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Social and Political Philosophy

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  1. Marco Altamirano (2013). Review of Jack Reynolds' "Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology&Quot;. [REVIEW] Notre Dame Philosophical Reviews 201308:xx-yy.
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  2. Catherine Audard (1995). The Idea of “Free Public Reason”. Ratio Juris 8 (1):15-29.
    In this paper the nature and the role of Rawls's idea of a “free public reason” are examined with an emphasis on the divide between the private and the public spheres, a divide which is the hallmark of a liberal democracy. Criticisms from both the so-called Continental tradition and the Communitarian opponents to liberalism insist on the ineffectiveness of such a conception, on its inability to establish a political consensus on democracy. But it would be a mistake to see a (...)
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  3. Michael Baurmann (2014). Meinungsdynamiken in fundamentalistischen Gruppen: Erklärungshypothesen auf der Basis von Simulationsmodellen. Analyse Und Kritik 36:61-102.
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  4. Roger Berkowitz (2014). Instituting Freedom: Steve Buckler and Hannah Arendt on an Engaged Political Theory. European Journal of Political Theory 13 (3):372-377.
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  5. Giulia Bistagnino (2013). Gerald Gaus and the Task of Political Philosophy. European Journal of Analytical Philosophy 9 (1).
    In The Order of Public Reason, Gerald Gaus defends an innovative and sophisticated convergence version of public reason liberalism. The crucial concept of his argumentative framework is that of “social morality”, intended as the set of rules apt to organize how individuals can make moral demands over each other. I claim that Gaus’s characterization of social morality and its rules is unstable because it rests on a rejection of the distinction between the normative and the descriptive. I argue that such (...)
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  6. Jacob Blumenfeld (2013). Frank Ruda, Hegel's Rabble. [REVIEW] Bulletin of the Hegel Society of Great Britain 34 (02):280-285.
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  7. Alexander Brown (forthcoming). Principles of Stakes Fairness in Sport. Politics, Philosophy and Economics:1470594-14523525.
    Fairness in sport is not just about assigning the top prizes to the worthiest competitors. It is also about the way the prize structure itself is organised. For many sporting competitions, although it may be acceptable for winners to receive more than losers, it can seem unfair for winners to take everything and for losers to get nothing. Yet this insight leaves unanswered some difficult questions about what stakes fairness requires and which principles of stakes fairness are appropriate for particular (...)
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  8. Adam Chmielewski (2010). Kościół katolicki wobec nowoczesności rec. 20. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Studia Philosophica Wratislaviensia 5 (2):194-196.
    rec. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008.
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  9. Gilles Deleuze & Felix Guattari (1972). Anti-Oedipus. Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
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  10. Susan Dieleman (2014). Urban Agriculture, the Idyllic Farmer, and Stupid Knowing. Social Philosophy Today 30:47-62.
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  11. Lisa Disch (2014). Theory, Practice, and “Voice”: On Steve Buckler's Hannah Arendt and Political Theory. European Journal of Political Theory 13 (3):362-365.
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  12. Robin Douglass (forthcoming). Control, Consent and Political Legitimacy. Critical Review of International Social and Political Philosophy:1-20.
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  13. James N. Druckman (2012). The Politics of Motivation. Critical Review 24 (2):199-216.
    Taber and Lodge offer a powerful case for the prevalence of directional reasoning that aims not at truth, but at the vindication of prior opinions. Taber and Lodge's results have far-reaching implications for empirical scholarship and normative theory; indeed, the very citizens often seen as performing ?best? on tests of political knowledge, sophistication, and ideological constraint appear to be the ones who are the most susceptible to directional reasoning. However, Taber and Lodge's study, while internally beyond reproach, may substantially overstate (...)
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  14. Göran Duus-Otterström (2012). Weak and Strong Luck Egalitarianism. Contemporary Political Theory 11 (2):153-171.
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  15. Eva Erman & Niklas Möller (2014). What Not to Expect From the Pragmatic Turn in Political Theory. European Journal of Political Theory:1474885114537635.
    The central ideas coming out of the so-called pragmatic turn in philosophy have set in motion what may be described as a pragmatic turn in normative political theory. It has become commonplace among political theorists to draw on theories of language and meaning in theorising democracy, pluralism, justice, etc. The aim of this paper is to explore attempts by political theorists to use theories of language and meaning for such normative purposes. Focusing on Wittgenstein's account, it is argued that these (...)
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  16. Erinn Gilson (2014). Vote With Your Fork? Responsibility for Food Justice. Social Philosophy Today 30:113-130.
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  17. James Gledhill (2014). The Basic Structure of the Institutional Imagination. Journal of Social Philosophy 45 (2):270-290.
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  18. Katarzyna Guczalska (2012). Katolicyzm contra liberalizm. Rec. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Edukacja Filozoficzna 53: 179-186.
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  19. Katarzyna Guczalska (2012). Katolicyzm contra liberalizm rec. Dorota Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Edukacja Filozoficzna 53:179-186.
    rec. Dorota Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008.
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  20. Ami Harbin (2014). The Disorientations of Acting Against Injustice. Journal of Social Philosophy 45 (2):162-181.
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  21. Lisa Heldke & Jens Thomsen (2014). Two Concepts of Authenticity. Social Philosophy Today 30:79-94.
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  22. Neil Hibbert & Lisa F. Clark (2014). Democratic Legitimacy, Risk Governance, and GM Food. Social Philosophy Today 30:29-45.
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  23. Michael Hughes (2000). State and Society in the Political Thought of the Moscow Slavophiles. Studies in East European Thought 52 (3):159-183.
    Leading members of the Slavophile circle shared a commonWeltanschauung, fostered by a complex reaction to thesocial and political changes taking place in mid-nineteenth-centuryRussia. There was, however, considerable diversity in their views aboutthe character and value of the Russian state apparatus. While theyall criticised the bureaucratic ethos of the tsarist state,a number of them recognised that it played a critical role in stabilising deep-seated social tensions in Russian society. Inthe late 1850s, some members of the Slavophile circle also cameto recognise that (...)
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  24. Roy Huijsmans (2011). The Theatre of Human Trafficking: A Global Discourse on Lao Stages. International Journal of Social Quality 1 (2):66-84.
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  25. Margaret Betz Hull (2010). Wholly... A Daughter of Our People. Social Philosophy Today 16:35-46.
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  26. Hajime Ikeda (2004). Maruyama Shisō Shigaku No Isō: "Nihon Kindai" to Minshū Shinsei. Ronsōsha.
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  27. Polycarp Ikuenobe (1995). Cognitive Relativism, African Philosophy, and the Phenomenon of Witchcraft. Journal of Social Philosophy 26 (3):143-160.
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  28. Nigel Ingham & Dorothy Atkinson (2013). An Oral History of the Ethics of Institutional Closure. Ethics and Social Welfare 7 (3):241-256.
    This paper examines the ethical dimensions of the closure process of an English large long-stay institution for people with learning difficulties during the last quarter of the twentieth century. It does this primarily through an analysis of oral historical interview data stemming from those managers who implemented rundown. The paper illustrates the ways in which their testimonies indicate the presence of a morally infused dominant rhetoric, which was based upon the therapeutic benefits of closure, informed by the ideas of normalisation (...)
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  29. J. C. Isaac (1989). Books in Review. Political Theory 17 (4):663-672.
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