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  1. James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  2. Arthur James Balfour (1884). Green's Metaphysics of Knowledge. Mind 9 (33):73-92.
    Balfour on Green's Prolegomena to Ethics.
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  3. Thomas Hill Green (2004/1969). Prolegomena to Ethics (1888/2004). Oxford University Press.
    This is a new edition of T. H. Green's Prolegomena to Ethics (1883), a classic of modern philosophy, in which Green sets out his perfectionist ethical theory. In addition to the text of the Prolegomena itself, this new edition provides an introductory essay, a bibliographical essay, and an index. Brink's extended editorial introduction examines the context, themes, and significance of Green's work and will be of special interest to readers working on the history of ethics, ethical theory, political philosophy, and (...)
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  4. John Skorupski (2000). Desire and Will in Sidgwick and Green. Utilitas 12 (03):307-.