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  1. Paul Bains (2006). The Primacy of Semiosis: An Ontology of Relations. University of Toronto Press.
    How do things come to stand for something other than themselves? An understanding of the ontology of relations allows for a compelling account of the action of signs. The Primacy of Semiosis is concerned with the ontology of relations and semiosis, the action of signs. Drawing upon the work of Gilles Deleuze, John Deely, and John Poinsot, Paul Bains focuses on the claim that relations are 'external' to their terms, and seeks to give an ontological account of this purported externality (...)
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  2. Ray Brassier (2013). Nominalism, Naturalism, and Materialism: Sellars' Critical Ontology. In Bana Bashour & Hans D. Muller (eds.), Contemporary Philosophical Naturalism and its Implications. Routledge. 101-114.
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  3. Ray Brassier (2013). That Which Is Not: Philosophy as Entwinement of Truth and Negativity. Stasis (1):174-186.
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  4. Ray Brassier (2012). Gwiezdna pustka czy kosmiczne zwierzę? Badiou i Deleuze o rzucie kośćmi. Kronos 1 (1).
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  5. Ray Brassier (2012). Laruelle and the Reality of Abstraction. In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press.
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  6. Ray Brassier (2011). Prawda o zagładzie. Kronos 1 (1).
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  7. Ray Brassier (2011). Lived Experience and the Myth of the Given: Bergson and Sellars. Filozofski Vestnik 32 (3):85 - +.
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  8. Ray Brassier (2011). Concepts and Objects. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  9. Ray Brassier (2011). Doživljanje in mit danega: Bergson in Sellars. Filozofski Vestnik 32 (3).
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  10. Ray Brassier (2008). The Expression of Meaning in Deleuze's Ontological Proposition. Pli 19:1-36.
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  11. Ray Brassier (2007). Le genre est obsolète. Multitudes 1 (1):167-173.
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  12. Ray Brassier (2007/2009). Nihil Unbound: Enlightenment and Extinction. Palgrave Macmillan.
    Where much contemporary philosophy seeks to stave off the "threat" of nihilism by safeguarding the experience of meaning--characterized as the defining feature of human existence--from the Enlightenment logic of disenchantment, this book attempts to push nihilism to its ultimate conclusion by forging a link between revisionary naturalism in Anglo-American philosophy and anti-phenomenological realism in recent French philosophy. Contrary to an emerging "post-analytic" consensus which would bridge the analytic-continental divide by uniting Heidegger and Wittgenstein against the twin perils of scientism and (...)
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  13. Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection he (...)
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  14. Ray Brassier (2005). Badiou's Materialist Epistemology of Mathematics. Angelaki 10 (2):135 – 150.
    One establishes oneself within science from the start. One does not reconstitute it from scratch. One does not found it. Alain Badiou, Le Concept de modèle1 [T]here are no crises within science, nor can there be, for science is the pure affirmation of difference. Alain Badiou, "Marque et manque" 2.
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  15. Ray Brassier (2003). Solar Catastrophie. Philosophy Today 47 (4):421-430.
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  16. Ray Brassier (2003). Axiomatic Heresy: The Non-Philosophy of François Laruelle. Radical Philosophy 121:24-35.
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  17. Ray Brassier, Alien Theory : The Decline of Materialism in the Name of Matter.
    The thesis tries to define and explain the rudiments of a 'nonphilosophical' or 'non-decisional' theory of materialism on the basis of a theoretical framework provided by the 'non-philosophy' of Francois Laruelle. Neither anti-philosophical nor anti-materialist in character, non-materialism tries to construct a rigorously transcendental theory of matter by using certain instances of philosophical materialism as its source material. The materialist decision to identify the real with matter is seen to retain a structural isomorphy with the phenomenological decision to identify the (...)
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  18. Ray Brassier (2001). Behold the Non-Rabbit: Kant, Quine, Laruelle. Pli: The Warwick Journal of Philosophy 12:50-82.
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  19. Ray Brassier (2000). Stellar Void or Cosmic Animal? Badiou and Deleuze on the Dice-Throw. Pli: The Warwick Journal of Philosophy 10:200-216.
  20. Ray Brassier, Iain Hamilton Grant, Graham Harman & Quentin Meillassoux (2007). Speculative Realism. Collapse:306-449.
  21. Ray Brassier & Bram Ieven (2009). Transitzone/Against an Aesthetics of Noise. nY (May 10).
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  22. Ray Brassier & Marcin Rychter (2011). I Am a Nihilist Because I Still Believe in Truth. Kronos (March).
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  23. Lee Braver (2013). On Not Settling the Issue of Realism. Speculations (IV):9-14.
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  24. Lee Braver (2012). A Brief History of Continental Realism. Continental Philosophy Review 45 (2):261-289.
    This paper explains the nature and origin of what I am calling Transgressive Realism, a middle path between realism and anti-realism which tries to combine their strengths while avoiding their weaknesses. Kierkegaard created the position by merging Hegel’s insistence that we must have some kind of contact with anything we can call real (thus rejecting noumena), with Kant’s belief that reality fundamentally exceeds our understanding; human reason should not be the criterion of the real. The result is the idea that (...)
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  25. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). Towards a Speculative Philosophy. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  26. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. re.press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  27. John D. Caputo (2012). Continental Philosophy of Religion: Then, Now, and the Tomorrow. Journal of Speculative Philosophy 26 (2):347-360.
  28. Manuel de Landa (2002). Intensive Science and Virtual Philosophy. Continuum.
    Intensive Science and Virtual Philosophy cuts to the heart of the philosophy of Gilles Deleuze and of today's science wars.At the start of the 21st Century, ...
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  29. Manuel DeLanda (2009). Ecology and Realist Ontology. In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave Macmillan. 23--41.
  30. Mark Fisher (2009). Without Criteria/Prince of Networks. [REVIEW] Frieze (125).
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  31. Fabio Gironi (2012). Between Naturalism and Rationalism: A New Realist Landscape. Journal of Critical Realism 11 (3):361-387.
    This review essay attempts to present a coherent and reasonably unitary picture of the contemporary ‘speculative turn’ in continental philosophy as charted in Levi Bryant, Nick Srnicek and Graham Harman, eds, The Speculative Turn: Continental Realism and Materialism (2011). Avoiding a more objective yet more anodyne chapter by chapter summary, I paint an intentionally synoptic view by selecting some common concerns of the authors involved, and group them under five ‘core themes’. Throughout, I try to keep open the comparative channel (...)
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  32. Fabio Gironi & Stathis Psillos (2012). Of Realist Turns: A Conversation with Stathis Psillos. Speculations:367-427.
    Interview with Stathis Psillos regarding realism in the philosophy of science and recent realist trends in Continental Philosophy.
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  33. Iain Hamilton Grant (2011). Movements of the World: The Sources of Transcendental Philosophy. Analecta Hermeneutica 3:1-17.
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  34. Iain Hamilton Grant (2011). Postmodernism and Politics. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  35. Iain Hamilton Grant (2011). Postmodernism and Science and Technology. In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  36. Iain Hamilton Grant (2010). Speculative Realism. The Philosophers' Magazine (50):58-59.
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  37. Iain Hamilton Grant (2006/2008). Philosophies of Nature After Schelling. Continuum International Pub. Group.
    Preface to paperback edition -- Why Schelling? why naturephilosophy? -- The powers due to becoming: the reemergence of platonic physics in the genetic philosophy -- Antiphysics and neo-Fichteanism -- The natural history of the unthinged -- "What thinks in me is what is outside me". phenomenality, physics and the idea -- Dynamic philosophy, transcendental physics -- Conclusion: transcendental geology.
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  38. Iain Hamilton Grant (2005). The "Eternal and Necessary Bond Between Philosophy and Physics&Quot;. Angelaki 10 (1):43 – 59.
    (2005). The “eternal and necessary bond between Philosophy and Physics”1. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 43-59.
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  39. Peter Gratton (2013). Post-Deconstrcuctive Realism: It's About Time. Speculations (IV):84-90.
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  40. Brian Harding (2013). Christopher Watkin: Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. [REVIEW] International Journal for Philosophy of Religion 74 (3):359-362.
  41. Graham Harman (2013). The Current State of Speculative Realism. Speculations (IV):22-28.
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  42. Tobias Huber (2012). Levi Bryant, Nick Srnicek and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. Journal of the British Society for Phenomenology 43 (2).
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  43. Adrian Johnston (2013). Points of Forced Freedom: Eleven (More) Theses on Materialism. Speculations (IV):91-98.
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  44. Adrian Johnston (2009). The Emergence of Speculative Realism: A Review of Ray Brassier's Nihil Unbound: Enlightenment and Extinction. Journal of the British Society of Phenomenology.
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  45. Joseph P. Lawrence (2007). Review of Iain Hamilton Grant, On an Artificial Earth: Philosophies of Nature After Schelling. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  46. Paul Livingston (2013). Realism and the Infinite. Speculations (IV):99-107.
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  47. John Mullarkey (2013). How to Behave Like a Non-Philosopher: Or, Speculative Versus Revisionary Metaphysics. Speculations (IV):108-113.
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  48. Leon Niemoczynski (2013). 21st Century Speculative Philosophy: Reflections on the “New Metaphysics” and its Realism and Materialism. Cosmos and History: The Journal of Natural and Social Philosophy 9 (2):13-31.
    Normal 0 false false false MicrosoftInternetExplorer4 Normal 0 false false false MicrosoftInternetExplorer4 Regarding the state of contemporary metaphysics, as it has been said, “There’s something in the air.” My goal in this essay is to offer some brief reflections on the state of contemporary metaphysics, otherwise called contemporary “speculative” philosophy – the “something in the air” – that has resurfaced within the early part of the 21st century. In order to clarify the nature of the new metaphysics in question I (...)
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  49. Leon Niemoczynski & Grant (2013). "Physics of the Idea": An Interview With Iain Hamilton Grant (2013). Cosmos and History: The Journal of Natural and Social Philosophy 9 (2):32-43.
    Normal 0 false false false EN-US X-NONE X-NONE This is an interview with the philosopher Iain Hamilton Grant, author of Idealism: The history of a philosophy (Acumen, 2011) and Philosophies of Nature After Schelling (Continuum, 2008). /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions (...)
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  50. Christopher Norris (2013). Speculative Realism: Interim Report with Just a Few Caveats. Speculations (IV):38-47.
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