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  1. Sara Ahmed (2010). Orientations Matter. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 234--258.
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  2. Michael Austin (2011). The Inner Life of Objects: Immanent Realism and Speculative Philosophy. Analecta Hermeneutica 3:1-12.
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  3. Michael Austin (2011). Unthinking Nature: Transcendental Realism, Neo-Vitalism and the Metaphysical Unconscious in Outline. Thinking Nature 1.
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  4. Jeffrey Bell (2011). Between Realism and Anti-Realism: Deleuze and the Spinozist Tradition in Philosophy. Deleuze Studies 5 (1):1-17.
    In 1967, after a talk Deleuze gave to the Society of French Philosophy, Ferdinand Alquiéé expressed concern during the question and answer session that perhaps Deleuze was relying too heavily upon science and not giving adequate attention to questions and problems that Alquiéé took to be distinctively philosophical. Deleuze responded by agreeing with Alquiéé; moreover, he argued that his primary interest was precisely in the metaphysics science needs rather than in the science philosophy needs. This metaphysics, Deleuze argues, is to (...)
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  5. Jeffrey A. Bell (2013). &Quot;the World is an Egg&Quot;: Realism, Mathematics, and the Thresholds of DIfference. Speculations (IV):65-70.
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  6. Jane Bennett (2010). The Force of Materiality : A Vitalist Stopover on the Way to a New Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  7. Ray Brassier, Iain Hamilton Grant, Graham Harman & Quentin Meillassoux (2007). Speculative Realism. Collapse:306-449.
  8. Lee Braver (2013). On Not Settling the Issue of Realism. Speculations (IV):9-14.
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  9. John D. Caputo (2012). Continental Philosophy of Religion: Then, Now, and the Tomorrow. Journal of Speculative Philosophy 26 (2):347-360.
  10. Pheng Cheah (2010). Nondialectical Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 143-157.
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  11. Evan Clarke (2009). After Finitude. Symposium: The Canadian Journal of Continental Philosophy 13 (1):162-165.
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  12. William E. Connolly (2010). Materialities of Experience. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  13. Diana Coole (2010). The Inertia of Matter and the Generativity of Flesh. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 92--115.
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  14. Diana H. Coole & Samantha Frost (eds.) (2010). New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  15. Diana Coole & Samantha Frost (2010). Introducing the New Materialisms. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 1--43.
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  16. Simon Critchley (2009). Back to the Great Outdoors. [REVIEW] Times Literary Supplement (February 28):28.
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  17. Clayton Crockett (2012). Quentin Meillassoux: After Finitude: An Essay on the Necessity of Contingency, Trans. Ray Brassier. London and New York: Continuum, 2008, $27.95 (Hb); $19.95 (Pb). Graham Harman, Quentin Meillassoux: Philosophy in the Making, Edinburgh: Edinburgh University Press, 2011, Viii and 247 Pp. $110.00 (Hb); $32.00 (Pb). [REVIEW] International Journal for Philosophy of Religion 71 (3):251-255.
    Quentin Meillassoux: After finitude: an essay on the necessity of contingency, trans. Ray Brassier. London and New York: Continuum, 2008, 27.95 ( hb );19.95 (pb). Graham Harman, Quentin Meillassoux: Philosophy in the making, Edinburgh: Edinburgh University Press, 2011, viii and 247 pp. 110.00 ( hb );32.00 (pb). Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s11153-012-9341-x Authors Clayton Crockett, University of Central Arkansas, 201 Donaghey Ave., Conway, AR 72035, USA Journal International Journal for Philosophy of Religion Online ISSN (...)
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  18. Anna Cutler & Iain Mackenzie (2011). Critique as a Practice of Learning: Beyond Indifference with Meillassoux, Towards Deleuze. Pli (22):88-109.
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  19. Craig Delancey (2012). After Finitude: An Essay on the Necessity of Contingency. By Quentin Meillassoux. The European Legacy 17 (3):403 - 404.
    The European Legacy, Volume 17, Issue 3, Page 403-404, June 2012.
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  20. Rick Dolphijn & Iris van der Tuin (2012). New Materialism: Interviews and Cartographies. Open Humanities Press.
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  21. Jason Edwards (2010). The Materialism of Historical Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 281.
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  22. Paul Ennis (2011). Copernican Metaphysics. Continent 1 (2):94-101.
    In the Kritik der reinen Vernunft (1781) Kant introduced the transcendental method on a precarious footing and he never shied away from the fact that the transcendental method is structured, and I mean it in the most direct sense possible, aporetically. The aporetic element, the unstable core within Kantian thought, is the distinction between phenomenal and noumenal content in the chapter entitled "On the ground of the distinction [Unterscheidung] of all objects [Gegenstände] in general into phenomena and noumena" (Kant A236/B295-A260/B315). (...)
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  23. Paul Ennis (2011). Continental Realism. Zero Books.
    In Continental Realism Paul Ennis tackles the rise of realist metaphysics in contemporary continental philosophy. Pitted against the dominant antirealist and transcendental continental hegemony Ennis argues that continental thinking must establish an alliance between metaphysics, speculation, and realism if we are to truly get back to the things themselves.
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  24. Paul Ennis (2011). The Transcendental Core of Correlationism. Cosmos and History: The Journal of Natural and Social Philosophy 7 (1):37-48.
    In this paper I read Quentin Meillassoux’s critique of correlationism as truly a critique of transcendentalism and the transcendental method. I do so by considering the two correlationist rejoinders that occur in the English edition of Meillassoux’s After Finitude. The first rejoinder is from an idealist and relies on adumbrations for its defence. This reliance on adumbrations will be shown to be itself transcendentally implicated through Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology. I then turn to the (...)
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  25. Peter Gratton (2013). Post-Deconstrcuctive Realism: It's About Time. Speculations (IV):84-90.
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  26. Peter Gratton (2012). Meillassoux's Speculative Politics: Time and the Divinity to Come. Analecta Hermeneutica 4:1-14.
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  27. Peter Gratton (2009). After the Subject: Meillassoux's Ontology of 'What May Be'. Pli (20):55-80.
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  28. Peter Hallward (2008). Anything is Possible: Book Review of After Finitude by Quentin Meillassoux. [REVIEW] Radical Philosophy 152:51-57.
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  29. Graham Harman (2013). The Current State of Speculative Realism. Speculations (IV):22-28.
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  30. Graham Harman (2013). Johnston's Materialist Critique of Meillassoux. Umbr(A) 1:29-50.
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  31. Graham Harman (2011). Quentin Meillassoux: Philosophy in the Making. Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his famous (...)
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  32. Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  33. Graham Harman (2007). Quentin Meillassoux: A New French Philosopher. Philosophy Today 51 (1):104-117.
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  34. Jason Harman (2012). Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy, and Quentin Meillassoux. [REVIEW] Symposium 16 (2):270-273.
  35. Adrian Johnston (2013). Prolegomena to Any Future Materialism. Northwestern University Press.
    Introduction; "One surely will be found one day to make an ontology with what I am telling you": the road to a post-Lacanian materialism -- Part One. Jacques Lacan: between the sacred and the secular -- 1. Conflicted matter: the challenge of secularizing materialism -- 2. Turning the sciences inside out: revisiting "Science and truth" -- 3. On deep history and psychoanalysis: phylogenetic time in Lacanian theory --Part Two. Alain Badiou: between form and matter -- 4. What matter(s) in ontology: (...)
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  36. Adrian Johnston (2011). Hume's Revenge, À Dieu, Meillassoux? In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  37. Adrian Johnston (2009). The World Before Worlds: Quentin Meillassoux and Alain Badiou's Anti-Kantian Transcendentalism. Contemporary French Civilization 33 (1):73-99.
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  38. Quentin Meillassoux (2012). Potencjalność i wirtualność. Kronos 1 (1).
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  39. Quentin Meillassoux (2009). Żałoba, która nadchodzi – Bóg, który się zbliża. Kronos 3 (3).
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  40. Josef Moshe (2013). The Night in Which All Dinosaurs Wear Nightcaps: A Supplement to Zizek's Critique of Meillassoux. International Journal of Žižek Studies 7.
    This essay develops Slavoj Žižek’s critique of Quentin Meillassoux’s speculative materialism. The first part consists of a discussion of Meillassoux’s ‘principle of factiality’ (which states that only contingency is necessary) and Ray Brassier’s problematization of this principle’s self-referentiality. The second part takes up Žižek’s critique of Meillassoux, which solves the problem of self-reference by dialecticizing the principle of factiality, ending up with the thesis of the contingency of necessity. The third part is an elaboration of Žižek’s critique in which the (...)
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  41. Leon Niemoczynski (2013). 21st Century Speculative Philosophy: Reflections on the “New Metaphysics” and its Realism and Materialism. Cosmos and History: The Journal of Natural and Social Philosophy 9 (2):13-31.
    Normal 0 false false false MicrosoftInternetExplorer4 Normal 0 false false false MicrosoftInternetExplorer4 Regarding the state of contemporary metaphysics, as it has been said, “There’s something in the air.” My goal in this essay is to offer some brief reflections on the state of contemporary metaphysics, otherwise called contemporary “speculative” philosophy – the “something in the air” – that has resurfaced within the early part of the 21st century. In order to clarify the nature of the new metaphysics in question I (...)
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  42. Christopher Norris (2013). Speculative Realism: Interim Report with Just a Few Caveats. Speculations (IV):38-47.
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  43. Paul O'Mahoney (2013). Hume's Correlationism: On Meillassoux, Necessity and Belief. Journal of French and Francophone Philosophy 21 (1):132-160.
    The article argues that Meillassoux's 'After Finitude' underestimates the nature and profundity of Hume's sceptical challenge; it neglects the fact that Hume's scepticism concerns final causes (and agrees fundamentally with Bacon and Descartes in this respect), and that in Hume even the operations of reason do not furnish entirely a priori knowledge. We contend that Hume himself institutes a form of correlationism (which in part showed Kant the way to counter the sceptical challenge via transcendental idealism), and sought not merely (...)
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  44. Michael O'Rourke (2013). Srnicek's Risk: Response to Nick Srnicek. In Eileen A. Joy, Anna Klosowska, Nicola Masciandro & Michael O'Rourke (eds.), Speculative Medievalisms: Discography. punctum books.
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  45. Raoni Padui (2011). Realism, Anti-Realism, and Materialism. Angelaki 16 (2):89 - 101.
    Quentin Meillassoux has recently leveled a controversial attack on critical philosophy and the transcendental turn through his concept of correlationism. This critique is motivated by the attempt to move away from a philosophy of human finitude towards a speculative materialism. In this paper I argue that Meillassoux?s understanding of correlationism does not adequately depict the critical turn, especially in regards to the distinction between the epistemological problem of realism and the problem of materialism. I attempt to show that by reading (...)
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  46. L. Sebastian Purcell (2010). After Hermeneutics? Symposium: The Canadian Journal of Continental Philosophy 14 (2):160-179.
    Recently Alain Badiou and Quentin Meillassoux have attacked the core of the phenomenological hermeneutic tradition: its commitment to the finitude of human understanding. If accurate, this critique threatens to render the whole tradition a topic of merely historical interest. Given the depth of the criticism, this essay aims to establish a provisional defense of hermeneutics. After briefly reviewing each critique, it is argued that Badiou and Meillassoux themselves face rather intractable difficulties. These difficulties, then, open the space for a hermeneutic (...)
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  47. Gabriel Riera (2008). Review of Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  48. Jon Roffe (2013). The Future of an Illusion. Speculations (IV):48-52.
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  49. Jon Roffe (2012). Time and Ground. Angelaki 17 (1):57 - 67.
    Angelaki, Volume 17, Issue 1, Page 57-67, March 2012.
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  50. Arnabi Sen (2013). Modern Indian Thoughts on Material World. [Distributed by Gyan Books].
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