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  1. Oleg Bazaluk (ed.) (2011). Philosophy and Cosmology 2011 (The Journal of International Society of Philosophy and Cosmology (ISPC) ). ISPC.
    Philosophy and Cosmology is an open access, peer-reviewed and refereed journal that focuses on theoretical and conceptual problems and issues in philosophical and cosmological research. Philosophy and Cosmology is published by International Society of Philosophy and Cosmology. The objective of Philosophy and Cosmology is to promote exchange and collaboration among philosophers, social, technical and natural science researchers throughout the world. In pursuit of this objective the journal not only publishes high quality research papers but also ensures that the published papers (...)
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  2. Oleg Bazaluk (ed.) (2010). Philosophy and Cosmology 2010 (The Journal of International Society of Philosophy and Cosmology (ISPC) ). ISPC.
    The Journal «Philosophy and Cosmology» (ISSN 2307-3705) was established by Oleg Bazaluk as a press organ of International Society of Philosophy and Cosmology at 2004. This Society was established in the setting of Pereyaslav-Khmelnitskiy State Pedagogical University. Initially the Journal was printed as a special edition of Ukrainian philosophical journal «Sententiae» (one’s Chief Editor is Oleg Khoma) and covered academic scientific, philosophical and amateur researches of the space problematic. Since 2008, Journal «Philosopy and Cosmology» is an independent printed issue at (...)
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  3. Oleg Bazaluk (ed.) (2009). Philosophy and Cosmology 2009 (The Journal of International Society of Philosophy and Cosmology (ISPC) ). ISPC.
    Philosophy and Cosmology is an open access, peer-reviewed and refereed journal that focuses on theoretical and conceptual problems and issues in philosophical and cosmological research. Philosophy and Cosmology is published by International Society of Philosophy and Cosmology. The objective of Philosophy and Cosmology is to promote exchange and collaboration among philosophers, social, technical and natural science researchers throughout the world. In pursuit of this objective the journal not only publishes high quality research papers but also ensures that the published papers (...)
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  4. Oleg Bazaluk (ed.) (2008). Philosophy and Cosmology 2008 (The Journal of International Society of Philosophy and Cosmology (ISPC) ). ISPC.
    Philosophy and Cosmology is an open access, peer-reviewed and refereed journal that focuses on theoretical and conceptual problems and issues in philosophical and cosmological research. Philosophy and Cosmology is published by International Society of Philosophy and Cosmology. The objective of Philosophy and Cosmology is to promote exchange and collaboration among philosophers, social, technical and natural science researchers throughout the world. In pursuit of this objective the journal not only publishes high quality research papers but also ensures that the published papers (...)
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  5. Oleg Bazaluk (ed.) ( 2012). Philosophy and Cosmology 2012 (The Journal of International Society of Philosophy and Cosmology (ISPC) ). ISPC.
    The Journal «Philosophy and Cosmology» (ISSN 2307-3705) was established by Oleg Bazaluk as a press organ of International Society of Philosophy and Cosmology at 2004. This Society was established in the setting of Pereyaslav-Khmelnitskiy State Pedagogical University. Initially the Journal was printed as a special edition of Ukrainian philosophical journal «Sententiae» (Editor-in-Chief - Oleg Khoma) and covered scientific and philosophical researches of the space problematic. Since 2008, Journal «Philosophy and Cosmology» is an independent printed issue. Since 2009, together with coming (...)
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  6. Gregory Bugajak (2000). Non-Scientific Sources of the Big Bang Model and its Interpretations. In Niels Henrik Gregersen, Ulf Görman & Willem B. Drees (eds.), Studies in Science and Theology, vol. 7(1999–2000), University of Aarhus, Aarhus. 151–159.
    In considering relations between science and theology, the discussion of the Big Bang model plays a significant role. Amongst the sources of this model there are not only scientific achievements of recent decades taken as objective knowledge as seen in modern methodology, but also many non-scientific factors. The latter is connected with the quite obvious fact that the authors, as well as the recipients of the Model, are people who are guided in their activity - including obtaining their rational knowledge (...)
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  7. Gregory Bugajak (1999). The Beginning of the World in Science and Religion. A Possibility of Synthesis? In Niels Henrik Gregersen, Ulf Görman & Ch Wassermann (eds.), Studies in Science and Theology, vol. 5(1997): The Interplay Between Scientific and Theological Worldviews, part I, Labor et Fides, Genève 1999. 33–42.
    The beginning of the world seems to be a subject of investigations of contemporary sciences on the one hand, and a part of the religious truth on the other. Technical and scientific progress is conducive to constructing new models of the world and inspires modification or rejection of existing ones. The aim of the first part of this paper is to show some problems, among others methodological, theoretical and interpretational, that arise on account of current scientific theories. Certain basic features (...)
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  8. Alberto Cappi (2013). Cosmologia standard e oltre. In Isabella Tassani (ed.), Oltre la fisica normale. Interpretazioni alternative e teorie non standard nella fisica moderna. © ISONOMIA – Epistemologica, University of Urbino. 96-115.
    Nel corso della seconda metà del XX secolo si è progressivamente svilppata ed affermata una cosmologia “standard”: vedremo in che cosa consiste e come si è costituita. Vedremo anche quali sono i suoi limiti e quali nuove teorie si candidano per superarli. Vorrei comunque chiarire subito che la cosmologia standard, per quanto possano sembrare sorprendenti i suoi risultati (qualche specialista parla di preposterous universe, ovvero di un assurdo universo), si fonda su esperimenti ed osservazioni, ed avrebbe potuto essere falsificata tante (...)
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  9. Pirooz Fatoorchi (2010). Four Conceptions of Creatio Ex Nihilo and the Compatibility Questions. In David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.), Creation and the God of Abraham. Cambridge University Press.
    The notion of creatio ex nihilo has become a doctrine firmly established in the three Abrahamic religions (i.e., Christianity, Judaism and Islam). Almost all groups of Islamic thinkers accept the truth of the createdness (creatio) of the universe, and that it is preceded by its “non-existence” (ex nihilo). However, there is a diversity of opinions as to whether the concept of creatio ex nihilo is compatible with alternative accounts of the origin of the physical world, and this diversity is particularly (...)
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  10. Dominik Filipp, External Cause of the Universe.
    The paper presents arguments in favor of external reason having caused the universe to exist reflecting the contemporary scientific knowledge describing the origin of the universe based on the Big Bang theory. It also extends some ideas introduced in Quentin Smith’s article 'A Cosmological Argument of a Self-Caused Universe'.
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  11. Dominik Filipp, External Cause of the Universe.
    The article explains how the primordial singularity can be understood as a cause having brought the Universe into empirical existence. It also addresses the nonempirical nature of such a cause.
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  12. Gaetano Iaia (2012). Creatio ex nihilo: uno studio interdisciplinare tra teologia e cosmologia scientifica. Dissertation, Pontificia Università Lateranense
  13. Stephen Mooney, The Ultimate Paradigm of Science.
  14. Olof Nebrin, Physicalism and Big Bang Cosmology.
    I will discuss the relationship between physicalism and classical Big Bang Cosmology, and argue that the physicalist must hold to the notion that the Universe came into being out of literal nonbeing with no cause, if this person is to hold to classical Big Bang Cosmology. If my argument is sound, then it entails that a physicalist must do this in order to be consistent with Big Bang cosmology, or either give up physicalism. Theism, on the other hand, does not (...)
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