: on some conceptions of punishment and reconciliation, the attitudes that they involve conflict with one another on rational grounds. But I shall argue that (...)
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  20. added 2016-09-26
    Alex Madva (forthcoming). A Plea for Anti-Anti-Individualism: How Oversimple Psychology Misleads Social Policy. Ergo, an Open Access Journal of Philosophy.
    This essay responds to the criticism that contemporary efforts to redress discrimination and inequality are overly individualistic. Critics of individualism emphasize that these systemic social ills stem not from the prejudice, irrationality, or selfishness of individuals, but from underlying structural-institutional forces. They are skeptical, therefore, of attempts to change individuals’ attitudes while leaving structural problems intact. I argue that the insistence on prioritizing structural over individual change is problematic and misleading. My view is not that we should instead prioritize individual (...)
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  21. added 2016-09-26
    Alan M. S. J. Coffee (forthcoming). Catharine Macaulay’s Republican Conception of Social and Political Liberty. Political Studies.
    Catharine Macaulay was one of the most significant republican writers of her generation. Although there has been a revival of interest in Macaulay amongst feminists and intellectual historians, neo-republican writers have yet to examine the theoretical content of her work in any depth. Since she anticipates and addresses a number of themes that still preoccupy republicans, this neglect represents a serious loss to the discipline. I examine Macaulay’s conception of freedom, showing how she uses the often misunderstood notion of virtue (...)
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  22. added 2016-09-26
    Bill Wringe (forthcoming). Punishment Forgiveness and Reconciliation. Philosophia.
    It is sometimes thought that the normative justification for responding to large-scale violations of human rights via the judicial appararatus of trial and punishment is undermined by the desirability of reconciliation between conflicting parties as part of the process of conflict resolution. I take there to be philosophical, as well as practical and psychological issues involved here: on some conceptions of punishment and reconciliation, the attitudes that they involve conflict with one another on rational grounds. But I shall argue that (...)
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  23. added 2016-09-26
    Tobey Scharding (2016). Individually Allocating Principles and Market Risks. Public Affairs Quarterly 30 (3):259-279.
    This paper investigates one of Anderson’s (2007) objections to individually-allocating principles of distributive justice: that they are incompatible with the free market. I argue that Anderson’s objection applies only to the specific principle she discusses, associated with luck egalitarianism, and not to individually-allocating principles generally. I then discuss different individually-allocating principles, the precepts of justice, broached by Rawls (1971,1999) but never developed by him. The precepts determine people’s distributive entitlements based on their contributions, efforts, and needs. I offer an interpretation (...)
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  24. added 2016-09-26
    Alan M. S. J. Coffee (2016). Mary Wollstonecraft, Public Reason and the Virtuous Republic. In Sandrine Berges & Alan Coffee (eds.), The Social and Political philosophy of Mary Wollstonecraft. Oxford University Press 183-200.
    Although ‘virtue’ is a complex idea in Wollstonecraft’s work, one of its senses refers to the capacity and willingness to govern one’s own conduct rationally, and to employ this ability in deliberating about matters of public concern. Wollstonecraft understands virtue to be integral to the meaning of freedom rather than as merely instrumentally useful for its preservation. It follows, therefore, that a free republic must be a virtuous one. The first virtue of social institutions, we might say, is ‘virtue’ itself. (...)
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  25. added 2016-09-26
    Sean Erwin (2015). Living by Algorithm: Smart Surveillance and the Society of Control. Humanities and Technology Review 34:28-69.
    Foucault’s disciplinary society and his notion of panopticism are often invoked in discussions regarding electronic surveillance. Against this use of Foucault, I argue that contemporary trends in surveillance technology abstract human bodies from their territorial settings, separating them into a series of discrete flows through what Deleuze will term, the surveillant assemblage. The surveillant assemblage and its product, the socially sorted body, aim less at molding, punishing and controlling the body and more at triggering events of in- and ex-clusion from (...)
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  26. added 2016-09-26
    Michał Janocha (2015). Paradygmaty chaosu. „Studia Redemptorystowskie” (13):203–212.
    Paradigms of chaos. Dariusz Kubok, in one of his publications, mentions a list of paradigms regarding the notion of chaos. In my article I, referring to his publication, signalise some problems and attempt to add something to his list unmentioned in D. Kubok’s publication. Inter alia, I think about a relation between χάσμ–ἅβυσσος–tehom and bohu (ἀκατασκεύαστος) – so according to Biblia Warszawska: chaos.
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  27. added 2016-09-25
    Emily Ray (forthcoming). Thinking Like a Mall: Environmental Philosophy After the End of Nature. Contemporary Political Theory.
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  28. added 2016-09-25
    Mattias Skipper Rasmussen, Asbjørn Steglich-Petersen & Jens Christian Bjerring (forthcoming). A Higher-Order Approach to Disagreement. Episteme.
    While many philosophers have agreed that evidence of disagreement is a kind of higher-order evidence, this has not yet resulted in formally precise higher-order approaches to the problem of disagreement. In this paper, we outline a simple formal framework for determining the epistemic significance of a body of higher-order evidence, and use this framework to motivate a novel interpretation of the popular “equal weight view” of peer disagreement—we call it the Variably Equal Weight View (VEW). We show that VEW differs (...)
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  29. added 2016-09-25
    Kyle Johannsen (forthcoming). Picturing Justice. Contemporary Political Theory.
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  30. added 2016-09-25
    Nancy Nyquist Potter (2016). The Virtue of Defiance and Psychiatric Engagement. Oxford University Press.
    The Virtue of Defiance and Psychiatric Engagement argues that defiance sometimes is a virtue even for those with mental illnesses. It also argues that defiance is sometimes mistaken as a sign of mental disorder when it may have other, reasonable explanations. This book offers a nuanced and complex look at defiance, taking seriously issues of mental disorders while also attending to social contexts in which defiant behaviour may arise. Arguments are presented for how to understand defiance as different from noncompliance, (...)
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  31. added 2016-09-25
    Anne Schwenkenbecher (2012). Defining Terrorism. In Terrorism: A Philosophical Enquiry. Palgrave Macmillan 7-47.
  32. added 2016-09-24
    Sahar Akhtar (forthcoming). Stripping Citizenship: Does Membership Have its (Moral) Privileges? Australasian Journal of Philosophy.
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  33. added 2016-09-24
    Steven Swartzer (2016). Review of Amy E. Lerman and Vesla M. Weaver, Arresting Citizenship: The Democratic Consequences of American Crime Control. [REVIEW] Ethics 126 (3):840-845.
  34. added 2016-09-24
    Daniel Loick (2016). Adventures of the Symbolic. Post‐Marxism and Radical Democracy. By Warren Breckman. Constellations 23 (3):459-460.
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  35. added 2016-09-24
    Amal Jamal (2016). Conflict Theory, Temporality, and Transformative Temporariness: Lessons From Israel and Palestine. Constellations 23 (3):365-377.
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  36. added 2016-09-24
    Gesche Keding (2016). Time Norms as Strong Evaluations — A Step Towards a Critique of Time Norms. Constellations 23 (3):448-458.
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  37. added 2016-09-24
    Honaida Ghanim (2016). Between Two “One‐State” Solutions: The Dialectics of Liberation and Defeat in the Palestinian National Enterprise. Constellations 23 (3):340-350.
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  38. added 2016-09-24
    Vasilis Grollios (2016). Syriza's Delusions and the Nihilism of Bourgeois Culture. Constellations 23 (3):404-412.
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  39. added 2016-09-24
    Ruth Sonderegger (2016). Moments Politiques. Interventions 1977–2009. By Jacques Rancière. Translated by Mary Foster. Constellations 23 (3):461-463.
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  40. added 2016-09-24
    As'ad Ghanem & Dan A. Bavly (2016). Seeking an Egalitarian State in Palestine/Israel: The Recent Debate About Binationalism. Constellations 23 (3):329-339.
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  41. added 2016-09-24
    Uri Ram & Andrew Arato (2016). Israel and Palestine: Thinking the “One State Solution”. Constellations 23 (3):327-328.
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  42. added 2016-09-24
    Eduardo Mendieta (2016). Kant in the Land of Extraterrestrials: Cosmopolitical Philosofictions. By Peter Szendy. Constellations 23 (3):460-461.
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  43. added 2016-09-24
    Raef Zreik (2016). When Does a Settler Become a Native? Constellations 23 (3):351-364.
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  44. added 2016-09-23
    Diego H. Rossello (forthcoming). “To Be Human, Nonetheless, Remains a Decision”: Humanism as Decisionism in Contemporary Critical Political Theory. Contemporary Political Theory.
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  45. added 2016-09-23
    Franz Mang (forthcoming). Public Reason Can Be Reasonably Rejected. Social Theory and Practice 43 (2).
    Public reason as a political ideal aims to reconcile reasonable disagreement; however, is public reason itself the object of reasonable disagreement? Jonathan Quong, David Estlund, Andrew Lister, and some other philosophers maintain that public reason is beyond reasonable disagreement. I argue this view is untenable. In addition, I consider briefly whether or not two main versions of the public reason principle, namely, the consensus version and the convergence version, need to satisfy their own requirements. My discussion has several important implications (...)
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  46. added 2016-09-23
    Andreas Kapsner & Barbara Sandfuchs (forthcoming). Reluctant Panopticians: Reply to Sunstein. Review of Philosophy and Psychology:1-7.
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  47. added 2016-09-23
    Phil Parvin (forthcoming). Idealism, Realism, and Immigration: David Miller’sStrangers in Our Midst. Critical Review of International Social and Political Philosophy:1-10.
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  48. added 2016-09-23
    Fabian Wendt (2016). Compromise, Peace and Public Justification: Political Morality Beyond Justice. Palgrave Macmillan.
    This book explores the morality of compromising. The author argues that peace and public justification are values that provide moral reasons to make compromises in politics, including compromises that establish unjust laws or institutions. He explains how it is possible to have moral reasons to agree to moral compromises and he debates our moral duties and obligations in making such compromises. The book also contains discussions of the sources of the value of public justification, the relation between peace and justice, (...)
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  49. added 2016-09-22
    Fabian Wendt (forthcoming). Emanuela Ceva, Interactive Justice: A Proceduralist Approach to Value Conflict in Politics. [REVIEW] Ethical Theory and Moral Practice:1-2.
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  50. added 2016-09-22
    Jens Damgaard Thaysen & Andreas Albertsen (forthcoming). When Bad Things Happen to Good People Luck Egalitarianism and Costly Rescues. Politics, Philosophy and Economics:1470594-16666017.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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