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Social and Political Philosophy

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  1. Mark J. Allman (2014). Torture, Terror & the Body of Christ. Journal of Catholic Social Thought 11 (1):241-261.
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    Culture and Cultures
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  2. O. Antonieta Potente (2013). Liberation Theology as a Movement and its Movements: Catholics’ Dilemma. Journal of Catholic Social Thought 10 (2):421-429.
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    Culture and Cultures
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  3. Catholic Medical Association (2010). Health Care in America. Journal of Catholic Social Thought 7 (1):181-209.
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  4. Mary Jo Bane (2014). Catholic Social Teachings, American Politics and Inequality. Journal of Catholic Social Thought 11 (2):391-404.
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  5. Nancy Mardas Billias (2007). Listening to Language: The Possibility of Translation. Cultura 4 (2):187-211.
    This essay examines the itinerary of the word in translation. How does the process of translation unfold? When a work is translated, what is lost, what is gained,what is left behind, and what is carried forward? Is there some quality peculiar to poetic language that makes translation more difficult – or easier? In this essay I articulate the stages that I go through when translating a poem. The work is heuristic in part, but rooted in Heidegger’s essays on Hölderlin and (...)
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  6. Tendayi Bloom & Verena Risse (2014). Examining Hidden Coercion at State Borders: Why Carrier Sanctions Cannot Be Justified. Ethics and Global Politics 7 (2):65-82.
    Sanctions placed upon airlines and other operators transporting persons without the required paperwork are called ‘carrier sanctions’. They constitute a key example of how border control mechanisms are currently being outsourced, privatized, delegated, and moved from the border itself to new physical locations. These practices can lead to a phenomenon referred to in this paper as ‘hidden coercion’. This paper argues that, while hidden coercion is commonplace in the reality of migration policy in most states, it is so far neglected (...)
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    Culture and Cultures
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  7. Stefan Bratosin & Mihaela-Alexandra Tudor Ionescu (2009). Apports des Sciences de la Culture Dans la Recherche En Communication des Organisations. Cultura 6 (2):129-144.
    Contributions of science of culture to the research in organizational communication field. The present paper aims to discuss the conditions of likelihood ofinserting a methodological option in the field of organisational communication, an option that rose from the project of Ernst Cassirer to formulate a general theory of symbolic forms. In fact, it is about stating a theoretical and methodological frame capable of answering a concrete need, phenomenological in nature, to study the communication structure of organisations not as a given (...)
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  8. Patrick Mckinley Brennan (2007). Who’s Responsible for the Natural Law?: Comments on Thomas Berg’s “John Courtney Murray and Reinhold Niebuhr: Natural Law and Christian Realism”. Journal of Catholic Social Thought 4 (1):29-33.
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  9. Steven Brust (2014). Book Essay: J. Brian Benestad, Church, State, and Society: An Introduction to Catholic Social Doctrine. Journal of Catholic Social Thought 11 (1):263-271.
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  10. Lisa Sowle Cahill (2014). Peacebuilding: A Practical Strategy of Hope. Journal of Catholic Social Thought 11 (1):47-66.
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  11. L. Cane (forthcoming). Arendt on Principles, the Right to Have Rights, and Democracy: Response to Nasstrom. Political Theory.
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  12. Laurie Cassidy (2006). Affirming Imago Dei: Implications of the Black Catholic Congress Movement’s Reception of Rerum Novarum No. 32 for Moral Reasoning in Suffering. Journal of Catholic Social Thought 3 (1):39-55.
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  13. David Carroll Cochran (2014). War and the Surprising Realism of Catholicism’s Peacemaking Agenda. Journal of Catholic Social Thought 11 (1):105-125.
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  14. Elizabeth Coppola & Robert Defina (2011). Catholic Social Thought and Criminal Justice. Journal of Catholic Social Thought 8 (1):1-5.
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  15. David Cornberg (2007). Levis, Language and the Forking of Correctness: An Essay on Divergence and Change. Cultura 4 (1):32-43.
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  16. David Cortright (2014). Assessing Pacem in Terris 50 Years On: A Personal Odyssey. Journal of Catholic Social Thought 11 (1):33-46.
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  17. Carmen Cozma (2005). A Pathway Towards Music Art: The Meloethics. - Some Connections with the Phenomenology of Life -. Cultura 2 (2):85-90.
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  18. F. Dallmayr (2009). Book in Review: Return of the Repressed: Merleau-Ponty Redivivus. Political Theory 37 (5):713-719.
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  19. C. Daniel Franklin Pilario (2013). Catholic Movements in the Philippines: Clashes with Institutional Powers. Journal of Catholic Social Thought 10 (2):383-399.
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  20. C. Daniel G. Groody (2012). Homeward Bound: A Theology of Migration. Journal of Catholic Social Thought 9 (2):409-423.
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  21. S. David Hollenbach (2013). Pacem in Terris and Human Rights. Journal of Catholic Social Thought 10 (1):5-15.
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  22. S. David Hollenbach (2013). Sustaining Catholic Social Engagement: A Key Role for Movements in the Church Today. Journal of Catholic Social Thought 10 (2):431-447.
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  23. S. David Hollenbach (2011). Caritas in Veritate: The Meaning of Love and Urgent Challenges of Justice. Journal of Catholic Social Thought 8 (1):171-182.
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  24. Robert DeFina (2014). Out in the Cold: Catholic Social Thought and the Attack on Public Sector Unions in Wisconsin. Journal of Catholic Social Thought 11 (2):405-430.
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  25. Robert Defina & Lance Hannon (2011). Engaging the U.S. Bishops’ Pastoral on Crime and Criminal Justice: From Atomism to Community Justice. Journal of Catholic Social Thought 8 (1):77-91.
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  26. Daniel R. DiLeo (2014). Faithful Citizenship in the Age of Climate Change: Why U.S. Catholics Should Advocate for a National Carbon Tax. Journal of Catholic Social Thought 11 (2):431-464.
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  27. Aida Farhat (2008). Le Statut Personnel: Exemple : Le Serment du Dos. Cultura 5 (2):7-12.
    In this article, I will try to explain the meaning of the word zihâr, translated as oath of the back, trying only to situate it in its context and to bring an elucidation of the subject`s origin. The zihâr is a type of repudiation used by a husband against his wife in the times of gâhiliyya , by using a solemn divorce formula which consists in saying: "let be from now on as the back of my mother". Therefore, backing up (...)
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  28. Daniel K. Finn (2014). Justice in Markets: What is Required? Journal of Catholic Social Thought 11 (2):295-304.
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