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Subcategories:History/traditions: Social Epistemology
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  1. Tahir Abbas (2011). Muslim-on-Muslim Social Research: Knowledge, Power and Religio-Cultural Identities. Social Epistemology 24 (2):123-136.
    This paper provides a detailed discussion of the questions relating to the role of the researcher in relation to the researched when the researcher and the researched are both of Muslim origin. Issues relating to questions of objectivity, transparency, bias and interpretation are elaborated upon as part of the analysis of impacts and outcomes in relation to methodological process. It is argued that, ultimately, the subjective positions of researcher and researched are less important than the objective nature of the research (...)
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  2. Alien Abduction, Inference To & Best Explanation (2007). Peter Lipton. Episteme 7:239.
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  3. Pnina G. Abir-Am (1992). Special Issue: Historical Ethnography of Scientific Rituals. Social Epistemology 6 (4).
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  4. Paulo Abrantes & F. P. L. Almeida (2006). Criacionismo e darwinismo confrontam-se nos tribunais... da razão e do direito. Episteme 11 (24):357-402.
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  5. Joint Acceptance (2010). Hanne Andersen. Episteme 7:248-65.
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  6. Juan José Acero (2006). La Naturalizacion De La Intencionalidad. Episteme 26 (1):01-39.
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  7. María del Rosario Acosta López (2008). ¿ Una superación estética del deber?: La crítica de Schiller a Kant. Episteme 28 (2):03-24.
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  8. María del Rosario Acosta López (2007). Tragedia y modernidad en la teoría sobre lo sublime de Friedrich Schiller. Episteme 27 (2):147-168.
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  9. Lisa Adkins (2013). Ontological Bourdieu? A Reply to Simon Susen. Social Epistemology 27 (3-4):295-301.
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  10. Of Admissibility (forthcoming). Michael J. Saks. Episteme.
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  11. Evandro Agazzi (ed.) (2004). Valore E Limiti Del Senso Comune. F. Angeli.
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  12. Carlos Gabriel Candia Aguilar, Brenda Nava Gutiérrez, Edaly Karenine Quezada Guzmán & Andrea Saraí Ramírez (2006). Rentabilidad de los huertos familiares. Episteme 2 (8).
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  13. Kristoffer Ahlstrom-Vij (2013). Epistemic Paternalism: A Defence. Palgrave Macmillan.
    We know that we are fallible creatures, liable to cognitive bias. But we also have a strong and stubborn tendency to overestimate our reasoning capacities. This presents a problem for any attempt to help us reason in more accurate ways: While we might see the point of others heeding intellectual advice and relying on reasoning aids, each and every one of us will tend not to see the point of doing so ourselves. The present book argues that the solution to (...)
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  14. Professur Prof Dr Max Albert (2011). Publikationen. Episteme 8:165-183.
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  15. Linda Martín Alcoff (2010). Epistemic Identities. Episteme 7 (2):128-137.
    This paper explores the significant strengths of Fricker's account, and then develops the following questions. Can volitional epistemic practice correct for non-volitional prejudices? How can we address the structural causes of credibility-deflation? Are the motivations behind identity prejudice mostly other-directed or self-directed? And does Fricker aim for neutrality vis-à-vis identity, in which case her account conflicts with standpoint theory?
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  16. Eva Valdez Alemán, Beatriz García de Luna & Alejandro Medina (2006). Uso de software educativo en la solución de problemas. Episteme 2 (7).
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  17. J. McKenzie Alexander (2009). Social Deliberation: Nash, Bayes, and the Partial Vindication of Gabriele Tarde. Episteme 6 (2):164-184.
    At the very end of the 19th century, Gabriele Tarde wrote that all society was a product of imitation and innovation. This view regarding the development of society has, to a large extent, fallen out of favour, and especially so in those areas where the rational actor model looms large. I argue that this is unfortunate, as models of imitative learning, in some cases, agree better with what people actually do than more sophisticated models of learning. In this paper, I (...)
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  18. Explanationism All & Way Down (forthcoming). Ronald J. Allen. Episteme.
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  19. Carl Martin Allwood (2011). On the Foundation of the Indigenous Psychologies. Social Epistemology 25 (1):3-14.
    Scientific indigenous psychologies have been developed mostly in non?western countries. Indigenous psychologies, seeing mainstream psychology as too western in its cultural foundation, are based on the culture of the society being investigated. In this article I critique the concept of culture used by representative researchers of indigenous psychologies in the English?language literature and contrast it to current concepts of culture in the social sciences. Furthermore, I argue that the concept of culture used in this literature has implications for the cultural (...)
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  20. Carl Martin Allwood (2011). On the Use of the Culture Concept in the Indigenous Psychologies: Reply to Hwang and Liu. Social Epistemology 25 (2):141 - 152.
    The culture concept used in the indigenous psychologies is important since these psychologies aim to be rooted in the local culture of the research participants. Culture is an empirical phenomenon. Thus, the extent to which meaning content is shared in a society, and by what categories of people, is an empirical issue. It should not be solved by default by the use of a culture concept that assumes that all cultural content is shared. The philosophical and pragmatic?political reasons suggested by (...)
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  21. Carlos Almaça (2002). Reino Animal. Episteme 15:97-106.
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  22. Carol Lynn Alpert (2011). Broadening and Deepening the Impact: A Theoretical Framework for Partnerships Between Science Museums and STEM Research Centres. Social Epistemology 23 (3):267-281.
    The requirement by the National Science Foundation (NSF) that research proposals include plans for “broader impact” activities to foster connections between Science, Technology, Engineering, and Math (STEM) research and service to society has been controversial since it was first introduced. A chief complaint is that the requirement diverts time and resources from the focus of research and toward activities for which researchers may not be well prepared. This paper describes the theoretical framework underlying a new strategy to pair NSF-funded nano (...)
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  23. Ma del Pilar Abaroa Álvarez, Karen Lizeth Cervantes Suárez, Ingrid Xiomara Díaz Nava, Ximena Luna Torres & Dalia Sierra Corona (2005). ¿ Cómo se reflejan, en las mujeres queretanas de la actualidad, las principales transformaciones sociales que ha sufrido el maquillaje a lo largo de la historia? Episteme 2 (5).
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  24. María Carolina Álvarez (2009). El Desplome de la Dicotomía Hecho/Valor y Otros Ensayos. Episteme 29 (1):149-153.
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  25. María Carolina Álvarez (2008). Observaciones preliminares sobre la función de la imaginación en la filosofía ética Kantiana. Episteme 28 (2):119-128.
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  26. Railda F. Alves, Maria do Carmo E. Brasileiro & Suerde M. De O. Brito (2004). Interdisciplinaridade: um conceito em construção. Episteme 19 (2).
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  27. Marise Basso Amaral (1997). A Disciplina da Natureza Ea Natureza Das Disciplinas: A Ciência Como Produção Cultural-Relatos de Um Encontro Com Timothy Lenoir. Episteme 2 (4).
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  28. Masking Disagreement Among Experts (forthcoming). John Beatty. Episteme.
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  29. Elizabeth Anderson (2011). Democracy, Public Policy, and Lay Assessments of Scientific Testimony. Episteme 8 (2):144-164.
    Responsible public policy making in a technological society must rely on complex scientific reasoning. Given that ordinary citizens cannot directly assess such reasoning, does this call the democratic legitimacy of technical public policies in question? It does not, provided citizens can make reliable second-order assessments of the consensus of trustworthy scientific experts. I develop criteria for lay assessment of scientific testimony and demonstrate, in the case of claims about anthropogenic global warming, that applying such criteria is easy for anyone of (...)
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  30. Elizabeth Anderson (2006). The Epistemology of Democracy. Episteme 3 (1-2):8-22.
    Th is paper investigates the epistemic powers of democratic institutions through an assessment of three epistemic models of democracy: the Condorcet Jury Th eorem, the Diversity Trumps Ability Th eorem, and Dewey's experimentalist model. Dewey's model is superior to the others in its ability to model the epistemic functions of three constitutive features of democracy: the epistemic diversity of participants, the interaction of voting with discussion, and feedback mechanisms such as periodic elections and protests. It views democracy as an institution (...)
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  31. James A. Anderson (1994). Turing's Test and the Perils of Psychohistory. Social Epistemology 8 (4):327 – 332.
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  32. Sven Andersson, Elazar Barkan, Kenneth Caneva, Randall Collins, Stephen Downes, Henry Etzkowitz, Steve Fuller, David Gorman, Frederick Grinnell, David Hollinger, Anne Holmquest & Charles Willard (1987). Responses to 'Pathologies of Science'. Social Epistemology 1 (3):249-281.
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  33. Pedro Andrade (forthcoming). Os Objectos Que Coleccionavam Sujeitos (Estilo Ou Género de Escrita: Diálogos Sociológicos). Episteme.
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  34. Marco Antonio Zamora Antuñano & José Antonio Cano López (2006). Análisis de Fallas En Engranes Helicoidales Utilizados En Transmisiones Automotrices. Episteme 2 (7).
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  35. Inês Lacerda Araújo (2005). Wittgenstein na ótica de Harbemas e Giannotti. Episteme 22:115-132.
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  36. Francisco Guillermo Herrera Armendia (2007). El calendario liliano. Episteme 3 (11).
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  37. Francisco Guillermo Herrera Armendia (2007). ¿ Es melodiosa la simetría? El paso del cangrejo de Mozart. Episteme 3 (10).
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  38. Francisco Guillermo Herrera Armendia (2006). Computación Celular. Episteme 2 (8-9).
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  39. Francisco Guillermo Herrera Armendia (2006). ¡ Cuerdas+ poleas la jungla= Computadora! Episteme 2 (7).
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  40. Francisco Guillermo Herrera Armendia (2005). Juegos. Los Mágicos Números Del Doctor Matrix. Episteme 2 (5).
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  41. Mtro Francisco Guillermo Herrera Armendia (2005). Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica". Episteme 1 (3).
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  42. Aphilosophical Assessment (forthcoming). Luciano Floridi. Episteme.
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  43. Epistemic Authority (2011). Lorraine Code. Episteme 8:24-37.
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  44. Ideal Of Autonomy (2007). Linda Zagzebski. Episteme 7:253.
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  45. Guy Axtell (1994). Guy Axtell. Social Epistemology 8:69.
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  46. A. Azócar & E. Ramón (2005). Enfoques de derecho y política en la construcción del estado social. Episteme 2 (6).
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  47. Ramón E. Azócar (2006). Reflexiones Epistemológicas Corriente Racionalista-Deductiva. Episteme 2 (7).
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  48. Ramón E. Azócar & John Fitzgerald Kennedy (2005). La revolución de la ciudadanía: participación ciudadana y desarrollo en América Latina. Episteme 2 (6).
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  49. Babette Babich (2003). Paradigms and Thought Styles: Incommensurability and its Cold War Discontents From Kuhn's Harvard to Fleck's Unsung Lvov. Social Epistemology 17:97-107.
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  50. Aḥmad Mūsá Badawī (2009). .
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