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Subcategories:History/traditions: Social Contract
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  1. Keith W. Algozin (1968). Toward Understanding Our Social Contract. Philosophy Today 12 (3):164-175.
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  2. Miguel López Astorga (2012). Revictimización y procesamiento de la información: problemas en el estudio de las dificultades de razonamiento. Cinta de Moebio 44:153-168.
    DePrince establece relaciones entre problemas como la disociación, la revictimización y ciertas dificultades en la cognición social. En concreto, afirma que las personas que padecen de disociación o que han sufrido, según su propio testimonio, episodios de revictimización manifiestan evidentes difi..
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  3. Limin Bao (ed.) (2007). Dang Dai She Hui Qi Yue Lun =. Jiangsu Ren Min Chu Ban She.
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  4. Lawrence C. Becker & C. B. Becker (1992). Social Contract. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 2--1170.
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  5. Martin A. Bertman (1997). The Limits of Hobbesean Contractarianism. International Studies in Philosophy 29 (2):133-134.
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  6. Ronald J. Broach (1998). Contractarianism in Ethics. Social Philosophy Today 13:331-347.
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  7. Richard N. Bronaugh (1982). Ian R. Macneil, The New Social Contract Reviewed By. Philosophy in Review 2 (4):179-182.
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  8. Justin P. Bruner (forthcoming). Diversity, Tolerance, and the Social Contract. Politics, Philosophy and Economics:1470594-14560763.
    Philosophers and social scientists have recently turned to game theory and agent-based models to better understand social contract formation. The stag hunt game is an idealization of social contract formation. Using the stag hunt game, we attempt to determine what, if any, barrier diversity is to the formation of an efficient social contract. We uncover a deep connection between tolerance, diversity, and the social contract. We investigate a simple model in which individuals possess salient traits and behave cooperatively when the (...)
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  9. Jeffrey P. Carpenter (2000). Blurring the Line Between Rationality and Evolution. Journal of Consciousness Studies 7 (1-2):1-2.
    This comment focuses on the informational distinction Brian Skyrms makes between rational choice theories of the social contract and theories based on evolutionary dynamics. The basic point is that to dismiss the rational choice method because of the restrictive informational assumptions may discount interesting work done in the area of bounded rationality. Further, the comment argues that combining the best elements of both approaches into an evolutionary theory of boundedly rational agents can improve the power of social contract theories. To (...)
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  10. Ernst Cassirer (1997). The Contract and the Method of the Social Sciences. In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. 1--1.
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  11. Donna Card Charron (1989). A Social-Contract Theory of Organizations. By Michael Keeley. Modern Schoolman 67 (1):76-78.
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  12. Jane F. Collier (1998). Law, Social Contract Theory, and the Construction of Colonial Hierarchies “. In Bryant G. Garth & Austin Sarat (eds.), How Does Law Matter? American Bar Foundation. 162--190.
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  13. Roger Crisp (1990). Social Contract, Free Ride: A Study of the Public Goods Problem. Philosophical Books 31 (2):110-112.
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  14. Ann E. Cudd (1992). Peter Vallentyne, Ed., Contractarianism and Rational Choice: Essays on David Gauthier's Morals by Agreement Reviewed By. Philosophy in Review 12 (4):299-301.
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  15. Simon Cushing (1998). Agreement in Social Contract Theories: Locke Vs. Rawls. Social Philosophy Today 13:349-371.
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  16. S. Davidson (forthcoming). Michael Lesnoff, Social Contract Theory. Radical Philosophy.
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  17. Anthony de Jasay (2010). Ordered Anarchy and Contractarianism. Philosophy 85 (3):399-403.
    In a recent essay Robert Sugden sets out his view that two foundational institutions of the social order, the convention and the social contract are compatible and that therefore it is not self-contradictory to be a Humean and a contractarian at the same time. 1 The proposition, despite appearances, has greater practical importance than most other doctrinal ones tend to do for if widely conceded, it would render current political thought even more woolly than it is already. If so, a (...)
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  18. Thomas Donaldson (2001). Constructing a Social Contract for Business. In Alan R. Malachowski (ed.), Business Ethics: Critical Perspectives on Business and Management. Routledge. 1--209.
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  19. Andreas Dorschel (2013). Aesthetics of Conducting: Expression and Gesture. In Jean Paul Olive & Susanne Kogler (eds.), Expression et geste musical. L'Harmattan. 65-73.
    Expression in orchestral music is a matter of conductors rather than orchestras. Why should that be so? The straightforward answer seems to be that expression is bound to the individual self. But, then, does it have to be? Collective expression of, e.g., anger, rage or protest is not at all unusual in the public domain of politics. Our intuition of conductors’ expressive primacy could be salvaged if we were to conceive of orchestras as their instruments. But that will not do. (...)
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  20. Robin Douglass (forthcoming). What’s Wrong with Inequality? Some Rousseauian Perspectives. European Journal of Political Theory:1474885114566132.
    In this article, I review Frederick Neuhouser’s latest book, Rousseau’s Critique of Inequality, while critically assessing the legacy of Rousseau’s ideas on inequality and amour-propre for contemporary political philosophy. I challenge the widely held notion that the account of equality set out in the Social Contract should be read as a remedy to the problems generated by amour-propre, and suggest that we have to turn to Rousseau’s other writings to reconstruct his own political remedies for these problems. I then draw (...)
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  21. Claire Finkelstein (2004). Contractarian Legal Theory. In Alfred R. Mele & Piers Rawling (eds.), The Oxford Handbook of Rationality. Oup Usa.
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  22. Susanne Foster & James South, Social Contract: Rebellion and Dissent Aboard 'Serenity'.
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  23. Samuel Freeman (2012). Social Contract Approaches. In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. 133.
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  24. David Gauthier (1998). Why Contractarianism? In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oup Oxford.
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  25. David Gauthier (1997). Political Contractarianism. Journal of Political Philosophy 5 (2):132–148.
  26. Peter Haeberle (2006). 11 A Constitutional Law for Future Generations–the 'Other'form of the Social Contract: The Generation Contract. In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar. 215.
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  27. Lisa Herzog (2013). The Modern Social Contract Tradition. In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. 631--645.
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  28. Wolfgang Kersting (2013). The Classic Social Contract Tradition. In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. 605--629.
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  29. Hartmut Kliemt (1987). Unanimous Consent, Social Contract, and the Sceptical Ethics of Economists. Rechtstheorie 18 (4):502-515.
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  30. B. M. Knoppers (forthcoming). Human Genetics Predisposition and the New Social Contract'. Fifth Economic Summit Conference on Bioethics, Sequencing the Human Genome, Ethical and Social Issues.
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  31. Bruce M. Landesman (2000). Christopher Morris, Ed., The Social Contract Theorists Reviewed By. Philosophy in Review 20 (2):135-137.
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  32. Peter Laslett (1967). Social Contract. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 7--465.
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  33. Blanca Rodríguez López (2005). Homo Economicus e Individuo Liberal: una derivación de la moral a partir del interés propio. Logos 38 (1):87-115.
    Apoyándose en la Teoría de la Elección Racional y en el contractualismo, Gauthier intenta derivar la moralidad como una restricción en la maximización de la utilidad justificada por la razón a partir de una situación y unos agentes moralmente neutrales. El mantenimiento de los acuerdos satisfactorios sería racionalmente justificable incluso en ausencia de restricciones externas. En este artículo analizamos la argumentación ofrecida por Gauthier en apoyo de su contractualismo moral y defendemos que, en determinadas situaciones, los acuerdos cuyo cumplimiento apoya (...)
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  34. Colin M. Macleod (2009). Samuel Freeman, Justice and the Social Contract: Essays on Rawlsian Political Philosophy. Philosophy in Review 29 (6):408.
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  35. Jon Mahoney (2009). Jean Hampton, The Intrinsic Worth of Persons: Contractarianism in Moral and Political Philosophy Reviewed By. Philosophy in Review 28 (2):120-122.
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  36. Joseph Mintoff (1996). The Limits of Hobbesian Contractarianism. Philosophical Books 37 (1):63-65.
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  37. Michael Monahan, The Person as Signatory: Contractarian Social Theory at Work in Suburbia.
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  38. C. W. Morris (2001). Contractarianism. In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of Ethics. Routledge. 320--325.
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  39. Leah A. Murray (2006). When They Aren't Eating Us, They Bring Us Together: Zombies and the American Social Contract. In Richard Greene & K. Silem Mohammed (eds.), The Undead and Philosophy. Open Court. 211--220.
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  40. Malcolm Murray, Occurrent Contractarianism: A Preference-Based Ethical Theory.
    There is a problem within contractarian ethics that I wish to resolve. It concerns individualpreferences. Contractarianism holds that morality, properly conceived, can satisfy individualpreferences and interests better than amorality or immorality. W hat is unclear, however, iswhether these preferences are those individuals actually hold or those that they should hold. The goal of my thesis is to investigate this question. I introduce a version of contractarian ethicsthat relies on ind ividual preferences in a manner more stringent than has been in (...)
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  41. Robert A. Phillips & Michael E. Johnson-Cramer (2006). Ties That Unwind: Dynamism in Integrative Social Contracts Theory. [REVIEW] Journal of Business Ethics 68 (3):283 - 302.
    Social contract theory offers a powerful method and metaphor for the study of organizational ethics. This paper considers the variant of the social contract that has arguably gained the most attention among business ethicists: integrative social contracts theory or ISCT [Donaldson and Dunfee: 1999, Ties That Bind (Harvard Business School Press, Boston)]. A core precept of ISCT - that consent to membership in an organization entails obligations to follow the norms of that organization, subject to the moral minimums of basic (...)
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  42. W. Pietz (2002). Material Considerations: On the Historical Forensics of Contract. Theory, Culture and Society 19 (5-6):35-50.
    If Harr emphasizes that things become social objects only within particular storylines, Pietz makes the reverse point about the essential materiality of social relationships, especially contractual ones, e.g. as expressed in the legal history of the `material consideration'. Departing from a similar conception of the performative micro-reproduction of social order and the communicative objectification of social facts, he argues that a theory of forensic objects as social facts disrupts not only capitalist presumptions about economic objects as the sole origin of (...)
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  43. Thomas W. Pogge (1990). A Treatise of Social Justice, Vol. I: Theories of Justice by Brian Barry. Journal of Philosophy 87 (7):375-384.
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  44. Jonathan Quong (2007). Contractualism, Reciprocity, and Egalitarian Justice. Politics, Philosophy and Economics 6 (1):75-105.
    Can contractualism yield a suitably egalitarian conception of social justice? G.A. Cohen has forcefully argued that it cannot - that one cannot be both a contractualist and an egalitarian. Cohen presents a number of arguments to this effect, the particular target of which is John Rawls’s version of contractualism. In this article, I show that, contra Cohen, the Rawlsian model of contractualism, and the ideal of reciprocity on which it relies, can coherently yield egalitarian principles of distributive (...)
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  45. Michaela Rehm (2012). Vertrag und Vertrauen: Lockes Legitimation von Herrschaft. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag. 95-114.
    The paper discusses the foundation and genesis of the political society according to Locke, elaborating why the relationship between the civil society and the government is not defined in contractual terms, but by the notion of “trust”. Rehm argues against the view that Locke supports a liberal proceduralism, stressing that consent for him is indeed the necessary, but not the sufficient condition of legitimate political power: what needs to be added is action in accordance with the law of nature.
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  46. Michaela Rehm (2003). Begründung statt Begrenzung absolutistischer Macht: Thomas Hobbes’ Abkehr vom dualistischen Vertragsmodell. In Dietmar Herz (ed.), Von himmlischer Ordnung und weltlichen Problemen. Festschrift für Peter J. Opitz. Fink. 117-132.
    The purpose of this article is to explore Thomas Hobbes’ renunciation of a prominent concept of the social contract that distinguishes between two different contracts, namely, “pactum associationis” and “pactum subiectionis”.
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  47. Ron Replogle (1989). Recovering the Social Contract. Rowman & Littlefield Publishers.
    The author defends a novel philosophical thesis about the nature and foundation of moral rights.
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  48. John Richards (1991). Collective Bargaining Is Not Enough: The Case for a New Social Contract in S. Rosenblum and P. Findlay Eds. In Simon Rosenblum & Peter Findlay (eds.), Debating Canada’s Future: Views From the Left. James Lorimer.
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  49. Michael Robertson (2009). Part II: Psychiatrists and Social Justice-When the Social Contract Fails. Journal of Ethics in Mental Health 2 (2):7.
    This second paper explores psychiatrists’ ethical obligations in the face of the failure of the social contract – inherent failures in distributive justice, the failure of the sovereign and the reconstitution of the social contract in post-conflict societies. Such situations present many sources of ethical tension between the professional ethical obligations of psychiatrists to their individual patients and to their society.
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  50. Geoffrey Sayre-McCord (2000). Contractarianism. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers. 247--267.
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