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  1. Ilyas Altuner (2011). Methodological Discussions Between Expository and Demonstrative Epistemologies in Islamic Thought. International Journal of Human Sciences 8 (2):195-216.
    In the basis of the subject which we try to deal with, it stands two worldviews based on expository and demonstrative epistemologies that formalize the intellectual building of Islamic culture. It seems that the main point here is about discussions between exposition and demonstration. Methodological discussions enlighten how are used on the one hand exposition as religious method and on the other hand demonstration as rational or intellectual method. Keywords: , , , , ,.
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  2. Amir Dastmalchian (2012). Review of The Oxford Handbook of Religious Diversity Ed. Chad Meister, 2011. [REVIEW] Religious Studies 48 (3):420-423.
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  3. Frank J. Hoffman (2001-2002). “Karma in Buddhism and Jainism: Karma, Rebirth, and the Question of Transferability of Karma”. Indian Philosophical Annual 23.
  4. Frank J. Hoffman (1983). “Remarks on Blasphemy”. Scottish Journal of Religious Studies 4 (2).
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  5. Apostolos Makrakēs (1965). The Political Philosophy of the Orthodox Church. Chicago, Orthodox Christian Educational Society.
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  6. Raymond Aaron Younis, Michael Griffith, James Tulip, Ross Keating & Elaine Lindsay (eds.) (1995). Religion Literature and the Arts. RLA.