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  1. Judith Buber Agassi (1991). The Rise of the Ideas of the Welfare State. Philosophy of the Social Sciences 21 (4):444-457.
    It is customarily assumed that welfare-state thinking can only appear as a product of the sharpening conflict between revolutionary socialists and the defenders of the status quo; the case of Tom Paine proves otherwise. Although he defended private enterprise (to the exclusion of large landed property), he developed a forgotten early version of a comprehensive system of public welfare in the second part of his The Rights of Man and in his Agrarian Justice, where he argued that the new revolutionary (...)
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  2. J. Alcalde, M. C. Marco-Gil & J. A. Silva, The Minimal Overlap Rule: Restrictions on Mergers for Creditors' Consensus.
    As it is known, there is no rule satisfying Additivity in the complete domain of bankruptcy problems. This paper proposes a notion of partial Additivity in this context, to be called µ-additivity. We find that µ-additivity, together with two quite compelling axioms, anonymity and continuity, identify the Minimal Overlap rule, introduced by Neill (1982).
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  3. Ash Amin & Joanne Roberts (eds.) (2008). Community, Economic Creativity, and Organization. OUP Oxford.
    It has long been an interest of researchers in economics, sociology, organization studies, and economic geography to understand how firms innovate. Most recently, this interest has begun to examine the micro-processes of work and organization that sustain social creativity, emphasizing the learning and knowing through action when social actors and technologies come together in 'communities of practice'; everyday interactions of common purpose and mutual obligation. These communities are said to spark both incremental and radical innovation. -/- In the book, leading (...)
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  4. Elizabeth Anderson (2001). Symposium on Amartya Sen's Philosophy: 2 Unstrapping the Straitjacket of ‘Preference’: A Comment on Amartya Sen's Contributions to Philosophy and Economics. Economics and Philosophy 17 (1):21-38.
    The concept of preference dominates economic theory today. It performs a triple duty for economists, grounding their theories of individual behavior, welfare, and rationality. Microeconomic theory assumes that individuals act so as to maximize their utility – that is, to maximize the degree to which their preferences are satisfied. Welfare economics defines individual welfare in terms of preference satisfaction or utility, and social welfare as a function of individual preferences. Finally, economists assume that the rational act is the act that (...)
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  5. Sarah Banks (2008). Ethics and Social Welfare: The State of Play. Ethics and Social Welfare 2 (1):1-9.
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  6. Pierluigi Barrotta (2008). Why Economists Should Be Unhappy with the Economics of Happiness. Economics and Philosophy 24 (2):145-165.
    The economics of happiness is an influential research programme, the aim of which is to change welfare economics radically. In this paper I set out to show that its foundations are unreliable. I shall maintain two basic theses: (a) the economics of happiness shows inconsistencies with the first person standpoint, contrary claims on the part of the economists of happiness notwithstanding, and (b) happiness is a dubious concept if it is understood as the goal of welfare policies. These two theses (...)
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  7. Geoffrey Brennan (2007). Discounting the Future, yet Again. Politics, Philosophy and Economics 6 (3):259-284.
    discounting the future' is one on which philosophers and economists have divergent professional views. There is a lot of talking at cross-purposes across the disciplinary divide here; but there is a fair bit of confusion (I think) within disciplines as well. My aim here is essentially clarificatory. I draw several distinctions that I see as significant: • between inter-temporal and intergenerational questions • between price (discount rate) and quantity (inter-temporal and intergenerational allocations) as the ethically relevant magnitude, and • between (...)
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  8. Geoffrey Brennan & Loren E. Lomasky (1987). The Logic of Electoral Preference: Response to Saraydar and Hudelson. Economics and Philosophy 3 (01):131-.
  9. John Broome (2007). Replies. Economics and Philosophy 23 (1):115-124.
  10. John Broome (1999). Ethics Out of Economics. Cambridge University Press.
    Many economic problems are also ethical problems: should we value economic equality? how much should we care about preserving the environment? how should medical resources be divided between saving life and enhancing life? This book examines some of the practical issues that lie between economics and ethics, and shows how utility theory can contribute to ethics. John Broome's work has, unusually, combined sophisticated economic and philosophical expertise, and Ethics Out of Economics brings together some of his most important essays, augmented (...)
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  11. John Broome (1994). Discounting and Welfare. Philosophy and Public Affairs 23 (2):128-56.
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  12. James M. Buchanan (1988). The Economics of Rights, Co-Operation, and Welfare, Robert Sugden. Oxford: Basil Blackwell, 1986, Vii + 191 Pages. [REVIEW] Economics and Philosophy 4 (02):341-.
  13. Ian Carter (1995). Interpersonal Comparisons of Freedom. Economics and Philosophy 11 (01):1-.
  14. Ian Carter & Matthew H. Kramer (2008). How Changes in One's Preferences Can Affect One's Freedom (and How They Cannot): A Reply to Dowding and Van Hees. Economics and Philosophy 24 (1):81-96.
  15. Kenneth S. Corts (2006). When Altruism Lowers Total Welfare. Economics and Philosophy 22 (1):1-18.
    Ethical theories grounded in utilitarianism suggest that social welfare is improved when agents seek to maximize others' welfare in addition to their own (i.e., are altruistic). However, I use a simple game-theoretic model to demonstrate two shortcomings of this argument. First, altruistic preferences can generate coordination problems where none exist for selfish agents. Second, when agents care somewhat about others' utility but weight their own more highly, total social welfare may be lower than with selfish agents even in the absence (...)
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  16. Roger Crisp (2007). Neutrality and Pleasure. Economics and Philosophy 23 (1):81-88.
    John Broome's ground-breaking Weighing Lives makes precise, and supplies arguments previously lacking for, several views which for centuries have been central to the utilitarian tradition. In gratitude for his enlightening arguments, I shall repay him in this paper by showing how he could make things easier for himself by denying neutrality and accepting hedonism.
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  17. Steve Daskal (2010). Libertarianism Left and Right, the Lockean Proviso, and the Reformed Welfare State. Social Theory and Practice 36 (1):21-43.
    This paper explores the implications of libertarianism for welfare policy. There are two central arguments. First, the paper argues that if one adopts a libertarian framework, it makes most sense to be a Lockean right-libertarian. Second, the paper argues that this form of libertarianism leads to the endorsement of a fairly extensive set of redistributive welfare programs. Specifically, the paper argues that Lockean right-libertarians are committed to endorsing welfare programs under which the receipt of benefits is conditional on meeting a (...)
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  18. Philippe Fontaine (2007). Harsanyi Before Economics: An Introduction. Economics and Philosophy 23 (3):343-348.
  19. Barbara Hobson, Jane Lewis & Birte Siim (eds.) (2002). Contested Concepts in Gender and Social Politics. E. Elgar Pub..
    This is a major contribution to the theoretical and comparative literature on welfare states, written by some of the most original and challenging feminist ...
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  20. Axel Honneth & Marco Solinas (2010). Capitalismo e riconoscimento. Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  21. Shannon Jackson (2010). Toward a Queer Social Welfare Studies : Unsettling Jane Addams. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press. 159.
  22. Christian List, Multidimensional Inequality Measurement: A Proposal.
    Two essential intuitions about the concept of multidimensional inequality have been highlighted in the emerging body of literature on this subject: first, multidimensional inequality should be a function of the uniform inequality of a multivariate distribution of goods or attributes across people (Kolm, 1977); and, second, it should also be a function of the cross-correlation between distributions of goods or attributes in different dimensions (Atkinson and Bourguignon, 1982; Walzer, 1983). While the first intuition has played a major role in the (...)
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  23. Christian List, Multidimensional Welfare Aggregation.
    Most accounts of welfare aggregation in the tradition of Arrow's (1951/1963) and Sen's (1970/1979) social-choice-theoretic frameworks represent the welfare of an individual in terms of a single welfare ordering or a single scalar-valued welfare function. I develop a multidimensional generalization of Arrow's and Sen's frameworks, representing individual welfare in terms of multiple personal welfare functions, corresponding to multiple 'dimensions' of welfare. I show that, as in the one-dimensional case, the existence of attractive aggregation procedures depends on certain informational assumptions, specifically (...)
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  24. Philippe Mongin, Spurious Unanimity and the Pareto Principle.
    The Pareto principle states that if the members of society express the same preference judgment between two options, this judgment is compelling for society. A building block of normative economics and social choice theory, and often borrowed by contemporary political philosophy, the principle has rarely been subjected to philosophical criticism. The paper objects to it on the ground that it indifferently applies to those cases in which the individuals agree on both their expressed preferences and their reasons for entertaining them, (...)
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  25. Marco Solinas (2010). Vite svuotate. Per una critica dell’impatto psicosociale del capitalismo contemporaneo. Costruzioni Psicoanalitiche (20):71-81.
    The paper aims to single out and clarify some causal connections between theconcomitant growth of depressive phenomena, not only in the strict clinicalsense, and the establishment of the new capitalist model, which has taken place in Western countries from the early seventies until today. As well as onthe mechanism of labour market flexibility, the essay dwells in particular onthe paradoxical dynamics of the ethical and moral ideals of the newideological configuration. Finally, the paper will also use the category of hegemony (...)
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  26. Marco Solinas (2009). Review of Richard Sennett, The Culture of the New Capitalism. [REVIEW] Humana.Mente 10:151-153.
  27. David Wiens, Ideal Theory and the Theory of Second Best.
    [Working paper] Philosophers occasionally invoke Lipsey and Lancaster's "general theory of second best" to challenge the ideal guidance view, the view that ideal political principles can provide normative guidelines for our efforts to address injustice amidst unfavorable circumstances. Roughly, the theorem says: if certain conditions are met, then what we should do in nonideal circumstances does not necessarily approximate what we should do in ideal circumstances. But extant challenges to the ideal guidance view are based on mistaken interpretations of the (...)
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