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  1. Julia Annas (1988). Review: The Heirs of Socrates. [REVIEW] Phronesis 33 (1):100 - 112.
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  2. J. B. (1960). Aristotle. Review of Metaphysics 13 (4):704-704.
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  3. Geoffrey Bagwell (forthcoming). The Circle of Socrates: Readings in First-Generation Socratics [Review]. [REVIEW] Teaching Philosophy 32 (2).
  4. E. K. Borthwick (2001). Socrates, Socratics, and the Word B E E Aim N. Classical Quarterly 51 (1):297-301.
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  5. E. K. Borthwick (2001). The Cynic and the Statue. Classical Quarterly 51 (2):494-498.
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  6. Hugh Chandler, Aristippus & Others.
    This 'paper' was intended as the first chapter of a book. It sketches Aristippus'theory of ethics, and discusses various objections to it (Plato, Aristotle, etc.).
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  7. Hugh Chandler, Aristippus.
    Aristippus’ theory is, surely, one of the first genuinely ‘philosophical’ theories of ethics. He advocates pursuing immediate pleasure and avoiding immediate pain. This doctrine evoked vigorous attacks from such notables as Plato and Aristotle. Here I consider some of those early arguments.
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  8. Hugh Chandler, Aristippus.
    This was an early chapter of what was later turned out to be a very different book. It sketches Aristippus’ theory of ethics and some of the arguments offered by others (e.g. Plato and Aristotle) in opposition to that theory.
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  9. Hugh Chandler, Aristippus & Others.
    This 'paper' was intended to be the first chapter of a book (which never materialized). It sketches Aristippus'theory of ethics and some of the traditional arguments against it.
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  10. J. L. Creed (1985). H. D. Rankin: Sophists, Socratics and Cynics. Pp. 263. London and Canberra: Croom Helm; Totowa, New Jersey: Barnes and Noble Books, 1983. £17.95. [REVIEW] The Classical Review 35 (01):198-199.
  11. Gail Fine (1992). Critical Review. Two Studies in the Ancient Academy. R.M. Dancy. [REVIEW] Canadian Journal of Philosophy 22 (3):393-410.
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  12. Norman Gulley (1968). Socrates Jean Humbert: Socrate Et les Petits Socratiques. Pp. 293. Paris: Presses Universitaires de France, 1967. Paper, 24 Fr. [REVIEW] The Classical Review 18 (03):290-292.
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  13. R. Hackforth (1935). Ecce Iterum Antisthenes H. Kesters: Antisthène de la Dialectique: étude critique et exégétique sur le XXVI' discours de Thémistius. Pp. 236. Louvain: Bibliothèque de l'Université, 1935. Paper, 50 francs. [REVIEW] The Classical Review 49 (06):223-224.
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  14. R. Hackforth (1934). J. Sykutris: Die Briefe des Sokrates und der Sokratiker. Pp. 125. (Studien z. Gesch. u. Kultur des Altertums. XVIII. Band. 2. Heft.) Paderborn: Schöningh, 1933. Paper, RM. 680. [REVIEW] The Classical Review 48 (04):147-.
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  15. David Lévystone (2005). La Figure d'Ulysse Chez les Socratiques: Socrate Polutropos. Phronesis 50 (2005):181 - 214.
    At the end of the fifth century B.C.E., the character of Odysseus was scorned by most of the Athenians: he illustrated the archetype of the demagogic, unscrupulous and ambitious politicians that had led Athens to its doom. Against this common doxa, the most important disciples of Socrates (Antisthenes, Plato, Xenophon) rehabilitate the hero and admire his temperance and his courage. But it is most surprising to see that, in spite of Odysseus' lies and deceit, these philosophers, who condemn steadfastly the (...)
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  16. David Lévystone (2005). La Figure d'Ulysse Chez les Socratiques : Socrate Polutropos. Phronesis 50 (3):181-214.
    At the end of the fifth century B.C.E., the character of Odysseus was scorned by most of the Athenians: he illustrated the archetype of the demagogic, unscrupulous and ambitious politicians that had led Athens to its doom. Against this common doxa, the most important disciples of Socrates (Antisthenes, Plato, Xenophon) rehabilitate the hero and admire his temperance and his courage. But it is most surprising to see that, in spite of Odysseus' lies and deceit, these philosophers, who condemn steadfastly the (...)
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  17. Luis E. Navia (2005). Diogenes the Cynic: The War Against the World. Humanity Books.
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  18. Tim O'Keefe, Aristippus. Internet Encyclopedia of Philosophy.
    Brief article on this hedonist, follower of Socrates, and founder of the Cyrenaic school.
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  19. Tim O'Keefe, Cyrenaics. Internet Encyclopedia of Philosophy.
  20. Oliver Overwien (2005). Die Sprüche des Kynikers Diogenes in der Griechischen Und Arabischen Überlieferung. Steiner.
    Zum ersten Mal uberhaupt werden durch die vorliegende Untersuchung verschiedene zentrale Aspekte der literarischen Kleinform aSprucho in umfassender Weise behandelt.
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  21. Michael Pakaluk (1997). The Socratic Movement. Ancient Philosophy 17 (1):167-171.
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  22. A. C. Pearson (1913). Aeschines the Socratic Aischines von Sphettos: Studien Zur Literaturgeschichte der Sokratiker. Untersuchungen Und Fragmente von Heinrich Dittmar. [Vol. Xxi of Philologische Untersuchungen, Edited by Kiessling and Wilamowitz-Moellendorff.] Berlin: Weidmann, 1912. 8vo. Pp. Xii. 326. 10 M. [REVIEW] The Classical Review 27 (08):269-270.
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  23. Julie Piering, Antisthenes. Internet Encyclopedia of Philosophy.
  24. S. H. Prince (2005). Socrates and the Socratics G. Romeyer Dherbey, J.-B. Gourinat (Edd.): Socrate Et les Socratiques . Pp. Xi + 531. Paris: Librairie Philosophique J. Vrin, 2001. Paper, FFr 320. ISBN: 2-7116-1457-. [REVIEW] The Classical Review 55 (02):424-.
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  25. H. D. Rankin (1986). Anthisthenes Sokratikos. A.M. Hakkert.
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  26. David M. Schaps (2003). Socrates and the Socratics. Classical World 96 (2).
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  27. John Sellars (2010). The Cynics (W.) Desmond Cynics. Pp. Vi + 290. Stocksfield: Acumen Publishing Ltd, 2008. Paper, £15.99 (Cased, £50). ISBN: 978-1-84465-129-0 (978-1-84465-128-3 Hbk). [REVIEW] The Classical Review 60 (01):56-.
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  28. Michael G. Sollenberger (1994). Die Kyniker in der Modernen Forschung: Aufsätze Mit Einführung Und Bibliographie. Ancient Philosophy 14 (2):403-406.
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  29. Michael G. Sollenberger (1989). L'ascèse Cynique: Un Commentaire de Diogène Laërce VI, 70-71. Ancient Philosophy 9 (2):328-332.
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  30. Robin Waterfield (2011). Socratica 2008: Studies in Ancient Socratic Literature. Edited by Livio Rossetti and Alessandro Stavru. Heythrop Journal 52 (6):1033-1034.
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  31. Robin Waterfield (1995). The Socratics. The Classical Review 45 (02):281-.
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  32. Robin Waterfield (1995). The Socratics Paul A. Vander Waerdt (Ed.): The Socratic Movement. Pp. X+406. Ithaca, NY, London: Cornell University Press, 1994. £37.50 (Paper, £16.50). [REVIEW] The Classical Review 45 (02):281-282.
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  33. Ugo Zilioli (forthcoming). The Cyrenaics on Meaning and Language. Akademia Verlag.
    In this paper I offer a reconstruction of the account of meaning and language the Cyrenaics appear to have defended on the basis of a famous passage of Sextus, as well as showing the philosophical parentage of that account.
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  34. Ugo Zilioli (2013). The Wooden Horse: The Cyrenaics in the Theaetetus. In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. Cambridge University Press.
    In this contribution, I aim to show how locating the Platonic dialogues in the intellectual context of their own time can illuminate their philosophical content. I seek to show, with reference to a specific dialogue (the Theaetetus), how Plato responds to other thinkers of his time, and also to bring out how, by reconstructing Plato’s response, we can gain deeper insight into the way that Plato shapes the structure and form of his argument in the dialogue. In particular, I argue (...)
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  35. Ugo Zilioli (2012). The Cyrenaics. Acumen.
    The Cyrenaic school of philosophy (named after its founder Aristippus’ native city of Cyrene in North Africa) flourished in the fifth and fourth centuries BCE. Ugo Zilioli’s book provides the first book-length introduction to the school in English. The book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and by setting them into their historical context. Once the reader is familiar with those figures and with the genealogy of the school, the book offers an overview (...)
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