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  1. Ilyas Altuner (2011). Methodological Discussions Between Expository and Demonstrative Epistemologies in Islamic Thought. International Journal of Human Sciences 8 (2):195-216.
    In the basis of the subject which we try to deal with, it stands two worldviews based on expository and demonstrative epistemologies that formalize the intellectual building of Islamic culture. It seems that the main point here is about discussions between exposition and demonstration. Methodological discussions enlighten how are used on the one hand exposition as religious method and on the other hand demonstration as rational or intellectual method. Keywords: , , , , ,.
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  2. Mariano Legerén Beláustegui (2007). Jesus de Nazaré. [REVIEW] Lumen Veritatis 1.
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  3. Carlos Werner Benjumea (2011). Jesus de Nazaré: Da entrada em Jerusalém até a Ressurreição. [REVIEW] Lumen Veritatis 4:123-126.
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  4. Amir Dastmalchian (2012). Review of The Oxford Handbook of Religious Diversity Ed. Chad Meister, 2011. [REVIEW] Religious Studies 48 (3):420-423.
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  5. Jaco Gericke (2012). The Hebrew Bible and Philosophy of Religion. Society of Biblical Literature.
    This study pioneers the use of philosophy of religion in the study of the Hebrew Bible. After identifying the need for a legitimate philosophical approach to Israelite religion, the volume traces the history of interdisciplinary relations and shows how descriptive varieties of philosophy of religion can aid the clarification of the Hebrew Bible’s own metaphysical, epistemological, and moral assumptions. Two new interpretative methodologies are developed and subsequently applied through an introduction to what the biblical texts took for granted about the (...)
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  6. Frank J. Hoffman (2001-2002). “Karma in Buddhism and Jainism: Karma, Rebirth, and the Question of Transferability of Karma”. Indian Philosophical Annual 23.
  7. Frank J. Hoffman (1983). “Remarks on Blasphemy”. Scottish Journal of Religious Studies 4 (2).
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  8. Vijay K. Jain (2013). Acarya Nemichandra's Dravyasamgraha. Vikalp Printers.
    Dravyasamgraha is one of the finest classical Jaina texts, composed by His Holiness Acarya Nemichandra (c. 10th century CE). It deals primarily with the Realities (tattvas) that contribute to world process. The conduct required for attaining the ultimate goal of liberation follows from the knowledge of these Realities. Both, the transcendental and the empirical points of view, have been considered while explaining the nature of substances, souls and non-souls.
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  9. Apostolos Makrakēs (1965). The Political Philosophy of the Orthodox Church. Chicago, Orthodox Christian Educational Society.
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  10. James Opp (2007). The Lord for the Body Religion, Medicine, and Protestant Faith Healing in Canada, 1880-1930. McGill-Queen's University Press.
    "The Lord for the Body Religion, Medicine, and Protestant Faith Healing in Canada, 1880-1930" is written by James Opp. This book was published in the year 2007. The ISBN number 0773529063|9780773529069 is assigned to the Paperback version of this title. The publisher of this title is McGill-Queen's University Press.
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  11. Raymond Aaron Younis, Michael Griffith, James Tulip, Ross Keating & Elaine Lindsay (eds.) (1995). Religion Literature and the Arts. RLA.
  12. डॉ आभा रानी (2014). भारतीय संस्कृति का उत्स : वैदिक वांडमय. SOCRATES 1 (March 2014):6-11.
    This paper is a reflection of Indian culture and civilization in the lights of holy Vedas. The author in this paper considers the Holy Vedas as the origin of enriched and spiritual civilization of India. The Vedas ("knowledge") are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of India. The Vedas are apauruṣeya ("not of human agency").They are supposed to have been directly (...)
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