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Social and Political Philosophy

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  1. Emily Beausoleil (2014). 'Only They Breathe': Identity, Agency and the Dancing Body Politic. Constellations 21 (1):111-133.
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  2. Ulf Bohmann & Darío Montero (2014). History, Critique, Social Change and Democracy An Interview with Charles Taylor. Constellations 21 (1):3-15.
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  3. Noel Boulting (2014). In Defense of Iconic Reification. Constellations 21 (1):83-95.
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  4. Alexander Brown (forthcoming). Principles of Stakes Fairness in Sport. Politics, Philosophy and Economics:1470594-14523525.
    Fairness in sport is not just about assigning the top prizes to the worthiest competitors. It is also about the way the prize structure itself is organised. For many sporting competitions, although it may be acceptable for winners to receive more than losers, it can seem unfair for winners to take everything and for losers to get nothing. Yet this insight leaves unanswered some difficult questions about what stakes fairness requires and which principles of stakes fairness are appropriate for particular (...)
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  5. Rutger Claassen (2014). Social Freedom and the Demands of Justice: A Study of Honneth's Recht Der Freiheit. Constellations 21 (1):67-82.
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  6. Susan Dieleman (forthcoming). Urban Agriculture, the Idyllic Farmer, and Stupid Knowing in Advance. Social Philosophy Today.
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  7. Eva Erman & Niklas Möller (forthcoming). What Not to Expect From the Pragmatic Turn in Political Theory. European Journal of Political Theory.
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  8. Lisa Heldke & Jens Thomsen (forthcoming). Two Concepts of Authenticity in Advance. Social Philosophy Today.
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  9. John Hospers (1988). Subjective Reality. Critical Review 2 (1):51-64.
    THE VIEW FROM NOWHERE by Thomas Nagel New York: Oxford University Press, 1986. 244 pp., $19.95.
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  10. Dick Howard (1996). The French Strikes of 1995: Back to the Future? Constellations 3 (2):248-260.
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  11. Michael Hughes (2000). State and Society in the Political Thought of the Moscow Slavophiles. Studies in East European Thought 52 (3):159-183.
    Leading members of the Slavophile circle shared a commonWeltanschauung, fostered by a complex reaction to thesocial and political changes taking place in mid-nineteenth-centuryRussia. There was, however, considerable diversity in their views aboutthe character and value of the Russian state apparatus. While theyall criticised the bureaucratic ethos of the tsarist state,a number of them recognised that it played a critical role in stabilising deep-seated social tensions in Russian society. Inthe late 1850s, some members of the Slavophile circle also cameto recognise that (...)
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  12. Tom Huhn (2000). A Modern Critique of Modernism: Lukacs, Greenberg, and Ideology. Constellations 7 (2):178-196.
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  13. Roy Huijsmans (2011). The Theatre of Human Trafficking: A Global Discourse on Lao Stages. International Journal of Social Quality 1 (2):66-84.
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  14. Gordon Hull (2003). Thoughts on the Fetishization of Cyberspeech and the Turn From "Public" to "Private" Law. Constellations 10 (1):113-134.
    In this paper I critically examine recent developments in intellectual property law. In particular, from a point of view informed primarily by Marx and Foucault, I study (a) the rhetoric surrounding the Metallica lawsuit against Napster; (b) a pair of conflicting trademark cases surrounding the ownership of a word on the Internet; and (c) the software industry's move to win approval for “shrink-wrap” or “click here” licenses. I conclude that these developments indicate a new form of disciplinary power, where people (...)
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  15. Margaret Betz Hull (2010). Wholly... A Daughter of Our People. Social Philosophy Today 16:35-46.
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  16. Jane Humphries (1999). Cliometrics, Child Labor, and the Industrial Revolution. Critical Review 13 (3-4):269-283.
    Abstract Ten years ago, Clark Nardinelli shocked conventional historians by reinterpreting child labor as a sensible response to the Industrial Revolution. Nardinelli's exculpation of child labor follows front the way in which he deploys neoclassical economic theory. How relevant is his neoclassical model to the early industrial economy, and how realistic is methodological individualism to the decisions that sent young children into the appalling work places of early industrial Britain? Rather than seeing neoclassical economics as a substitute for historical judgment, (...)
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  17. Edward Hundert (2003). D'Alembert's Dream and the Utility of the Humanities. Critical Review 15 (3-4):459-472.
    Abstract D'Alembert's Preliminary Discourse, a once?influential eighteenth?century consideration of the utility of the humanities, is relevant to contemporary concerns about the declining importance of humanistic education. A sympathetic appraisal of d'Alembert's critique of humanistic erudition as largely useless can serve as a starting point for reconceiving of the humanities as studies that help train the professionals who administer the institutions of modern society to better understand their own commitments.
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  18. Jordan Hupka (2011). Stalin's Hollow Cross-the Russian Orthodox Church as a Tool of Soviet Foreign Policy. Constellations 2 (2):31-40.
    It has been said that the Second World War saved the Russian Orthodox Church from extermination. Ever since the Revolution of 1917, the religious peoples of Russia were constantly persecuted by Soviet ideologists and politicians. Prior to Operation Barbarossa, in 1941, it seemed that the days of the Russian Orthodox Church, the largest religious institution in the Soviet Union, were numbered. However, the unique climate of the Second World War forced the Soviet government to end its war against the church. (...)
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  19. Aziz Z. Huq (2006). Uncertain Law in Uncertain Times: Emergency Powers and Lessons From South Asia. Constellations 13 (1):89-107.
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  20. Howard Husock (1990). The Roots of Homelessness. Critical Review 4 (4):505-521.
    The authors of three examinations of the problem all see the homelessness phenomenon chiefly through the prism of the housing market, rather than focusing on the personal pathologies of the homeless themselves. The three diverge, however, as to the role which government intervention has played in causing the crisis or should play in solving it. James D. Wright argues there has been insufficient public intervention and subsidy; William Tucker contends that intervention causes homelessness; Charles Hoch and Robert A. Slayton imply (...)
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  21. Kimberly Hutchings (2011). What is Orientation in Thinking? On the Question of Time and Timeliness in Cosmopolitical Thought. Constellations 18 (2):190-204.
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  22. Christopher Huygen (2012). One Step Forward, Two Steps Back: Boris Yeltsin and the Failure of Shock Therapy. Constellations 3 (1).
    The collapse of the Soviet Union created unprecedented dilemmas for the leaders of the new independent Russia. Shedding the communist past, Boris Yeltsin embarked on an ambitious program to reorganize Russia‟s political and economic systems. Known as „shock therapy,‟ Yeltsin advocated a rapid transition from state planning to a market economy while simultaneously introducing democracy to Russia. Expecting a short period of hardship as economic reforms opened Russia to world markets, followed by prolonged growth and prosperity, Yeltsin‟s societal upheaval left (...)
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  23. Heikki Ikäheimo (2013). Nature in Spirit. Critical Horizons 13 (2):149 - 153.
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  24. Heikki Ikäheimo (2013). The Times of Desire, Hope and Fear. Critical Horizons 13 (2):197 - 219.
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  25. Heikki Ikäheimo (2012). Nature in Spirit: A New Direction for Hegel-Studies and Hegelian Philosophy. Critical Horizons 13 (2):149-153.
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  26. Hajime Ikeda (2004). Maruyama Shisō Shigaku No Isō: "Nihon Kindai" to Minshū Shinsei. Ronsōsha.
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  27. Polycarp Ikuenobe (1995). Cognitive Relativism, African Philosophy, and the Phenomenon of Witchcraft. Journal of Social Philosophy 26 (3):143-160.
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  28. Ilhan Inan (2009). How Often Do We Use a Definite Description to Talk About its Semantic Referent? Kriterion 22:7-12.
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  29. Ilhan Inan (2006). Are “Attributive” Uses of Definite Descriptions Really Attributive? Kriterion 20:7-13.
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