Theo Kuipers describes four kinds of research programs and the question is raised here as to whether string theory could be accommodated by one of them, or whether it should be classified in a new, fifth kind of research program.

Acclaimed mathematical physicist and natural philosopher Luciano Boi expounds the quantum vacuum, exploring the meaning of nothingness and its relationship with ...

INTRODUCTION Our universe is an amazing and humbling place. The planet we live on is filled with wondrous things, yet it is only an unimaginably tiny part ...

For each $n > 0$ , two alternative axiomatizations of the theory of strings over n alphabetic characters are presented. One class of axiomatizations derives from Tarski's system of the Wahrheitsbegriff and uses the n characters and concatenation as primitives. The other class involves using n character-prefixing operators as primitives and derives from Hermes' Semiotik. All underlying logics are second order. It is shown that, for each n, the two theories are synonymous in the sense of deBouvere. It is further (...) shown that each member of one class is synonymous with each member of the other class; thus that all of the theories are synonymous with each other and with Peano arithmetic. Categoricity of Peano arithmetic then implies categoricity of each of the above theories. (shrink)

The current status of string theory is assessed quite differently by most of the theory’s exponents than by the majority of physicists in other fields. While the former tend to have a high degree of trust in string theory’s viability, the latter largely share a substantially more skeptical point of view. This article argues that the controversy can be best understood in terms of a paradigmatic rift between the two sides over their understandings of theory assessment. An attempt is made (...) to evaluate the two conflicting paradigms on their own terms. †To contact the author, please write to: Institute Vienna Circle, University of Vienna, Universtitätscampus Spitalgasse 2‐4, Hof 1, 1090 Vienna, Austria; e‐mail: richard.dawid@univie.ac.at. (shrink)

String theory currently is the only viable candidate for a unified description of all known natural forces. This article tries to demonstrate that the fundamental structural and methodological differences that set string theory apart from other physical theories have important philosophical consequences. Focussing on implications for the realism debate in philosophy of science, it is argued that both poles of that debate face new problems in the context of string theory. On the one hand, the claim of underdetermination of scientific (...) theory by the available empirical data, which is a pivotal element of empiricism, loses much of its plausibility. On the other hand, the dissolution of any meaningful notion of an external ontological object destroys the basis for conventional versions of scientific realism. String theory seems to suggest an intermediate position akin to Structural Realism that is based on a newly emerging principle, to be called the principle of theoretical uniqueness. (shrink)

String theory currently is the only viable candidate for a unified description of all known natural forces. This article tries to demonstrate that the fundamental structural and methodological differences that set string theory apart from other physical theories have important philosophical consequences. Focussing on implications for the realism debate in philosophy of science, it is argued that both poles of that debate become untenable in the context of string theory. On one side the claim of underdetermination of scientific theories, which (...) represents a pivotal element of empiricism, looses its appeal. On the other side the dissolution of any meaningful notion of an external ontological object destroys the basis for conventional versions of scientific realism. String theory seems to suggest an intermediate position akin to Structural Realism that is based on a newly emerging principle, to be called the principle of theoretical uniqueness. An appreciation of string theory’s considerable impact on basic conceptions of philosophy of science can also contribute to a clearer picture of string theory’s status and relevance in a scientific context. (shrink)

String theory is at the moment the only advanced approach to a unification of all interactions, including gravity. But, in spite of the more than 30 years of its existence, it does not make any empirically testable predictions, and it is completely unknown which physically interpretable principles could form the basis of string theory. At the moment, “string theory” is no theory at all, but rather a labyrinthic structure of mathematical procedures and intuitions. The only motivations for string theory consist (...) in the mutual incompatibility of the standard model of quantum field theory and of general relativity as well as in the metaphysics of the unification program of physics, aimed at a final unified theory of all interactions, including gravity. The article gives a perspective on the problems leading to and resulting from this situation. (shrink)

The central thesis of this paper is that contemporary theoretical physics is grounded in philosophical presuppositions that make it difficult to effectively address the problems of subject-object interaction and discontinuity inherent to quantum gravity. The core objectivist assumption implicit in relativity theory and quantum mechanics is uncovered and we see that, in string theory, this assumption leads into contradiction. To address this challenge, a new philosophical foundation is proposed based on the phenomenology of Maurice Merleau-Ponty and Martin Heidegger. Then, through (...) the application of qualitative topology and hypernumbers, phenomenological ideas about space, time, and dimension are brought into focus so as to provide specific solutions to the problems of force-field generation and unification. The phenomenological string theory that results speaks to the inconclusiveness of conventional string theory and resolves its core contradiction. (shrink)

Anthropic arguments in multiverse cosmology and string theory rely on the weak anthropic principle (WAP). We show that the principle, though ultimately a tautology, is nevertheless ambiguous. It can be reformulated in one of two unambiguous ways, which we refer to as WAP_1 and WAP_2. We show that WAP_2, the version most commonly used in anthropic reasoning, makes no physical predictions unless supplemented by a further assumption of "typicality", and we argue that this assumption is both misguided and unjustified. WAP_1, (...) however, requires no such supplementation; it directly implies that any theory that assigns a non-zero probability to our universe predicts that we will observe our universe with probability one. We argue, therefore, that WAP_1 is preferable, and note that it has the benefit of avoiding the inductive overreach characteristic of much anthropic reasoning. (shrink)