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  1. Ridvin Askin, Andreas Hägler & Philipp Schweighauser (2014). Introduction: Aesthetics After the Speculative Turn. Speculations:6-38.
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  2. Alison Assiter (2013). Speculative and Critical Realism. Journal of Critical Realism 12 (3):283-300.
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  3. Paul Bains (2006). The Primacy of Semiosis: An Ontology of Relations. University of Toronto Press.
    How do things come to stand for something other than themselves? An understanding of the ontology of relations allows for a compelling account of the action of signs. The Primacy of Semiosis is concerned with the ontology of relations and semiosis, the action of signs. Drawing upon the work of Gilles Deleuze, John Deely, and John Poinsot, Paul Bains focuses on the claim that relations are 'external' to their terms, and seeks to give an ontological account of this purported externality (...)
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  4. Paul Boshears (2013). "Against Paraphrase" Weird Realism: Lovecraft and Philosophy. [REVIEW] Interstitial 1 (March):1-4.
    A review of Graham Harman's book, Weird Realism: Lovecraft and Philosophy.
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  5. Ray Brassier (2014). Wandering Abstraction. Mute 13.
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  6. Ray Brassier (2013). Nominalism, Naturalism, and Materialism: Sellars' Critical Ontology. In Bana Bashour & Hans D. Muller (eds.), Contemporary Philosophical Naturalism and its Implications. Routledge. 101-114.
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  7. Ray Brassier (2013). That Which Is Not: Philosophy as Entwinement of Truth and Negativity. Stasis (1):174-186.
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  8. Ray Brassier (2012). Gwiezdna pustka czy kosmiczne zwierzę? Badiou i Deleuze o rzucie kośćmi. Kronos 1 (1).
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  9. Ray Brassier (2012). Laruelle and the Reality of Abstraction. In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press.
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  10. Ray Brassier (2011). Concepts and Objects. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  11. Ray Brassier (2011). Doživljanje in mit danega: Bergson in Sellars. Filozofski Vestnik 32 (3).
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  12. Ray Brassier (2011). Prawda o zagładzie. Kronos 1 (1).
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  13. Ray Brassier (2011). Lived Experience and the Myth of the Given: Bergson and Sellars. Filozofski Vestnik 32 (3):85 - +.
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  14. Ray Brassier (2008). The Expression of Meaning in Deleuze's Ontological Proposition. Pli 19:1-36.
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  15. Ray Brassier (2007/2009). Nihil Unbound: Enlightenment and Extinction. Palgrave Macmillan.
    Where much contemporary philosophy seeks to stave off the "threat" of nihilism by safeguarding the experience of meaning--characterized as the defining feature of human existence--from the Enlightenment logic of disenchantment, this book attempts to push nihilism to its ultimate conclusion by forging a link between revisionary naturalism in Anglo-American philosophy and anti-phenomenological realism in recent French philosophy. Contrary to an emerging "post-analytic" consensus which would bridge the analytic-continental divide by uniting Heidegger and Wittgenstein against the twin perils of scientism and (...)
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  16. Ray Brassier (2007). Le genre est obsolète. Multitudes 1 (1):167-173.
    « Noise » has become a generic label for anything deemed to subvert established genre. Where noise orthodoxy substantializes its putative negation of genre into an easily digestible sonic stereotype—the hapless but nevertheless entertaining roar of feedback—, two extraordinary bands, To Live and Shave in LA and Runzelstirn & Gurgelstock, forcefully short-circuit incommensurable genres, and manage to engender the noise of generic anomaly. It is the noise that is not « noise », the noise of the sui generis, that actualizes (...)
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  17. Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection he (...)
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  18. Ray Brassier (2005). Badiou's Materialist Epistemology of Mathematics. Angelaki 10 (2):135 – 150.
    One establishes oneself within science from the start. One does not reconstitute it from scratch. One does not found it. Alain Badiou, Le Concept de modèle1 [T]here are no crises within science, nor can there be, for science is the pure affirmation of difference. Alain Badiou, "Marque et manque" 2.
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  19. Ray Brassier (2003). Solar Catastrophie. Philosophy Today 47 (4):421-430.
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  20. Ray Brassier (2003). Axiomatic Heresy: The Non-Philosophy of François Laruelle. Radical Philosophy 121:24-35.
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  21. Ray Brassier (2001). Behold the Non-Rabbit: Kant, Quine, Laruelle. Pli: The Warwick Journal of Philosophy 12:50-82.
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  22. Ray Brassier, Alien Theory : The Decline of Materialism in the Name of Matter.
    The thesis tries to define and explain the rudiments of a 'nonphilosophical' or 'non-decisional' theory of materialism on the basis of a theoretical framework provided by the 'non-philosophy' of Francois Laruelle. Neither anti-philosophical nor anti-materialist in character, non-materialism tries to construct a rigorously transcendental theory of matter by using certain instances of philosophical materialism as its source material. The materialist decision to identify the real with matter is seen to retain a structural isomorphy with the phenomenological decision to identify the (...)
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  23. Ray Brassier (2000). Stellar Void or Cosmic Animal? Badiou and Deleuze on the Dice-Throw. Pli: The Warwick Journal of Philosophy 10:200-216.
  24. Ray Brassier, Iain Hamilton Grant, Graham Harman & Quentin Meillassoux (2007). Speculative Realism. Collapse:306-449.
  25. Ray Brassier & Bram Ieven (2009). Transitzone/Against an Aesthetics of Noise. nY (May 10).
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  26. Ray Brassier & Marcin Rychter (2011). I Am a Nihilist Because I Still Believe in Truth. Kronos (March).
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  27. Lee Braver (2013). On Not Settling the Issue of Realism. Speculations (IV):9-14.
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  28. Lee Braver (2012). A Brief History of Continental Realism. Continental Philosophy Review 45 (2):261-289.
    This paper explains the nature and origin of what I am calling Transgressive Realism, a middle path between realism and anti-realism which tries to combine their strengths while avoiding their weaknesses. Kierkegaard created the position by merging Hegel’s insistence that we must have some kind of contact with anything we can call real (thus rejecting noumena), with Kant’s belief that reality fundamentally exceeds our understanding; human reason should not be the criterion of the real. The result is the idea that (...)
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  29. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). Towards a Speculative Philosophy. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  30. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. re.press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  31. Joseph Camlin, Object-Oriented Ontogenesis: Biosentience and Being.
    If objects can centrally organize ontology, what chance do they have at centrally organizing ontogenesis? The questions in this article aspire to these ends by navigating a sequence of examples in the neurosciences with an oppositional reading that clashes head-on with a wildly speculative scientism.
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  32. John D. Caputo (2012). Continental Philosophy of Religion: Then, Now, and the Tomorrow. Journal of Speculative Philosophy 26 (2):347-360.
  33. Gabriel Catren (2011). Outland Empire: Prolegomena to Speculative Absolutism. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  34. Himanshu Damle, Philosophies of Nature in the Differentials of Iain Hamilton Grant and Ray Brassier.
    In this paper, I attempt to look at the differential (as in interventionist) readings undertaken by speculative realists (A school of contemporary thought reacting against post-Kantian 'Correlationism') Iain Hamilton Grant and Ray Brassier, with the former concentrating on reading Schelling's naturalism relating to reason, while the latter claiming the constancy of thought's connection to thought. For Brassier, thought must be transcendentally separate from nature, or what he calls 'exteriority', and Grant insists on nature's thinking as plain nature. This doesn't mean (...)
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  35. Manuel de Landa (2002). Intensive Science and Virtual Philosophy. Continuum.
    Intensive Science and Virtual Philosophy cuts to the heart of the philosophy of Gilles Deleuze and of today's science wars.At the start of the 21st Century, ...
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  36. Manuel DeLanda (2013). Ontological Commitments. Speculations (IV):71-73.
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  37. Manuel DeLanda (2009). Ecology and Realist Ontology. In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave Macmillan. 23--41.
  38. Mark Fisher (2009). Without Criteria/Prince of Networks. [REVIEW] Frieze (125).
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  39. Giacomo Foglietta & Paolo Taroni (2012). Coscienza e Assoluto. Soggettività e oggettività tra filosofia bergsoniana e pensiero indiano. Noema - Rivista on-Line di Filosofia dell'Università di Milano 4 (1):1-30.
    Nel contributo, partendo da una prospettiva teoretica, ci si prefigge di analizzare i rapporti fra la filosofia indiana di Śaṃkara (il massimo filosofo del Vedānta, vissuto nell’VIII sec. d. C.) e il pensiero di Bergson. Da un simile punto di vista diviene infatti possibile una riflessione critica e interpretativa sui testi dei due autori, utile a chiarire alcuni problemi ermeneutici del pensiero śaṃkariano. Reciprocamente, la conoscenza del pensiero di Śaṃkara permette di illuminare e chiarire aspetti problematici della filosofia bergsoniana, in (...)
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  40. Markus Gabriel (2013). The Meaning of "Existence" and the Contingency of Sense. Speculations:74-83.
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  41. Alexander Galloway (2012). The Poverty of Philosophy: Realism and Post-Fordism. Critical Inquiry 39 (2):347-366.
  42. Fabio Gironi (2012). Between Naturalism and Rationalism: A New Realist Landscape. Journal of Critical Realism 11 (3):361-387.
    This review essay attempts to present a coherent and reasonably unitary picture of the contemporary ‘speculative turn’ in continental philosophy as charted in Levi Bryant, Nick Srnicek and Graham Harman, eds, The Speculative Turn: Continental Realism and Materialism (2011). Avoiding a more objective yet more anodyne chapter by chapter summary, I paint an intentionally synoptic view by selecting some common concerns of the authors involved, and group them under five ‘core themes’. Throughout, I try to keep open the comparative channel (...)
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  43. Fabio Gironi (2010). Science-Laden Theory: Outlines of an Unsettled Alliance. Speculations 1:9-46.
    This article aims at giving an overview of the network of forces that led to the movement, within Continental Philosophy, of Speculative Realism. In particular I will consider the external influence that the dramatic developments of the natural sciences (particularly physics and cosmology) in the last 40 years had on philosophy, and I will argue that the contemporary return to 'realism' is an intra-philosophical reaction to the Science Wars in the 1990s. I argue that the identity of 21st century Continental (...)
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  44. Fabio Gironi & Stathis Psillos (2012). Of Realist Turns: A Conversation with Stathis Psillos. Speculations:367-427.
    Interview with Stathis Psillos regarding realism in the philosophy of science and recent realist trends in Continental Philosophy.
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  45. Iain Hamilton Grant (2011). Postmodernism and Science and Technology. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  46. Iain Hamilton Grant (2011). Does Nature Stay What-It-Is?: Dynamics and the Antecedence Criterion. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  47. Iain Hamilton Grant (2011). Mining Conditions: A Response to Harman. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  48. Iain Hamilton Grant (2011). Movements of the World: The Sources of Transcendental Philosophy. Analecta Hermeneutica 3:1-17.
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  49. Iain Hamilton Grant (2011). Postmodernism and Politics. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  50. Iain Hamilton Grant (2010). Speculative Realism. The Philosophers' Magazine (50):58-59.
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