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  1. Sheldon Ackley (1949). Book Review:Integration of the Humanities and the Social Sciences: A Symposium Ernest E. Leisy. [REVIEW] Philosophy of Science 16 (3):264-.
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  2. Russell L. Ackoff (1955). The Design of Social Research. Philosophy of Science 22 (1):65-65.
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  3. Albert Adato (1979). Unanticipated Topic Continuations. Human Studies 2 (1):171 - 186.
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  4. Jüri Allik & Anu Realo (2013). How is Freedom Distributed Across the Earth? Behavioral and Brain Sciences 36 (5):482-483.
    Although Van de Vliert presented an entertaining story containing several original observations, an implicit assumption that climate affects human society identically through the history is not realistic. If almost everything is explained by cold winters or hot summers, then nothing is explained. Ignoring rival explanations does not make the proposed theory more convincing.
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  5. T. Allison, A. Puce & G. McCarthy (2000). The Neurobiology of Social Cognition. Trends in Cognitive Sciences 4:267-279.
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  6. S. Andreski (1973). The Social Sciences as Sorcery. British Journal for the Philosophy of Science 24 (2):193-199.
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  7. Karl-Otto Apel (1996). The Hermeneutic Dimension of Social Science and its Normative Foundation. Poznan Studies in the Philosophy of the Sciences and the Humanities 47 (3/4):11-34.
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  8. Erika Apfelbaum (2010). Halbwachs and the Social Properties of Memory. In Susannah Radstone & Bill Schwarz (eds.), Memory: Histories, Theories, Debates. Fordham University Press 77--92.
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  9. P. B. & S. M. (2000). The Death of the Author at the Birth of Social Science: The Cases of Harriet Martineau and Adolphe Quetelet. Studies in History and Philosophy of Science Part A 31 (1):1-36.
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  10. Young Believers, An Exploratory & Participation In Romanian (2010). Bogdan Mihai Radu. Journal for the Study of Religions and Ideologies 9 (25):155-179.
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  11. Felix P. Biestek (1952). Delinquency Control. Thought: A Journal of Philosophy 27 (2):282-283.
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  12. Jean-Marie Blin (1976). How Relevant Are?Irrelevant? Alternatives? Theory and Decision 7 (1-2):95-105.
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  13. M. Bracher (1990). On the Interpelative Power of the Discourses of Reagan, Ronald and Jackson, Jesse. American Journal of Semiotics 7 (1-2):89-104.
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  14. Michael Bruno & Shaun Nichols (2010). Intuitions About Personal Identity: An Empirical Study. Philosophical Psychology 23 (3):293-312.
    Williams (1970) argues that our intuitions about personal identity vary depending on how a given thought experiment is framed. Some frames lead us to think that persistence of self requires persistence of one's psychological characteristics; other frames lead us to think that the self persists even after the loss of one's distinctive psychological characteristics. The current paper takes an empirical approach to these issues. We find that framing does affect whether or not people judge that persistence of psychological characteristics is (...)
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  15. Cyril Burt (1912). The Meaning of Social Science. The Eugenics Review 4 (1):99.
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  16. Huntington Cairns (1935). Law as a Social Science. Philosophy of Science 2 (4):484-498.
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  17. Dipesh Chakrabarty & Ranajit Guha (2004). Towards Orientalism and Nativism: The Impasse of Subaltern Studies. Historical Materialism 12 (2):189-247.
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  18. Adam Chmielewski (2010). Kościół katolicki wobec nowoczesności rec. 20. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008. Studia Philosophica Wratislaviensia 5 (2):194-196.
    rec. D. Sepczyńska, Katolicyzm a liberalizm. Szkic z filozofii społecznej, Kraków: Nomos 2008.
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  19. Arkadiusz Chrudzimski (2007). Die Ontologie der Intentionalität (Zusammenfassung). The Proceedings of the Twenty-First World Congress of Philosophy 12:121-126.
    Die oberflächengrammatische Form einer Beschreibung der inten-tio-nalen Beziehung (eines intentionalen Kontextes) suggeriert, daß wir es mit einer Relation zwischen dem Subjekt und dem Objekt zu tun haben. Angesichts der logischen Anomalien der intentionalen Kontexte (das Scheitern der Regel der Existenz- Gene-rali--sierung) postulieren jedoch viele Philosophen spezielle Entitäten, die den intentionalen Zugang zum eigentlichen Referenzobjekt vermitteln. Wir untersuchen drei Intentionalitätstheorien dieser Art: (i) eine Meinongsche Theorie; (ii) eine Brentanosche Theorie; und (iii) eine Repräsentationstheorie sensu stricto. Alle Theorien akzeptie-ren die These, daß (...)
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  20. Rory J. Conces (2000). Review of The Dalai Lama, Ethics for the New Millennium. [REVIEW] International Third World Studies Journal and Review 11:49-51.
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  21. Rory J. Conces (1996). Ethics and Sovereignty. International Third World Studies Journal and Review 8:1-11.
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  22. Martha Conklin, Lois Guthrie & Karen Todd (1990). A Case for Cases. Inquiry 6 (2):10-11.
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  23. Sean A. Day (1998). One's Own Brain as Trickster. American Journal of Semiotics 14 (1/4):157-165.
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  24. John Deely (2005). Response to the Speakers. American Journal of Semiotics 21 (1/4):43-51.
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  25. Yagmur Denizhan (2008). Roots of the Contemporary Mental Model in Ancient Mythology. American Journal of Semiotics 24 (1/3):145-158.
    This paper asserts that the dominant mental models of a social system are shaped by the conditions at the time when the society first gains its identity and unity,and that the basic traits of these models are maintained to a great extent throughout that society’s subsequent social evolution. Based on this assumption, some basic traits of the mental models’ characteristics of today’s civilisations are expected to have their origins in the mental models of early human agricultural societies and city-states. Since (...)
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  26. Robert Knox Dentan (2000). Puzzling Questions, Not Beyond All Conjecture. BoehmsEvolutionary Origins of Morality'. Journal of Consciousness Studies 7 (1-2):1-2.
    Christopher Boehm's always intriguing and stimulating work in biological anthropology in some ways revives the interest in reconstructing origins which preoccupied cultural anthropology in the last half of the nineteenth century. This essay falls into a difficulty the earlier studies encountered, a tendency to metaphysical speculation leading to assertions which do not readily lend themselves to the confirmation or disconfirmation procedures that allow scientific advance. More seriously, the notion of ‘common good’ is also less precise and nuanced than any theory (...)
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  27. George Dunne (1945). Inner Laws of Society. [REVIEW] Modern Schoolman 23 (1):50-51.
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  28. Jairne H. Garcia (2003). Nurturing Creativity in Chicano Populations. Inquiry 22 (3):19-24.
    In this article the importance of history, culture, and family in nuturing creativity in Chicano populations is examined. While Some research that examines the role of Chicano or “Latino” culture on creative production has provided some suggestions for the relationship between constructs such as bilingualism and acculturation on creativity, there does not exist clear explanations of these relationships. Therefore, it may be useful to examine how history and culture have affected creative production and how that might inform us about the (...)
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  29. Nick Haslam (1994). Categories of Social Relationship. Cognition 53 (1):59-90.
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  30. S. I. Hayakawa (1963). Symbol, Status, and Personality. New York, Harcourt, Brace & World.
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  31. Peter J. Hills & J. Michael Pake (2013). Eye-Tracking the Own-Race Bias in Face Recognition: Revealing the Perceptual and Socio-Cognitive Mechanisms. Cognition 129 (3):586-597.
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  32. George A. Huaco (1966). The Functionalist Theory of Stratification: Two Decades of Controversy. Inquiry 9 (1-4):215 – 240.
    The author examines the 1945 and 1948 versions of the Davis-Moore functionalist theory of stratification. The analysis explores the basic postulates, assumptions, and logical articulation of the theory and isolates its distinctively functionalist components. This is followed by a historical account of the major criticisms leveled at the theory. The critics have succeeded in showing the fallacious and tautologous character of the functionalist components, thus, in effect, destroying the theory as a theory. Despite this destruction, various portions of the Davis-Moore (...)
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  33. Elizabeth D. Hutchison & L. Charlesworth (1998). Human Behavior in the Social Environment. In Josefina Figueira-McDonough, Ann Nichols-Casebolt & F. Ellen Netting (eds.), The Role of Gender in Practice Knowledge: Claiming Half the Human Experience. Garland Pub. 1086--41.
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  34. Taraneh Javanbakht (2011). Referential analytic philosophy and its impacts. Journal of New Philosophy 3:15-25.
    This is Dr. Taraneh Javanbakht's paper on analytical philosophy, which was published by the Tabatabai University in Journal of New Philosophy in 2011.
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  35. Jas Johnstone (1932). Reviewed Work: The Sciences of Man in the Making by E. A. Kirkpatrick. [REVIEW] Philosophy 7 (27):369-369.
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  36. Todd Jones (2008). Explanations of Social Phenomena: Competing and Complementary Accounts. Metaphilosophy 39 (4-5):621-650.
    Abstract: Situations that social scientists and others explain by using concepts like "custom" and "norm" often tend to be situations in which many other kinds of explanations (for example, biological, psychological, economic, historical) seem plausible as well. Do these other explanations compete with the custom or norm explanations, or do they complement them? We need to consider this question carefully and not just assume that various accounts are all permissible at different levels of analysis. In this article I describe two (...)
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  37. Gordana Jovanović (2011). Toward a Social History of Qualitative Research. History of the Human Sciences 24 (2):1-27.
    There are plausible academic as well as social indicators that qualitative research has become an indispensable part of the methodological repertoire of the social sciences. Relying upon the tenets of the qualitative approach which require a priority of subject matter over method and a necessary socio-historical contextualization, I reconstruct some aspects of a social history that have shaped the quantitative—qualitative dichotomy and the quantitative imperative; these include modern individualism, monological rationality, manufacture operating on the grounds of (...)
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  38. Ralf Kaptijn, Fleur Thomese, Theo G. Van Tilburg & Aart C. Liefbroer (2010). How Grandparents Matter. Human Nature 21 (4):393-405.
    Low birth rates in developed societies reflect women’s difficulties in combining work and motherhood. While demographic research has focused on the role of formal childcare in easing this dilemma, evolutionary theory points to the importance of kin. The cooperative breeding hypothesis states that the wider kin group has facilitated women’s reproduction during our evolutionary history. This mechanism has been demonstrated in pre-industrial societies, but there is no direct evidence of beneficial effects of kin’s support on parents’ reproduction in modern societies. (...)
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  39. Barbara Kazimierczak (2009). O kulturze Hiszpanii. Rec. M. Jagłowski, D. Sepczyńska, A. Frankowiak (red.), Między Złotym a Srebrnym Wiekiem kultury hiszpańskiej, Olsztyn: IC w Warszawie, IF UWM, IK OWIiZ im. T. Kotarbińskiego 2008. Annales Universitatis Mariae Curie Skłodowska 34:201-209.
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  40. Benjamin J. Klebaner (forthcoming). Trusts and Competition: A Note on John Bates Clark and John Maurice Clark. Social Research.
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  41. Jack P. C. Kleijnen, Kriging Metamodeling in Simulation: A Review.
    This article reviews Kriging (also called spatial correlation modeling). It presents the basic Kriging assumptions and formulas, contrasting Kriging and classic linear regression metamodels. Furthermore, it extends Kriging to random simulation, and discusses bootstrapping to estimate the variance of the Kriging predictor. Besides classic one-shot statistical designs such as Latin Hypercube Sampling, it reviews sequentialized and customized designs. It ends with topics for future research.
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  42. Ludwik Kowalski (1992). Let's Pretend. Inquiry 10 (4):16-17.
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  43. Michael Landzelius (2001). Contested Representations. American Journal of Semiotics 17 (2):139-199.
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  44. Clarence Lochhead & Vivian Shalla (1996). Delivering the Goods: Income Distribution and the Precarious Middle Class. In Enrique Villanueva (ed.), Perception. Ridgeview 20--1.
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  45. Jonathon Llewellyn Louth (2011). From Newton to Newtonianism: Reductionism and the Development of the Social Sciences. Emergence: Complexity and Organization 13 (4):63-83.
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  46. Richard W. Miller (2006). Global Institutional Reform and Global Social Movements: From False Promise to Realistic Hope. Cornell International Law Journal 39:501-14.
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  47. Tjiniman Murinbata & Charles Whitehead (1998). A Stone-Age Anthropologist Looks atTucson III'. Journal of Consciousness Studies 5 (4):504-507.
    There is more than one ‘hard problem'. Just as it is hard for consciousness to grasp itself, it is also hard to examine your own society from the ‘outside'. The same problem applies to scientific paradigms , our taken-for-granted assumptions generally, and the collective representations that sustain them -- such as soup spoons and scientific conferences . To get an ‘outside’ view of ‘Tucson III', I asked my friend Tjiniman, who is a stone-age hunter, to help me out. He is (...)
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  48. Ryszard Paradowski & Paweł Załęcki (eds.) (2001). Kulturowe instrumentarium panowania. Wydawnictwo Adam Marszałek.
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  49. Ralph Austin Powell (2009). The Problem of Identifying More or Less Unitary Beings in Our World. American Journal of Semiotics 25 (3/4):77-128.
    This essay concerns the original use of signs that is species-specifically human, namely, the awareness that results from the difference between animal estimation of objects in terms of what is to be sought , avoided , or safe to ignore , and what human understanding species-specifically adds to animal awareness of objects as involving “things” existing in their own right as not wholly or simply reducible to their relations to us as objects.Powell calls the species-specfically human awareness of objects the (...)
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  50. Arash Rahman (forthcoming). Application of Artificial Societies in Analysis of Social Dynamic Phenomena and Complex Processes. Social Research.
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